Warfare Bible Quotes

Radically ordinary hospitality does not simply flow from the day-to-day interests of the household. You must prepare spiritually. The Bible calls spiritual preparation warfare. Radically ordinary hospitality is indeed spiritual warfare.

Christ is my standard, the Bible is my guide, and His Blood is my healer. On the narrow way I press on looking forward to the eternal glory on the other side.

Life is hope. Hope is faith. Faith is believe. Believe is possibilities. Possibility is miraculous. Miraculous is divine. Divine is supernatural. Supernatural is spiritual.

Even Satan can quote scripture out of context why are we surprised when men do it.

This is what the LORD requires of every man; to do justice, to love mercy and to humbly work with God.

That's what you get,' he said, nodding towards a group of the men engaged in some close-order military drill, 'when you give people Bibles and guns. You should give 'em either one or the other, but not both. It just messes up their brains.

Fear is a scheme that the devil uses to great effect. From my personal study, the words “do not be afraid” or “fear thee not” (depending on the Bible translation) appear over one hundred times in the Bible! The message from God is quite clear: we need not be afraid!

the reason why Christians do not make use of their entitlement in Christ Jesus is ignorance, or as the Bible puts it beautifully, 'lack of knowledge'!

There can be no substitute for a personal study of the Word of God! Daily devotionals, Bible commentaries, and recorded messages by anointed preachers and teachers are wonderful and useful. However, they cannot take the place of the Word of God. They must not replace a time of personal study of the Word. Every Christian individual must study and meditate upon the Word for him or herself. Nobody can do that for anyone else.

Pharaoh was the son of Re. Israel was explicitly called the son of Yahweh in the confrontation with Pharaoh (Exod 4:23; cf. Hos 11:1). Yahweh and his son would defeat the high god of Egypt and his son. God against god, son against son, imager against imager. In that context, the plagues are spiritual warfare. Yahweh will undo the cosmic order, throwing the land into chaos.2

When the friends of the Bible win a victory over one phase of infidelity, they naturally hope that there will be a truce in the warfare and they may enjoy peace. But the hope is ill-founded. We should have foreseen this, had we considered the real source of infidelity is always in the pride, self-will and ungodliness of man's nature. So that, when men are defeated on one line of attack, a part of them at least will be certainly prompted by their natural enmity to God's Word to hunt for some new weapon against it.

What have we Bibles for, ministers and preaching for, if we mean not to furnish ourselves by them with armour for the evil day? In

The people living in land of deep darkness have seen a great light.

With God, anything that stands against you will always be inferior to what resides within you.

The existence of the devil is so clearly taught in the Bible that to doubt it is to doubt the Bible itself.

Jesus’ coming was such a radical event because previously satan had enjoyed almost unlimited power here on Earth.

Satan’s chief tactic is deception” and he does it “by telling people lies about God

Two great prayers; Yahweh, grant me grace for my daily activities. Yahweh, protect me from all evil, so that my life will be free of pain in Jesus name. Amen!

The core problem seems to lie in the classical-philosophical equation of power with control, and thus omnipotence with omnicontrol, an equation that forces the problem of evil to be seen as a problem of God's sovereignty. If it is accepted that God is all-loving and all-powerful, and if maximum power is defined as maximum control, then by definition there seems to be no place for evil. If goodness controls all things, all things must me good.

ISAIAH 40  zComfort, comfort my people, says your God. 2  aSpeak tenderly to Jerusalem, and cry to her that bher warfare [1] is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins.

In the great Bible passage on spiritual warfare, the word stand appears four times, while the word translated wrestle, battle, fight, or struggle appears only once. In essence, God is asking you to spend the majority of your time in warfare standing!

Why would Westerners interpret victories of war by Sun Tzu as signs of strength and wisdom, but victories of war by Bible believers as signs of barbarism and ignorance? This cognitive dissonance is either a symptom of religious bigotry or a form of "worldview schizophrenia".

In Berkeley and San Francisco, the revolution didn't seem to far away. A lot of white radicals, hippies, Chicanos, Blacks, and Asians were ready to get down. But i hadn't forgotten the hard hats and the red necks and the bible belt and the so called middle amerikans who had elected Nixon. I couldn't imagine how the "new left" was talking to those people, much less organizing and changing their minds. I decided the only way i would come up with answers was to on keep studying and struggling. I didn't know how half of what i was studying would fit in but i figured it would all come in handy some day. I read about guerrilla warfare and clandestine struggle without having the faintest idea that one day i would go underground. It's kind of funny when i think about it because reading that stuff had probably saved my life a million times.

For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.

18This charge  mI entrust to you, Timothy, my child, in accordance with  nthe prophecies previously made about you, that by them you may  owage the good warfare, 19 pholding faith and a good conscience. By rejecting this, some have  qmade shipwreck of their faith, 20among whom are  rHymenaeus and  sAlexander, whom I  thave handed over to Satan that they may learn not to  ublaspheme.

As Greg Boyd argues in his book God at War, when doubting and disenchanted Christians lose touch with the warfare worldview of the Bible, we begin to treat the suffering of the world like it’s a logical puzzle to be solved rather than a reality to be resisted.[1] And when we treat suffering as an intellectual problem, all that happens is that our doubts and questions pile up. Our mind starts running in a circle, chasing its own tail.

The enemy wants to make you believe that you are powerless over the circumstance of life, that God or no one else loves you and that you are all alone, you are going to lose your mind or that you are not smart enough to get out of this one. I call this the Divide and Conquer Strategy; I believe this one of the enemy's most successful strategies. Simply because, if he can make be feel and believe that you are unloved, not needed, and alone; you become hopeless! But the enemy is a liar! and the Bible calls Him the Father of all lies.

If America, for instance, used the Bible to shape its warfare policy, that policy would look like this. Enlistment would be by volunteer only (which it is), and the military would not be funded by taxation. America would not stockpile superior weapons—no tanks, drones, F-22s, and of course no nuclear weapons—and it would make sure its victories were determined by God’s miraculous intervention, not by military might. Rather than outnumbering the enemy, America would deliberately fight outmanned and under-gunned. Perhaps soldiers would use muskets, or maybe just swords. There would be no training, no boot camp, no preparation other than fasting, praying, and singing worship songs. If America really is the “new Israel,” God’s holy nation as some believe, then it needs to take its cue from God and His inspired manual for military tactics. But as it stands, many Christians will be content to cut and paste selected verses that align with America’s worldview to give the military some religious backing. Some call this bad hermeneutics; others call it syncretism. The Israelite prophets called it idolatry.

Intercession is warfare—the key to God’s battle plan for our lives. But the battleground is not of this earth. The Bible says, “We are not fighting against humans. We are fighting against forces and authorities and against rulers of darkness and spiritual powers in the heavens above” (Eph. 6:12). Intercessory prayer takes place in this spiritual world where the battles for our own lives, our families, our friends and our nation are won or lost. . . . Through intercession, you can take the offensive in the spiritual battle, building up your community, your nation and your world.

Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.

Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.

On a Sunday this January, probably of whatever year it is when you read this (at least as long as I’m living), I will probably be preaching somewhere in a church on “Sanctity of Human Life Sunday.” Here’s a confession: I hate it. Don’t get me wrong. I love to preach the Bible. And I love to talk about the image of God and the protection of all human life. I hate this Sunday not because of what we have to say, but that we have to say it at all. The idea of aborting an unborn child or abusing a born child or starving an elderly person or torturing an enemy combatant or screaming at an immigrant family, these ought all to be so self-evidently wrong that a “Sanctity of Human Life Sunday” ought to be as unnecessary as a “Reality of Gravity Sunday.” We shouldn’t have to say that parents shouldn’t abort their children, or their fathers shouldn’t abandon the mothers of their babies, or that no human life is worthless regardless of age, skin color, disability, or economic status. Part of my thinking here is, I hope, a sign of God’s grace, a groaning by the Spirit at this world of abortion clinics and torture chambers (Rom. 8:22–23). But part of it is my own inability to see the spiritual combat zone that the world is, and has been from Eden onward. This dark present reality didn’t begin with the antebellum South or with the modern warfare state, and it certainly didn’t begin with the Roe v. Wade Supreme Court decision. Human dignity is about the kingdom of God, and that means that in every place and every culture human dignity is contested.

think of that story when people question the reality of Satan. If the devil isn’t real, then someone else like him is continually assaulting us. How else can we explain the extent of evil in the world? Make no mistake. Satan is real. He may rarely be recognized, and his existence may often be denied, but he is real. The Bible is full of references to him, and God’s Word is our only reliable source for information about Satan, demons, and spiritual warfare. As E.M. Bounds notes, “The Bible is a revelation, not a philosophy or a poem, not a science. It reveals things and persons as they are, living and acting outside the range of earthly vision or natural discovery. Biblical revelations are not against reason but above reason.”2 Biblical revelation unveils the reality of an evil being named Satan.

Geologists claim to find evidence from the earth itself that it is very much older than the Mosaic record teaches. Bones of men and animals, as well as instruments of warfare, petrified trees, et cetera, much larger than any that now exist, or that have existed for thousands of years, have been discovered, and from this it is inferred that the earth was populated long before the time brought to view in the record of creation, and by a race of beings vastly superior in size to any men now living. Such reasoning has led many professed Bible believers to adopt the position that the days of creation were vast, indefinite periods. But apart from Bible history, geology can prove nothing. Those who reason so confidently upon its discoveries have no adequate conception of the size of men, animals, and trees before the Flood, or of the great changes which then took place. Relics found in the earth do give evidence of conditions differing in many respects from the present, but the time when these conditions existed can be learned only from the Inspired Record. In the history of the Flood, inspiration has explained that which geology alone could never fathom. In the days of Noah, men, animals, and trees, many times larger than now exist, were buried, and thus preserved as an evidence to later generations that the antediluvians perished by a flood. God designed that the discovery of these things should establish faith in inspired history; but men, with their vain reasoning, fall into the same error as did the people before the Flood—the things which God gave them as a benefit, they turn into a curse by making a wrong use of them.

We all know that there are harsh passages toward others in the Bible as well: dispossess the Canaanites, destroy Jericho, etc. But, as I said earlier, the evidence on the ground indicates that most of that (the Conquest) never happened. Likewise in the case of the destruction of the Midianites, as I described in Chapter 4, this was a story in the Priestly (P) source written as a polemic against any connection between Moses and Midian. It is a polemical story in literature, not a history of anything that actually happened. At the time that the Priestly author wrote the instruction to kill the Midianites, there were not any Midianites in the region. The Midianite league had disappeared at least four hundred years earlier. As we saw in Chapter 2, it was an attested practice in that ancient world to claim to have wiped out one's enemies when no such massacre had actually occurred. King Merneptah of Egypt did it. King Mesha of Moab did it. And, so there is no misunderstanding, the purpose of bringing up those parallels is not to say that it was all right to do so. It is rather to recognize that, even in what are possibly the worst passages about warfare in the Bible, those stories do not correspond to any facts of history. They are the words of an author writing about imagined events of a period centuries before his own time. And, even then, they are laws of war only against specific peoples: Canaanites, Amalekites, and Midianites, none of whom exist anymore. So they do not apply to anyone on earth. The biblical laws concerning war in general, against all other nations, for all the usual political and economic reasons that nations go to war, such as wars of defense or territory, do not include the elements that we find shocking about those specific cases. ... Now one can respond that even if these are just fictional stories they are still in the Bible, after all, and can therefore be regarded as approving of such devastating warfare. That is a fair point to raise. I would just add this caution: when people cherry-pick the most offensive passages in the Bible in order to show that it is bad, they have every right to point to those passages, but they should acknowledge that they are cherry-picking, and they should pay due recognition to the larger--vastly larger--ongoing attitude to aliens and foreigners. In far more laws and cases, the principle of treatment of aliens is positive.

When a Christian is delivered from demons or curses, it does not mean that those spirits had been living in his spirit. The Holy Spirit occupies the spirit of the believer, but demons can harass, torment, and oppress the soul of the believer. The Holy Spirit possesses the believer, meaning He owns him. Demonic spirits seek to oppress the Christian by controlling a part of his life. Being tormented by demons does not mean that you are not saved. It does not mean that those spirits own you. Derek Prince, who is a powerful influence on my life in the area of deliverance, shared in one of his talks that the Greek word New Testament writers used for demonic possession is “demonized.” He would explain that being demonized does not mean ownership, but partial control. It means that demons seek to control one area of your life. They cannot have possession or ownership of your spirit. How do you know which area demons control? Usually, it is in the areas where you are not in control because some demon is dominating that area of your soul. When you get delivered, you get the control back. During deliverance, that part of your soul gets released. Maybe you are thinking, darkness and light cannot abide together. It does not say that in the Bible. Some think that the Holy Spirit and an evil spirit cannot dwell in the same vessel. Really? Says who? The Scripture that we get this from says, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14). This verse does not say light and darkness cannot coexist. It says they should not exist together. Paul is telling us the way things should be, not what they cannot be. If you think Christians cannot be demonized, let me tell you, I have heard stories of when both light and darkness operated in the same person. For some examples, there was a fallen pastor who once preached holiness while frequently visiting prostitutes; a newly saved believer who habitually returned to drug abuse and suicidal attempts of self-destruction; a Christian leader who influenced many for the Gospel’s sake but ended up in jail for fraud and thievery.  Paul stated in 2 Corinthians 6:14, “Do not be unequally yoked together with unbelievers,” and then went on talking about how darkness and light should not have any fellowship together. If darkness and light cannot coexist, then Christians cannot date unbelievers. We know that this happens all of the time. It should not, but it does. The same thing happens with demonized Christians. They should not be under this demonic influence, but nowhere in the Bible does it say that this is not possible.

The enemy wants you to believe that you are powerless over the circumstance of life, that God or no one else loves you and that you are all alone, you are going to lose your mind or that you are not smart enough to get out of this one. I call this the Divide and Conquer Strategy; I believe this one of the enemy's most successful strategies. Simply because, if he can make you feel and believe that you are unloved, not needed, and alone; you become hopeless! But the enemy is a liar! and the Bible calls Him the Father of all lies

We are facing a war every day. The enemy of our souls, Satan, desires to steal our faith. He couldn’t care less if we read and memorize the whole Bible, go to church every week, and help the poor. If the enemy can discourage and prevent you from praying and believing God, he has you conquered. Discouragement, as well as lack of prayer and joy, will eventually devastate your belief system and your marriage.

Many Western readers act offended by the mention of war in the Bible, yet celebrate the stratagem of war taught by Sun Tzu as though it is the original book on leadership and success. The Bible, of course, was written over a 1000 years before Sun Tzu was born.

The bibles (in English translation) are Mao Tse-Tung on Guerrilla Warfare by Brigadier General Samuel B. Griffith, USMC (Ret), which contains General Griffith’s excellent translation of Mao’s Yu Chi Chan of 1937; People’s War People’s Army by Vo Nguyen Giap; and Che Guevara on Guerrilla Warfare by Major Harries-Clichy Peterson, USMCR, which contains Major Peterson’s translation of Guevara’s Guerrilla Warfare, written in 1960 as a primer for Latin-American revolution. These

The Bible says the righteous are as bold as a lion and the wicked flee when no one pursues them. We should all continue to pursue God knowing that no matter what the enemy throws our way, we are victorious.

When you live through the mind-made self comprised of thought and emotion that is the ego, the basis for your identity is precarious because thought and emotion are by their very nature ephemeral, fleeting. So every ego is continuously struggling for survival, trying to protect and enlarge itself. To uphold the I-thought, it needs the opposite thought of "the other." The conceptual "I" cannot survive without the conceptual "other." The others are most other when I see them as my enemies. At one end of the scale of this unconscious egoic pattern lies the egoic compulsive habit of faultfinding and complaining about others. Jesus referred to it when he said, "Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?" At the other end of the scale, there is physical violence between individuals and warfare between nations. In the Bible, Jesus' question remains unanswered, but the answer is, of course: Because when I criticize or condemn another, it makes me feel bigger, superior.

The content of the ego varies from person to person, but in every ego the same structure operates. In other words: Egos only differ on the surface. Deep down they are all the same. In what way are they the same? They live on identification and separation. When you live through the mind-made self comprised of thought and emotion that is the ego, the basis for your identity is precarious because thought and emotion are by their very nature ephemeral, fleeting. So every ego is continuously struggling for survival, trying to protect and enlarge itself. To uphold the I-thought, it needs the opposite thought of “the other.” The conceptual “I” cannot survive without the conceptual “other.” The others are most other when I see them as my enemies. At one end of the scale of this unconscious egoic pattern lies the egoic compulsive habit of faultfinding and complaining about others. Jesus referred to it when he said, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?”1 At the other end of the scale, there is physical violence between individuals and warfare between nations. In the Bible, Jesus’ question remains unanswered, but the answer is, of course: Because when I criticize or condemn another, it makes me feel bigger, superior.

Do you spend 90% of your prayer time binding and rebuking the devil and 10% communicating with God? It sounds to me as though you’re being distracted by the enemy. Do you bind the “prevailing spirit” over your unsaved friends’ lives instead of actually sharing the gospel with them? It sounds to me as though the devil has done a great job distracting you from your mission.

If you are living only for this life and material blessings are the main focus of your existence, you are waging a bad warfare. You could confess and declare all you want, you are firing blanks. The devil is laughing at you. Surrender to God’s will is fundamental to waging a good warfare.

So if people who are being persecuted and killed are considered overcomers, where did we get the idea that overcoming means to eradicate sickness and poverty?

In addition to praying for yourself, ask your Pastor to pray for your health for the Bible says, Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord Jesus. And the prayer of faith will save the sick and the Lord will raise him up. (James 5:14-15)

May the Lord save and rescue the lost souls.

A heroine makes progress against an enemy who would manipulate her thoughts when she begins to probe his and see weakness.

May God defend, protect, provide and redeem you.

The first spiritual intervention is to pray because it is the Lord Who heals all your diseases. (Psalm 103:3)

Therefore persist in prayer as you Pray without ceasing (1 Thessalonians 5:17) even if you have been praying for your condition for decades because Jesus tells us that we Ought to pray and not to lose heart. (Luke 18:1)

say with your mouth that Jesus Christ is the Son of God and believe in your heart that God raised Him from the dead when He died for our sins and you will be saved. (Romans 10:9)  

1. I have heard your prayer, I have seen your tears; surely I will heal you. (2 Kings 20:5) 2. "I will restore health to you and heal you of your wounds," says the Lord. (Jeremiah 30:17) 3. I will heal you and reveal to you an abundance of peace and truth. (Adapted Jeremiah 33:6)   Meditate on these Scriptures and decide to believe them whenever doubts enter your mind trying to convince you of the contrary. Believe these Scriptures because having faith in God and in His Word is how you hold up your shield of faith which is another of our spiritual weapons and the weapon that is able to quench all the fiery darts of the enemy. (Ephesians 6:16)

We ought to pray persistently.

6:10–18 Spiritual Warfare, FAITH’S WARFARE. Paul admonishes us to put on the whole armor of God in order to stand against the forces of hell. It is clear that our warfare is not against physical forces, but against invisible powers who have clearly defined levels of authority in a real, though invisible, sphere of activity. Paul, however, not only warns us of a clearly defined structure in the invisible realm; he instructs us to take up the whole armor of God in order to maintain a “battle-stance” against this unseen satanic structure. All of this armor is not just a passive protection in facing the enemy; it is to be used offensively against these satanic forces. Note Paul’s final directive: we are to “pray in the Spirit at all times and on every occasion” (v. 18). Thus, prayer is not so much a weapon, or even a part of the armor, as it is the means by which we engage in the battle itself and the purpose for which we are armed. To put on the armor of God is to prepare for battle. Prayer is the battle itself, with God’s Word being our chief weapon employed against Satan during our struggle. (*/2 Kgs 6:8–17) D.E.

The Bible says our warfare is with the devil, not with people (Ephesians 6:12).

One of the rules for understanding the Bible is called “the law of first mention.” This means that if you want to know what God says about something, study the first time He brings it up.

If we are able to read stereotypical language of the Bible in reference to suffering -- and particularly the suffering involved in siege warfare -- as a measure not so much of the historical details of the disaster or catastrophe, but rather as a measure of the emotional, social, and obviously therefore spiritual impact of the disaster (after all, this is religious literature), then our analysis of a good deal of biblical literature in relation to the exile would need to be rethought. Stereotypical literature of suffering is not literature that can somehow be 'decoded' to mean that the exiles actually lived in Babylonian comfort. (p. 104)

Two basic principles; reading God’s word and praying regularly.

Reading the Bible on a regular basis involves engaging in spiritual warfare, because Satan doesn’t want us to read it.

The Bible explains that Satan is real, nurses a serious grudge and has impressive power. But having been created, he has limitations. He can never be equal to God in anything."--Kristine McGuire, An Insider's Guide to Spiritual Warfare, Chapter 3, "Know Your Enemy.

Prayer For Today:   Father In the Name of Jesus, I thank you that the power of life and death is in my tongue. Today I choose to speak life only. I thank you that the weapons of my warfare are not carnal but mighty through God for the pulling down of strongholds, casting down imaginations and every high thing that exalts itself above the knowledge of God. So mountain (Insert the name of the mountain here) I command you in the Name of Jesus be plucked up by the roots and cast into the sea. Father I thank you that because of the finished work of Jesus on the cross I have a confident expectation of good today and every day. Father I thank you that I am the righteousness of God in Christ Jesus. Today I receive anew the abundance of your grace and your gift of righteousness by which I am destined to reign in this life. Today I receive afresh the spirit of wisdom and revelation in the knowledge of you Jesus – In Jesus Name – Amen!

a burning light(light having oil) will burn to a glowing light which will grow into a shining light to become an illuminator

Demons worm these teachings into false religions, cults, pulpits, denominations, and seminary classrooms. Satan is mentioned in four of the seven letters to the churches in Revelation 2–3. We must never forget that “Satan is always at church before the preacher is in the pulpit or a member is in the pew. He comes to hinder the sower, to impoverish the soil, or to corrupt the seed.”3 What are some of these demonic doctrines that are being peddled today? God is a myth. Creation happened by time and chance. Man is simply a higher form of animal. Man is inherently good. The Bible was written by men; it’s not inspired by God. The Bible is filled with contradictions and errors. The Bible is one of many books that contain divine revelation. Man can get to heaven by his own good works. Jesus is not God, but a created being. Jesus did not physically rise from the dead. The miracles in the Bible never really happened. Everyone will go to heaven. There is no hell. God’s highest goal is your happiness. God wants you rich and healthy. Demons are lying spirits who want to destroy us body and soul and deceive us until the end. They are dead serious about this mission. We must be serious as well. We must know the truth and do all we can to spread it.

You won’t find this name in the Bible, but Satan is the original SweetTart distributor. Do you remember eating those candies when you were young? They are sweet on the outside and sour when you bite into them. The enemy will come with something that is good on the outside – like a legitimate, strong desire for food, sex, or achievement - offer it to you in the wrong way at the wrong time. He’ll get you to believe that his counterfeit pleasure is the only way to satisfy your emotional needs. He’ll offer sex to you from a video screen or in a perverted way, moving you away from what is good, true, loving, and wonderful, and twisting it into something that is evil and destructive in the end. It will always look and taste attractive – that is, until you bite into it. But the problem is that the sour part may not come for weeks, months, or even years. You can spend decades enjoying the sugary coating of sin, only to find out too late that when the sweetness is gone, there’s nothing left but a sour taste.

Every nation must have prayerful men and women to intercede for the country’s well-being.

It cannot be overstated that in Palmer’s experiential, Wesleyan mysticism, despite having had numerous dreams, visions, episodes of spiritual warfare and moments of mystical union, the plain words of the Bible were evidence enough for Palmer’s faith. Though mystical experiences carried much authority in her life, they did so inasmuch as they served to further her love for God and her obedience to God’s word, the Bible. She did not demand or even recommend mystical experiences as being necessary for growth in holiness. A holy Christian is a Bible Christian, declared Palmer again and again.

In verse 7 “submit to God” is the upward or Godward relationship and “resist the devil” is the outward or the satanward relationship.

Instead of going about His business and allowing satan to choose the time and place of attack, Jesus took the initiative and went on the offensive immediately after His baptism.

We need to touch the fountain of life to draw in living lasting strength.

You may not feel that the flesh is dead; it may not seem evident as you deal with temptation and ungodly thoughts that obviously come from that old fleshly nature of sin, but the Bible is saying, “Consider the flesh as being dead—think of it in this way—because that's the way it is!” Reconcile your perception of the flesh with the truth of what God has said about it.

For we need to be clear that in the Bible the conflict with the gods is a conflict waged by God for us, not a conflict waged by us for God. To be sure, the people of God are involved in spiritual warfare, as countless texts in both testaments testify. However, it is assuredly not the case that God is waiting anxiously for the day when we finally win the battle for him and the heavens can applaud our great victory. Such blasphemous nonsense, however, is not far removed from the rhetoric and practice of some forms of alleged mission that place great store on all kinds of methods and techniques of warfare by which we are urged to identify and defeat our spiritual enemies. No, the overwhelming emphasis of the Bible is that we are the ones who wait in hope for the clay when God defeats all the enemies

Without dioceses, local parishes and village churches could barely continue, even if the villages themselves could have long survived the constant turmoil and bloodshed. And as we have seen, monasteries and shrines could not last for long in an environment of prolonged warfare. The strength of early and medieval Christianity was that it created a sanctified landscape in which Christian institutions were visible everywhere. The weakness of being so heavily invested in real estate was that it left an almost infinite abundance of tempting targets for plunder and destruction, and once these were gone, so were many of the forces that kept believers attached to the faith. The question must arise as to whether some other kind of organization might have offered a better chance of resisting decline. In theory, we can imagine church structures less dependent on monks and clergy, and lacking the tight hierarchy dependent on the empire’s cities. Retroactively, we could even think of a Christianity that looked more Protestant, in the sense of placing more control and initiative in the hands of ordinary believers, whose decentralized church life would depend less on institutions than on direct access to the scriptures. But such an alternative is difficult to conceive realistically, as monasticism and episcopacy were so deeply en-grained in Eastern tradition, while the Protestant idea of access to the Bible assumes forms of printing technology that would not be feasible until centuries afterward. And the annihilation of European heretics like the Cathars suggests that even quite imaginative forms of clandestine organization could not withstand unrelenting persecution.

This is a wake up call. Don’t press the snooze alarm. The barbarians are at the gates, and, because they encourage breeding beyond the ability of the breeders to house, feed, and educate the breedees, violence and social disorganization continue. As the most Christian nation on earth watches its civilization dissolve like a Dove bar fallen off of that ark, attempts to enforce irrational superstitious solutions will accelerate. That Branch Davidian thing was a sample. Lots of other messiahs are waiting. Maybe we can have court-ordered Branch Davidian Social Services counseling for people who won’t share their wives with their god’s anointed. Maybe courts can acquit murderers if they believe a god’s finger was on their trigger. Maybe the barbarians will actually succeed in assuring that books, pictures, ideas, doctors, judges and military commanders share their vision. Then we will have a lot of interesting tribal warfare. One useful defense will be humanistic hermeneutics. Hermeneutics is a fancy word for biblical interpretation. When religious types want to make something simple sound holy and mysterious, they often give it an important sounding high falutin’ name. This practice contrasts sharply with the usage of secular humanists, who, in explaining their views, employ simple words, that fall trippingly from the tongue, like ‘eupraxophy.’ Hermeneutics can be an important weapon to use against religious fanatics in the coming ARCW. The hard core nut cases—those who would control every aspect of our lives by forcing us to accept their understanding of the will of their god—tend to share certain operational assumptions. These include the belief that: (1) Every word of the Bible is true. (2) The English translation of the Bible authorized by King James the First of England, completed in 1611, Common Era, is the only fully acceptable, authoritative, and inspired-by-god translation of holy scripture. This translation is accurate in every respect, including punctuation marks. (3) The Bible is the basis of all morality. Without it there can be no morality. (4) The United States of America was established, and should be governed, according to biblical principles. (5) The Bible is without error. (6) No part of the Bible is in conflict with, or contradictory to, any other part. (7) Hermeneutics can be used to clarify and explain those truths of god in the Bible that might appear, to finite minds, to be in conflict. The goal of hermeneutics is to reconcile all portions of the ‘Word of God’ (the Bible) into a seamless, complete, infallible, and final statement of all past and future history (the latter is called prophecy), of divine law, and of how humans should behave and understand morality. The Bible, properly interpreted, is the final word on everything.

The Bible tells believers to cast out devils – demons – in Jesus’ name, and there’s no time limit on that, no limitations at all except our faith or lack of it. Spiritual warfare is part of the believing church’s ministry and response to a demonized world.

The way you go about stopping the Enemy from sitting at your table is by winning the battle for your mind. Winning the mind battle means replacing old, harmful thoughts with new, life-giving thoughts. The thinking of these new thoughts will result in doing different things - changed behavior. Victory begins in the mind. One of the big ways to gain victory in your mind is to think less about the Devil or about the evil you're trying to avoid and to think more about God and the truth you're aiming to embrace. One of the most powerful tools at your disposal is the ability to memorize Scripture.

In a moment of desperation, Jesus could have spoken new revelations or said nothing, but He chose the cling to the written Word as His sword in the battle. We cannot live on bread—natural means—alone. We cannot rely solely on medication or any other means that has been provided for us in the wilderness, but only by the Word of God. Jesus knew this and He lived this. So for us, what does that look like? It means getting up and opening up the Bible and reading even when we don’t feel like it or even when only a few words is the best we can do, because the Word really does transform our thinking and become our weapon in war.

Today we are privileged to have at our continual disposal not only the indwelling presence of the Holy Spirit, but also the Word of God — an invincible combination in the arsenal that the Bible calls “the weapons of our warfare” (see 2 Corinthians 10:4,5). Why, then, don’t we see the same level of God’s resurrection power and glory consistently manifested in our midst today that the Early Church experienced? Although there may be many answers to this question, one answer is certain: Far too many Christians today have come to lean on their own understanding and intellectual abilities at the expense of consulting the Holy Spirit for His guidance in their lives. They assume they already know what He wants them to do. And because they don’t depend on and yield to the leadership of the Holy Spirit the way the Early Church did, they miss opportunity after opportunity to see His power released in their lives.

While Jesus does not directly charge his followers with fighting human foes (though there have been those who have found an implicit justification for such in the name of a righteous cause), many of the faith’s adherents have seen the gospel as a call to continue Christ’s cause by engaging in another kind of warfare — one waged on the spiritual plane. The Bible is full of references both to contest — what the ancient Greeks called agon — and to war. Individuals wrestle with God (both metaphorically and literally), and the apostle Paul refers to believers as “athletes” who must “train” their souls and run the race set before them. Believers are to gird themselves about with spiritual “armor,” and wield the “sword of the spirit” in battling unseen forces and directly confronting the conflict between good and evil.

The God of Exodus and the prophets is a warrior God. My rejection of this God as a liberating image for feminist theology is based on my understanding of the symbolic function of a warrior God in cultures where warfare is glorified as a symbol of manhood and power. My primary concern here is with the function of symbolism, not with the historical truth of the Exodus stories, with questions of how many slaves may or may not have been freed, nor by what means, nor with questions of the different traditions that may have been woven together to shape the biblical stories. Since liberation theology is fundamentally concerned with the use of biblical symbolism in shaping contemporary reality and the understanding of the divine ground, this method is appropriate here. In a world threatened by total nuclear annihilation, we cannot afford a warlike image of God. The image of Yahweh as liberator of the oppressed in the exodus and as concerned for social justice in the prophets cannot be extricated from the image of Yahweh as warrior. In Exodus Yahweh is imaged as concerned for the oppressed Israelites. Exodus 3:7-8 is a good example. ‘Then Yahweh said, ‘I have seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters: I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians.’ People in oppressed circumstances and liberation theologians find passages like this inspiring. I too have been profoundly moved by the image of a God who takes compassion on suffering, but this passage has a conclusion I cannot accept. The passage continues ‘and to bring them up out of the land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.’ Here Yahweh promises ‘his people’ a land that is inhabited by other peoples. In order to justify this action by Yahweh, the inhabitants of the land are portrayed in other parts of the Bible as evil or idolators (a term that itself bears further examination). More recently liberation theologians have portrayed these other peoples as ruling-class opponents of the poor peasant and working-class Hebrews. However that may be, the clear implication of the passage is that Yahweh intends to dispose the peoples from the lands they inhabit.

Those of us troubled by language about the “extermination” of Canaanite populations may find some comfort in the fact that scholars and archaeologists doubt the early skirmishes of Israel’s history actually resulted in genocide. It was common for warring tribes in ancient Mesopotamia to refer to decisive victories as “complete annihilation” or “total destruction,” even when their enemies lived to fight another day. (The Moabites, for example, claimed in an extrabiblical text that after their victory in a battle against an Israelite army, the nation of Israel “utterly perished for always,” which obviously isn’t the case. And even in Scripture itself, stories of conflicts with Canaanite tribes persist through the book of Judges and into Israel’s monarchy, which would suggest Joshua’s armies did not in fact wipe them from the face of the earth, at least not in a literal sense.)9 Theologian Paul Copan called it “the language of conventional warfare rhetoric,” which “the knowing ancient Near Eastern reader recognized as hyperbole.”10 Pastor and author of The Skeletons in God’s Closet, Joshua Ryan Butler, dubbed it “ancient trash talk.”11

This republic is at war not with men, but with devils, and those incorporeal powers. Wherefore also their captain is no one of men, nor of angels, but God Himself. And the armor too of these warriors suits the nature of the warfare, for it is not formed of hides and steel, but of truth and of righteousness, and faith, and all true love of wisdom.

Are you one of those Christians who believe everything you hear from the pulpit without checking it in the Word? Then the devil’s eyes probably light up when he sees you as well. You are the weakest link as far as he is concerned. You are open prey. That is exactly the kind of people the devil is looking to beguile.

Whatever gifts God has given you, use them to serve Him and build His kingdom on earth.

The devil’s primary goal is to distract us from our mission to win the unsaved to Christ. He will use whatever means he can – sickness, job loss, unsaved family, horrible bosses. Those are just things he uses to distract you.

Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you … Luke 10:

The greater one is in me that the one who is in the world, and nothing shall by any means harm me. I command you demons to not come anywhere near my dwelling place in the night while I am sleeping or at any other time.

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. … 2 Corinthians 4:3, 4

Sometimes the battles can get so intense, that it is very tempting to lose heart. But God has promised to never leave us nor forsake us. He is fighting with us and for us.

Sure the devil has more power than us, but we have been given authority over all his power (Luke 10:19).

Spiritual foolishness is the willful acceptance of those situations, circumstances, people and strongholds that contradict the Word of God.

the devil is going to attack you where you are weak.

The devil caused Job to get sick, but his real objective was to get Job to renounce God (Job 1:11).

Spiritual warfare is simple. Our ultimate goal is to win the lost to Christ. The devil’s endgame is to frustrate that mission.

whatever you go through, whatever struggles you face, do not withhold your service to God. Always serve God in spite of what you are going through.

Can you recall victories in your life or do you feel pretty bloodied and bruised lately? I have good news-you have dynamic resources available. Remember, we put our foot on the neck of the enemy because Christ's foot is already there. The battlefield is the human mind, and Satan knows he has already been defeated. The Bible, in Ephesians 6, defines the full armor of God that believers can employ both defensively and offensively. "However," Rev. Campos writes, "having authority legally and using it experientially can be two very different things." Warriors offers a comprehensive study of the nature of spiritual warfare, the weapons provided for victory, and the simple yet profound truth believers must embrace in faith: Jesus totally conquered Satan and all demonic forces at Calvary. The victory has been won! Satan's authority over us has been removed, but we have to enforce that defeat.

Elizabeth, there’s not room for both you and God on the throne of your heart. It’s either Him or you. You need to step down. Now, if you want victory, you’re gonna have to first surrender.” Elizabeth pushed the thought away. “But, Miss Clara, do I just back off and choose to forgive and let him walk all over me?” “I think you’ll find that when you let Him, God is a good defense attorney. Trust it to Him. And then you can turn your focus to the real enemy.” “The real enemy?” “The one that wants to remain hidden. The one that wants to distract you, deceive you, and divide you from the Lord and from your husband. That’s how he works. Satan comes to steal, kill, and destroy. And he is stealing your joy, killing your faith, and trying to destroy your family.” The old woman was fiery now, like an old-time preacher just getting wound up and ready to pound the pulpit. “If I were you, I would get my heart right with God. And you need to do your fightin’ in prayer. You need to kick the real enemy out of your home with the Word of God.” So many of Elizabeth’s conversations through the day were just words and concepts thrown back and forth. She really didn’t listen to much of it carefully. Like music played in the background to set a mood, conversations were the same thing. But this one was more than a conversation, more than just a few concepts thrown out between two people. She stared at Clara with a laser focus. “It’s time for you to fight, Elizabeth. It’s time for you to fight for your marriage! It’s time for you to fight the real enemy. It’s time for you to take off the gloves and do it.” Elizabeth felt a strength coming, a resolve. With an understanding of grace came a freedom to love she’d never experienced. She glanced at Clara’s Bible. She’d always thought of it as a book filled with stories. Lessons and tales of people who succeeded against great odds. But if Clara was right, it wasn’t just a storybook. It was a manual of warfare. It was a path toward deep forgiveness and love from God that could empower her to forgive and love others. Something came alive as she sat there. Something was reborn. And for the first time in a long time, Elizabeth found something she’d lost. Hope. Hope for herself. Hope for Tony and Danielle that things could be different. Hope for her family. She put a hand on the old woman’s shoulder and Clara hugged her. “You think about what I’ve said here.” “I will,” Elizabeth said in a daze. She brushed away tears all the way home and was glad Danielle didn’t ask questions.

Don’t forget to pray for yourself. We are at war. We are up against lot of spirits these days. Spirit or lies, deception, hypocrisy, seduction, lust, prostitution, anger, hate, fame, rape, depression, judgement, substance abuse, revenge, cheating, lashing, entitlement, resentment and spirit of disappointment. Ephesians 6:12 2 Corinthians 10:3-4

What have we Bibles for, ministers and preaching for, if we mean not to furnish ourselves by them with armour for the evil day?