Waco Texas Quotes

Another [change] affects Chip and Joanna Gaines. This couple, who had reached unfathomable heights of popularity with their ‘Fixer Upper’ TV program in the 21st century, are instead homeless and living in a large cardboard box behind the Waco, Texas, bus station.” “That’s harsh,” said Eddie. “What did they do to deserve that?” “Nothing. It’s just one of those undesirable consequences that we could not avoid. It was either that or lose Australia.

Gatesville is a small rural town near Waco with a population of fifteen thousand. Over half of that population are incarcerated in the town’s six prisons, all but one of which were built between 1980 and 2005, during which time the prison population in the United States grew an astounding six hundred percent, and in my home state of Texas, twelve hundred percent. Five of the Gatesville prisons are facilities for women.

What we learned from the Manson interview was later applied to the bureau’s dealing with other cults with charismatic and manipulative leaders, such as Reverend Jim Jones’s Peoples Temple in Guyana, David Koresh and the Branch Davidians in Waco, Texas, and the Freemen militia movement in Montana. The outcome is not always as we would like it, but it is important to understand the personality of those we are dealing with so we can try to predict behavior.

Feminist-dominated administrations in the United States have elevated child protection to a paramilitary operation. In 1993, US Attorney General Janet Reno used unsubstantiated child abuse rumors to launch military operations against American citizens in Waco, Texas, resulting in the deaths of 24 children that she was ostensibly protecting. The militarization of child protection was seen again in the largest seizure of children in American history, when almost five hundred children were seized from their polygamous parents in the Fundamentalist Church of Jesus Christ of Latter Day Saints without any evidence of abuse. “A night-time raid with tanks, riot police, SWAT teams, snipers, and cars full of Texas Rangers and sheriff’s deputies—that is the new face of state child protection,” writes attorney Gregory Hession, “social workers backed up with automatic weapons.

In Texas in May 1916, a black farm worker named Jesse Washington, accused of murdering the white woman he worked for, was lynched in front of the Waco city hall. Washington was not hanged. First he was castrated, then his fingers were cut off, then he was raised and lowered over a bonfire for two hours, until he finally died. His charred body was then dismembered, the torso dragged through the streets, and other parts of his body sold as souvenirs. It happened in broad daylight, in the middle of the day, as some 10,000 spectators watched, including local officials, police officers and children on their school lunch break. Photographs were taken of Washington’s carbonised body hanging above grinning white people and turned into postcards. That’s the reality of what being ‘one hundred per cent American’ and for ‘America first’ meant to a great many citizens of the United States in the first decades of the twentieth century.

Trip Advisor: Travel America with Haiku [Texas] Grackles roosting, sentinels on miles of phone line. Don't Mess with Texas. Austin rush hour, "Go down Mopac. You don't wanna mess with I-35." Athens, Texas, Blackeyed Pea Capital of the World. Yup, just another shithole. Killeen, Texas, Kill City, Boyz from Fort Hood. Spending every paycheck. Texas A&M;, Aggies football, the wired 12th man. Too lazy to plant in the Spring. Fredericksburg, Texas. Polka Capital of Texas but I could swear I saw Hitler there. Ft. Worth, Texas, Where the West Begins and a great place to leave. San Antonio, Texas, Fiesta! Alamo City! Northstar Mall! I've been to better tourist traps. Dallas, Texas, D-Town, City of Hate. Don't miss the Galleria. Lubbock, Texas, Oil wells, Hub of the Plains. Stinks like an armpit. Waco, Texas, The Buckle of the Bible Belt. Lossen it up a notch. Neck dragon tattoo, piercings, purple haired kindergarten teacher. Keep Austin weird.

Sometimes in history the name of God has been invoked on behalf of actions and movements that have ennobled the human soul and lifted the body politic to a higher plane. Take the Reverend Martin Luther King, Jr., and the American civil rights movement, or Archbishop Desmond Tutu and the struggle against South African apartheid, as examples. Other times religious fervor has been employed for the worst kinds of sectarian and violent purposes. The Ku Klux Klan, the troubles in Northern Ireland, the wars in the former Yugoslavia, and David Koresh's Branch Davidian standoff in Waco, Texas, are frightening examples. Is there a reliable guide to when we are really hearing the voice of God, or just a self-interested or even quite ungodly voice in the language of heaven? I think there is. Who speaks for God? When the voice of God is invoked on behalf of those who have no voice, it is time to listen. But when the name of God is used to benefit the interests of those who are speaking, it is time to be very careful.

My great-grandmother read people’s fortunes and aligned her gardens with the stars. This was always said before a long, dramatic pause. Nana never wanted to talk about her. If I said anything about astrology or being a Cancer, my grandmother would go move quick to hush me. I heard different stories about my great-grandmother, cautionary tales about what could happen if you leaned in hard on that intuition. I don’t know the full story, but I also know that she was a card reader in Waco, Texas, at a time when that was not done. She was considered crazy by a lot of people in town. That buckle on the Bible Belt can come down hard and leave a mark. But I’d stare in the mirror at my brown eyes and high cheekbones, convinced I was Native American. More than that, we Simpson girls, my mother included, all seemed a little witchy. A nicer word would be intuitive. We had a good sense of people from the get-go and we often knew what was going to happen before it happened. Sometimes we chalked it up to our faith that God would provide, sometimes to just paying attention. But often it felt like we knew what was destined to be. Everything that happened in my life just felt preordained. Still does.

Chip and I were both exhausted when we finally pulled up in front of that house, but we were still riding the glow of our honeymoon, and I was so excited as he carried me over the threshold--until the smell nearly knocked us over. “Oh my word,” I said, pinching my nose and trying to hold my breath so I wouldn’t gag. “What is that?” Chip flicked the light switch, and the light didn’t come on. He flicked it up and down a few times, then felt his way forward in the darkness and tried another switch. “The electricity’s off,” he said. “The girls must’ve had it shut off when they moved out.” “Didn’t you transfer it back into your name?” I asked. “I guess not. I’m sorry, babe,” Chip said. “Chip, what is that smell?” It was the middle of June in Waco, Texas. The temperature had been up over a hundred degrees for days on end, and the humidity was stifling, amplifying whatever that rotten smell was coming from the kitchen. Chip always carries a knife and a flashlight, and it sure came in handy that night. Chip made his way back there and found that the fridge still had a bunch of food left in it, including a bunch of ground beef that had just sat there rotting since whenever the electricity went out. The food was literally just smoldering in this hundred-degree house. So we went from living in a swanky hotel room on Park Avenue in New York City to this disgusting, humid stink of a place that felt more like the site of a crime scene than a home at this point. Honestly, I hadn’t thought it through very well. But it was late, and we were tired, and I just focused on making the most of this awful situation. So we opened some windows and brought our bags in, and I told Jo we’d just tough it out and sleep on the floor and clean it all up in the morning. That’s when she started crying. I lay down on the floor thinking, Is his what my life is going to look like now that I married Chip? Is this my new normal? That’s when another smell hit me. It was in the carpet. “Chip, did those girls have a dog here?” I asked. “They had a couple of dogs,” he answered. “Why?” You could smell it. In the carpet. It was nasty. I was just lying there with my head next to some old dog urine stain that had been heated by the Texas summer heat. It was like microwaved dog pee. It was. It was awful. It was three in the morning. And I finally said, “Chip, I’m not sleeping in this house.

Fifteen thousand men, women, and children gathered to watch eighteen-year-old Jesse Washington as he was burned alive in Waco, Texas, in May 1916. The crowd chanted, “Burn, burn, burn!” as Washington was lowered into the flames. One father holding his son on his shoulders wanted to make sure his toddler saw it.

Waco, Texas Haiku Buckle of the Bible Belt. Please loosen it up a notch. Your love's strangling me.

To this day, I don’t know whether he actually read the advance copy of The Right to Bear Arms I sent him—but more than a quarter of a century later, he announced that the first rally of his 2024 presidential campaign would be held in a familiar location: Waco, Texas.

Some people framed the lynching photographs with locks of the victim’s hair under glass if they had been able to secure any. One spectator wrote on the back of his postcard from Waco, Texas, in 1916: “This is the Barbecue we had last night my picture is to the left with the cross over it your son Joe.” This was singularly American. “Even the Nazis did not stoop to selling souvenirs of Auschwitz,” wrote Time magazine many years later. Lynching postcards were so common a form of communication in turn-of-the-twentieth-century America that lynching scenes “became a burgeoning subdepartment of the postcard industry.

Human history is rife with examples of inconceivable violence, and as Americans, we like to think of our country as being far beyond the guillotines of medieval Europe or the reign of the Huns. And yet it was here that "Native Americans were occasionally skinned and made into bridle reins," wrote the scholar Charles Mills. Andrew Jackson, the U.S. president who oversaw the forced removal of indigenous people from their ancestral homelands during the Trails of Tears, used bridle reins of indigenous flesh when he went horseback riding. And it was here that, into the 20th century, African-Americans were burned alive at the stake, as 17 year old Jesse Washington was in Waco, Texas, in 1916 before a crowd of thousands.