Volunteer Recognition Quotes

Awards and recognition are not the purpose of life and not the goal of an activist. The heart of an activist usually redonates the money, or uses the accolades as a foot in the door for more activism and awareness. A plack on the wall won’t change the world; it only shows your devotion.

The work I do is not exactly respectable. But I want to explain how it works without any of the negatives associated with my infamous clients. I’ll show how I manipulated the media for a good cause. A friend of mine recently used some of my advice on trading up the chain for the benefit of the charity he runs. This friend needed to raise money to cover the costs of a community art project, and chose to do it through Kickstarter, the crowdsourced fund-raising platform. With just a few days’ work, he turned an obscure cause into a popular Internet meme and raised nearly ten thousand dollars to expand the charity internationally. Following my instructions, he made a YouTube video for the Kickstarter page showing off his charity’s work. Not a video of the charity’s best work, or even its most important work, but the work that exaggerated certain elements aimed at helping the video spread. (In this case, two or three examples in exotic locations that actually had the least amount of community benefit.) Next, he wrote a short article for a small local blog in Brooklyn and embedded the video. This site was chosen because its stories were often used or picked up by the New York section of the Huffington Post. As expected, the Huffington Post did bite, and ultimately featured the story as local news in both New York City and Los Angeles. Following my advice, he sent an e-mail from a fake address with these links to a reporter at CBS in Los Angeles, who then did a television piece on it—using mostly clips from my friend’s heavily edited video. In anticipation of all of this he’d been active on a channel of the social news site Reddit (where users vote on stories and topics they like) during the weeks leading up to his campaign launch in order to build up some connections on the site. When the CBS News piece came out and the video was up, he was ready to post it all on Reddit. It made the front page almost immediately. This score on Reddit (now bolstered by other press as well) put the story on the radar of what I call the major “cool stuff” blogs—sites like BoingBoing, Laughing Squid, FFFFOUND!, and others—since they get post ideas from Reddit. From this final burst of coverage, money began pouring in, as did volunteers, recognition, and new ideas. With no advertising budget, no publicist, and no experience, his little video did nearly a half million views, and funded his project for the next two years. It went from nothing to something. This may have all been for charity, but it still raises a critical question: What exactly happened? How was it so easy for him to manipulate the media, even for a good cause? He turned one exaggerated amateur video into a news story that was written about independently by dozens of outlets in dozens of markets and did millions of media impressions. It even registered nationally. He had created and then manipulated this attention entirely by himself.

I once read a question that somone used to begin their self-assessment: who do you most admire and why? If you are an american and have a TV in your house, you'd probably be tempted to list some sports figure, actor, singer, artist, successful businessman, or influential leader. We have been led to equate greatness with success, talent, power and recognition. Would we include on our list a single mom or dad who has faithfully served their family, the person who volunteers at the soup kitchen or homeless shelter, the guy who shovels snow for the elderly couple down the street or the soldier serving somewhere around the globe?

Members who listen to the voice of the Church need not be on guard against being misled. They have no such assurance for what they hear from alternate voices. Local Church leaders also have a responsibility to review the content of what is taught in classes or presented in worship services, as well as the spiritual qualifications of those they use as teachers or speakers. Leaders must do all they can to avoid expressed or implied Church endorsement for teachings that are not orthodox or for teachers who will use their Church position or prominence to promote something other than gospel truth. . . . In any case, volunteers do not speak for the Church. As long as Church leaders feel they should not participate in an event where the Church or its doctrines are discussed, the overall presentation will be incomplete and unbalanced. In such circumstances, no one should think that the Church’s silence constitutes an admission of facts asserted in that setting. . . . I have seen some persons attempt to understand or undertake to criticize the gospel or the Church by the method of reason alone, unaccompanied by the use or recognition of revelation. When reason is adopted as the only—or even the principal—method of judging the gospel, the outcome is predetermined. One cannot find God or understand his doctrines and ordinances by closing the door on the means He has prescribed for receiving the truths of his gospel. That is why gospel truths have been corrupted and gospel ordinances have been lost when left to the interpretation and sponsorship of scholars who lack the authority and reject the revelations of God. . . . In our day we are experiencing an explosion of knowledge about the world and its people. But the people of the world are not experiencing a comparable expansion of knowledge about God and his plan for his children. On that subject, what the world needs is not more scholarship and technology but more righteousness and revelation.

In the same way I had managed to overlook the truth of my state’s history in the rosy optimism of my worldview, I never really had cause to notice my whiteness. I didn’t have any impetus to until November 8, 2016, happened. I thought that I understood privilege; I’d studied it in college and pushed against injustice where I saw it. I volunteered for organizations like Planned Parenthood, argued in the face of conservatives who rolled their eyes at Black Lives Matter, and marveled in my gorgeous awakening. But my whiteness, up until that day in November, had allowed me to believe we were ultimately moving forward. Yes, people of color were being shot in the street, conservative lawmakers were trying to push anti-LGBTQ legislation in other states and on the national level, but we were waking up. We had a black president and the recognition of same-sex marriage, and my little activist heart, in all of its whiteness, just believed that things always get better. Because in whiteland, that’s the way it goes. The bad guy will always lose. But then we elected the bad guy, and everything I’ve ever believed to be fundamentally true was incinerated and pissed on. —Sarah Saterlee

volunteers who’d been forced to skip their lunch went on to see food-related words more clearly and quickly in a word-recognition test.

Adam Maiale - An Experienced Lacrosse Player And Coach Adam Maiale is an experienced lacrosse player and coach who has previously worked as the Head Coach of Doc's NYC Youth Team and as a City Lax Volunteer Coach. Adam Maiale was a USILA Scholar All-American in 2018 and is immensely proud of this recognition.

Perhaps it starts when we see someone else doing what we want to do. Maybe you’re in an entry-level role after being a high-level volunteer with experience and tenure and it’s frustrating to feel devalued or unseen. Paul is teaching us in these scriptures not to do anything for promotion or recognition, but to put our heads down and work the soil under our feet. One wilderness at a time, one shipwreck at a time. The phone may never ring, the part may never be yours, the lights may stay dim, but God sees everything done in the secret place. He loves the secret place. If our expectation is fame, we won’t recognize the beautiful roles we’re given or the stories we’ve been woven into that are far more precious than scripts. To get off this island, to stop getting stuck, serve where you are, don’t wait for a better role or a more attractive bride. Every role in the Kingdom of God is filled with adventure, holy romance, drama, and an ending that will make only one Name known. Jesus. He is the Famous One. When we finally get to this point in ministry where we are giving people less of us and more of him, that’s how we begin figuring a way off this island.

Since Daniel eight suggests that the Antichrist will come from a new small and insignificant country, I personally believe that the Assyrians will soon create their new independent country. This new country will probably be born within the region of the Nineveh plains of Northern Iraq. This region is at the heart of the ancient Syrian division of the Grecian Empire. Perhaps this new small Assyrian country will encompass parts of modern Syria since the Nineveh Plains of Northern Iraq are near the Syrian border. The idea of an Assyrian independent state is not new.                              In 1931 and 1932, the League of Nations received at least five petitions from Assyrian groups. The first two petitions were dated October 20th and 23rd, 1931. These came from representatives of Assyrians in Iraq including Mar Eshai Shimun XXIII, the Patriarch of the Church of the East. They requested that the Assyrians in Iraq be transported to land under the rule of one of the Western nations or, failing that, to Syria, which was still a French Mandate. Neither Britain nor Iraq objected to this idea, but no country volunteered to take the Assyrians. Britain argued that creation of a homeland was unnecessary because once Assyrians abandoned their quest for an autonomous homeland; they would become an integrated and "useful" part of Iraq. The third petition sought the recognition of Assyrians as a millet (nation) within Iraq and the creation of an Assyrian region within Iraq by redrawing Iraq's border with Turkey to include within Iraq the Turkish regions that Assyrian refugees in Iraq had lived in prior to their expulsion from Turkey. Failing this, the petition requested a special homeland within the existing borders of Iraq, made up of the whole of the district of Amedia plus adjacent parts of Zakho, Dohuk and Aqra, for the Assyrian refugees from Turkey then in Iraq. The fourth petition, dated September 21, 1932, was signed by 58 people claiming to represent 2,395 families. The final petition, dated September 22, 1932, is another from Mar Shimun. It alleges that the Assyrians have a right to claim their original homes or suitable substitutes from the United Kingdom, for whom the Assyrians fought in the First World War. It requests the return of the Hakkiari province or resettlement along the lines sought in the third petition. The petition noted that the Assyrians had voted for Iraq in the plebiscite for the Mosul Liwa based on the League's 1925 recommendation that the Assyrians be given local autonomy.26 (Emphasis mine)

The Sugmad supplies what is necessary for each Soul as well as for every other aspect of the person. The Sugmad knows whom It has called, and Its call is based on that knowledge of the individual, of his needs as well as his gifts. But in the case of the person who has reached up to God, if he is honest and sincere with himself, it is his recognition of weakness and inadequacy which makes it posible for him to act in the strength of God. Anyone who counts his gifts and volunteers from a position of strength to do service in the name of the Living ECK Master, he would not know what obedience or holiness is about. He must, as said before, work from the position of his weakness and inadequacy. The Shariyat-Ki-Sugmad Book One & Two Chapter 6-The Records of the Kros P.356 By Paul Twitchell

Anthony Resetarits breaks the mold of a conventional fisherman. Though he spends his days fishing in Bristol Bay, Alaska, his true fulfillment comes from serving his community. His devotion to volunteer work has earned him recognition as a compassionate and inspiring leader, not just in Bristol Bay but also in other communities.

Tough operations might require unique strategies to be deployed such as volunteerism, reward system and honorable recognition

The results of Jana’s project were stunning: The volunteers who received recognition for their efforts were 20 percent more likely to volunteer for Wikipedia again in the following month than those of equal caliber who earned no praise for their work. And, amazingly, this gap in engagement had remarkable staying power—the volunteers who earned symbolic awards were 13 percent more likely than others to be active on Wikipedia a year later. Jana’s experiment with Wikipedia is an example of something called “gamification,” or the act of making an activity that isn’t a game feel more engaging and less monotonous by adding gamelike features such as symbolic rewards, a sense of competition, and leaderboards.

Cheers in heaven As a leader of Lakewood Church, I receive rewards for my work from those who thank me, clap for me, and cheer me on. I’m very grateful and very flattered. But when no one is clapping for you, when you’re not being thanked, or no recognition comes your way, don’t become discouraged and think you’re being overlooked. Your reward will be greater. If people give you credit, then you have received a portion of your reward. When nobody gives you credit, then the scripture says, “What you do in secret, God will reward for you in the open.” When it comes time for the rewards to be passed out, some of us in the front will have to step back. Then there will be greater rewards handed out to those who worked behind the scenes. There will be accolades to the volunteers who worked year after year without recognition and for those unselfish individuals--like this young man, who sacrificed to help somebody’s dream come to pass--who quietly and without fanfare gave their time, money, and energy.

Photographer and filmmaker Kip Fulbeck's "Hapa Project" photographed 1,200 self-identifies hapas as a way of promoting awareness and recognition of the growing communities of multiracial Asian Americans living in the United States. Volunteers were photographed and then allowed to identify their ethnicities in their own words rather than choose an identity from the prescribed categories that obscured their rich backgrounds. Tired of answering the question "What are you?," participants gave a range of answers. One young woman wrote: "I am a person of color. I am not half-'white.' I am not half-'Asian.' I am a whole 'other.

I sign in on the form and hand the clipboard back to the volunteer manning the desk. The young man’s brows rise in recognition of my name. “Mr. Pierce!” He stands from his seat and sticks out his hand to shake mine. “I didn’t expect it would be you representing Pierce Industries. I thought you’d send someone.” I shake his hand, out of politeness, then force a stiff smile. “Surprise.” God, I hate small talk. Especially from this twenty-two year old ass-kisser who likely hopes this interaction will earn him employment at my company. I’m afraid it’s not that easy to even get an interview. He lowers his focus to the nametags on the table, searching for the one with the Pierce Industries logo. He hands it to me, and I pocket it. I refuse to wear it. I’m easily enough recognized without advertising it. The man—nothing more than a boy, really—seems disappointed. Whether it’s because I’m not as charismatic or charming as he’d imagined or because I dismissed the damn nametag, I can’t be certain. Frankly, I don’t give a shit. Once upon a time, his emotions would have elicited more interest from me. Now, they’re barely a blip on my radar. I’ll never understand them. No point in wasting my time trying. His smile