Wa Building Quotes

Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it; those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow [...] and those who wish to lull us into closing our eyes

compulsory duty on every male German reaching the age of twenty. For six months he would have to serve his country, constructing roads, building barracks, or draining marshes, thus fitting him physically and morally for the crowning duty of a German citizen, service with the armed forces.

Hasira ni Shetani. Hekima ni Mungu. Kila kitu kimo ndani yetu. Hasira imo ndani yetu. Hekima imo ndani yetu. Atomu ni matofali ya ujenzi wa kila kitu ulimwenguni likiwemo jua na miili ya wanadamu. Ndani ya atomu kuna nguvu ya chanya na kuna nguvu ya hasi. Kama miili yetu imetengenezwa na atomu na katika kila atomu kuna nguvu ya chanya na kuna nguvu ya hasi, hivyo basi, tuna uwezo mkubwa wa kufanya mambo mazuri na tuna uwezo mkubwa wa kufanya mambo mabaya. Mtu akikutukana mwambie asante. Akikupiga mwambie asante. Akiendelea kukupiga, pigana. Geuza hasira yako kuwa hekima kwa faida yako na kwa faida ya wengine.

[...] One chief difference between the medieval "scientist" and the scientist of to-day[1948] lies in the nature of the first principles accepted and in the attitude adopted toward them. The modern scientist has seen the breakdown of too many first principles to accept any as eternal truths. He proceeds inductively, building up slowly on the basis of observed facts. His attitude to his own (or at least to his brother's scientist) first principles is one of hesitation, even suspicion. He looks on them as "working hypotheses" to be modified or changed in the light of further experience. The older scientist, although he too realized that his function wa to explain facts, closed the door on fresh evidence too soon. The modern, at least in theory, keeps it always open. But there is a further and perhaps more interesting difference between them. The medieval thinker aimed at comprehensiveness. he seems not to be satisfied with anything short of the whole. The modern thinker is more modest and seeks the key not to the universe but to one group of facts within it. He likes to break problems up and resolve them bit by bit. He is not interested (that is professionally speaking) in the world as a whole, but only in one small corner of it. Herein lies the traditional distinction between "science" and "philosophy." both science and philosophy try to discover principles and interpret detail in their light; but whereas science tries to clear up small areas of the world, philosophy aims at the world as a whole. it stands in relation to the various sciences much as each science stands in relation to the various sciences much as each science stands in relation to its particular subject-matter. It is the science which seeks to reduce to the scientific unity and order the results of the various sciences. [...]

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there not be methods of using explosive energy incomparably more intense than anything heretofore discovered? Might not a bomb no bigger than an orange be found to possess a secret power to destroy a whole block of buildings—nay, to concentrate the force of a thousand tons of cordite and blast a township at a stroke? Could not explosives even of the existing type be guided automatically in flying machines by wireless or other rays, without a human pilot, in ceaseless procession upon a hostile city, arsenal, camp, or dockyard?

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Umoja ni nguvu, utengano ni udhaifu. 2 + 2 = 5. Umoja una sisi (ubinadamu), si mimi (ubinafsi). Watu wanne wakifanya kazi kwa ushirikiano watakuwa na nguvu ya watu watano! Watakuwa na nguvu ya ziada kufanikisha malengo kama vile kuwa na uwezo wa kusaidia jamii kama timu au kama mtu binafsi, kujenga jengo la ofisi, kutengeneza ziada katika masuala ya uchumi wa kampuni au nchi au wa mtu binafsi, ushindi katika kitu chochote kile, na kadhalika. Mimi ni ubinafsi. Sisi ni ubinadamu. Ubinafsi ni uvivu. Ubinadamu ni uchapakazi.

Msamaha ni uamuzi wa makusudi wa kuachilia hisia za chuki au kisasi juu ya mtu au kikundi cha watu ambaye amekuumiza au ambacho kimekuumiza, bila kujali kama anastahili au kinastahili msamaha wako. Wataalamu wanaosoma au kufundisha msamaha huweka bayana ya kuwa, unaposamehe, hutakiwi kusitiri au kukana uzito wa kosa ulilofanyiwa. Msamaha haumaanishi kusahau wala haumaanishi kupuuza, au kujisingizia, makosa ambayo mtu amekufanyia au kikundi cha watu kimekufanyia. Ijapokuwa msamaha unaweza kusaidia kujenga uhusiano ulioharibika, haukulazimishi kupatana na mtu aliyekukosea au kumfanya asiwajibike kisheria kwa makosa aliyokufanyia. Badala yake, msamaha humletea yule anayesamehe amani ya moyo; na humpa uhuru kutokana na hasira aliyokuwa nayo, juu ya yule aliyemkosea.

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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it; those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it, and those committed to breaking it up; those whose aim is to open our eyes, to make us see the light and look to tomorrow, asking ourselves abut the future of our children, and those who wish to lull us into closing our eyes, encouraging us to care only for our stomachs today, without thinking about the tomorrow of our country.

Then he raised his voice and went on: 'Verily I say unto you. This generation shall not pass till all these things be fulfilled...' It was as if darkness too had fallen into the building and there was no one to light the way.

Should be a fun week. This is what separates good bankers from the posers.” The e-mail exchange grew heated. A manager in charge of WaMu’s deposits responded defensively: “No one is panicking, so long emails that sound preachy don’t help. We are not dumb, let us prepare.” Freilinger replied, “If you fire people up over weekends, you’re fanning flames, not ‘getting ready.’ ‘Getting ready’ takes place months, not hours before a firestorm, by increasing branch awareness through clear pricing signals and encouragement of building deposit excess balances while no obvious sparks around. I never called anyone dumb—but I’ll continue to dial back unnecessarily panicked executives wherever and whenever I find them.

To build calls for hard work, From the one who looks to tomorrow. To destroy is easy work, For one who wants to return to yesterday, Like a grown person wishing to remain a child.

But our time has come. Tomorrow we are going on a journey. We are going back to the mountain from which we came. In case we don't return, I leave you with these words: "Don't look for me in wicked deeds. Don't look for me in theft and robbery. Don't look for me in idleness. Don't look for me in senseless violence. Don't look for me in hatred. Don't look for me in meaningless wars. Don't look for me in bloodletting strife, For my name must not be in the mouths Of those plotting wicked deeds." Mũmbi said: "Look for me in the water. Look for me in the wind. Look for me in the soil. Look for me in the fire— Even in the sun, Even in the stars. Look for me in the rain. Look for me among the tillers. Look for me in the harvests. "Look for me in love. Look for me in unity. Look for me among the helping. Look for me among the oppressed. Look for me among the seekers of justice, Those who give food to the hungry, water to the thirsty. Look for me among those helping the ailing. Look for me among them without clothes and shelter. Look for me among those building the nation in the name of the human." Gĩkũyũ and Mũmbi said in unison: "If you do that, We are together with you Now and all the days, life without end.

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