Watching Documentaries Quotes

So you're Zach." Townsend didn't even try to hide the judgement in his voice as he looked Zach up and down in some sort of silent but dangerous examination. Zach huffed but smiled. "so you're Townsend." The two of them stared for a long time, wordless. It felt like I was watching a documentary on the Nature Channel, something about alpha males in the wild.

Law enforcement would rather we remember a dull man as brilliant than take a good hard look at the role they played in this absolute sideshow, and I am sick to death of watching them in their pressed shirts and cowboy boots, in their comfortable leather interview chairs, in hugely successful and critically acclaimed crime documentaries, talking about the intelligence and charm and wiliness of an ordinary misogynist. This story is not that. The story is not that.

Anyway. I’m not allowed to watch TV, although I am allowed to rent documentaries that are approved for me, and I can read anything I want. My favorite book is A Brief History of Time, even though I haven’t actually finished it, because the math is incredibly hard and Mom isn’t good at helping me. One of my favorite parts is the beginning of the first chapter, where Stephen Hawking tells about a famous scientist who was giving a lecture about how the earth orbits the sun, and the sun orbits the solar system, and whatever. Then a woman in the back of the room raised her hand and said, “What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise.” So the scientist asked her what the tortoise was standing on. And she said, “But it’s turtles all the way down!” I love that story, because it shows how ignorant people can be. And also because I love tortoises.

Truth is stranger than fiction," as the old saying goes. When I watch a documentary, I can't help crying and then I think to myself, "Fiction can't compete with this." But when I mentioned this to a veteran manga artist friend of mine he said that "fiction brings salvation to characters in stories that would otherwise have no salvation at all." His words strengthened the conviction of my manga spirit.

I’ll check on you when I get home. I love you, baby. (Kiefer) I love you too, Daddy. (Kiara) What the hell was that action? (Syn) I think it’s something called ‘paternal concern.’ (Nykyrian) What…? You sure? I thought that crap was a myth. (Syn) No, really. I watched it once in a documentary. It was fascinating. Believe it or not, there are people out there who actually have feelings for their progeny. (Nykyrian) Get the fuck out. No way. You’re screwing with my head again, aren’t you? (Syn) No, I swear. You just saw it with your own eyes. I did not make that shit up. (Nykyrian) Yeah but it’s really messing with my concept of the natural order of the universe. Paternal love? What’s next? Limb regrowth? Genetic splicing reversals? (Syn)

I could sit and watch nature documentaries with Jenks and the kids the rest of the night if I wanted. And trust me, watching a dozen pixies scream as a crocodile chomped on a zebra was something not to be missed. They invariably cheered for the crocodile, not the zebra.

Silence, please? I'm trying to watch this documentary." Laurel nodded at The Bachelor. "I believe one of the females is about to present to the alpha.

Every moment, as we walk on this earth, we are watched and judged by the eyes of the universe.

We know fun. Like two weekends ago we stayed up all night watching a documentary marathon on the brain.” She rolled her eyes toward Erin. “We’re positively wild.

Now i'm home again and none of my usuals methods of escape are doing the trick. I tend to watch a lot of movies. Ideally, documentaries about loners, outcats, pioneers. Give me a cult leader, obscure historical figures, dead musicians. I want to see a misunderstood person who someone is finally taking the time to understand.

It’s an essential part of becoming more creative. Expand your interests in life. Seek out new, interesting experiences, no matter how mundane or inconsequential they might seem to others. Read books, watch documentaries, and discuss your ideas with others. No subject, no matter how specialized or esoteric, is off limits. You never know where your imagination will find pieces for its puzzles.

You don’t have to watch many wildlife documentaries to know that the herd doesn’t accept the lone straggler.

The dismal fact is that self-respect has nothing to do with the approval of others — who are, after all, deceived easily enough; has nothing to do with reputation, which, as Rhett Butler told Scarlett O’Hara, is something people with courage can do without. To do without self-respect, on the other hand, is to be an unwilling audience of one to an interminable documentary that deals with one’s failings, both real and imagined, with fresh footage spliced in for every screening. There’s the glass you broke in anger, there’s the hurt on X’s face; watch now, this next scene, the night Y came back from Houston, see how you muff this one. To live without self-respect is to lie awake some night, beyond the reach of warm milk, the Phenobarbital, and the sleeping hand on the coverlet, counting up the sins of commissions and omission, the trusts betrayed, the promises subtly broken, the gifts irrevocably wasted through sloth or cowardice, or carelessness. However long we postpone it, we eventually lie down alone in that notoriously uncomfortable bed, the one we make ourselves. Whether or not we sleep in it depends, of course, on whether or not we respect ourselves.

I just watched this documentary on the mating habits of whiptail lizards and trust me, if those things can make it happen, you can too, my friend.

NO greater love has a husband for his wife than to watch a 2hr documentary on an elite ballet competition.

He keeps a close eye on his weight, hardly ever takes a drink, swims, walks the dog, and watches documentaries in the evening. Anything involving real-life crime interests him, which always surprises me, considering what happened. And he talks to no one. Least of all to me.

Dear Hunger Games : Screw you for helping cowards pretend you have to be great with a bow to fight evil. You don't need to be drafted into a monkey-infested jungle to fight evil. You don't need your father's light sabre, or to be bitten by a radioactive spider. You don't need to be stalked by a creepy ancient vampire who is basically a pedophile if you're younger than a redwood. Screw you mainstream media for making it look like moral courage requires hair gel, thousands of sit ups and millions of dollars of fake ass CGI. Moral courage is the gritty, scary and mostly anonymous process of challenging friends, co-workers and family on issues like spanking, taxation, debt, circumcision and war. Moral courage is standing up to bullies when the audience is not cheering, but jeering. It is helping broken people out of abusive relationships, and promoting the inner peace of self knowledge in a shallow and empty pseudo-culture. Moral courage does not ask for - or receive - permission or the praise of the masses. If the masses praise you, it is because you are helping distract them from their own moral cowardice and conformity. Those who provoke discomfort create change - no one else. So forget your politics and vampires and magic wands and photon torpedoes. Forget passively waiting for the world to provoke and corner you into being virtuous. It never will. Stop watching fictional courage and go live some; it is harder and better than anything you will ever see on a screen. Let's make the world change the classification of courage from 'fantasy' to 'documentary.' You know there are people in your life who are doing wrong. Go talk to them, and encourage them to pursue philosophy, self-knowledge and virtue. Be your own hero; you are the One that your world has been waiting for.

Sometimes I think my ability to concentrate is being nibbled away by the internet; other times I think it's being gulped down in huge, Jaws-shaped chunks. In those quaint days before the internet, once you made it to your desk there wasn't much to distract you. You could sit there working or you could just sit there. Now you sit down and there's a universe of possibilities – many of them obscurely relevant to the work you should be getting on with – to tempt you. To think that I can be sitting here, trying to write something about Ingmar Bergman and, a moment later, on the merest whim, can be watching a clip from a Swedish documentary about Don Cherry – that is a miracle (albeit one with a very potent side-effect, namely that it's unlikely I'll ever have the patience to sit through an entire Bergman film again). Then there's the outsourcing of memory. From the age of 16, I got into the habit of memorising passages of poetry and compiling detailed indexes in the backs of books of prose. So if there was a passage I couldn't remember, I would spend hours going through my books, seeking it out. Now, in what TS Eliot, with great prescience, called "this twittering world", I just google the key phrase of the half-remembered quote. Which is great, but it's drained some of the purpose from my life. Exactly the same thing has happened now that it's possible to get hold of out-of-print books instantly on the web. That's great too. But one of the side incentives to travel was the hope that, in a bookstore in Oregon, I might finally track down a book I'd been wanting for years. All of this searching and tracking down was immensely time-consuming – but only in the way that being alive is time-consuming.

Educating ourselves and others is an essential step in the process of change. Few of us have been taught to think critically about issues of social injustice. We have been taught not to notice or to accept our present situation as a given, “the way it is.” But we can learn the history we were not taught, we can watch the documentaries we never saw in school, and we can read about the lives of change agents, past and present. We can discover another way. We are surrounded by a “cloud of witnesses” who will give us courage if we let them.

I flopped on the overstuffed kitchen couch and watched him go. I wondered what would happen to all his films and photographs in the upstairs closet - the documentaries on homelessness and drug addiction, the funny short subjects, the half-finished romantic comedy, the boxes of slice-of-life photographs that spoke volumes about the human condition. I wondered how you stop caring about what you've ached over, sweated over. (Thwonk)

So why’d you flake out on the party?” “I wasn’t in the mood. I kept picturing you crying here alone and pity won out.” “I’m not crying, jackass.” I point to the boring-ass milk documentary that’s flashing on the TV screen. “I’m learning about pasteurization.” She stares at me. “You guys pay money to subscribe to a gazillion channels and this is what you choose to watch?” “Well, I flipped by it and saw a bunch of cow udders, and, well, you know, it turned me on, so—” “EW!” I burst out laughing. “Kidding, babe. If you must know, the batteries in the remote died and I was too lazy to get up and change the channel. I was watching this wicked-awesome miniseries about the Civil War before cow udders came on.

White exceptionalism is the belief that because you have read antiracism books and articles, listened to social justice–based podcasts, watched documentaries on the effects of racism, and follow some BIPOC activists and teachers, you know it all and do not need to dig deeper.

What? I have great taste in guys.” “Your taste is questionable at best. Just last week you were drooling over that guy on the Netflix show we were watching.” “And . . .” “Bon, it was a documentary about a serial killer.

What are you watching? Is it comforting? I don’t have the bandwidth to give a fuck about anything not comforting to me most of the time. I know that’s “uncultured,” but also I don’t care because who are you, person challenging me? I want to watch Veep before bed because it makes me laugh, and I want to watch true crime documentaries, and I want to watch British actors in terrific costumes battling through emotions they weren’t even aware they had. That’s all. I’m tired. Find your comforting shit. Build your mental fort and hang out there.

War crimes, you say? No matter how many policies you put on paper, in reality, there are no rights and wrongs in war. War itself is a crime. War cannot be justified. I believe, the only people, in this world, whose opinions matter, are the ones who go the extra mile to help other people expecting nothing in return. Soldiers who fight fiercely for their country, the doctors in Sri Lanka's public hospitals attending to hundreds of patients at a time for no extra pay , the nuns who voluntarily teach English and math to children of refugee camps in the north, the monks who collect food to feed entire villages during crises, they are the people worth listening to, their opinion matters. So find me one of them who will say: they wish the war didn't end in 2009, that they wish Sri Lanka was divided into two parts. Find me one of them who agrees with the international war crime allegations against Sri Lanka, and I will listen. But I will not listen to the opinions of those who are paid to find faults in a war they were never a part of, a war they never experienced themselves. I will not listen to the opinions of those who watched the war on tv or read about it on the internet or were moved by a documentary on Al Jazeera. The war is over. The damage is done. Let Sri Lanka move on. So our children will never have to see what we've seen.

I’ve seen all those movies, of course. Schindler’s List, The Pianist, Sophie’s Choice. And I’ve watched a few documentaries and read a few books. But you don’t really get a sense of it until you’re actually there, do you? Have you ever been, Mrs F.?’ I said nothing.

Whenever I watch a documentary about the space, I find the news in the world very funny and dull!

What would people in their old lives be saying about these girls? Would they be called missing? Would some documentary program on the ABC that nobody watched, or one of those thin newspapers nobody read, somehow connect their cases, find the thread to make them a story? The Lost Girls, they could be called. Would it be said, they 'disappeared', 'were lost'? Would it be said that they were abandoned or taken, the way people said a girl was attacked, a woman was raped, this femaleness always at the centre, as if womanhood itself were the cause of these things? As if the girls somehow, through the natural way of things, did it to themselves. They lured abduction and abandonment to themselves, they marshalled themselves into this prison where they had made their beds, and now, once more, were lying in them.

I want to climb every last mountain, row down every last river, explore every last cave, cross every last bridge, run across every last beach, visit every last town, city, country. Everywhere. I should've done more than watch documentaries and video blogs about these places.

The one I love the most is about two mayflies on a date; they watch a nature documentary about themselves and discover their life span is only one day long ― after mating, they'll die.

What the hell was that action?"Syn asked him. "I think it´s something called ´paternal concern.´" Syn scowled at his bland explanation. "What...? You sure? I thought that crap was a myth." Nykyrian shrugged. "No, really. I watched it once in a documentary. It was fascinating. Belive it or not, there are people out there who actually have feelings for their progeny." "Get the f*ck out. No way. You´re screwing with my head again, aren´t you?" "No, I swear. You just saw it with your own eyes. I did not make this shit up." Syn shivered. "Yeah but it´s really messing with my concept of natural order of the universe. Paternal love? What´s next? Limp regrowth? Genetic splicing reversals?

Law enforcement would rather we remember a dull man as brilliant than take a good hard look at the role they played in this absolute sideshow, and I am sick to death of watching them in their pressed shirts and cowboy boots, in their comfortable leather interview chairs, in hugely successful and critically acclaimed crime documentaries, talking about the intelligence and charm and wiliness of an ordinary misogynist.

We must've been down here for at least an hour" I have no idea if that's true. I just know every second before we touched felt like a century. Then once we did, time lost all meaning, I think of the black hole documentary I watched with my dad a few years ago, how astrophysicists speculated that there were places in our universe where the rules of time and space inverted, moments becoming a place where you could stay indefinitely.

There is a spate of prime-time documentaries about "psychological weapons." One is The Call of the Void. It features secret service men who inform the audience about the psychic weapons they have developed. The Russian military has "sleepers," psychics who can go into a trance and enter the world's collective uncounscious, its deeper soul, and from thence penetrate the minds of foreign statesmen to uncover their nefarious designs. One has entered the mind of the US president and then reconfigured the intentions of one of his advisers so that whatever hideous plan the US had hatched has failed to come off. The message is clear: if the secret services can see into the US president's mind, they could definitely see into yours; the state is everywhere, watching your every thought.

• Must-watch documentary The Gatekeepers (2012)

I wrinkled my nose at her. “You really need to stop watching those nature documentaries with Layne.” She ran her fingers through her hair. “I know, but the footage is so amazing.

Don't you ever watch wildlife documentaries? Wild animals are always at their most dangerous when they've been wounded.

Roberts had watched a documentary on Francis Bacon. He especially liked Bacon’s cry when he entered a club in Soho: ‘Champagne for my real friends. Real pain for my sham friends’.

If you are an aspiring honey farmer, I have a documentary you NEED to watch. It's called The Beekeeper, and it stars Jason Stratham. It is the Mission Impossible of apiculturist culture.

Watching Paris is Burning, I began to think that the many yuppie-looking, straight -acting, pushy, predominantly white folks in the audience were there because the film in no way interrogates “whiteness.” These folks left the film saying it was “amazing,” “marvellous,” incredibly funny,” worthy of statements like, “Didn’t you just love it?” And no, I didn’t love it. For in many ways the film was a graphic documentary portrait of the way in which colonized black people (in this case black gay brothers, some of whom were drag queens) worship at the throne of whiteness, even when such worship demands that we live in perpetual self-hate, steal, go hungry, and even die in its pursuit. The "we" evoked here is all of us, black people/people of color, who are daily bombarded by a powerful colonizing whiteness that seduces us away from ourselves, that negates that there is beauty to be found in any form of blackness that is not imitation whiteness.

As a last resort, with the orange nearing my face and my back pressing hard against the sharp edge of my broadcast table, I grabbed my phone to tell Carlos that if I didn't make it home tonight, it wasn't because I didn't love him, or didn't want to watch a documentary on special scientific graphs, or was too obsessed with my job to relax and enjoy a good meal and some television. It was only because I was zapped out of existence by a lunatic Non-John Peters. And that, in fact, I do love Carlos, and I would want nothing more than to watch a documentary on scientific graphs over some homemade linguini, or go out to eat again, or whatever. But then, as I grabbed my phone, I thought: That's way too long to write for a text. So I just hit John Peters upside the head with it...

I fill up by reading poetry that excites me, reading poetry I don’t always get, watching nature documentaries, writing notes over a period of days, researching the etymology of words,”-Benjamin Garcia @bengarciapoet

The world couldn’t have been hungrier for Anthology, with a ten-hour documentary and three huge-selling volumes of outtakes, turning into a joyous global celebration. The Anthology double-CD packages might have been more purchased than played (everybody back then bought more music than they had time to listen to). They included two new songs, Lennon tape fragments that the others finished: “Free as a Bird” and “Real Love.” The flaw was Jeff Lynne’s production—George Martin wasn’t invited, because Harrison flatly refused to work with him. It’s ironic that when you watch Anthology, the only music that sounds dated is from 1995. But no matter how blasphemous the idea seemed, both songs were disarmingly beautiful, as was the documentary, to the point where you could drop in on any random hour (or binge all ten) and enjoy. One of the wisest decisions of Anthology was

I seriously doubt that Agnès Varda ever followed in anyone else’s footsteps, in any corner of her life or her art…which were one in the same. She charted and walked her own path each step of the way, she and her camera. Every single one of her remarkable handmade pictures, so beautifully balanced between documentary and fiction, is like no one else’s—every image, every cut… What a body of work she left behind: movies big and small, playful and tough, generous and solitary, lyrical and unflinching…and alive. I saw her for the last time a couple of months ago. She knew that she didn’t have much longer, and she made every second count: she didn’t want to miss a thing. I feel so lucky to have known her. And to all young filmmakers: you need to watch Agnès Varda’s pictures.

The Oscar-nominated documentary The Act of Killing tells the story of the gangster leaders who carried out anti-communist purges in Indonesia in 1965 to usher in the regime of Suharto. The film’s hook, which makes it compelling and accessible, is that the filmmakers get Anwar —one of the death-squad leaders, who murdered around a thousand communists using a wire rope—and his acolytes to reenact the killings and events around them on film in a variety of genres of their choosing. In the film’s most memorable sequence, Anwar—who is old now and actually really likable, a bit like Nelson Mandela, all soft and wrinkly with nice, fuzzy gray hair—for the purposes of a scene plays the role of a victim in one of the murders that he in real life carried out. A little way into it, he gets a bit tearful and distressed and, when discussing it with the filmmaker on camera in the next scene, reveals that he found the scene upsetting. The offcamera director asks the poignant question, “What do you think your victims must’ve felt like?” and Anwar initially almost fails to see the connection. Eventually, when the bloody obvious correlation hits him, he thinks it unlikely that his victims were as upset as he was, because he was “really” upset. The director, pressing the film’s point home, says, “Yeah but it must’ve been worse for them, because we were just pretending; for them it was real.” Evidently at this point the reality of the cruelty he has inflicted hits Anwar, because when they return to the concrete garden where the executions had taken place years before, he, on camera, begins to violently gag. This makes incredible viewing, as this literally visceral ejection of his self and sickness at his previous actions is a vivid catharsis. He gagged at what he’d done. After watching the film, I thought—as did probably everyone who saw it—how can people carry out violent murders by the thousand without it ever occurring to them that it is causing suffering? Surely someone with piano wire round their neck, being asphyxiated, must give off some recognizable signs? Like going “ouch” or “stop” or having blood come out of their throats while twitching and spluttering into perpetual slumber? What it must be is that in order to carry out that kind of brutal murder, you have to disengage with the empathetic aspect of your nature and cultivate an idea of the victim as different, inferior, and subhuman. The only way to understand how such inhumane behavior could be unthinkingly conducted is to look for comparable examples from our own lives. Our attitude to homelessness is apposite here. It isn’t difficult to envisage a species like us, only slightly more evolved, being universally appalled by our acceptance of homelessness. “What? You had sufficient housing, it cost less money to house them, and you just ignored the problem?” They’d be as astonished by our indifference as we are by the disconnected cruelty of Anwar.

Wittingly or not, Cynthia’s laughter imposed a sort of obligation: smile back or seem hostile. Robin remembered a documentary on monkeys she had watched one night when she was too tired to get up and go to bed: chimps, too, laughed back at each other to signal social cohesion.

Load your bookshelves with the best literature you can find. Hang beautiful, thought-provoking art work around your house. Watch history and science documentaries as well as good movies and television programs. Listen to beautiful music (which, of course, is open to interpretation).

A woman once told me that, for a time after her husband died, her grief was as constant as breathing. Then one day, while pushing a shopping cart, she realized she was thinking about yogurt. With time, thoughts in this vein became contiguous. With more time thoughts in this vein became sustained. Eventually they won a kind of majority. Her grieving had ended while she wasn’t watching (although, she added, grief never ends). And so it was with my depression. One day in December I changed a furnace filter with modest interest in the process. The day after that I drove to Gorst for the repair of a faulty seat belt. On the thirty-first I went walking with a friend—grasslands, cattails, asparagus fields, ice-bound sloughs, frost-rimed fencerows—with a familiar engrossment in the changing of winter light. I was home, that night, in time to bang pots and pans at the year’s turn: “E quindi uscimmo a riveder le stelle.” It wasn’t at all like that—this eve was cloudy, the stars hidden by high racing clouds—but I found myself looking skyward anyway, into the night’s maw, and I noticed I was thinking of January’s appointments without a shudder, even with anticipation. Who knows why, but the edge had come off, and being me felt endurable again. My crucible had crested, not suddenly but less gradually than how it had come, and I felt the way a newborn fawn looks in an elementary school documentary. Born, but on shaky, insecure legs. Vulnerable, but in this world for now, with its leaf buds and packs of wolves. Was it pharmacology, and if so, is that a bad thing? Or do I credit time for my healing? Or my Jungian? My reading? My seclusion? My wife’s love? Maybe I finally exhausted my tears, or my dreams at last found sufficient purchase, or maybe the news just began to sound better, the world less precarious, not headed for disaster. Or was it talk in the end, the acknowledgments I made? The surfacing of so many festering pains? My children’s voices down the hall,

Anywhere you wanted to travel to?” ‘I’m suffocated by the darkness and this question. I wish I was brave enough to have travelled. Now that I don’t have time to go anywhere, I want to go everywhere: I want to get lost in the deserts of Saudi Arabia; find myself running from the bats under the Congress Avenue Bridge in Austin, Texas; stay overnight on Hashima Island, this abandoned coal-mining facility in Japan sometimes known as Ghost Island; travel the Death Railway in Thailand, because even with a name like that, there’s a chance I can survive the sheer cliffs and rickety wooden bridges; an everywhere else. I want to climb every last mountain, row down every last river, explore every last cave, cross every last bridge, run across last beach, visit every last town, city, country. Everywhere. I should’ve done more than watch documentaries and video blogs about these places.

You might have saved the Dance," I say loftily, "but I saved this school from Cats." "Not all heroes wear capes," Ryan says, pushing open the classroom door. "You know, I kind of like Cats." "You like watching aviation disaster documentaries too," I say blandly, hiking up my backpack on one shoulder.

Once, in sixth-grade history, we watched a documentary on King Tut. When the archaeologists first opened his tomb, they heard a loud tearing sound, like a knife gashing through cloth. It was the sound of all the textiles inside the tomb, the imperial fabrics, ripping at the sudden exposure to fresh air.

Nami Emo was also the greatest storybook reader in the world. Like my grandfather before her, she worked as a voice actress, doing voice-overs for documentaries and dubbing anime episodes, which Seong Young and I would watch over and over on VHS. At night, she'd read Korean Sailor Moon books to me and do all the voices. It didn't matter that she couldn't translate the chapters into English---her voice was elastic and could swing seamlessly from the cackle of an evil queen to the catchphrase of the resolute heroine, then quiver words of caution from a useless sidekick and resolve with a dashing prince's gallant coo.

I don’t know if the other defectors had the same problems, but for me the most difficult part of the program was learning to introduce myself in class. Almost nobody knew how to do this, so the teachers taught us that the first thing you say is your name, age, and hometown. Then you can tell people about your hobbies, your favorite recording artist or movie star, and finally you can talk about “what you want to be in the future.” When I was called on, I froze. I had no idea what a “hobby” was. When it was explained that it was something I did that made me happy, I couldn’t conceive of such a thing. My only goal was supposed to be making the regime happy. And why would anyone care about what “I” wanted to be when I grew up? There was no “I” in North Korea—only “we.” This whole exercise made me uncomfortable and upset. When the teacher saw this, she said, “If that’s too hard, then tell us your favorite color.” Again, I went blank. In North Korea, we are usually taught to memorize everything, and most of the time there is only one correct answer to each question. So when the teacher asked for my favorite color, I thought hard to come up with the “right” answer. I had never been taught to use the “critical thinking” part of my brain, the part that makes reasoned judgments about why one thing seems better than another. The teacher told me, “This isn’t so hard. I’ll go first: My favorite color is pink. Now what’s yours?” “Pink!” I said, relieved that I was finally given the right answer. In South Korea, I learned to hate the question “What do you think?” Who cared what I thought? It took me a long time to start thinking for myself and to understand why my own opinions mattered. But after five years of practicing being free, I know now that my favorite color is spring green and my hobby is reading books and watching documentaries. I’m not copying other people’s answers anymore.

And I actually think that’s probably not that unusual a reaction. I mean, that’s why cars slow down when they’re passing a traffic accident, right? Or why people watch true-crime documentaries, or read books about Ted Bundy. This stuff is, in a weird way, exciting. Right?’ ‘You think that’s what Liz is?’ I said. ‘Excited?

I’m a grown fucking man, and I nearly bawled like a baby watching that shit.” Rhys’s sincerity caused a tightening of attraction deep in my gut. He watched wildlife documentaries? I did bawl like a baby at the walruses and was strangely turned on that he was compassionate enough to admit to feelings on the matter. I might have emitted a moan.

One day, back when I working at a video store, a woman accompanied by her two small sons walked up the counter with a tape box displaying a man slicing off someone’s head with a chainsaw. “Does this have any sex in it?” she asked. In my mind, it was like I was narrating a nature documentary on humans. “Watch as the American mother protects her young ones from dangerous influences.

When I was a kid I watched a documentary about the movie Planet of the Apes. The first one, with Charlton Heston. They were talking about how they would make up all the extras as various types of apes, like chimps and gorillas and orangutans, and then the extras would go to lunch and they would segregate. All the people made up like gorillas would sit with other gorillas, all the chimps would sit with chimps.

I suppose a part of me wished when I put my key in the door, it would magically open into a different apartment, a different life, a place so bright with joy and excitement that I'd be temporarily blinded when I first saw it. I pictured what a documentary film crew would capture in my face as I glimpsed this whole new world before me, like in those home improvement shows Reva liked to watch when she came over. First, I'd cringe with surprise. But then, once my eyes adjusted to the light, they'd grow wide and glisten with awe. I'd drop the keys and the coffee and wander in, spinning around with my jaw hanging open, shocked at the transformation of my dim, gray apartment into a paradise of realized dreams. But what would it look like exactly? I had no idea. When I tried to imagine this new place, all I could come up with was a cheesy mural of a rainbow, a man in a white bunny costume, a set of dentures in a glass, a huge slice of watermelon on a yellow plate—an odd prediction, maybe, of when I'm ninety-five and losing my mind in an assisted-living facility where they treat the elderly residents like retarded children. I should be so lucky, I thought. I opened the door to my apartment, and, of course, nothing had changed.

I’d seen a documentary once on a nightly news program about a woman who had woken up in her own home one morning, clueless as to how she’d gotten there. She didn’t know her children or her husband. She didn’t know her past or her present. She’d walked through the hallways and the rooms of her home, looking at the pictures of her loved ones and her life and staring at her unfamiliar face in the mirror. And she decided to fake it. For years, she didn’t let on that she couldn’t remember anything before that day. Her family had never guessed her secret until she’d tearfully confessed years later. Doctors believed she’d had some sort of aneurism, some health issue that had affected her memory but left her otherwise whole. I had watched the program with great skepticism—doubting not that she’d forgotten but that she’d been able to pull such a thing off without her family realizing something was terribly wrong.

Agnes, who had once thought days existed merely for identification purposes, temporal name-tags to facilitate social confluence, came to know each one as a prisoner does her jailers. Of course Monday was the worst, a jack-booted Nazi of a day; people did suicidal things on Mondays, like start diets and watch documentaries. Fear of Monday also tended to ruin Sunday, an invasion which Agnes resented deeply. Moreover, it made her suspicious of Tuesday; a day whose unrelenting tedium was deceptively camouflaged by the mere fact of its not being Monday. Wednesday, on the other hand, was touch and go, delicately balanced between the memory of the last weekend and the thought of the weekend to come. Wednesday was a plateau and dangerous things could happen on plateaux. For example, one could forget one was in prison at all. Thursday was Agnes’s favourite, a day dedicated to pure anticipation. By then she was on the home stretch, sprinting in glorious slow-motion towards the distant flutter of Friday’s finishing line; which, however, when reached, often felt to her like nothing but a memento mori of the next incarceration.

He wanted to call his mother, to let her sweet voice swathe him, but instead he watched a documentary about Krakatoa on his laptop. He was imagining what the world would look like under volcanic ash. As if some mad child had come along and scribbled black and gray over the landscape: the streams gone greasy, the trees powder puffs of ash, greensward a slick of gleaming oil. An image of Hades. Fields of punishment, screams in the night, the Asphodel Meadows. The dead clacketing their bones. Luxuriating in the horror, he was. In the unhappiness of being broken. There was not not a kind of wallowing joy in this.

I thought you weren't supposed to force action." He laughed. "You know, my wife was filming a nature documentary a couple of years ago, and a flock of penguins got stuck in a ravine. The crew had to watch, completely helpless, as dozens of birds tried and tried and tried to get out to no avail. And if they did nothing, that entire flock would've died. So they broke their rule about intervening and carved stairs in the ice and snow, and the penguins marched right out of that ravine as soon as they had the chance." I shook my head. "Not sure that's a flattering comparison if you're me." He slapped me on the back. "They were smart enough to climb those stairs, Griffin. All I'm asking you to do is open your eyes. Once you do, your life will never be the same.

I can see myself acquiring bad habits from living here. My little house is equipped with a TV, and I've watched a lot this week. At home I seldom switch on before 'The Nine O'Clock News', and usually it's later than that, for an arts documentary or a film. This week I've been watching TV while eating my solitary dinner, and leaving it on afterwards because when I switched it off the silence seemed so deathly, and I can't stand listening to music on my tinny transistor radio. I've seen all kinds of programmes I never normally watch, soaps and sitcoms and police series, consuming them steadily and indiscriminately like a child eating its way through a bag of mixed sweets. For simple mindless distraction you can't beat early evening television. No scene lasts more than thirty seconds, and the stories jump from character so fast that you hardly notice how cardboard-thin they are.

Content is not mere facts, drummed into tender little minds under the relentless pounding of rote learning. Content--even the date of the Quebec Act, Confederation, or the Battle of Vimy Ridge, or the name of the first prime minister-- is cultural capital, a basic requirement of life that every Canadian needs to comprehend the daily newspaper, to watch the TV news or a documentary, or to argue about politics and cast a reasonably informed vote. In an increasingly complex and immediate world, cultural capital must also include some knowledge of Europe, Africa, and Asia, too. Without some factual basis, some understanding of why Afghanis, Bosnians, or Congolese act as they do, Canadians will never make sense of what is happening around them. A knowledge of fact and an understanding of trends form the critical elements of our society's public discourse, and if Canadians do not have cultural capital in common, the fragmentation of our society is inevitable.

The first book he gave me was “The Autobiography of Malcolm X” And I thought he was trying to tell me something because Malcolm was Muslim Malcolm was a thug Malcolm was in jail Malcolm was all about the people Malcolm went to Mecca Malcom said some shit Malcolm was shot dead The only book I gave Clyde was “The Rose That Grew from Concrete” I was definitely trying to tell him something because Tupac was a poet Tupac was a thug Tupac went to jail Tupac was all about the people Tupac went everywhere Tupac said some shit Tupac was shot dead Clyde didn’t know that Umi made me read all about Malcolm in eighth grade Clyde didn’t know that I read about Martin Luther King and Nelson Mandela, too Clyde didn’t know that I’d read big books and watched documentaries on my own Clyde didn’t know that I’d reread that book in five days because after two months He asked me if I was done And by that point I had gotten through twelve books To take my mind off things for a little while, I said

sandy-haired, friendly, smiling, small-town attorney of Pennington, had been born in 1950 in a roach-infested Newark slum. His father had been a construction worker fully employed through World War II and Korea creating new factories, dockyards and government offices along the Jersey Shore. But with the ending of the Korean War, work had dried up. Cal was five when his mother walked out of the loveless union and left the boy to be raised by his father. The latter was a hard man, quick with his fists, the only law on many blue-collar jobs. But he was not a bad man and tried to live by the straight and narrow, and to raise his toddler son to love Old Glory, the Constitution and Joe DiMaggio. Within two years, Dexter Senior had acquired a trailer home so that he could move where the work was available. And that was how the boy was raised, moving from construction site to site, attending whichever school would take him, and then moving on. It was the age of Elvis Presley, Del Shannon, Roy Orbison and the Beatles, over from a country Cal had never heard of. It was also the age of Kennedy, the Cold War and Vietnam. His formal education was fractured to the point of near nonexistence, but he became wise in other ways: streetwise, fight-wise. Like his departed mother, he did not grow tall, topping out at five feet eight inches. Nor was he heavy and muscular like his father, but his lean frame packed fearsome stamina and his fists a killer punch. By seventeen, it looked as if his life would follow that of his father, shoveling dirt or driving a dump truck on building sites. Unless . . . In January 1968 he turned eighteen, and the Vietcong launched the Têt Offensive. He was watching TV in a bar in Camden. There was a documentary telling him about recruitment. It mentioned that if you shaped up, the Army would give you an education. The next day, he walked into the U.S. Army office in Camden and signed on. The master sergeant was bored. He spent his life listening to youths doing everything in their power to get out of going to Vietnam. “I want to volunteer,” said the youth in front of him. The master sergeant drew a form toward him, keeping eye contact like a ferret that does not want the rabbit to get away. Trying to be kindly, he suggested

Kiara ached as her father left her alone with the two men she wasn’t so sure about. Her heart heavy, she locked the door, then frowned at the mocking expression on Syn’s face as he walked over to Nykyrian. “What the hell was that action?” Syn asked him. “I think it’s something called ‘paternal concern.’” Syn scowled at his bland explanation. “What…? You sure? I thought that crap was a myth.” Nykyrian shrugged. “No, really. I watched it once in a documentary. It was fascinating. Believe it or not, there are people out there who actually have feelings for their progeny.” “Get the fuck out. No way. You’re screwing with my head again, aren’t you?” “No. I swear. You just saw it with your own eyes. I did not make that shit up.” Syn shivered. “Yeah but it’s really messing with my concept of the natural order of the universe. Paternal love? What’s next? Limb regrowth? Genetic splicing reversals?” Kiara gave Syn an irritated grimace. “Don’t your parents ever worry about either of you?” Syn arched a brow. “What parents?” A ripple of apprehension went through Kiara that she might have been insensitive to them. “Are they dead?” “Careful,” Nykyrian said, returning to the kitchen. “You might not want an answer to that question.” She tried to understand his cryptic response. “What do you mean?” Syn laughed evilly. “Kip wasn’t born, he was spawned.” Now she was completely confused. “Who’s Kip?” Syn indicated Nykyrian with his thumb. “You were a tubie?” Nykyrian glanced up from his dinner preparations. “Syn has a brain disorder that causes him to lie most of the time. Ignore him.” Syn snorted. “I don’t lie. I merely tell the truth creatively.

You remember that documentary they showed us in sixth grade? The one about Hurricane Katrina?” “Yeah.” I shrug, remembering how we’d all piled into the media center to watch it on the big, pull-down screen. I don’t recall much about the movie itself, but I’m pretty sure Brad Pitt had narrated it. “What about it?” "I had nightmares for weeks. I have no idea why it affected me the way it did.” “Seriously?” He nods. “Ever since, well…let’s just say I don’t do well in storms. Especially hurricanes.” I just stare at him in stunned silence. “You’re going to have fun with this, aren’t you?” “No, I…of course not. Jeez.” How big of a bitch does he think I am? “I’m not going to tell a soul. I promise. Okay? What happens in the storm shelter stays in the storm shelter,” I quip, trying to lighten the mood. His whole body seems to relax then, as if I’ve taken a weight off him. “Did you seriously think I was going to rag on you for this? I mean, we’ve been friends forever.” He quirks one brow. “Friends?” “Well, okay, not friends, exactly. But you know what I mean. Our moms used to put us in a crib together. Back when we were babies.” He winces. “I know.” “When we were little, things were fine. But then…well, middle school. It was just…I don’t know…awkward. And then in eighth grade, I thought maybe…” I shake my head, obviously unable to form a complete sentence. “Never mind.” “You thought what? C’mon, don’t stop now. You’re doing a good job distracting me.” “Yeah?” “Yeah. Call it a public service. Or…pretend I’m just one of the pets.” “Poor babies,” I say, glancing over at the cats. Kirk and Spock are curled up together in the back of the crate, keeping the bromance alive. Sulu is sitting alone in the corner, just staring at us. “He’s a she, you know.” “Who?” “Sulu. Considering she’s a calico, you’d think Daddy would have figured it out.

Then, just as we were to leave on a whirlwind honeymoon in the beautiful Pacific Northwest, a call came from Australia. Steve’s friend John Stainton had word that a big croc had been frequenting areas too close to civilization, and someone had been taking potshots at him. “It’s a big one, Stevo, maybe fourteen or fifteen feet,” John said over the phone. “I hate to catch you right at this moment, but they’re going to kill him unless he gets relocated.” John was one of Australia’s award-winning documentary filmmakers. He and Steve had met in the late 1980s, when Steve would help John shoot commercials that required a zoo animal like a lizard or a turtle. But their friendship did not really take off until 1990, when an Australian beer company hired John to film a tricky shot involving a crocodile. He called Steve. “They want a bloke to toss a coldie to another bloke, but a croc comes out of the water and snatches at it. The guy grabs the beer right in front of the croc’s jaws. You think that’s doable?” “Sure, mate, no problem at all,” Steve said with his usual confidence. “Only one thing, it has to be my hand in front of the croc.” John agreed. He journeyed up to the zoo to film the commercial. It was the first time he had seen Steve on his own turf, and he was impressed. He was even more impressed when the croc shoot went off flawlessly. Monty, the saltwater crocodile, lay partially submerged in his pool. An actor fetched a coldie from the esky and tossed it toward Steve. As Steve’s hand went above Monty’s head, the crocodile lunged upward in a food response. On film it looked like the croc was about to snatch the can--which Steve caught right in front of his jaws. John was extremely impressed. As he left the zoo after completing the commercial shoot, Steve gave him a collection of VHS tapes. Steve had shot the videotapes himself. The raw footage came from Steve simply propping his camera in a tree, or jamming it into the mud, and filming himself single-handedly catching crocs. John watched the tapes when he got home to Brisbane. He told me later that what he saw was unbelievable. “It was three hours of captivating film and I watched it straight through, twice,” John recalled to me. “It was Steve. The camera loved him.” He rang up his contacts in television and explained that he had a hot property. The programmers couldn’t use Steve’s original VHS footage, but one of them had a better idea. He gave John the green light to shoot his own documentary of Steve. That led to John Stainton’s call to Oregon on the eve of our honeymoon. “I know it’s not the best timing, mate,” John said, “but we could take a crew and film a documentary of you rescuing this crocodile.” Steve turned to me. Honeymoon or crocodile? For him, it wasn’t much of a quandary. But what about me?” “Let’s go,” I replied.

Steve was a warrior in every sense of the word, but battling wildlife perpetrators just wasn’t the same as old-fashioned combat. Because Steve’s knees continued to deteriorate, his surfing ability was severely compromised. Instead of giving up in despair, Steve sought another outlet for all his pent-up energy. Through our head of security, Dan Higgins, Steve discovered mixed martial arts (or MMA) fighting. Steve was a natural at sparring. His build was unbelievable, like a gorilla’s, with his thick chest, long arms, and outrageous strength for hugging things (like crocs). Once he grabbed hold of something, there was no getting away. He had a punch equivalent to the kick of a Clydesdale, he could just about lift somebody off the ground with an uppercut, and he took to grappling as a wonderful release. Steve never did anything by halves. I remember one time the guys were telling him that a good body shot could really wind someone. Steve suddenly said, “No one’s given me a good body shot. Try to drop me with a good one so I know what it feels like.” Steve opened up his arms and Dan just pile drove him. Steve said, in between gasps, “Thanks, mate. That was great, I get your point.” I would join in and spar or work the pads, or roll around until I was absolutely exhausted. Steve would go until he threw up. I’ve never seen anything like it. Some MMA athletes are able to seek that dark place, that point of total exhaustion--they can see it, stare at it, and sometimes get past it. Steve ran to it every day. He wasn’t afraid of it. He tried to get himself to that point of exhaustion so that maybe the next day he could get a little bit further. Soon we were recruiting the crew, anyone who had any experience grappling. Guys from the tiger department or construction were lining up to have a go, and Steve would go through the blokes one after another, grappling away. And all the while I loved it too. Here was something else that Steve and I could do together, and he was hilarious. Sometimes he would be cooking dinner, and I’d come into the kitchen and pat him on the bum with a flirtatious look. The next thing I knew he had me in underhooks and I was on the floor. We’d be rolling around, laughing, trying to grapple each other. It’s like the old adage when you’re watching a wildlife documentary: Are they fighting or mating? It seems odd that this no-holds-barred fighting really brought us closer, but we had so much fun with it. Steve finally built his own dojo on a raised concrete pad with a cage, shade cloth, fans, mats, bags, and all that great gear. Six days a week, he would start grappling at daylight, as soon as the guys would get into work. He had his own set of techniques and was a great brawler in his own right, having stood up for himself in some of the roughest, toughest, most remote outback areas. Steve wasn’t intimidated by anyone. Dan Higgins brought a bunch of guys over from the States, including Keith Jardine and other pros, and Steve couldn’t wait to tear into them. He held his own against some of the best MMA fighters in the world. I always thought that if he’d wanted to be a fighter as a profession, he would have been dangerous. All the guys heartily agreed.

In another test of the wills of young female dieters, each one was tempted by a bowl brimming with M&M’s that was placed in the screening room with her as she watched a nature documentary (a nontearjerker about bighorn sheep). For some of the women, the bowl was placed nearby, within easy reach, so they had to continually resist the temptation. For other women, the candy bowl was placed on the other side of the room and hence was easier to resist. Later, in a separate room with no food in sight, the women were given impossible puzzles to solve, that standard lab test of self-control. The dieters who had sat within arm’s reach of the M&M’s gave up sooner on the puzzles, demonstrating that their willpower had been depleted by the effort of resisting temptation. Clearly, if you’re a dieter who doesn’t want to lose self-control, you shouldn’t spend a lot of time sitting right next to a bowl of M&M’s. Even if you resist those obvious temptations, you’ll deplete your willpower and be prone to overeating other foods later.

I watched a documentary, Jiro Dreams of Sushi, about a master sushi chef from Tokyo named Jiro Ono, whose restaurant has three Michelin stars and is one of the most sought-after reservations in the world. In the film, he’s in his late eighties and still trying to perfect his art. He is described by some as being the living embodiment of the Japanese word shokunin, which is “the endless pursuit of perfection for some greater good.” I

I once saw a documentary film in which an elderly Jewish man demonstrated how he and seven others had survived. For eighteen months they were hidden in a primitive ground cavity, dug for this purpose by a Polish peasant in his field. The cavity was under a pigsty, and it held all of them only if they lay side by side without moving. The man lay down on the grassy spot where the hiding place had once been, stiffly, his arms aligned to his body. This is how they lay each day, for eighteen months, he said. In the night, they clawed an opening in the earth above and climbed out to get the food that the peasant brought to them, to stretch and relieve themselves. Then they burrowed back into the hole and squeezed themselves in side by side before covering the aperture above them. I confess that as I looked at the man demonstrating his position, lying stiffly on the ground, I wondered what made this game worth the candle; why he and the seven others would have wished to go on. The paralysis of this situation, the abjection of turning into an underground animal, seemed to me too unbearable, too dehumanizing, to be tolerated. I kept remembering, as I watched the documentary, one of my mother’s refrains that had threaded through my childhood, spoken in her wondering, skeptical voice, before I could really understand what she meant: “People just wanted to survive, to live. . . . To live at all costs. Why? What’s so wonderful about this life? And yet, people wanted to live.

To communicate an identity requires some degree of self-delusion. A performer, in order to be convincing, must conceal ‘the discreditable facts that he has had to learn about the performance; in everyday terms, there will be things he knows, or has known, that he will not be able to tell himself.’ The interviewee, for example, avoids thinking about the fact that his biggest flaw actually involves drinking at the office. A friend sitting across from you at dinner, called to play therapist for your trivial romantic hang-ups, has to pretend to herself that she wouldn’t rather just go home and get in bed to read Barbara Pym. No audience has to be physically present for a performer to engage in this sort of selective concealment: a woman, home along fro the weekend, might scrub the baseboards and watch nature documentaries even though she’d rather trash the place, buy an eight ball, and have a Craigslist orgy. People often make faces, in private, in front of bathroom mirrors, to convince themselves of their own attractiveness. The ‘lively belief that an unseen audience is present’, Goffman writes, can have a significant effect.

As many Americans watched Ken Burns’s The Civil War in 1990 as watched the Super Bowl that year. And all Burns did—not to minimize it, because it’s such a feat—is take 130-year-old existing information and weave it into a (very) good story. Burns once described perhaps the most important part of his storytelling process—the music that accompanies images in his documentaries: I went into old hymnals and old song books and I had someone plunk them out on the piano. And whenever something hit me I’d go, “That one!” And then we’d go into a studio with a session musician and probably do thirty different recordings. Burns says that when writing a documentary script he will literally extend a sentence so that it lines up with a certain beat in the background music; he will cut a sentence to do the same. “Music is God,” he says. “It’s not just the icing on the cake. It’s the fudge, baked right in there.

Hey, TG,” Reid says, holding up a piece of toast. “You watch that new documentary on Dahmer?” “Dude, you know the rule,” Kirby says. “No talking about cannibalism while we eat.

Only one Korean died out of the sixty-three fatalities from the riots. I callously didn’t think this was such a big deal, given the overall destruction, especially since it was an accident, and by the hands of his own people no less. Then, in the documentary Sa-I-Gu (directed by Dai Sil Kim-Gibson), which interviewed the women whose stores burned down, I heard his mother tell her story. “It’s not one individual who killed my son,” said Jung Hui Lee. “Something is drastically wrong.” Interview after interview, the women in the film tell their stories of abandonment. I experienced another shock of recognition watching them. They are like my aunts. Their pain is centuries old. They have been victim to the dark force of power in their homeland and recognized it almost immediately here. They are enraged yet also wary and resigned that no one will ever hear their rage. As one elderly grandmother said, “I will die demonstrating.” They don’t blame black and brown looters, which was what media reported at the time, but see their loss as part of a larger problem: “There is a hole in this country.

* Favorite documentary Carl Sagan’s Cosmos series inspired Adam to become a scientist, which is true for many of the top-tier scientists I’ve met and interviewed. [TF: Neil deGrasse Tyson has a revised version of Cosmos that is also spectacular.] “It was a really powerful, friendly way of being introduced to the complexities and wonders that were gripping to me as a kid. I watched it with my dad. It was great bonding for us. The way [Sagan] delivered it was just captivating, and it was really what sealed the deal for me that I wanted to be a scientist.” * Advice to your 30-year-old self? “I would say to have no fear. I mean, you’ve got one chance here to do amazing things, and being afraid of being wrong or making a mistake or fumbling is just not how you do something of impact. You just have to be fearless.” As context, Adam said the following earlier in our conversation: “I want to do fundamental breakthroughs, if possible. If you have that mindset, if that’s how you challenge yourself, that that’s what you want to do with your life, with your small amount of time that you have here to make a difference, then the only way to do it is to do the type of research that other people would think of as risky or even foolhardy. That’s just part of the game.

Reading about Istanbul, or looking at pictures, does not prepare you for the experience of walking along the Bosphorus and in winding cobbled streets, smelling the kebab, being invited in by kind strangers to join them for apple tea. Similarly, reading about the rainforest, watching documentaries that are well researched and beautifully shot, does not prepare you for the experience of having toucans fly overhead in the understory, the deep beat of their wings a slow rhythm in the jangled cacophony. The rainforest documentary does not prepare you for the red eye shine of spiders at night, the suction of deep mud on your boots, the deep dark green of it all. Strangely, it is also true that actually being in the rainforest does not fully prepare you for being in the rainforest, by which I mean, the experience is never the same twice. That is part of why it is so alluring to some of us

Study the lives of the greatest men and women of the past by consuming their autobiographies during the ‘Grow’ pocket. Learn about the latest advancements in psychology. Devour works on innovation and communication, productivity and leadership, prosperity and history. And watch documentaries on how the best do what they do—and grew into who they are. Listen to audiobooks on personal mastery, creativity and business-building.

As he grew increasingly ill from AIDS complications, Monette published Last Watch of the Night: Essays Too Personal and Otherwise (1994). Alternating between rage and remembrance as well as the personal and political, these ten essays offer insight into the life and mind of a powerful and determined writer galvanized by the injustices of his times. A film documentary of the author’s life, Paul Monette: The Brink of Summer’s End, was released in 1996. The slim, eloquent Sanctuary, a fable of same-sex love, posthumously appeared in 1997 and was hailed by critics as Monette’s final gift. He died at his home in Los Angeles on February 10, 1995, at the age of forty-nine and was survived by his father, brother, and final partner, Winston Wilde. Inscribed on his grave are the words Champion of His People.

If falling asleep to serial-killer documentaries could get you on a watch list, I’d be on the FBI’s Most Wanted.

Brunetti, no fan of television, did occasionally watch nature documentaries, and so he was familiar with the pose cobras took when they were preparing to attack. They somehow managed to raise their heads about thirty centimetres into the air and begin a graceful side-to-side motion that Brunetti always found quite hypnotizing, They flicked their tongues in an out, in and out, preparing to strike, while their intended prey froze and tried to figure out what to do. Long familiarity with his wife's tactics had somehow transferred portions of the genetic code of the mongoose into Brunetti, suggesting to him the correct motions that would remove him safely from the target area. "For one thing, it makes us sensitive to the fact that they might be at risk of blackmail." "I see," she said. "Anything else?" "Well, since most people have a bad opinion of the police, I'd like to tell you that many of us feel a certain sympathy for them." "I see," Paola said. As he watched, her tongue ceased to flicker and disappeared into her mouth, and she ceased her restless side-to-side motion, turning again into his wife, the treasure and joy of his life.

I watch true crime documentaries, not participate in them. I have no idea how I’m supposed to survive this.

Take a trip to the library and browse the movie section, or browse through Netflix or YouTube. There’s a documentary on just about everything, right? Pick a documentary about a subject that’s always interested you, such as a certain event in history, a specific place in the world, or a person or career choice you admire. Now pick a documentary on a subject you know nothing about and weren’t really interested in before. It should be something you would never normally watch. Head home, pop some popcorn, and get ready for a double feature. Start with the movie you never imagined watching… You may be surprised what you learn.

fully appreciate the following section, please take the time to watch the one-hour video Maxwell, The History of Electromagnetism—Documentary by The King.

Were they going to shave my head? I had definitely watched too many cult documentaries.

Author Britton Taylor lives in Las Vegas, Nevada, with his sweet Labrador, Daisy May. Besides spending time with her, he enjoys snowboarding, watching documentaries, and rooting for his beloved sports teams—Go Cowboys, Rockets, Astros, and Runnin’ Rebels! Mr. Taylor wanted to share what a beautiful and loving soul Daisy May is and felt a children’s book would be the best way to convey that. Daisy May is an exceptionally special dog, and Mr. Taylor is certain that the world will love her just as much as he does.

Author Britton Taylor lives in Las Vegas, Nevada, with his sweet Labrador, Daisy May. Besides spending time with her, he enjoys snowboarding, watching documentaries, and rooting for his beloved sports teams—Go Cowboys, Rockets, Astros, VGK and Runnin’ Rebels! Mr. Taylor wanted to share what a beautiful and loving soul Daisy May is and felt a children’s book would be the best way to convey that. Daisy May is an exceptionally special dog, and Mr. Taylor is certain that the world will love her just as much as he does.

writing of The Lost Girls of Willowbrook, I relied on the following books: American Snake Pit by Dan Tomasulo; The Willowbrook Wars by David J. Rothman and Sheila M. Rothman; A History and Sociology of Willowbrook State School by David Goode, Darryl Hill, Jean Reiss, and William Bronston. I also watched Geraldo Rivera’s expose, “Willowbrook: The Last Great Disgrace,” and “Cropsey,” a documentary by Joshua Zeman and Barbara Brancaccio.

I’ve devoured every serial killer-based film and series I can, read the biographies, listened to hours of true crime podcasts, watched intensely questionable YouTube videos and every new Netflix true crime documentary. I’ve rewatched The Silence of the Lambs every year, as my own sort of holiday classic, and if stressed out, I’ll turn to Zodiac as my comfort blanket movie. I see it as a safe peek inside a psychology so far removed from my life, so totally inconceivable morally, that it’s the cinematic equivalent of bungee jumping.

Elsa Eli asked me today how long it took me to marry his daddy. Kimberly Cecily asked where she can find someone like her daddy *laughing emoji* Astrid Bran and Lan only ask why the hell we had Glyn. They think she’s spoilt and unnecessary. They called their sister unnecessary. Teal And then there’s Remi, who keeps asking if he came out of me like the cub came from the lioness we watched in the documentary. He had an argument about it with Ronan and didn’t speak to him for an hour, thinking his daddy hurt me.

Jericho would happily spend the rest of his life cooking dinners, watching murder documentaries and raising two wild boys with his fussy, bowtie-wearing husband. He honestly couldn’t think of anything better.

I put a bowl of milk out for the cat then watch a documentary on heroin addiction among transvestites in Wisconsin then cut up the dead kid in my basement and vacuum seal the pieces and store them in the freezer down there. After all that, I go to take a shower, taking the cat and the corn on the cob with me.

Roxanne walked by like a woman on a mission, her back straight, her steps quick and efficient. I remembered the documentaries I’d watched over winter break about Princess Diana, Roxanne there to place her in historical context. My mother had always felt a kinship with Diana, a young woman married too soon to a man who didn’t understand her. Diana’s death would have devastated her, and I was glad she hadn’t lived to see it. I’d watched everything I could about her death, absorbing the news in my mother’s place, crying so much I burst a blood vessel in my eye. Of the many things I wished I could tell my mother, I wished I could tell her she had been wrong about Roxanne, that she was beautiful, the way a mountain is beautiful: remote, craggy, forbidding.

This brings us back to the beginning of the genius code: curiosity. It’s an essential part of becoming more creative. Expand your interests in life. Seek out new, interesting experiences, no matter how mundane or inconsequential they might seem to others. Read books, watch documentaries, and discuss your ideas with others. No subject, no matter how specialized or esoteric, is off limits. You never know where your imagination will find pieces for its puzzles.

He has always been a silent gargoyle sitting at the head of our family table. I've pieced together his story from what little my relatives have shared in hushed disclosures and from reading other soldiers' biographies, visiting museums, and watching the documentary channel. I've adopted historic facts collected by experts and academics as my heritage. I've learned about my grandfather the way many of us (Generation Xers) learn about their elders, whose voices have been muted by dissociation, depression, alcoholism, trauma, and denial.

Ken Wharfe In 1987, Ken Wharfe was appointed a personal protection officer to Diana. In charge of the Princess’s around-the-clock security at home and abroad, in public and in private, Ken Wharfe became a close friend and loyal confidant who shared her most private moments. After Diana’s death, Inspector Wharfe was honored by Her Majesty Queen Elizabeth II at Buckingham Palace and made a Member of the Victorian Order, a personal gift of the sovereign for his loyal service to her family. His book, Diana: Closely Guarded Secret, is a Sunday Times and New York Times bestseller. He is a regular contributor with the BBC, ITN, Sky News, NBC, CBS, and CNN, participating in numerous outside broadcasts and documentaries for BBC--Newsnight, Channel 4 News, Channel 5 News, News 24, and GMTV. And so, early one morning less than a week later, we left Kensington Palace and drove to the Sandbanks ferry at Poole in an ordinary saloon car. As we gazed at the coastline from the shabby viewing deck of the vintage chain ferry, Diana’s excitement was obvious, yet not one of the other passengers recognized her. But then, no one would have expected the most photographed woman in the world to be aboard the Studland chain ferry on a sunny spring morning in May. As the ferry docked after its short journey, we climbed back into the car and then, once the ramp had been lowered, drove off in a line of cars and service trucks heading for Studland and Swanage. Diana was driving, and I asked her to stop in a sand-covered area about half a mile from the ferry landing point. We left the car and walked a short distance across a wooded bridge that spanned a reed bed to the deserted beach of Shell Bay. Her simple pleasure at being somewhere with no one, apart from me, knowing her whereabouts was touching to see. Diana looked out toward the Isle of Wight, anxious by now to set off on her walk to the Old Harry Rocks at the western extremity of Studland Bay. I gave her a personal two-way radio and a sketch map of the shoreline she could expect to see, indicating a landmark near some beach huts at the far end of the bay, a tavern or pub, called the Bankes Arms, where I would meet her. She set off at once, a tall figure clad in a pair of blue denim jeans, a dark-blue suede jacket, and a soft scarf wrapped loosely around her face to protect her from the chilling, easterly spring wind. I stood and watched as she slowly dwindled in the distance, her head held high, alone apart from busy oyster catchers that followed her along the water’s edge. It was a strange sensation watching her walking away by herself, with no bodyguards following at a discreet distance. What were my responsibilities here? I kept thinking. Yet I knew this area well, and not once did I feel uneasy. I had made this decision--not one of my colleagues knew. Senior officers at Scotland Yard would most certainly have boycotted the idea had I been foolish enough to give them advance notice of what the Princess and I were up to.

Ken Wharfe In 1987, Ken Wharfe was appointed a personal protection officer to Diana. In charge of the Princess’s around-the-clock security at home and abroad, in public and in private, Ken Wharfe became a close friend and loyal confidant who shared her most private moments. After Diana’s death, Inspector Wharfe was honored by Her Majesty Queen Elizabeth II at Buckingham Palace and made a Member of the Victorian Order, a personal gift of the sovereign for his loyal service to her family. His book, Diana: Closely Guarded Secret, is a Sunday Times and New York Times bestseller. He is a regular contributor with the BBC, ITN, Sky News, NBC, CBS, and CNN, participating in numerous outside broadcasts and documentaries for BBC--Newsnight, Channel 4 News, Channel 5 News, News 24, and GMTV. Diana looked out toward the Isle of Wight, anxious by now to set off on her walk to the Old Harry Rocks at the western extremity of Studland Bay. I gave her a personal two-way radio and a sketch map of the shoreline she could expect to see, indicating a landmark near some beach huts at the far end of the bay, a tavern or pub, called the Bankes Arms, where I would meet her. She set off at once, a tall figure clad in a pair of blue denim jeans, a dark-blue suede jacket, and a soft scarf wrapped loosely around her face to protect her from the chilling, easterly spring wind. I stood and watched as she slowly dwindled in the distance, her head held high, alone apart from busy oyster catchers that followed her along the water’s edge.

Ken Wharfe In 1987, Ken Wharfe was appointed a personal protection officer to Diana. In charge of the Princess’s around-the-clock security at home and abroad, in public and in private, Ken Wharfe became a close friend and loyal confidant who shared her most private moments. After Diana’s death, Inspector Wharfe was honored by Her Majesty Queen Elizabeth II at Buckingham Palace and made a Member of the Victorian Order, a personal gift of the sovereign for his loyal service to her family. His book, Diana: Closely Guarded Secret, is a Sunday Times and New York Times bestseller. He is a regular contributor with the BBC, ITN, Sky News, NBC, CBS, and CNN, participating in numerous outside broadcasts and documentaries for BBC--Newsnight, Channel 4 News, Channel 5 News, News 24, and GMTV. It was a strange sensation watching her walking away by herself, with no bodyguards following at a discreet distance. What were my responsibilities here? I kept thinking. Yet I knew this area well, and not once did I feel uneasy. I had made this decision--not one of my colleagues knew. Senior officers at Scotland Yard would most certainly have boycotted the idea had I been foolish enough to give them advance notice of what the Princess and I were up to. Before Diana disappeared from sight, I called her on the radio. Her voice was bright and lively, and I knew instinctively that she was happy, and safe. I walked back to the car and drove slowly along the only road that runs adjacent to the bay, with heath land and then the sea to my left and the waters of Poole Harbour running up toward Wareham, a small market town, to my right. Within a matter of minutes, I was turning into the car park of the Bankes Arms, a fine old pub that overlooks the bay. I left the car and strolled down to the beach, where I sat on an old wall in the bright sunshine. The beach huts were locked, and there was no sign of life. To my right I could see the Old Harry Rocks--three tall pinnacles of chalk standing in the sea, all that remains, at the landward end, of a ridge that once ran due east to the Isle of Wight. Like the Princess, I, too, just wanted to carry on walking. Suddenly, my radio crackled into life: “Ken, it’s me--can you hear me?” I fumbled in the large pockets of my old jacket, grabbed the radio, and said, “Yes. How is it going?” “Ken, this is amazing, I can’t believe it,” she said, sounding truly happy. Genuinely pleased for her, I hesitated before replying, but before I could speak she called again, this time with that characteristic mischievous giggle in her voice. “You never told me about the nudist colony!” she yelled, and laughed raucously over the radio. I laughed, too--although what I actually thought was “Uh-oh!” But judging from her remarks, whatever she had seen had made her laugh. At this point, I decided to walk toward her, after a few minutes seeing her distinctive figure walking along the water’s edge toward me. Two dogs had joined her and she was throwing sticks into the sea for them to retrieve; there were no crowd barriers, no servants, no police, apart from me, and no overattentive officials. Not a single person had recognized her. For once, everything for the Princess was “normal.” During the seven years I had worked for her, this was an extraordinary moment, one I shall never forget.