Warsaw Ghetto Uprising Quotes

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Why did Iwanski risk so much to save Jews? He told the author, "When a Jew cries, I cry. When a Jew suffers, I am a Jew. All are of my nation, for I am a man.
Dan Kurzman (The Bravest Battle: The Twenty-eight Days of the Warsaw Ghetto Uprising)
The Jews who participated in the Warsaw Ghetto uprising, including those who went on what they thought were suicide missions, had a higher rate of survival than those who went along. Never forget that. The only way out of a double bind is to smash it. Never forget that either. --Derrick Jensen
Ward Churchill (Pacifism As Pathology: Reflections on the Role of Armed Struggle in North America)
Why did Iwanski risk so much to save Jews? He told the author, "When a Jew cries, I cry. When a Jew suffers, I am a Jew. All are of my nation, for I am a man."i
Dan Kurzman (The Bravest Battle: The Twenty-eight Days of the Warsaw Ghetto Uprising)
Ravensbrück was built for 3000 prisoners. At its height it held 35,000, 30,000 of whom were killed here. From the beginning, the SS did not want women with children in the camp; but as more and more territory was overrun, the camp swelled. After the Warsaw Ghetto uprising in 1943, there were hundreds of pregnant women deported here. Some are forced to abort; as numbers grow, women give birth and the babies are taken to a ‘hospital’ where they are slowly starved to death. The crematorium worked nonstop. Ash piles were dumped into the nearby lake as the Russians closed in. When the camp was overrun by the Red Army, 2000 women and 2000 men, mostly too infirm to be death-marched out of the camp, are found. Here
Matthew A. Rozell (A Train Near Magdeburg―The Holocaust, the survivors, and the American soldiers who saved them)
Last week, on the fifth anniversary of the ghetto uprising, 12,000 Jews assembled on the spot where the first shots were fired. There they dedicated a monument to the heroes of the ghetto and to the 3,500,000 other Jews killed in Poland. Delegations of Jews from 20 nations, including the U.S., laid wreaths and banners against the monument—a wall built of broken bricks from the ghetto‘s rubble piles. Mounted in a front niche was a bronze plaque showing armed men & women straining toward freedom. These were moving symbols to the Jews of Warsaw. But what they liked best, perhaps, was the shining granite that sheathed the monument’s wall: it was some of the Swedish granite that Adolf Hitler had ordered for his monument in Berlin.
Anonymous
Hanna Krall’s book Shielding the Flame drew on the experience of Dr. Marek Edelman, who before he died in 2009 was the sole survivor of the five-person command that led the April 1943 Warsaw Ghetto Uprising.
Chris Hedges (Wages of Rebellion)
The truth about the Warsaw Ghetto Uprising begins with the existence of two resistance organizations in the ghetto that did not unite despite the desperate battle they were facing. The rivalry between these two organizations – the Jewish Fighting Organization (ZOB), led by Mordechai Anielewicz, and the Jewish Military Organization (ZZW), led by Pawel Frenkel – was rooted in past ideological differences that had become completely irrelevant in the ghetto. Nevertheless, these ideological differences prevented the two organizations from uniting even after most of the Jews from the Warsaw ghetto had been sent to the Treblinka gas chambers,
Moshe Arens (Flags Over the Warsaw Ghetto (WWII/HOLOCAUST Book 8))
In 1949, the African American scholar and activist W.E.B. Du Bois visited Warsaw, where he saw the ruins of the ghetto the Nazis had established there and then completely destroyed after suppressing the uprising. Three years later, Du Bois wrote a short article a recounting his trip called “The Negro and the Warsaw Ghetto”: “In the first place, the problem of slavery, emancipation, and caste in the United States was no longer in my mind as a separate and unique thing, as I had so long conceived it. It was not even solely a matter of color and physical and racial characteristics, which was particularly hard thing for me to learn, since for a lifetime the color line had been a real and efficient cause of misery…. The race problem in which I was interested cut across lines of color and physique and belief and status, and was a matter of cultural patterns, teaching and human hate and prejudice, which reached all sorts of people and caused endless evil to all men.» [...] Moving beyond a conception of his own experience as “a separate and unique thing”, Du Bois comes to an understanding of race that is instead multidirectional. […] Du Bois’s post-Warsaw vision brings black and Jewish histories into relation without erasing their differences or fetishizing their uniqueness. Proximate pasts are neither “separate and unique” nor “equal”; rather, a form of modified “double consciousness” arises capable of conjoining them in an open-ended assemblage.
Michael Rothberg (The Implicated Subject: Beyond Victims and Perpetrators (Cultural Memory in the Present))