Walker Evans Famous Quotes

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This is why the camera seems to me, next to unassisted and weaponless consciousness, the central instrument of our time; and is why in turn I feel such rage at its misuse: which has spread so nearly universal a corruption of sight that I know of less than a dozen alive whose eyes I can trust even so much as my own.’   ‘If
Walker Evans (Let Us Now Praise Famous Men: Three Tenant Families)
There was, however, a fundamental difference - namely, that Maggie Louise, at least at that point in her life, had the ability to be satisfied, which, while different from being happy, is essential in finding contentment. In this regard, there may be two kinds of people, or perhaps, more accurately, two extremes, and if so, Agee and Maggie Louise represented them.
Dale Maharidge (And Their Children After Them: The Legacy of Let Us Now Praise Famous Men: James Agee, Walker Evans, and the Rise and Fall of Cotton in the South)
Margaret [Arlo] was once asked how she felt about her life over the past fifty years. The look in her eyes revealed that she understood the true question: How is it that you continued over fifty years to be as poor as you were at the beginning? ... 'I'm rich-poor,' she said. 'You see, I got my son. I got my Bible. That's all I need. I don't treasure nothin' on earth.
Dale Maharidge (And Their Children After Them: The Legacy of Let Us Now Praise Famous Men: James Agee, Walker Evans, and the Rise and Fall of Cotton in the South)
That impulse took hold of me so powerfully, from my whole body, not by thought, that I caught myself from doing it exactly and as scarcely as you snatch yourself from jumping from a sheer height: here, with the realization that it would have frightened them still worse (to say nothing of me) and would have been still less explicable; so that I stood and looked into their eyes and loved them, and wished to God I was dead.
Walker Evans (Let Us Now Praise Famous Men: Three Tenant Families)
Maggie Louise sat in a hardback chair, holding her baby brother, Squinchy, and her eyes fell upon Agee. There was something about the eyes of Maggie Louise that caught him the first time they met. They were 'temperature less, keen, serene, and wise and pure gray eyes,' Agee said, and they seemed to look everywhere and see into things. To look into the eyes of Maggie Louise was 'scary as hell, and even more mysterious than frightening,' said Agee. She knew she'd like him and he her.
Dale Maharidge (And Their Children After Them: The Legacy of Let Us Now Praise Famous Men: James Agee, Walker Evans, and the Rise and Fall of Cotton in the South)
Wiser and more capable men than I shall ever be have put their findings before you, findings so rich and so full of anger, serenity, murder, healing, truth, and love that it seems incredible the world were not destroyed and fulfilled in the instant, but you are too much for them: the weak in courage are strong in cunning; and one by one, you have absorbed and have captured and dishonored, and have distilled of your deliverers the most ruinous of all your poisons; people hear Beethoven in concert halls, or over a bridge game, or to relax; Cézannes are hung on walls, reproduced, in natural wood frames; van Gogh is the man who cut off his ear and whose yellows became recently popular in window decoration; Swift loved individuals but hated the human race; Kafka is a fad; Blake is in the Modern Library; Freud is a Modern Library Giant; Dovschenko’s Frontier is disliked by those who demand that it fit the Eisenstein esthetic; nobody reads Joyce any more; Céline is a madman who has incurred the hearty dislike of Alfred Kazin, reviewer for the New York Herald Tribune book section, and is, moreover, a fascist; I hope I need not mention Jesus Christ of whom you have managed to make a dirty gentile. However
Walker Evans (Let Us Now Praise Famous Men: Three Tenant Families)
No one lives on Hobe's Hill today. Only a few abandoned shacks remain. The land has greatly changed. When Walker Evans took his pictures, it was a grand, open place, full of cotton. Now forest has reclaimed the land. There is still some field, planted in soybeans, and this provides some sense of how things once were. These soybeans, as well as those down by the main highway, were planted by Joe Bridges and his son Huey. Amid the soybeans, the ground is stony, and the water-starved beans grow with more courage than success. This same dust was breathed by Fred Ricketts as he plowed behind the seat rump of a mule fifty years ago. He and his children stared at this ground as they chopped weeds and, later, hunched over the long rows to pick. They knew this same sun, this silence, the awful loneliness of this red plateau. The heat dulls the senses. Even sulfur butterflies, those neurotic field strutters, are slothful. The whole South seems under a hot Augustan pause--all the highways blurry beneath the burden of hear, be they four-lane marchers, two-lane winders, single-track dirt poems. From this hill, it's hard to imagine life going on in this hear anywhere across the six hundred miles of the South, in any of those terrible little towns...
Dale Maharidge (And Their Children After Them: The Legacy of Let Us Now Praise Famous Men: James Agee, Walker Evans, and the Rise and Fall of Cotton in the South)
James Agee and Walker Evans had collaborated on Let Us Now Praise Famous Men, and it had opened a window for me into the life of the sharecropper. “Dixie” was like a musical version of that book.
Jonathan Taplin (Move Fast and Break Things: How Facebook, Google, and Amazon Cornered Culture and Undermined Democracy)
Alabama Tenant Farmer Wife, by Walker Evans (version published in Let Us Now Praise Famous Men). From a print in a private collection, trimmed under Evans’s direction and signed by him in 1971.
Jerry L. Thompson (The Story of a Photograph: Walker Evans, Ellie Mae Burroughs, and the Great Depression)
a new suit of overalls has among its beauties those of a blueprint: and they are a map of a working man.
Walker Evans (Let Us Now Praise Famous Men: Three Tenant Families)
The individual most responsible for the triumph of the documentary style was probably Roy Stryker of the government’s Farm Security Administration (FSA), who sent a platoon of famous photographers out to record the lives of impoverished farmers and thus “introduce America to Americans.” Stryker was the son of a Kansas Populist, and, according to a recent study of his work, “agrarian populism” was the “first basic assumption” of the distinctive FSA style. Other agencies pursued the same aesthetic goal from different directions. Federal workers transcribed folklore, interviewed surviving ex-slaves, and recorded the music of the common man. Federally employed artists painted murals illustrating local legends and the daily work of ordinary people on the walls of public buildings. Unknowns contributed to this work, and great artists did too—Thomas Hart Benton, for example, painted a mural that was actually titled A Social History of the State of Missouri in the capitol building in Jefferson City.16 There was a mania for documentary books, photos of ordinary people in their homes and workplaces that were collected and narrated by some renowned prose stylist. James Agee wrote the most enduring of these, Let Us Now Praise Famous Men, in cooperation with photographer Walker Evans, but there were many others. The novelist Erskine Caldwell and the photographer Margaret Bourke-White published You Have Seen Their Faces in 1937, while Richard Wright, fresh from the success of his novel Native Son, published Twelve Million Black Voices in 1941, with depictions of African American life chosen from the populist photographic output of the FSA.
Thomas Frank (The People, No: The War on Populism and the Fight for Democracy)