Wayne's World 2 Quotes

There are two types of people on planet Earth, Batman and Iron Man. Batman has a secret identity, right? So Bruce Wayne has to walk around every second of every day knowing that if somebody finds out his secret, his family is dead, his friends are dead, everyone he loves gets tortured to death by costumed supervillains. And he has to live with the weight of that secret every day. But not Tony Stark, he's open about who he is. He tells the world he's Iron Man, he doesn't give a shit. He doesn't have that shadow hanging over him, he doesn't have to spend energy building up those walls of lies around himself. You're one or the other - either you're one of those people who has to hide your real self because it would ruin you if it came out, because of your secret fetishes or addictions or crimes, or you're not one of those people. And the two groups aren't even living in the same universe.

There are two occasions when complaining is least appreciated in the world: (1) Whenever you tell someone else that you are tired. (2) Whenever you tell someone else that you don’t feel well. If you are tired, you can exercise several options, but complaining to even one poor soul, let alone a loved one, is abusing that person. And it won’t make you less tired. The same kind of logic applies to your “not feeling well.

All folk are afraid of the dark. Be they biggin or wee, the unseen world casts doubt upon reason, scratches

Sometimes Wayne felt that the world had been sliding apart beneath his feet for years. He was still waiting for it to pull him down, to bury him at last.

Mother Teresa was once asked by a journalist why she does what she does, that is, how she is able to take the dying poor from the streets of Calcutta, nurse and love them. Her response reflected her deep self-knowledge: “I realized a long time ago that I had a Hitler within me.”2 This realization became the basis of her self-transcendence and of her unique holiness.

Finding out how the rest of the world lives is a normal part of rumschpringe. I didn't think it was up to my father-or my bishop-to squash that kind of curiosity.

capital flows to wherever the social or environmental standards are lowest. Not only this, but capitalism is designed to create the instability that we have seen in the markets, and those that suffer the most from this volatility are always the most vulnerable, namely the poor of the world.

The late Francis Schaeffer, one of the wisest and most influential Christian thinkers of the twentieth century, warned of this exact trend just a few months before his death in 1984. In his book The Great Evangelical Disaster he included a section called “The Feminist Subversion,” in which he wrote: There is one final area that I would mention where evangelicals have, with tragic results, accommodated to the world spirit of this age. This has to do with the whole area of marriage, family, sexual morality, feminism, homosexuality, and divorce. . . . The key to understanding extreme feminism centers around the idea of total equality, or more properly the idea of equality without distinction. . . . the world spirit in our day would have us aspire to autonomous absolute freedom in the area of male and female relationships—to throw off all form and boundaries in these relationships and especially those boundaries taught in the Scriptures. . . . Some evangelical leaders, in fact, have changed their views about inerrancy as a direct consequence of trying to come to terms with feminism. There is no other word for this than accommodation. It is a direct and deliberate bending of the Bible to conform to the world spirit of our age at the point where the modern spirit conflicts with what the Bible teaches.2 My argument in the following pages demonstrates that what Schaeffer predicted so clearly twenty-two years ago is increasingly coming true in evangelicalism today. It is a deeply troubling trend.

Bruce Wayne Carmody had been unhappy for so long that it had stopped being a state he paid attention to. Sometimes Wayne felt that the world had been sliding apart beneath his feet for years. He was still waiting for it to pull him down, to bury him at last. His mother had been crazy for a while, had believed that the phone was ringing when it wasn’t, had conversations with dead children who weren’t there. Sometimes he felt she had talked more with dead children than she ever had with him. She had burned down their house. She spent a month in a psychiatric hospital, skipped out on a court appearance, and dropped out of Wayne’s life for almost two years. She spent a while on book tour, visiting bookstores in the morning and local bars at night. She hung out in L.A. for six months, working on a cartoon version of Search Engine that never got off the ground and a cocaine habit that did. She spent a while drawing covered bridges for a gallery show that no one went to. Wayne’s father got sick of Vic’s drinking, Vic’s wandering, and Vic’s crazy, and he took up with the lady who had done most of his tattoos, a girl named Carol who had big hair and dressed like it was still the eighties. Only Carol had another boyfriend, and they stole Lou’s identity and ran off to California, where they racked up a ten-thousand-dollar debt in Lou’s name. Lou was still dealing with creditors. Bruce Wayne Carmody wanted to love and enjoy his parents, and occasionally he did. But they made it hard. Which was why the papers in his back pocket felt like nitroglycerin, a bomb that hadn’t exploded yet.

business as the only force in today’s world that’s got it all: a universal presence, an ability to get things done quickly and on as little as a CEO’s say-so, and the economic clout required to engineer widespread systemic change with remarkable speed.

Responsibility is literally what it says – our ability to respond. It is a choice we make – whether to be attentive to our children’s needs, whether to be mindful of the plight of those less fortunate, whether to be considerate of the impact we have on the earth and others. To be responsible is to be proactive in the world, to be sensitive to the interconnections, and to be willing to do something constructive, as a way of giving back.

One of the most disputed Old Testament texts that could show distinct personality for more than one person is Proverbs 8:22–31. Although the earlier part of the chapter could be understood as merely a personification of “wisdom” for literary effect, showing wisdom calling to the simple and inviting them to learn, vv. 22–31, one could argue, say things about “wisdom” that seem to go far beyond mere personification. Speaking of the time when God created the earth, “wisdom” says, “Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind” (Prov. 8:30–31 NIV). To work as a “craftsman” at God’s side in the creation suggests in itself the idea of distinct personhood, and the following phrases might seem even more convincing, for only real persons can be “filled with delight day after day” and can rejoice in the world and delight in mankind.7 But if we decide that “wisdom” here really refers to the Son of God before he became man, there is a difficulty. Verses 22–25 (RSV) seem to speak of the creation of this person who is called “wisdom”: The LORD created me at the beginning of his work, the first of his acts of old. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth. Does this not indicate that this “wisdom” was created? In fact, it does not. The Hebrew word that commonly means “create” (bārā’) is not used in verse 22; rather the word is qānāh, which occurs eighty-four times in the Old Testament and almost always means “to get, acquire.” The NASB is most clear here: “The Lord possessed me at the beginning of his way” (similarly KJV). (Note this sense of the word in Gen. 39:1; Ex. 21:2; Prov. 4:5, 7; 23:23; Eccl. 2:7; Isa. 1:3 [”owner”].) This is a legitimate sense and, if wisdom is understood as a real person, would mean only that God the Father began to direct and make use of the powerful creative work of God the Son at the time creation began8: the Father summoned the Son to work with him in the activity of creation. The expression “brought forth” in verses 24 and 25 is a different term but could carry a similar meaning: the Father began to direct and make use of the powerful creative work of the Son in the creation of the universe.

Of course Paul’s use of Genesis 2 is a problem for egalitarians because Genesis 2 shows male headship in marriage before there was any sin in the world. Therefore it shows male headship as part of the way God created us as men and women. And then (to make things worse for the egalitarian position!) Paul quotes from Genesis 2 to establish male headship in the church (1 Tim. 2:11-14). This means that Paul sees male headship in the church as rooted in the way God created men and women from the beginning.

You and I have spent much of our adult lives scheming to save the world. Several adult lives, in fact. That deed now done, I ponder a different question, one that I fear I cannot answer and that we were never brave nor bold enough to pose. And so I ask you now, dear friend: was this world worth saving to begin with? Were we worth saving? This endeavor was launched with that great assumption taken for granted. Now I ask myself for the first time. And while I view the cleansing of the world as our defining achievement, this business of saving humanity may have been our gravest mistake. The world may be better off without us. I have not the will to decide. I leave that to you. The final shift, my friend, is yours, for I have worked my last. I do not envy you the choice you will have to make. The pact we formed so long ago haunts me as never before. And I feel that what I’m about to do … that this is the easy way. —Vincent Wayne DiMarco Donald

Colorado Springs can be traced to the city’s founding, but it was in the post-WWII era that the city began to emerge as a nerve center for a politically engaged, globally expansive evangelicalism intent on winning the country, and the world, for Christ. The entrenchment of evangelicalism in Colorado Springs coincided with the growth of the military in the region. In 1954, the United States Air Force Academy was established in Colorado Springs. The city would eventually house three air force bases, an army fort, and the North American Air Defense Command. In the 1960s, the Nazarene Bible College opened its doors, and soon an array of evangelical, charismatic, and fundamentalist churches, colleges, ministries, nonprofits, and businesses took root. Lured by local tax breaks and drawn to the growing epicenter of evangelical power, nearly one hundred Christian parachurch organizations sprouted up within a five-mile vicinity of the academy, including Officers’ Christian Fellowship, the International Bible Society, Youth for Christ, the Navigators, Fellowship of Christian Athletes, Christian Booksellers Association, Fellowship of Christian Cowboys, Christian Camping International, and, most significantly, Dobson’s Focus on the Family. 2

There are no marks in these books which would attest a divine origin. . . . both Judith and Tobit contain historical, chronological and geographical errors. The books justify falsehood and deception and make salvation to depend upon works of merit. . . . Ecclesiasticus and the Wisdom of Solomon inculcate a morality based upon expediency. Wisdom teaches the creation of the world out of pre-existent matter (11:17). Ecclesiasticus teaches that the giving of alms makes atonement for sin (3:30). In Baruch it is said that God hears the prayers of the dead (3:4), and in I Maccabees there are historical and geographical errors.17 It was not until 1546, at the Council of Trent, that the Roman Catholic Church officially declared the Apocrypha to be part of the canon (with the exception of 1 and 2 Esdras and the Prayer of Manasseh). It is significant that the Council of Trent was the response of the Roman Catholic Church to the teachings of Martin Luther and the rapidly spreading Protestant Reformation, and the books of the Apocrypha contain support for the Catholic teaching of prayers for the dead and justification by faith plus works, not by faith alone

You were supposed to leave tonight,” I remind her when we get through the door. Sam’s already here, and I lock the deadbolt behindus. “I’ll stay tonight,” she mumbles, eyelids heavy. “Do you need to call about your flight?” “No. I never scheduled a return flight. I was going to today. The driver…no, the flyer…the…the…” “Pilot.” “Yeah. That guy. He was going to pick me up whenever I was ready.” She scrunches up her nose. “I sound like a rich asshole, don’tI?” “You’re basically Bruce Wayne when he’s trying to convince the world he’s still a billionaire playboy and not a superhero.” “Damn,” she says, not missing a beat. “Hopefully I’m giving more of a Christian Bale performance over Ben Affleck.” “It’s Oscar-worthy.

Calling God “Mother” is changing God’s own description of himself in the Bible. It is calling God by a name that he has not taken for himself. Therefore it is changing the way the Bible teaches us to think of God. It is thus changing our doctrine of God. Calling God “Mother” is the next step on the path to liberalism, and Christians for Biblical Equality and several evangelical feminist leaders are now promoting that step toward liberalism. Liberal Protestants have traveled this route before, during the 1970s. Mary Kassian, in her book The Feminist Mistake,16 points out how the three stages on the road traveled by secular feminists were (1) renaming themselves, (2) renaming the world, and (3) renaming God. The last stage includes “The Feminization of God,” and that took place in liberal Protestant thinking and writing in the 1970s.17

1. I am what I have. My possessions define me. 2. I am what I do. My achievements define me. 3. I am what others think of me. My reputation defines me. 4. I am separate from everyone. My body defines me as alone. 5. I am separate from all that is missing in my life. My life space is disconnected from my desires. 6. I am separate from God. My life depends on God’s assessment of my worthiness.

Wayne Dyer states that we are spiritual beings living in a physical world. Everything that happens in the physical first happens in the realm of the spirit; therefore, if there is an imbalance in your spirit it will manifest through your physical body. Metaphysical wellness counselors always address the spiritual aspects of healing before focusing on the physical, and it is spiritual alignment that cures the physical ailments.