Wealthy Motivational Quotes

Act as if! Act as if you're a wealthy man, rich already, and then you'll surely become rich. Act as if you have unmatched confidence and then people will surely have confidence in you. Act as if you have unmatched experience and then people will follow your advice. And act as if you are already a tremendous success, and as sure as I stand here today - you will become successful.

Be yourself and become wealthy!

The lighthouse does not qualify your distress; it does not ask if you are black or white, wealthy or less so, Democrat or Republican. It does not concern itself with where you stand on a particular issue. Nor does it blame you for being in the middle of the storm. Rather, its priority is how it might guide you toward safe harbor.

If your goal is to become financially secure, you’ll likely attain it…. But if your motive is to make money to spend money on the good life,… you’re never gonna make it.

Becoming wealthy is about accumulating wealth.

You will miss a normal life while living a successful life, but not as much as the craving for a successful life while you were living a normal life.

One thing united them all, without Babel they had nowhere in this country to go. They had been chosen for privileges they couldn't have ever imagined, funded by powerful and wealthy men whose motives they didn't understand and they were acutely aware these could be lost at any moment. That precariousness made them simultaneously bold and terrified. They had the keys to the kingdom. They did not want to give them back.

Like alcohol and poverty, a heartbreak has the power to make a man do something he wouldn’t normally do and to make a woman do someone she wouldn’t normally do.

When, therefore, we maintain that pleasure is the end, we do not mean the pleasures of profligates and those that consist in sensuality, as is supposed by some who are either ignorant or disagree with us or do not understand, but freedom from pain in the body and from trouble in the mind. For it is not continuous drinkings and revelings, nor the satisfaction of lusts, nor the enjoyment of fish and other luxuries of the wealthy table, which produce a pleasant life, but sober reasoning, searching out the motives for all choice and avoidance, and banishing mere opinions, to which are due the greatest disturbance of the spirit.

Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news — things which on their own merits would get the big headlines-being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that ‘it wouldn’t do’ to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralised, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.

YOU ARE JUST You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God.

The greatest riches are life and good health.

If you want to be rich, fit in; but if you want to be filthy rich, stand out.

If you have money but not love you will somehow manage, but if you don't have both then you are in serious trouble.

Healthy people sleep eight hours, Wealthy people sleep four hours.

I remember clearly the deaths of three men. One was the richest man of the century, who, having clawed his way to wealth through the souls and bodies of men, spent many years trying to buy back the love he had forfeited and by that process performed great service to the world and, perhaps, had much more than balanced the evils of his rise. I was on a ship when he died. The news was posted on the bulletin board, and nearly everyone recieved the news with pleasure. Several said, "Thank God that son of a bitch is dead." Then there was a man, smart as Satan, who, lacking some perception of human dignity and knowing all too well every aspect of human weakness and wickedness, used his special knowledge to warp men, to buy men, to bribe and threaten and seduce until he found himself in a position of great power. He clothed his motives in the names of virtue, and I have wondered whether he ever knew that no gift will ever buy back a man's love when you have removed his self-love. A bribed man can only hate his briber. When this man died the nation rang with praise... There was a third man, who perhaps made many errors in performance but whose effective life was devoted to making men brave and dignified and good in a time when they were poor and frightened and when ugly forces were loose in the world to utilize their fears. This man was hated by few. When he died the people burst into tears in the streets and their minds wailed, "What can we do now?" How can we go on without him?" In uncertainty I am certain that underneath their topmost layers of frailty men want to be good and want to be loved. Indeed, most of their vices are attempted short cuts to love. When a man comes to die, mo matter what his talents and influence and genius, if he dies unloved his life must be a failure to him and his dying a cold horror....we should remember our dying and try so to live that our death brings no pleasure to the world.

You will never learn to fly unless you jump!

Reality is based on your perception of the truth. Think about that statement for a bit, it will blow your mind, and blow the lid of what you perceive to be real and what is an illusion. You are here to live YOUR life, YOUR way and on YOUR terms, not for the people you work for, not the people in the media, and not to live in the little box that society may have placed you in. You are a unique individual, with talents, with drive, with passion, with ambition, with love, with laughter, with a soul that could melt the hardest of hearts, and with a mind as creative as Da Vinci. You chose this life for a reason, and it certainly wasn't to live a reality created by others. Is this the time to stand up, and say I can live my own reality, create what I want for my own life, have the things I want in life without guilt, knowing that you deserve anything you want and are prepared to put the time and effort into getting? What if there was a way to bend your reality, a way to use your mind consciously to get what YOU want in life, become wealthy, feel comfortable in your own skin, meet the perfect man or woman, become more spontaneous, feel free, love, be open, be honest, be heartfelt, be grateful, be the one, love life, live, feel it, breathe it.... Welcome to Mind Alchemy Is this the time to Bend Your Reality?

I know it makes no sense, but believe me it is true: to be soft is to be strong, to be humble is to be great, and to be generous is to be wealthy.

It remains one of the great inequalities of the world that some children are born light years ahead of others. They may come from more stable homes, from wealthy homes, from homes with cleaners and domestic staff, cooks and tutors. Everything is easier, more streamlined, more conducive to educational and career success. Others will come from one-bedroom huts with no running water and no electricity, little chance of a good education, and little time to do anything besides work. The child born into a rich family will, no doubt, progress at a faster rate and develop the sort of self-assurance that comes from stability. This is the case wherever you’re from; it is as true of communist societies as it is of capitalist ones. I have travelled the world and seen these inequalities. I have witnessed the problems such different starting blocks can bring. But if I’ve learned anything, it is that success is possible, whatever your situation and however your life begins. I hope that this story, my story, will prove inspirational and that it will encourage others to dream big, take a plunge, use whatever resources are available. If a small poor boy fishing for prawns on a lake in Ningbo can do it, then so can you.

Being rich is having money; being wealthy is having time. -Margaret Bonnano (1950 -)

Magic moments are the currency of life ... manage them well and you will be wealthy...

Being a successful and wealthy man doesn't mean that you have to forget about the place where you were brought up and the people who struggleds to make you a better person

Your net worth is not what you have, but what you know.

The real rich people doesn't have bank accounts, they have treasures.

Apart from the economic value, money does have high moral value.

I felt that the metal of my spirit, like a bar of iron that is softened and bent by a persistent flame, was being gradually softened and bent by the troubles that oppressed it. In spite of myself, I was conscious of a feeling of envy for those who did not suffer from such troubles, for the wealthy and the privileged; and this envy, I observed, was accompanied—still against my will—by a feeling of bitterness towards them, which, in turn, did not limit its aim to particular persons or situations, but, as if by an uncontrollable bias, tended to assume the general, abstract character of a whole conception of life. In fact, during those difficult days, I came very gradually to feel that my irritation and my intolerance of poverty were turning into a revolt against injustice, and not only against the injustice which struck at me personally but the injustice from which so many others like me suffered. I was quite aware of this almost imperceptible transformation of my subjective resentments into objective reflections and states of mind, owing to the bent of my thoughts which led always and irresistibly in the same direction: owing also to my conversation, which, without my intending it, alway harped upon the same subject. I also noticed in myself a growing sympathy for those political parties which proclaimed their struggle against the evils and infamies of the society to which, in the end I had attributed the troubles that beset me—a society which, as I thought, in reference to myself, allowed its best sons to languish and protected its worst ones. Usually, and in the simpler, less cultivated people, this process occurs without their knowing it, in the dark depths of consciousness where, by a kind of mysterious alchemy, egoism is transmuted into altruism, hatred into love, fear into courage; but to me, accustomed as I was to observing and studying myself, the whole thing was clear and visible, as though I were watching it happen in someone else; and yet I was aware the whole time that I was being swayed by material subjective factors, that I was transforming purely personal motives into universal reasons.

We need to place the noblest and smartest people on top and order everyone else beneath them so that we have stewards instead of profiteers, and make those people wealthy enough that they have no motive to become opportunistic.

If anything, your confidence should increase when you are stressed, and this stress should motivate you to NEVER feel that way again. Being wealthy is a state of mind, but so is being broke. Who you are defines you, not what you possess.

White vulnerability’ and ‘racial resentment’ are in themselves euphemisms (political correctness is sometimes not a myth, you see, when it comes to refusing to call prejudices what they actually are). Both terms imply that Trump voters’ motivation was legitimate and understandable – they were just vulnerable and resentful. ‘Racial entitlement’ would be a more accurate and less unnecessarily forgiving descriptor. Racial entitlement, rather than economic concerns, made Trump a more attractive proposition for white voters who, in the millennial category, were in fact less likely to be economically deprived than voters who did not support Trump. White non-Hispanics without college degrees making below the median US household income made up only 25 per cent of Trump voters. On the whole, Hillary Clinton lost to Trump among white voters in every single income category, across classes, educations and incomes. He won among poor working-class voters and their wealthy overlords. This was not an economic revolution; it was a white nationalist one.

The aid program that I am suggesting must not be used by the wealthy nations as a surreptitious means to control the poor nations. Such an approach would lead to a new form of paternalism and a neocolonialism which no self-respecting nation could accept. Ultimately, foreign aid programs must be motivated by a compassionate and committed effort to wipe poverty, ignorance and disease from the face of the earth. Money devoid of genuine empathy is like salt devoid of savor, good for nothing except to be trodden under foot of men. The West must enter into the program with humility and penitence and a sober realization that everything will not always “go our way.” It cannot be forgotten that the Western powers were but yesterday the colonial masters. The house of the West is far from in order, and its hands are far from clean.

Mr. Friend never really enjoys his life. He owns a lot of upscale things, yet he works so hard and for so many hours during a typical day that he has no time to enjoy them. He has no time for his family, either. He leaves his house each day before dawn and rarely returns home in time for dinner. Would you like to be Mr. Friend? His lifestyle is appealing to many people. But if these people really understood Mr. Friend’s inner workings, they might evaluate him differently. Mr. Friend is possessed by possessions. He works for things. His motivation and his thoughts are focused on the symbols of economic success.

Fifteen years ago, a business manager from the United States came to Plum Village to visit me. His conscience was troubled because he was the head of a firm that designed atomic bombs. I listened as he expressed his concerns. I knew if I advised him to quit his job, another person would only replace him. If he were to quit, he might help himself, but he would not help his company, society, or country. I urged him to remain the director of his firm, to bring mindfulness into his daily work, and to use his position to communicate his concerns and doubts about the production of atomic bombs. In the Sutra on Happiness, the Buddha says it is great fortune to have an occupation that allows us to be happy, to help others, and to generate compassion and understanding in this world. Those in the helping professions have occupations that give them this wonderful opportunity. Yet many social workers, physicians, and therapists work in a way that does not cultivate their compassion, instead doing their job only to earn money. If the bomb designer practises and does his work with mindfulness, his job can still nourish his compassion and in some way allow him to help others. He can still influence his government and fellow citizens by bringing greater awareness to the situation. He can give the whole nation an opportunity to question the necessity of bomb production. Many people who are wealthy, powerful, and important in business, politics, and entertainment are not happy. They are seeking empty things - wealth, fame, power, sex - and in the process they are destroying themselves and those around them. In Plum Village, we have organised retreats for businesspeople. We see that they have many problems and suffer just as others do, sometimes even more. We see that their wealth allows them to live in comfortable conditions, yet they still suffer a great deal. Some businesspeople, even those who have persuaded themselves that their work is very important, feel empty in their occupation. They provide employment to many people in their factories, newspapers, insurance firms, and supermarket chains, yet their financial success is an empty happiness because it is not motivated by understanding or compassion. Caught up in their small world of profit and loss, they are unaware of the suffering and poverty in the world. When we are not int ouch with this larger reality, we will lack the compassion we need to nourish and guide us to happiness. Once you begin to realise your interconnectedness with others, your interbeing, you begin to see how your actions affect you and all other life. You begin to question your way of living, to look with new eyes at the quality of your relationships and the way you work. You begin to see, 'I have to earn a living, yes, but I want to earn a living mindfully. I want to try to select a vocation not harmful to others and to the natural world, one that does not misuse resources.' Entire companies can also adopt this way of thinking. Companies have the right to pursue economic growth, but not at the expense of other life. They should respect the life and integrity of people, animals, plants and minerals. Do not invest your time or money in companies that deprive others of their lives, that operate in a way that exploits people or animals, and destroys nature. Businesspeople who visit Plum Village often find that getting in touch with the suffering of others and cultivating understanding brings them happiness. They practise like Anathapindika, a successful businessman who lived at the time of the Buddha, who with the practise of mindfulness throughout his life did everything he could to help the poor and sick people in his homeland.

We worry so much about negative peer pressure- whether from the toxic coworkers who infect us with their pessimism, the classmates constantly getting our kids into trouble, or the wealthy friends who pressure us into taking vacations we can't afford- that we often forget all about the power of positive peer pressure. Just as being around negative, unmotivated people drains our energy and potential, surrounding ourselves with positive, engaged, motivated, and creative people causes our positivity, engagement, motivation and creativity to multiply. In my work with companies, I created a formula to highlight the basic principle at the heart of this strategy: Big Potential = individual attributes X (positive influences - negative influences)

No one should ever be allowed to make you feel unworthy of becoming wealthy. You wealth lies mainly upon your understanding of your worth.

If financial gain remains our main motive then we can be certain that rich fathers will leave behind poor sons!

If your mind is rich, your bank account will soon follow.

Fifty year old wealthy man resents twenty five year old middle class man, without recalling that 25 years back even he was a poor man.

4. Chase the Goal, Not the Money We live in a society where people love to equate success with money. It is always a mistake. I have met enough unhappy millionaires to know that money alone does not make you happy. I’ve seen people work so hard they do not have any time for their families (or even time to enjoy the money). They doubt their friends’ motives, or become paranoid about people trying to steal from them. Wealthy people can all too easily end up feeling guilty and unworthy, and it can be a heavy load to carry - especially if you don’t treat that fickle imposter right. You see, money, for its own sake, like success or failure, is a thing of little lasting significance. It is what we ‘do’ with it and how we treat it that makes the life-changing difference. Money, success and failure can drastically improve or ruin people’s lives. So you have got to treat it for what it is. And you have got to stay the master of it.

In cultures that practice polygyny, in which men are permitted to have more than one wife, the most desirable men often find several wives. Many women prefer to be the second or third wife of a high-status man rather than the sole wife of a low-status man. This can be explained by the “polygyny threshold hypothesis.” Stated simply, a woman can sometimes gain more resources by securing a third or a half of the bounty of a wealthy man who already has wives than she can by getting all of the resources of a poor man who has no wives.

Being successful is not about attaining a wealthy status, but being able to create a life you are comfortable with; that guarantee your happiness, no matter how big or small it is.

Conversation with a Butterfly: You see one day I was sitting on the porch all to myself, Contemplating on what to do, I had no money, no wealth, That's when I saw a butterfly come down from the sky, With wings so beautiful, so pleasant to the eye, I wanted to touch them, but I thought twice, I knew my fingerprint alone could create just a slight, Unevenness in her weight, which would surely affect her flight, I told the butterfly that she was lovely and brought me some cheer, But it would soon leave when she disappeared, You see I wish I could soar, and have wings such as yours, I wish I could be as wealthy as she is beautiful and so much more, The butterfly just looked with a tear in her eye, I wasn't always this beautiful and I am at the end of my life, This is just the reward of a long struggle, I never gave up and now I am humble, I never complained about where God placed me, You see he gave me struggles and doors placed just for me, I knew that I couldn't have what others had so I focused on my own, I never gave up and now others envy me alone, Not knowing what I had to go through for the finished product, I just hung true to my faith and that for me was enough, So don't get stuck in my life because you don't know it, Work your process and the end result will show it, That you and I are the same, See you are a butterfly, just by a different name,

Consider how many conservatives are motivated by hatred of the wealthy or elites. They do not know who these elites are, and have never met them, which is why they cannot comprehend that these elites are simply getting wealthy by following the trend cascade. Such “conservatives” talk about guillotines and revolutions as if these would solve the situation, forgetting that what got us into this situation was overthrowing our natural leaders and replacing them with the temporary favorites of the mob. The people who succeed in this society do so by taking advantage of trends. If a lot of people believe something, there is money and power in it. Therefore, if you want to succeed, you repeat the dogma and intensify it without considering that it is true. Nothing else explains why you suddenly have circus freaks walking the streets, working in government, and dominating what is left of your arts and culture. The elites, Freemasons, Jews, Bilderbergers, Davos, and Illuminati did not do this to you; you did it to yourselves.

Jews were not involved in the formation of the Company but were wholly in favor of it and quick to enlist. While the Company’s motives were wholly mercenary and political, the Jews had another, more pressing agenda. In Portugal in 1618, the Inquisition arrested more than a hundred wealthy converso traders who had agents in Amsterdam and seized their cargos from Brazil in transit to the Dutch port.

From this episode, Twain extracts a key motivational principle, namely “that Work consists of whatever a body is OBLIGED to do, and that Play consists of whatever a body is not obliged to do.” He goes on to write: There are wealthy gentlemen in England who drive four-horse passenger-coaches twenty or thirty miles on a daily line, in the summer, because the privilege costs them considerable money; but if they were offered wages for the service, that would turn it into work and then they would resign.1

Naz was one of two leaders of the Sonora Cartel. Originally, three kingpins ran independent organizations under the alliance of the cartel, but before I came to live with him, Naz overthrew Alvarez and usurped his territory. I’d been told Alvarez came from a wealthy line of Spaniards, and he had thought himself superior to the other bosses. Naz had never talked to me about his motives, and I didn’t care. What I did know was that the takeover had been bloody, and Alvarez’s men had resisted the transition. “You control nearly half of Mexico and eighty percent of the drug trade in the US. Are you certain the expansion is necessary?

Cooperages typically specialized in one or the other because they each had different customer bases and wood requirements. They were often located in major towns to be close to their customers. Slack cooperage demand was more fragmented than tight cooperage, and therefore had a more diverse customer base. While most of the industry was tight cooperage, Greif focused on slack, with the company having the most slack capacity of any player. The cooperage industry had grown increasingly concentrated over time, with the top four companies’ share of total production increasing from 26% in 1935 to 47% in 1947.66 John Raible acquired control of the company from the Greif brothers in 1913. Raible was a wealthy investor, not terribly interested in the cooperage business. But his leadership was valuable, helping the company grow revenue from $1 million when he took over to $10 million when he took Greif public in 1926. But Raible’s reign came to an end in 1947, undone by a fellow board member. John Dempsey, an accountant in his early 30s, had joined the firm as a director and company secretary in 1946. After Raible tried to buy shares held by Dempsey’s wife and mother-in-law at a price the young accountant thought too cheap, Dempsey accumulated enough voting shares to take control of the company. Dempsey, claiming to be motivated by Raible calling Greif ‘my wood company,’ purchased over 50% of the voting shares and made himself chairman.67

I heard the story of a wealthy Texan who threw a party for his daughter because she was approaching the age to marry. He wanted to find a suitable husband for her—someone who was courageous, intelligent, and highly motivated. He invited a lot of young, eligible bachelors. After they had enjoyed a wonderful time at the party, he took the suitors to the backyard and showed them an Olympic-size swimming pool filled with poisonous snakes and alligators. He announced, “Whoever will dive in this pool and swim the length of it can have his choice of one of three things. One, he can have a million dollars; two, ten thousand acres of my best land; or three, the hand of my daughter, who upon my death will inherit everything I own.” No sooner had he finished when one young man splashed into the pool and reappeared on the other side in less than two seconds. The rich Texan was overwhelmed with the guy’s enthusiasm. “Man, I have never seen anyone so excited and motivated in all my life, I’d like to ask you: Do you want the million dollars, ten thousand acres, or my daughter?” The young man looked at him sheepishly, “Sir,” he said, “I would like to know who pushed me in the pool!” The

Believe in yourself. Do NOT listen to the haters or to those who said "it can't be done". I had people who laughed at my dreams, who laughed at my accent or at the fact that I did not come from a wealthy family or a prestigious school; people who told me I would never succeed at anything. I have managed to prove those people wrong again and again. Believe in yourself and follow your heart, the rest will come into place in time.

Rich can live better than poor but they cannot live without poor.

Don’t get hung up on what you think is expected of you or what’s going to make you the most money or anything like that. Understand what it is that’s going to drive you; what is it that’s going to motivate you? –John Murphy

time. A new interdisciplinary community of scientists, environmentalists, health researchers, therapists, and artists is coalescing around an idea: neuroconservation. Embracing the notion that we treasure what we love, those concerned with water and the future of the planet now suggest that, as we understand our emotional well-being and its relationship to water, we are more motivated to repair, restore, and renew waterways and watersheds. Indeed, even as water is threatened, or perhaps because of the threat, public interest in water is very high. We treasure it—or, perhaps more accurately, we spend our treasure to access water for pleasure, recreation, and healing. Wealthy people pay a premium for houses on water, and the not so wealthy pay extra for rentals and hotel rooms sited at the oceanfront, on rivers, or at lakes. Those into outdoor sports, especially fishers and hunters, are fiercely protective of it and have founded numerous environmental organizations designed to protect water habitats for fish, birds, and animals. Over the last two decades, spas have become a sort of modern equivalent to ancient healing wells. As an industry, spas are a global business worth about $60 billion, and they generate another $200 billion in tourism. In 2013, there were 20,000 (up from 4,000 in 1999) spas in the United States producing an annual revenue of over $14 billion (a figure that has grown every year for fifteen years, including those of the recession), and tallying 164 million spa visits by clients.12 Ecotourism provides water adventures and guided trips, often in kayaks, rafts, or canoes. Ocean and river cruises are big business. Cities are creating urban architectures focused on waterscapes, happiness, and sustainability. Museums and public memorials of all sorts often feature water to foster reflection and meditation. And many communities are working to transform industrialized and polluted waterfronts into spaces that are pleasant, environmentally sound, and livable.

Barack Obama has spent two decades of his public life advocating for radical anti–Second Amendment zealots’ most extreme anti-gun policies. In his five years in the Oval Office, he has surrounded himself with anti-gun radicals and empowered them to defy federal law and risk innocent lives in pursuit of their agenda of destroying the Second Amendment. He has wealthy, Second Amendment–hating allies right along with him. Through their unified campaign for power and their efforts to impose a vision of a nearly gun-free American on an unwilling nation, they have insulted gun owners, lied to them, impugned their motives, and accused them of spreading misinformation—a case of the pot calling the kettle black, if ever there was one.

Desperation is the finest motivator.

One of the major factors that caused the Laziness Lie to spread throughout the United States was the arrival of the Puritans. The Puritans had long believed that if a person was a hard worker, it was a sign that God had chosen them for salvation. Hard work was believed to improve who you were as a person. Conversely, if a person couldn’t focus on the task at hand or couldn’t self-motivate, that was a sign that they had already been damned.15 This meant, of course, that there was no need to feel sympathy for people who struggled or failed to meet their responsibilities. By lacking the drive to succeed, they were displaying to the world that God hadn’t chosen them for Heaven. When the Puritans came to colonial America, their ideas caught on and spread to other, less pious colonists.16 For many reasons, a belief system that judged and punished the “lazy” was about to become very popular—and politically useful. Colonial America relied on the labor of enslaved people and indentured servants.17 It was very important to the colonies’ wealthy and enslaving class that they find a way to motivate enslaved people to work hard, despite the fact that enslaved people had nothing to gain from it.18 One powerful way to do so was through religious teachings and indoctrination. A productivity-obsessed form of Christianity evolved from the older, more Puritanical idea that work improved moral character, and it was pushed on enslaved people. This form of Christianity taught that suffering was morally righteous and that slaves would be rewarded in Heaven for being docile, agreeable, and, most important, diligent.19 On the flip side, if an enslaved person was slothful or “lazy,” there was something fundamentally corrupt and wrong with them.20 Enslavers made it a point to keep enslaved people as busy and exhausted as possible out of fear that idle time would give them the means to revolt or riot.21 Even more disturbing, enslaved people who tried to run away from bondage were seen as mentally ill and suffering from “runaway slave disorder.”22 By not accepting their proper role in society, they were demonstrating that they were broken and disturbed. This worldview became the foundation for American capitalism.23

What inspires or motivates anyone to become an entrepreneur? The stories here suggest two ingredients go into the decision to start a company. Someone sees herself filling a need for others with a new product or service. Making something new to which the market responds, being the first to do so, entering into an unknown world by starting a company that could fail or make her wealthy, all suggest challenges that excite every entrepreneur. All these entrepreneurs were at moments in their careers at which they could consider new life plans and take on the challenges of starting companies. All implicitly weighed their circumstances, and the possibilities that awaited them if they let the entrepreneurial moment pass. Some had secure employment, mortgages, family obligations, or pending job offers. While such considerations hold others back, entrepreneurs choose the path of adventure. They set out to make the new, and in the process to make a different life for themselves. Some, as we will see shortly, can’t help themselves.

Some of us never had good schools, teachers, education, parents, childhood, background and a good wealthy family. Even the place we come from is not on google map, but that should not stop you from being the great person you were destined to be . In life Its either you spend your days feeling sorry for yourself for the rest of your life or you spend days fighting for better life for the rest of your life.

Do not spend even a single day where there are no wealthy persons, no Shrauta mantra knowing Brahmins, no king, no river, and no physician.

The profit-first, profit-only view of business under the Reagan Revolution raised new concerns about the social obligations of corporations beyond shareholders to constituencies like employees, creditors, customers, and local communities. This was motivated in part by the fact that despite significant stock market increases and income growth for the wealthy, many working-class Americans were left behind in the economic growth.

You don’t need to be brilliant, wealthy, attractive, or perfect to make a difference in someone’s life. Just show some concern.

For many people, the pursuit of money and status can supply them with plenty of motivation and focus. Such types would consider figuring out their calling in life a monumental waste of time and an antiquated notion. But in the long run this philosophy often yields the most impractical of results. We all know the effects of “hyperintention”: If we want and need desperately to sleep, we are less likely to fall asleep. If we absolutely must give the best talk possible at some conference, we become hyperanxious about the result, and the performance suffers. If we desperately need to find an intimate partner or make friends, we are more likely to push them away. If instead we relax and focus on other things, we are more likely to fall asleep or give a great talk or charm people. The most pleasurable things in life occur as a result of something not directly intended and expected. When we try to manufacture happy moments, they tend to disappoint us. The same goes for the dogged pursuit of money and success. Many of the most successful, famous, and wealthy individuals do not begin with an obsession with money and status. One prime example would be Steve Jobs, who amassed quite a fortune in his relatively short life. He actually cared very little for material possessions. His singular focus was on creating the best and most original designs, and when he did so, good fortune followed him.

This country has reached a point in its history where it must determine whether we truly embrace the inspiring words in our Declaration of Independence, “that all men are created equal” and “endowed by their Creator with certain unalienable Rights.” Or do we simply accept that we will continue to be ruled by a small number of extremely wealthy and powerful people who are motivated by greed and could care less for the general welfare?

I choose to live a wealthy and full life that encompasses adventure, traveling, and financial freedom.

A spoken word is like an arrow shot from a bow. Once it’s released, it can’t be un-released. If the arrow was shot after a careful aiming and in a deliberate manner, it will hit its target and accomplish the purpose of its release. But if it’s released aimlessly or not in deliberation for a purpose, then it might bring unwanted results and cause unintended damage.

To build a domestic energy industry, the Norwegian government created a partially private company that is run by wealthy oil industry executives. This company is publicly traded, operates on the profit motive, and deposits its surplus revenues into a trillion-dollar wealth fund that mostly invests abroad, including in the largest of American corporations. . . . [U]nlike in Venezuela, where the government used taxes on oil to fund social programs, the Norwegians use their sovereign wealth to accumulate more capital and cut taxes. Which of the two sounds more socialist to you?

To desperately long for something or someone, not only powerfully repels it far away from you, but it sets you up for failure, for frustration, exploitation, depletion, exhaustion, and for even more longing for what it is that you desire to have.

Good actions are good, even if animated by selfishness. And bad actions are bad, even if animated by good intentions. If a person builds a hospital because he wants to become famous by having the hospital named for him, that hospital saves just as many lives as hospitals built by people animated solely by altruistic motives. Furthermore, people whose lives are saved by a hospital built by a person who wanted to be famous are just as grateful as those whose lives are saved by hospitals built by selfless people. In ethics, what matters most is results, not intentions. At the same time, good intentions leading to bad results are worthless. Such is the case, for example, when wealthy nations, for altruistic reasons, give large sums of money to poor countries whose corrupt governments are then strengthened. Such ‘aid’ does more harm than good. This is also true within wealthier nations. Society must, of course, take care of those who are in real need. But a certain percentage of people who are capable of working and providing for themselves will choose not to work, and instead seek to be financially supported by the government.

Economics ultimately is political economy. To claim that it is “disinterested” and scientific is to cover up its political motives. The entire history of political economy has centered on the conflict between reformers seeking to free society from rentiers – landlords, creditors and monopolists – and the reaction by these wealthy vested interests to maintain their grip on the status quo that favors them.

When you convince yourself, when you click with the idea that you are larger than what you imagine as you, you will feel so energetic, healthy, wealthy, you will know , ‘aye.. I am not just a doctor, I am a healer with a mission to heal. I am not just a teacher, I am an educator with a mission to educate.’ Make yourself larger than what society taught you.

Even a trillion dollars is made up of cents.

Most often than not, I am saddened, at the thought of the human idea of me not being wealthy, rich and famous enough, to be a professional motivational speaker, whenever I stepped into the insanity of a thinking human.

One without wealth is not poor, wealthy he is decidedly; but one who is without the jewel of knowledge, is poor in all respects.

Hawkins' mission was to instill Euro-American values and practices in Indigenous peoples - including the profit motive, privatization of property, debt, accumulation of wealthy by a few, and slavery - allowing settlers to gain the land and assimilate the Muskogees.

But while retrogression is difficult, a fresh advance in conspicuous expenditure is relatively easy; indeed, it takes place almost as a matter of course. In the rare cases where it occurs, a failure to increase one’s visible consumption when the means for an increase are at hand is felt in popular apprehension to call for explanation, and unworthy motives of miserliness are imputed to those who fall short in this respect. A prompt response to the stimulus, on the other hand, is accepted as the normal effect. This suggests that the standard of expenditure which commonly guides our efforts is not the average, ordinary expenditure already achieved; it is an ideal of consumption that lies just beyond our reach, or to reach which requires some strain. The motive is emulation—the stimulus of an invidious comparison which prompts us to outdo those with whom we are in the habit of classing ourselves. Substantially the same proposition is expressed in the commonplace remark that each class envies and emulates the class next above it in the social scale, while it rarely compares itself with those below or with those who are considerably in advance. That is to say, in other words, our standard of decency in expenditure, as in other ends of emulation, is set by the usage of those next above us in reputability; until, in this way, especially in any community where class distinctions are somewhat vague, all canons of reputability and decency, and all standards of consumption, are traced back by insensible gradations to the usages and habits of thought of the highest social and pecuniary class—the wealthy leisure class.

With some money in your pocket you walk confidently, you talk confidently and you work confidently.

You will get your father's wealth one day but not his legacy.

Augustine then cites Proverbs 30:7–9 as an example: “Give me neither poverty nor riches: Feed me with food appropriate for me lest I be full and deny you . . . or lest I be poor, and steal and take the name of my God in vain.” This is an excellent test. Consider the petition “O Lord—give me a job so I won’t be poor.” That is an appropriate thing to ask God for. Indeed, it is essentially the same thing as to pray, “Give us this day our daily bread.” Yet the Proverbs 30 prayer reveals the only proper motivation beneath the request. If you just jump into prayer without recognizing the disordered nature of the heart’s loves, your prayer’s intention will be, “Make me as wealthy as possible.” The Proverbs 30 prayer is different. It is to ask, “Lord, meet my material needs, and give me wealth, yes, but only as much as I can handle without it harming my ability to put you first in life. Because ultimately I don’t need status and comfort—I need you as my Lord.