Wampeters Foma And Granfalloons Quotes

If somebody says 'I love you' to me, I feel as though I had a pistol pointed at my head. What can anybody reply under such conditions but that which the pistol holder requires? 'I love you, too'.

Plato says that the unexamined life is not worth living. But what if the examined life turns out to be a clunker as well?

Artists use frauds to make human beings seem more wonderful than they really are. Dancers show us human beings who move much more gracefully than human beings really move. Films and books and plays show us people talking much more entertainingly than people really talk, make paltry human enterprises seem important. Singers and musicians show us human beings making sounds far more lovely than human beings really make. Architects give us temples in which something marvelous is obviously going on. Actually, practically nothing is going on.

I have been a soreheaded occupant of a file drawer labeled "science fiction" ... and I would like out, particularly since so many serious critics regularly mistake the drawer for a urinal.

I just know that there are plenty of people who are in terrible trouble and can't get out. And so I'm impatient with those who think that it's easy for people to get out of trouble.

It goes against the American storytelling grain to have someone in a situation he can't get out of, but I think this is very usual in life. [...] And it strikes me as gruesome and comical that in our culture we have an expectation that a man can always solve his problems. There is an implication that if you just have a little more energy, a little more fight, the problem can always be solved. That is so untrue that it makes me want to cry--or laugh.

Unfortunately, that still leaves plenty of Americans who don't read much or think much -- who will still be extremely useful in unjust wars. We are sick about that. We did the best we could.

I am simply impressed by the unexpected insights which shower down on me when my job is to imagine, as contrasted with the woodenly familiar ideas which clutter my desk when my job is to tell the truth.

You understand, of course, that everything I say is horseshit.

Thinking the guy up ahead knows what he's doing is the most dangerous religion there is.

Too many of us treat guns with genial familiarity. Guns should give us the heebie-jeebies. They are killing machines. That is all they are. We should dread them the way we dread cancer and cyanide and electric chairs.

I believe all this, and much, much more, because I guess it is my duty to. But I pay a price for my gaga credulity, which I want to describe as a sort of intellectual seasickness.

It is a sobering thought that Gomer Pyle and the Beverly Hillbillies may be among our chief interstellar emissaries.

There is a basic rule about tanks, and you should know it: The only man who ever beat a tank was John Wayne. And he was in another tank.

People are too good for this world.

Among the many queer things about the American economy is this: A writer can get more money for a bungling speech at a bankrupt college than he can get for a short-story masterpiece. What’s more, he can sell the speech over and over again, and no one complains.

Foma" are harmless untruths, intended to comfort simple souls.

This is not the case. I find scant evidence in my nonfiction that I have matured at all. I cannot find a single idea I hadn’t swiped from somebody else and enunciated plonkingly by the time I reached the seventh grade.

I was perplexed as to what the usefulness of any of the arts might be, with the possible exception of interior decoration. The most positive notion I could come up with was what I call the canary-in-the-coal-mine theory of the arts. This theory argues that artists are useful to society because they are so sensitive. They are supersensitive. They keel over like canaries in coal mines filled with poison gas, long before more robust types realize that any danger is there.

Its basic axiom is to be followed by individuals as well as great nations, by Losers and Winners alike. We have demonstrated the workability of the axiom in Vietnam, in Bangladesh, in Biafra, in Palestinian refugee camps, in our own ghettos, in our migrant labor camps, on our Indian reservations, in our institutions for the defective and the deformed and the aged. This is it: Ignore agony.

Here is my understanding of the Universe and mankind’s place in it at the present time: The seeming curvature of the Universe is an illusion. The Universe is really as straight as a string, except for a loop at either end. The loops are microscopic. One tip of the string is forever vanishing. Its neighboring loop is forever retreating from extinction. The other end is forever growing. Its neighboring loop is forever pursuing Genesis. In the beginning and in the end was Nothingness. Nothingness implied the possibility for Somethingness. It is impossible to make something from nothing. Therefore, Nothingness could only imply Somethingness. That implication is the Universe—as straight as a string, as I’ve already said, except for a loop at either end. We are wisps of that implication.

As for national greatness: It is probably true that all nations are great and even holy at the time of death. The Biafrans had never fought before. They fought well this time. They will never fight again. They will never play Finlandia on an ancient marimba again. Peace.

We trust ourselves so much with weapons that many American households keep firearms as pets.

Who comes to writers’ conferences?” you ask. A random sample of twenty students will contain six recent divorcées, three wives in middle life, five schoolteachers of no particular age or sex, two foxy grandmas, one sweet old widower with true tales to tell about railroading in Idaho, one real writer, one not merely angry but absolutely furious young man, and one physician with forty years’ worth of privileged information that he wants to sell to the movies for a blue million.

And I say to you that we are full of chemicals which require us to belong to folk societies, or failing that, to feel lousy all the time. We are chemically engineered to live in folk societies, just as fish are chemically engineered to live in clean water—and there aren’t any folk societies for us anymore.

CAMERA BACKS AWAY to reveal the tidy, clinical abomination of the head and wires and pipes. The head is on a tripod. There is a black box with winking colored lights hanging under the head, where the chest would normally be. Mechanical arms come out of the box where arms would normally be. There is a table within easy reach of the arms. On it are a pen and paper, a partially solved jigsaw puzzle and a bulky knitting bag. Sticking out of the bag are needles and a sweater in progress. Hanging over SYLVIA’s head is a microphone on a boom.

sometimes wonder whether humanity has missed the real point in raising the issue of mortality and immortality—in other words, whether mortality itself may be a finite illusion, being actually immortality and, even though constructed of just a few “years,” that those few years are all the time there really is, so that, in fact, they can never cease.

The devilish tin trumpet spat out, without more ado, a mixture of bronchial slime and chewed rubber; that noise that owners of gramophones and radios have agreed to call music.

About the dumb Earthlings versus the smart Earthlings: I have known a fair number of scientists over the years, and I noticed they were often as bored by each other’s work as dumb people would be.

have traveled extensively in Concord. —HENRY DAVID THOREAU

All the twinkles and glints in the night sky might as well be sparks from a cowboy’s campfire, for all the life or wisdom they contain.

I want to be with people who don’t think at all, so I won’t have to think, either. I’m very tired of thinking. It doesn’t seem to help very much.

Player Piano B The Sirens of Titan A Mother Night A Cat’s Cradle A-plus God Bless You, Mr. Rosewater A Slaughterhouse-Five A-plus Welcome to the Monkey House B-minus Happy Birthday, Wanda June D Breakfast of Champions C Wampeters, Foma & Granfalloons C Slapstick D Jailbird A Palm Sunday C

The events in Vietnam and the protests against the draft, led by college students, increased the growing influence of the youth culture, who made Vonnegut their literary hero in questioning the accepted wisdom of the status quo. Kurt was as surprised as anyone and had never wanted to be a “spokesman” of the young. He was very leery of the hippie phenomenon and wrote a searing account of one of their heroes, Maharishi Mahesh Yogi, guru to the Beatles and assorted movie stars (“Yes, We Have No Nirvanas,” published in Esquire and collected in his book Wampeters, Foma & Granfalloons). He satirized the stylish popularity of Eastern meditation, saying we had the same thing in the West—reading short stories, which also lowered your heart rate and freed your mind from other concerns. He said short stories were “Buddhist catnaps.” He thought the Maharishi was a phony but he loved the music of the Beatles, spoke up for Abbie Hoffman, and admired Allen Ginsberg. When

It's sort of self-congratulatory to be the person who walks around pitying other people. I don't do that very much. I just know that there are plenty of people who are in terrible trouble and can't get out. And so I'm impatient with those who think that it's easy for people to get out of trouble. I think there are some people who really need a lot of help.