Volcanic Nature Quotes

The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.

Nature has a myriad of weapons to combat human arrogance.

The notion of the noble savage living in harmony with Nature should be dispatched to the realm of mythology where it belongs. Human beings have never lived in harmony with nature.

And as for the vague something --- was it a sinister or a sorrowful, a designing or a desponding expression? --- that opened upon a careful observer, now and then, in his eye, and closed again before one could fathom the strange depth partially disclosed; that something which used to make me fear and shrink, as if I had been wandering amongst volcanic-looking hills, and had suddenly felt the ground quiver, and seen it gape: that something, I, at intervals, beheld still; and with throbbing heart, but not with palsied nerves. Instead of wishing to shun, I longed only to dare --- to divine it; and I thought Miss Ingram happy, because one day she might look into the abyss at her leisure, explore its secrets and analyse their nature.

Nature’s accidents are the universe’s way of throwing chance into a system which would die of too much orderliness. Hurricanes, droughts, floods, volcanic eruptions are all Mother Nature’s way of stirring up the pot to prevent stagnation and putrefaction. A world without them would be a world of death. Floods, fires, eruptions, earthquakes all destroy and renew, kill and create, demolish and replant. So too riots, revolutions and wars are societies’ ways of throwing chance into their systems, which are dying of too much orderliness. And like nature’s eruptions, these too destroy and renew, kill and create, demolish and replant. And so too with individuals. Human beings need in their lives earthquakes and floods and riots and revolutions, or we grow as rigid and unmoving as corpses.

He's such a jerk," I said, wanting to rant. "If I'm going to go gaga for some guy, it'll be because I want to, not because some asshat is helping me along." God how lame was that? Just shut up, Ari. Before you embarrass yourself even more. "Well, just for the record...forcing a girl to go all gaga for me isn't my style." He paused, his tone doing nothing to hide his amusement. "I like the gaga to be natural." I rolled my eyes and took off at a jog before he could see that my face had gone straight past hot to volcanic.

Sure, black feels powerful because it IS powerful. Black, the absence of color, is connected to the portal of death. Even in nature, nearly all living things are in color, but most things black are associated with destructive energy, decay, stagnation, and death: Mold, tooth decay, ashes from burned wood and other objects, volcanic ash, coal, crows, ants, black bears, skunks, panthers, decaying meat, and even frostbite. Rarely in nature do we see living, vibrant things in a natural black state.

At sixty, I worshiped her with the volcanic ardour of eighteen. All the gold of my rich nature was poured hopelessly at her feet. My wife – poor angel! – my wife, who adores me, got nothing but the shillings and the pennies. Such is the Work, such Man, such Love. What are we (I ask) but puppets in a show-box? Oh, omnipotent Destiny, pull our strings gently! Dance us mercifully off our miserable little stage!

Such was also the case with Nietzsche, a volcanic genius if ever there was one. Here, too, there is passionate exteriorization of an inward fire, but in a manner that is both deviated and demented; we have in mind here, not the Nietzschian philosophy, which taken literally is without interest, but his poetical work, whose most intense expression is in part his ‘Zarathustra’. What this highly uneven book manifests above all is the violent reaction of an a priori profound soul against a mediocre and paralyzing cultural environment; Nietzsche’s fault was to have only a sense of grandeur in the absence of all intellectual discernment. ‘Zarathustra’ is basically the cry of a grandeur trodden underfoot, whence comes the heart-rending authenticity – grandeur precisely – of certain passages; not all of them, to be sure, and above all not those which express a half-Machiavellian, half-Darwinian philosophy, or minor literary cleverness. Be that as it may, Nietzsche’s misfortune, like that of other men of genius, such as Napoleon, was to be born after the Renaissance and not before it; which indicates evidently an aspect of their nature, for there is no such thing as chance.

By day, contrary to common wisdom, you probably won’t see the Great Pyramids at Giza, and you certainly won’t see the Great Wall of China. Their obscurity is partly the result of having been made from the soil and stone of the surrounding landscape. And although the Great Wall is thousands of miles long, it’s only about twenty feet wide—much narrower than the U.S. interstate highways you can barely see from a transcontinental jet. From orbit, with the unaided eye, you would have seen smoke plumes rising from the oil-field fires in Kuwait at the end of the first Persian Gulf War in 1991 and smoke from the burning World Trade Center towers in New York City on September 11, 2001. You will also notice the green–brown boundaries between swaths of irrigated and arid land. Beyond that shortlist, there’s not much else made by humans that’s identifiable from hundreds of miles up in the sky. You can see plenty of natural scenery, though, including hurricanes in the Gulf of Mexico, ice floes in the North Atlantic, and volcanic eruptions wherever they occur.

Each time Vesuvius erupted, it covered its slopes with a deep layer of a remarkable natural fertilizer called potash, and as a result the mountain supported dozens of species of fruit and vegetables which grew nowhere else in all Italy, a culinary advantage which more than compensated for the area's occasional dangers. In the case of apricots, the varieties included the firm-fleshed Cafona, the juicy Palummella, the bittersweet Boccuccia liscia, the peachlike Pellecchiella and the spiky-skinned but incomparably succulent Spinosa.

Defining philosophy as “an activity, attempting by means of discussion and reasoning, to make life happy,” he believed that happiness is gained through the achievement of moral self-sufficiency (autarkeia) and freedom from disturbance (ataraxia). The main obstacles to the goal of tranquillity of mind are our unnecessary fears and desires, and the only way to eliminate these is to study natural science. The most serious disturbances of all are fear of death, including fear of punishment after death, and fear of the gods. Scientific inquiry removes fear of death by showing that the mind and spirit are material and mortal, so that they cannot live on after we die: as Epicurus neatly and logically puts it: “Death…is nothing to us: when we exist, death is not present; and when death is present, we do not exist. Consequently it does not concern either the living or the dead, since for the living it is non-existent and the dead no longer exist” (Letter to Menoeceus 125). As for fear of the gods, that disappears when scientific investigation proves that the world was formed by a fortuitous concourse of atoms, that the gods live outside the world and have no inclination or power to intervene in its affairs, and that irregular phenomena such as lightning, thunder, volcanic eruptions, and earthquakes have natural causes and are not manifestations of divine anger. Every Epicurean would have agreed with Katisha in the Mikado when she sings: But to him who’s scientific There’s nothing that’s terrific In the falling of a flight of thunderbolts! So the study of natural science is the necessary means whereby the ethical end is attained. And that is its only justification: Epicurus is not interested in scientific knowledge for its own sake, as is clear from his statement that “if we were not disturbed by our suspicions concerning celestial phenomena, and by our fear that death concerns us, and also by our failure to understand the limits of pains and desires, we should have no need of natural science” (Principal Doctrines 11). Lucretius’ attitude is precisely the same as his master’s: all the scientific information in his poem is presented with the aim of removing the disturbances, especially fear of death and fear of the gods, that prevent the attainment of tranquillity of mind. It is very important for the reader of On the Nature of Things to bear this in mind all the time, particularly since the content of the work is predominantly scientific and no systematic exposition of Epicurean ethics is provided.25 Epicurus despised philosophers who do not make it their business to improve people’s moral condition: “Vain is the word of a philosopher by whom no human suffering is cured. For just as medicine is of no use if it fails to banish the diseases of the body, so philosophy is of no use if it fails to banish the suffering of the mind” (Usener fr. 221). It is evident that he would have condemned the majority of modern philosophers and scientists.

Off the Santorini cliff on a dark, starless night, I tossed a message in a bottle and love found me washed up on the black lava sand of the Aegean shore. As with my previous loves, volcanic in nature. Almost destructive before it started.

She is what we call in England a tomboy, with a strong nature, wild and free, unfettered by any sort of traditions. She is impetuous—volcanic, I was about to say. She is swift in making up her mind and fearless in carrying out her resolutions.

God is God of history and of nations. Also of nature. Originally Yahweh was probably a volcanic deity. But he periodically enters history, the best example being when he intervened to bring the Hebrew slaves out of Egypt and to the Promised Land. They were shepherds and accustomed to freedom; it was terrible for them to be making bricks. And the Pharaoh had them gathering the straw as well and still being required to meet their quota of bricks per day. It is an archetypal timeless situation. God bringing men out of slavery and into freedom. Pharaoh represents all tyrants at all times." Her voice was calm and reasonable; Asher felt impressed.

The mind is more comfortable in reckoning probabilities in terms of the relative frequency of remembered or imagined events. That can make recent and memorable events - a plane crash, a shark attack, an anthrax infection - loom larger on one's worry list than more frequent and boring events, such as the car crashes and ladder falls that get printed beneath the fold on page B14. And it can lead risk experts to speak one language and ordinary people to hear another. In hearings for a proposed nuclear waste site, an expert might present a fault tree that lays out the conceivable sequences of events by which radioactivity might escape. For example, erosion, cracks in the bedrock, accidental drilling, or improper sealing might cause the release of radioactivity into groundwater. In turn, groundwater movement, volcanic activity, or an impact of a large meteorite might cause the release of radioactive wastes into the biosphere. Each train of events can be assigned a probability, and the aggregate probability of an accident from all the causes can be estimated. When people hear these analyses, however, the are not reassured but become more fearful than ever. They hadn't realized there are so many ways for something to go wrong! They mentally tabulate the number of disaster scenarios, rather than mentally aggregating the probabilities of the disaster scenarios.

Haven't you got it through your head that human thought is a thing of the past & that philosophy is worse than Bertillon's guide to harassed cops? You make me laugh with your metaphysical anguish, it's just that you're scared silly, frightened of life, of men of action, of action itself, of lack of order. But everything is disorder, dear boy. Vegetable, mineral & animal, all disorder, & so is the multitude of human races, the life of man, thought, history, wars, inventions, business & the arts, & all theories, passions & systems. It's always been that way. Why are you trying to make something out of it? And what will you make? What are you looking for? There's no truth. There's only action, action subjected to every possible & imaginable contingency & contradiction. Life. Life is a crime, theft, jealousy, hunger, lies, disgust, stupidity, sickness, volcanic eruptions, earthquakes, piles of corpses. What can you do about it, my poor friend?

There are many ways we might further enhance the albedo, including brightening the land surface with “white roofs” on buildings, engineering crops to be more reflective, brightening the ocean with microbubbles on the surface, and putting up giant reflectors in space, to name a handful. However, creating aerosols in the stratosphere might be the most plausible way to make a significant global impact. The haze in the stratosphere that occurs naturally after major volcanic eruptions demonstrably cools the planet for a few years as the haze particles settle out.

We only gazed in wonder and fear at comets, lightning bolts, volcanic eruptions, and plagues, assuming that they were beyond our comprehension. To the ancients, the forces of nature were an eternal mystery to be feared and worshipped, so they created the gods of mythology to make sense of the world around them. The ancients hoped that by praying to these gods they would show mercy and grant them their dearest wishes. Today, we have become choreographers of the dance of nature, able to tweak the laws of nature here and there. But by 2100, we will make the transition to being masters of nature.

Yet Toussaint did not make the revolution. It was the revolution that made Toussaint. And even that is not the whole truth. ... Today by a natural reaction we tend to a personification of the social forces, great men being merely or nearly instruments in the hands of economic destiny. As so often the truth does not lie in between. Great men make history, but only such history as it is possible for them to make. Their freedom of achievement is limited by the necessities of their environment. ... In a revolution, when the ceaseless slow accumulation of centuries bursts into volcanic eruption, the meteoric flares and flights above are a meaningless chaos and lend themselves to infinite caprice and romanticism unless the observer sees them always as projections of the sub-soil from which they came.

We may think of volcanic islands like Ascension as unusual because their recent origin and remoteness mean their ecosystems are made up of a motley crew of mariner migrants. But much of the world is like that. Nature is constantly in flux, and few ecosystems go back very far. Only ten thousand years ago, much of Europe and North America were covered in thick ice. All soil had been scraped away and with it most forms of life. Everything we see today in these former glaciated zones has either returned or arrived for the first time since the ice retreated. Looked at from this perspective, the spread of alien species today is merely a continuation of a natural process of the colonization begun when the ice retreated. A broad time horizon shows there is no such thing as a native species. All lodgings are temporary and all ecosystems in a constant flux, the victims of circumstance and geological accident. As the pioneer British ecologist Charles Elton argued, “Were it not for the ice age, we [in Britain] should probably have wonderful mixed forests with wild magnolias and laurels and epiphytic orchids, such as . . . in China.

Ancestors To tell the truth, we should not exist. We, not any collective plural, just you and me. Let us use our imaginations to visualize for a moment the circumstances and conditions of the life of our parents, then our grandparents, then great-grandparents, thus further and further back. Even if among them all there happened to be wealthy individuals or men of privilege, the stench and filth in which they lived, as that then was the rule, would have astonished us who use showers and toilets. What was even more certain was among them the presence of starvelings, for whom a piece of dry bread in pre-harvest time meant happiness. Our ancestors died like flies from epidemics, from starvation, from wars, though children swarmed, for every twelve of them only one or two survived. And what strange tribes, what ugly snouts behinds you and me, what bloody rites in honor of gods carved in the trunk of a linden tree! Back to those who are stalking through the undergrowth of a murky primeval forest with chipped stones for their only weapons, in order to split the skulls of their enemies. It would seem as if we had only parents and that's all, but those other pre-pre-predecessors exist, and with them their afflictions, manias, mental illnesses, syphilis, tuberculosis, and whatnot, and how do you know they do not continue on in you? And what was the probability that among the children of your great-great-grandparents the one survived who would beget your ancestor? And what the probability that this would repeat itself in the next generation? Altogether, a very slim chance that we would be born in these skins, as these, not other, individuals, in whom the genes met those of the devil knows what whores and oafs. The very fact that our species survived and even multiplied beyond measure is astonishing, for it had much against it, and the primeval forest full of animals stronger than humans may serve till now as a metaphor for man's precarious situation - let us add viruses, bacteria, earthquakes, volcanic eruptions, floods, but also his own works, atomic weapons and the pollution of nature. Our species should have disappeared a long time ago, and it is still alive, incredibly resistant. That you and I happen to be part of it should be enough to give us pause for meditation.

So what then is “climate change”? As the WMO defines it, “climate change refers to a statistically significant variation in either the mean state of the climate or in its variability, persisting for an extended period (typically decades or longer).” The important thing to keep in mind here is that the climate changes because it is forced to change. And it is forced to change either by natural forces or by forces introduced by mankind. In other words, the climate varies naturally because of its own complex internal dynamics, but it changes because something forces it to change. The most important natural forces inducing climate change are changes in the earth’s orbit—which change the intensity of the sun’s radiation hitting different parts of the earth, which changes the thermal energy balance of the lower atmosphere, which can change the climate. Climate change, scientists know, can also be triggered by large volcanic eruptions, which can release so many dust particles into the air that they act as an umbrella and shield the earth from some of the sun’s radiation, leading to a cooling period. The climate can be forced to change by natural, massive releases of greenhouses gases from beneath the earth’s surface—gases, like methane, that absorb much more heat than carbon dioxide and lead to a sudden warming period. What is new about this moment in the earth’s history is that the force driving climate change is not a change in the earth’s orbit, not a volcanic eruption, not a sudden natural release of greenhouse gases—but the burning of fossil fuels, the cultivation of rice and livestock, and the burning and clearing of forests by mankind, which together are pumping carbon dioxide, methane, and other heat-trapping gases into the atmosphere a hundred times faster than nature normally does.

That summer I had met three children on a road and a volcano had come out of the sea. The American astronauts came to train before flying off to the moon, in this corner of Earth that resembles it. I saw it immediately as a setting for science fiction: the landscape of another planet. Or rather no, let it be the landscape of our own planet for someone who comes from elsewhere, from very far away. I imagine him moving slowly, heavily, about the volcanic soil that sticks to the soles. All of a sudden he stumbles, and the next step it’s a year later. He’s walking on a small path near the Dutch border along a sea bird sanctuary. That’s for a start. Now why this cut in time, this connection of memories? That’s just it, he can’t understand. He hasn’t come from another planet he comes from our future, four thousand and one: the time when the human brain has reached the era of full employment. Everything works to perfection, all that we allow to slumber, including memory. Logical consequence: total recall is memory anesthetized. After so many stories of men who had lost their memory, here is the story of one who has lost forgetting, and who—through some peculiarity of his nature—instead of drawing pride from the fact and scorning mankind of the past and its shadows, turned to it first with curiosity and then with compassion. In the world he comes from, to call forth a vision, to be moved by a portrait, to tremble at the sound of music, can only be signs of a long and painful pre-history. He wants to understand. He feels these infirmities of time like an injustice, and he reacts to that injustice like Ché Guevara, like the youth of the sixties, with indignation. He is a Third Worlder of time. The idea that unhappiness had existed in his planet’s past is as unbearable to him as to them the existence of poverty in their present.

It may be conjectured that a soul in which the type of 'free spirit' can attain maturity and completeness had its decisive and deciding event in the form of a great emancipation or unbinding, and that prior to that event it seemed only the more firmly and forever chained to its place and pillar. What binds strongest? What cords seem almost unbreakable? In the case of mortals of a choice and lofty nature they will be those of duty: that reverence, which in youth is most typical, that timidity and tenderness in the presence of the traditionally honored and the worthy, that gratitude to the soil from which we sprung, for the hand that guided us, for the relic before which we were taught to pray — their sublimest moments will themselves bind these souls most strongly. The great liberation comes suddenly to such prisoners, like an earthquake: the young soul is all at once shaken, torn apart, cast forth — it comprehends not itself what is taking place. An involuntary onward impulse rules them with the mastery of command; a will, a wish are developed to go forward, anywhere, at any price; a strong, dangerous curiosity regarding an undiscovered world flames and flashes in all their being. 'Better to die than live here'— so sounds the tempting voice: and this 'here,' this 'at home' constitutes all they have hitherto loved. A sudden dread and distrust of that which they loved, a flash of contempt for that which is called their 'duty,' a mutinous, wilful, volcanic-like longing for a far away journey, strange scenes and people, annihilation, petrifaction, a hatred surmounting love, perhaps a sacrilegious impulse and look backwards, to where they so long prayed and loved, perhaps a flush of shame for what they did and at the same time an exultation at having done it, an inner, intoxicating, delightful tremor in which is betrayed the sense of victory—

We have learned in the course of this investigation that the libido which builds up religious structures regresses in the last analysis to the mother, and thus represents the real bond through which we are connected with our origins. When the Church Fathers derive the word religio from religare (to reconnect, link back), they could at least have appealed to this psychological fact in support of their view.71 As we have seen, this regressive libido conceals itself in countless symbols of the most heterogeneous nature, some masculine and some feminine—differences of sex are at bottom secondary and not nearly so important psychologically as would appear at first sight. The essence and motive force of the sacrificial drama consist in an unconscious transformation of energy, of which the ego becomes aware in much the same way as sailors are made aware of a volcanic upheaval under the sea. Of course, when we consider the beauty and sublimity of the whole conception of sacrifice and its solemn ritual, it must be admitted that a psychological formulation has a shockingly sobering effect. The dramatic concreteness of the sacrificial act is reduced to a barren abstraction, and the flourishing life of the figures is flattened into two-dimensionality. Scientific understanding is bound, unfortunately, to have regrettable effects—on one side; on the other side abstraction makes for a deepened understanding of the phenomena in question. Thus we come to realize that the figures in the mythical drama possess qualities that are interchangeable, because they do not have the same “existential” meaning as the concrete figures of the physical world. The latter suffer tragedy, perhaps, in the real sense, whereas the others merely enact it against the subjective backcloth of introspective consciousness. The boldest speculations of the human mind concerning the nature of the phenomenal world, namely that the wheeling stars and the whole course of human history are but the phantasmagoria of a divine dream, become, when applied to the inner drama, a scientific probability. The essential thing in the mythical drama is not the concreteness of the figures, nor is it important what sort of an animal is sacrificed or what sort of god it represents; what alone is important is that an act of sacrifice takes place, that a process of transformation is going on in the unconscious whose dynamism, whose contents and whose subject are themselves unknown but become visible indirectly to the conscious mind by stimulating the imaginative material at its disposal, clothing themselves in it like the dancers who clothe themselves in the skins of animals or the priests in the skins of their human victims.

Land and Sea The brilliant colors are the first thing that strike a visitor to the Greek Isles. From the stunning azure waters and blindingly white houses to the deep green-black of cypresses and the sky-blue domes of a thousand churches, saturated hues dominate the landscape. A strong, constant sun brings out all of nature’s colors with great intensity. Basking in sunshine, the Greek Isles enjoy a year-round temperate climate. Lemons grow to the size of grapefruits and grapes hang in heavy clusters from the vines of arbors that shade tables outside the tavernas. The silver leaves of olive trees shiver in the least sea breezes. The Greek Isles boast some of the most spectacular and diverse geography on Earth. From natural hot springs to arcs of soft-sand beaches and secret valleys, the scenery is characterized by dramatic beauty. Volcanic formations send craggy cliffsides plummeting to the sea, cause lone rock formations to emerge from blue waters, and carve beaches of black pebbles. In the Valley of the Butterflies on Rhodes, thousands of radiant winged creatures blanket the sky in summer. Crete’s Samaria Gorge is the longest in Europe, a magnificent natural wonder rife with local flora and fauna. Corfu bursts with lush greenery and wildflowers, nurtured by heavy rainfall and a sultry sun. The mountain ranges, gorges, and riverbeds on Andros recall the mainland more than the islands. Both golden beaches and rocky countrysides make Mykonos distinctive. Around Mount Olympus, in central Cyprus, timeless villages emerge from the morning mist of craggy peaks and scrub vegetation. On Evia and Ikaria, natural hot springs draw those seeking the therapeutic power of healing waters. Caves abound in the Greek Isles; there are some three thousand on Crete alone. The Minoans gathered to worship their gods in the shallow caves that pepper the remotest hilltops and mountain ranges. A cave near the town of Amnissos, a shrine to Eileithyia, goddess of childbirth, once revealed a treasure trove of small idols dedicated to her. Some caves were later transformed into monasteries. On the islands of Halki and Cyprus, wall paintings on the interiors of such natural monasteries survive from the Middle Ages. Above ground, trees and other flora abound on the islands in a stunning variety. ON Crete, a veritable forest of palm trees shades the beaches at Vai and Preveli, while the high, desolate plateaus of the interior gleam in the sunlight. Forest meets sea on the island of Poros, and on Thasos, many species of pine coexist. Cedars, cypress, oak, and chestnut trees blanket the mountainous interiors of Crete, Cyprus, and other large islands. Rhodes overflows with wildflowers during the summer months. Even a single island can be home to disparate natural wonders. Amorgos’ steep, rocky coastline gives way to tranquil bays. The scenery of Crete--the largest of the Greek Isles--ranges from majestic mountains and barren plateaus to expansive coves, fertile valleys, and wooded thickets.

If ecological consciousness means recognizing that everything in nature is interconnected, it is the counterpart of the Catholic doctrine of spiritual and ecclesiological communion. We are members of the Body of Christ; what one does, for good or ill, affects us all. Nature is also an example of communion; a volcanic eruption in Indonesia affects animal life in Florida.

Ten best quotes of the book, “Miracles Through My Eyes” "Miracles Through My Eyes " by Dinesh Sahay Author- Mentor {This book was published on 23rd October in 2019) 1. “God is always there to fulfil each demand, prayer or wish provided you have intent; unshaken trust in Him, determination and action on the ground, and when this entire manifest in one’s life, then it becomes a miracle of life. Nothing moves without His grace. It comes when you are on the right path without selfish motives but will never happen when done for selfish and destructive motives”. 2. “All diseases are self-creation and they come due to some cause and it transforms into a disease by virtue of wrong thinking, wrong actions which are against nature, the universe and God. When you disobey the rules set by God. All misfortunes, accidents, deceases, and even death are the creation of negative, bad thoughts, spoken words and actions of man himself, at some stage of his life. All good events in life are also the creation of man through his good and positive thoughts at various stages of his life”. 3. “The biggest investments lie not in the savings and creation of wealth with selfish motives. Though you may find success this prosperity shall not be long lasting and at a later stage, the money and wealth may be lost slowly in many unfortunate ways”. 4. “If you want to have a successful life with ease and at the same time want abundance and wealth then my friend, you must care for others. You must start your all efforts to help by means of tithing, charity, service to mankind in any form, and help poor, helpless, needy and underprivileged.” 5. “The largest investment for a person (which is time tested by many rich personalities) shall be to give 10% of your monthly income for the charitable cause each month if you are a salaried class, and if you are a businessman or a company, then you must contribute 10% annually for charitable cause”. 6. “Nature is giving signals to the mankind that they are moving near to destruction of this earth as it’s a cause and effect of man-made destruction of earth and with all sins, hate, untruthfulness and violence it carried throughout the centuries and acted against the principals of the universe and nature. Those connected to the divine may escape from the clutches of death and destruction of the earth. We have witnessed many major catastrophes in the form of Tsunami’s, earthquakes, Tornado’s, Global warming and volcanic eruptions and the world is moving towards it further major happenings in times to come”. 7. “Let us pray for peace and harmony for all humanity and make this world a better place to live by our actions of love, compassion, truthfulness, non-violence, end of terrorism and peace on earth with no wars with any country. Let there will be single governance in the world, the governance of one religion, the religion of love, peace, prosperity and healthy living to all”. 8.” Forgive all the people who often unreasonable, self-centred or accuse you of selfish and forget the all that is said about you. It is your own inner reflection which you see in the outer world. 9. “Thought has a tremendous vibratory force which moves with limitless speed and, makes all creations in man’s life. Each thought vibrates to the frequency with which it was created by a person, whether that was good or bad, travels accordingly through the conscious and subconscious mind in space and the universe. It vibrates with time and energy to produces manifestation in the spiritual and materialistic world of man or woman or matter (thing), in form of events, happenings and creativity”.

The hunger and hunt for identity is a driving force of the modern world. But the nature of the self in an age of simulacra, pseudonyms, avatars, gender/racial fluidity, “the wisdom of crowds,” and online friends makes having an identity a massive maze of conquest and confusion.

The hunger and hunt for identity is a driving force of the modern world. But the nature of the self in an age of simulacra, pseudonyms, avatars, gender/racial fluidity, “the wisdom of crowds,” and online friends makes having an identity a massive maze of conquest and confusion. Western Christianity is in permanent identity crisis. For the first time in a millennium of history for much of the West (and soon in the US), Christianity is no longer the default identity for the majority of its population. The percentage of US citizens who claim to be Christian is plummeting (from 85 percent to 75 percent in the last twenty-five years). For the first time in a thousand years, Christianity is now in the minority in England and Wales. What is more significant, Christianity is not the default identity even for many who poll as “Christian.” Their go-to identity is found in other arenas, like class, gender, race, sexuality, politics, and ideology, with ethnicity and sexuality now eclipsing class and religion in forming identity movements, and social divisions (“Eurasianism,” “white power,” etc.) all responding to their sense of impending threat. No wonder the church no longer knows what it means to “pastor” anymore, and pastors themselves are in a state of professional disquiet.

These conditions affect millions all over the world everyday. We’re essentially refugees from a natural disaster. It’s not quite the apocalypse. We’re no different to the millions fleeing a war zone or a volcanic eruption, it just happens that we’re on an island and have become cut off from the rest of the world, but that’s not to say we won’t reconnect. When we do we will have learnt something from all of this, and that is the most important thing, what we carry with us. It is through our studying and a hope to better understand our world that we can adapt,

Tonight, according to her astronomy notebook (#4 of her notebooks, which were even rarer and harder to come by than actual books, according to Gothel), the moon would be new, meaning not there at all; the sky would be black but for the stars. And in a few days the floating lights would appear. They came at the same time every year. Even when it was cloudy, Rapunzel could see the telltale pinprick glows of their presence, gold and pink against the clouds. Which meant they were of the earth; below the moon and stars. How far up the lights floated she could never tell; they drifted into indifference when her eyes could no longer make them out against their sparkling stellar counterparts. Whether they were a natural phenomenon like rain (that went the wrong way) or some sort of magma or volcanic spew (Book #8: Naturalis Historia by Pliny the Elder, Complete with Letters and Notes by Pliny the Younger-- including, of course, the Elder's death by volcano), or something else entirely (pixies? Titans?), Rapunzel had no idea. She only knew that they came every year on what she had decided was her birthday. This year she would go see what they were. Herself.

His reputation is based largely on his thirty-seven-volume Natural History, an immense masterpiece in which, among countless other delights, is the first use of the word from which we derive today’s encyclopedia. It was during the late summer of A.D. 79, while pursuing his official task of investigating piracy in the Bay of Naples, that Pliny was persuaded to explore a peculiar cloud formation that appeared to be coming from the summit of the local mountain, Vesuvius. He was duly rowed ashore, visited a local village to calm the panicked inhabitants—and was promptly caught up in a massive eruption. He died of asphyxiation by volcanic gases on August 24, leaving behind him a vast reputation and, as memorial, a single word in the lexicon of modern vulcanology, Plinian. A Plinian eruption is now defined as an almighty, explosive eruption that all but destroys the entire volcano from which it emanates. And the most devastating Plinian event of the modern era occurred 1,804 years, almost to the day, after Pliny the Elder’s death: at Krakatoa.) Pepper has a confused reputation.

That Man is presented as a blind geologic force, such as volcanic eruptions or variations in solar radiation, is an expression of the naturalized or fetishized form of social relations that is prevalent in capitalism.

Human beings have never lived in harmony with nature.

The ground became soft and damp, like volcanic ash, and the vegetation was thicker and thicker, and the cries of the birds and the uproar of the monkeys became more and more remote, and the world became eternally sad.

Evan Fein had long anticipated visiting this island at the edge of the habitable world. And now here this Ohio art history student was, on his first visit to Iceland. Nature had pooled its energies, as if to add to the woes of the financial crash, by presenting Icelanders with two volcanic eruptions, one right after the other.

Homecoming Sonnet Salutations to all, today is my homecoming, To dwell in grief is treachery on life. I sought plenty escape in translations, but true ointment lies in the soil of life. So I return, shattering shackles of sorrow - Reignite me oh life, resuscitate me unto duty! I want no more to sob through the alleys of pity - Sanctify me oh divine nature, with renewed tenacity. Today I break all spell of ominous cowardice, Today I vivify my veins as the volcanic vanguard! I refuse to be castrated by pathetic redundancy, Today I revive my vows as defender of the world!

Other than the external threat of asteroid and comet strikes (a common hazard throughout the solar system), all Earth’s natural hazards go hand in hand with its habitability. Indeed, Earth seems to be constructed almost perfectly to create calamities, with an outer shell thick enough to be rigid but thin enough to be breakable. Earthquakes, tsunamis, and extreme volcanic transformations are the price we pay for the life-sustaining gift of plate tectonics. Likewise, Earth’s atmosphere is primed to do damage by just the same qualities that make it so nurturing. Sun-animated, water-saturated, and seasonally shifting, our dynamic atmosphere maintains our comfortable climate. Its motions feed and water us, but can also swirl into violent storms that flood villages and splinter cities. Tornadoes, floods, blizzards, and climate shifts are collateral damage from life-enabling flows of energy, water, and chemical elements. All are also symptoms of Earth’s destructive/creative energy flows.*

That our age is thought to be less epic than those worlds on offer at natural history museums is only an illusion.

Global warming is a warning......... Mother earth is faltering due to global warming Today man –made chemicals causing ozone depletion Thousands of species becoming extinct due clearing of rain forest Poisonous gases and spillage emitted daily from factories and Mills Receding of Coral reefs due to global warming threat to marine life The mess created by our own hands, threatening the very existence of human race Man has woken up is it too late, and still no answers. Man’s threat to nature has dire consequences by Mother nature With the earths volcanic eruptions, earthquakes and earth slips Mother nature is angered With the interference from Man with Mother nature, can the world survive? Global warming and chemicals has taken its toll on Mother Nature, and scarcity of Water. Can the world be saved against this wanton destruction by Man? Humanity should band together and curb violence against mother nature Allow mother nature to recuperate and heal by growing more trees Respect God’s gift of nature without causing further damages Educate people to save the world from utter destruction Advise people to use alternate source of energy to bring change to the environment Energy efficiency could also be obtained by educating people to create awareness Fossil fuel from gasses should be done away with due to carbon emissions Let Mother nature take care of waste products by re-using it to grow. Let all the people of the world band together to heal mother nature for the future generation Ravi Sathasivam / Sri Lanka All rights are reserved @ 2017 - Ravi Sathasivam

Gemstones are often produced naturally and quickly too when a volcano erupts. This is due to the rapid heat and pressure. At Mount St. Helens, which blew its top in 1980 and went off again in 1982, a magnificent array of gemstones was produced! The Mount St. Helens Gift shop website openly states: Volcanoes are an incubator for many of the World’s treasures. Other gems commonly associated with volcanic origins include Emerald, Diamond, Garnet, Peridot, and Topaz.

There is a volcanic thundering deep within my abdomen trailing to my belly meeting butterflies. They emerge from my throat, become trapped beneath my tongue, only to escape with each stifled gasp. I open my mouth wide and scream, bursting forth, all of nature on wings.

Ancient Ways Considering their favorable strategic location, pleasant climate, and natural beauty, is it any wonder that the Greek Isles became the cradle of Western culture? For millennia, the Greek islands have exerted a powerful magnetic force on people around the world. Seafaring conquerors have long recognized the importance and beauty of these islands. Ancient Phoenician ships came ashore as early as the third millennium B.C.E., followed by would-be conquerors from mainland Greece, Rome, Venice, and Turkey. Invaders have laid claim to these islands from antiquity well into the modern era. Pleasure seekers have also been drawn to the area. Ancient Minoan kings built their luxurious palaces among the citrus groves and rugged hillsides that overlook the placid seas. Scenes depicted in ancient wall paintings and on decorated pottery suggest that the islands have been a center of hedonistic activity--dancing, drinking, and romance--for eons. Today, visitors from around the world indulge in these same activities, drawn to the beaches, tavernas, and discotheques that pepper the many island harbors. Contemporary travelers to the Greek Isles come for myriad reasons and find a dazzling array of unexpected delights, for each of the more than three thousand islands has its own particular character. From the larger, bustling islands of Crete, Rhodes, and the island nation of Cyprus to the quieter havens of Folegandros and Kárpathos, to the hundreds of tiny, uninhabited islets of the region, the Greek Isles present a collage of diverse landscapes and customs. Mykonos is fun-loving, with lively tavernas and populated beaches. Delos is stoic, protecting the ruins of its ancient sanctuaries in solemn dignity. Milos is magical, with its volcanic rock formations and stunning village vistas.

Hasselmann’s key insight was that climate scientists faced the same basic problem as communications engineers: how to detect a weak signal—the thing you’re interested in—amid lots of noise that you don’t care about. In climate science, the noise is caused by phenomena that are internal to the climate system, such as El Niño. The “signal” is something caused by things that are external to the Earth’s natural climate system: the Sun, volcanic dust, or man-made greenhouse gases.

I had never seen so many stars shimmering in the sky ever before. It pleased me.

Being omnipotent and perfectly evil it is intuitively appealing—irresistible, even—to the pedestrian observer to then suspect that The Owner of All Infernal Names occasionally shoves the earth’s great rocky plates, unwraps a tsunami, whispers a tornado into existence, or angers a volcanic vent. Perhaps it is out of boredom and a need for entertainment, or a thirst that demands to be satisfied, calamities deliver evil in devastatingly muscular ways, and every terrestrial incentive exists to assume the Creator delivers disaster to satisfy His own perverted needs.

Future destinations in our solar system neighborhood include potential probe missions to a few moons of Jupiter, Saturn, and Neptune -- mainly by virtue of them being possible candidates for life, with their large oceans buried beneath icy crusts, plus intense volcanic activity. But getting humans to explore these possibly habitable worlds is a big issue in space travel. The record for the fastest-ever human spaceflight was set by the Apollo 10 crew as they gravita­tionally slingshotted around the Moon on their way back to Earth in May 1969. They hit a top speed of 39,897 kilo­meters per hour (24,791 miles per hour); at that speed you could make it from New York to Sydney and back in under one hour. Although that sounds fast, we've since recorded un-crewed space probes reaching much higher speeds, with the crown currently held by NASA's Juno probe, which, when it entered orbit around Jupiter, was traveling at 266,000 kilometers per hour (165,000 miles per hour). To put this into perspective, it took the Apollo 10 mission four days to reach the Moon; Opportunity took eight months to get to Mars; and Juno took five years to reach Jupiter. The distances in our solar system with our current spaceflight technology make planning for long-term crewed explora­tion missions extremely difficult." "So, will we ever explore beyond the edge of the solar system itself? The NASA Voyager 1 and 2 spacecraft were launched back in 1977 with extended flyby missions to the outer gas giant planets of Jupiter and Saturn. Voyager 2 even had flyby encounters with Uranus and Neptune -- it's the only probe ever to have visited these two planets. "The detailed images you see of Uranus and Neptune were all taken by Voyager 2. Its final flyby of Neptune was in October 1989, and since then, it has been traveling ever farther from the Sun, to the far reaches of the solar sys­tem, communicating the properties of the space around it with Earth the entire time. In February 2019, Voyager 2 reported a massive drop off in the number of solar wind particles it was detecting and a huge jump in cosmic ray particles from outer space. At that point, it had finally left the solar system, forty-one years and five months after being launched from Earth. "Voyager 1 was the first craft to leave the solar system in August 2012, and it is now the most distant synthetic object from Earth at roughly 21.5 billion kilometers (13.5 billion miles) away. Voyager 2 is ever so slightly closer to us at 18 billion kilometers (11 billion miles) away. Although we may ultimately lose contact with the Voyager probes, they will continue to move ever farther away from the Sun with nothing to slow them down or impede them. For this reason, both Voyager crafts carry a recording of sounds from Earth, including greetings in fifty-five differ­ent languages, music styles from around the world, and sounds from nature -- just in case intelligent life forms happen upon the probes in the far distant future when the future of humanity is unknown.

Hawaii's spirit of 'aloha' is captured in the essence of its sea and sky, the fragance of its precious flowers, and it rich, volcanic terrain.

Hawaii's spirit of 'aloha' is captured in the essence of its sea and sky, the fragance of its precious flowers, and it's rich, volcanic earth.

I sit with the ponderosa pine, next to Big Stump. As the angle and quality of light vary through the day and through the seasons, the hue and luminance of the colors change, animated by the touch of the Sun. Before the volcanic flow, this redwood was seventy meters tall and more than seven hundred years old. Now it is fragmented stone column three meters tall and ten meters around. For such a long dead creature, the stump is an acoustically lively character. In the summer violet-green swallows wheel around the exposed trunk, chattering as they ambush insects. Mountain bluebirds gather on the stump to feed their squalling youngsters, to purr at mates, and to snap their bills at rivals. A hummingbird buzzes face first against the stump, investigating a streak of flower like orange in the rock. Fewer animal sounds enliven winter’s air. The wail of ponderosa needles dominates, interspersed with the kok-kok of passing ravens. Wind bends spent grass stems to the ground, as they move, their sharp tips etch curved lines on the snow’s surface, the scratch of a pen on rough paper. Snows falls in clumps from pine needles, a hiss, then a muffled blow.

The forces of nature inevitably unleash themselves in such a manner that the necessity for adaptation will be stirred. An extended drought, an unusually cold winter, a volcanic eruption, any one of these could alter the balance between those traits that improve a species’ chance for survival and those that hinder it. In essence, this is what had occurred in

It is culture that enables us to adapt to the environment as it changes on the fly, rather than being compelled to wait around for the hammerblows of natural selection to painfully correct us.

TRUSTWORTHY CRYPTO RECOVERY EXPERT; USDT RECOVERY EXPERT HIRE CYBER CONSTABLE INTELLIGENCE The ground trembled like a nervous intern on espresso shots. One minute, I was monitoring my geothermal Bitcoin miners, humming in harmony with Iceland's most unpredictable volcano. Next? An eruption painted the sky gray with ash, raining destruction like an out-of-control blockchain fork. Power cables flickered out. Servers turned into abstract-art pieces. And my wallet with $460,000 worth of mining revenue fried faster than a motherboard in a tidal wave of lava. I was knee-deep in volcanic mud, clutching the charred wallet, wondering if the universe had a vendetta against renewable energy. For weeks, I’d played geothermal gambler, harnessing Earth’s anger to mine crypto. Now, Mother Nature had countered with a literal power move. My wallet’s backups? Corrupted by ash-clogged drives. My cold storage? Warmer than a freshly erupted fissure. Even the volcanologists on my team shrugged. “We predict lava, not ledger errors,” one said, handing me a business card signed at the edges. “Try these Cyber Constable Intelligence. They’ve fixed crypto in weird places.” Cyber Constable Intelligence phoned on the first ring. Cyber Constable Intelligence saved not just crypto. They demonstrated that even the fury of nature cannot surpass human tenacity. My operation now operates robustly, excavating coins with Earth's anger and a backup generator sufficient to run a small glacier. The volcano? Still grumbling. My wallet? Locked inside a fireproof safe, as irony bites sharper than an Icelandic winter. If your crypto somehow gets smothered beneath the pyroclastic ash of life, skip the freak-out. Call the Cybers. They'll dig through lava streams until your cash bubbles up to the surface. Just maybe set up your rigs a few miles closer to the crater next time. If you’re facing a similar problem I highly recommend contacting Cyber Constable Intelligence

TRUSTWORTHY CRYPTO RECOVERY EXPERT; USDT RECOVERY EXPERT HIRE CYBER CONSTABLE INTELLIGENCE The ground trembled like a nervous intern on espresso shots. One minute, I was monitoring my geothermal Bitcoin miners, humming in harmony with Iceland's most unpredictable volcano. Next? An eruption painted the sky gray with ash, raining destruction like an out-of-control blockchain fork. Power cables flickered out. Servers turned into abstract-art pieces. And my wallet with $460,000 worth of mining revenue fried faster than a motherboard in a tidal wave of lava. I was knee-deep in volcanic mud, clutching the charred wallet, wondering if the universe had a vendetta against renewable energy. For weeks, I’d played geothermal gambler, harnessing Earth’s anger to mine crypto. Now, Mother Nature had countered with a literal power move. My wallet’s backups? Corrupted by ash-clogged drives. My cold storage? Warmer than a freshly erupted fissure. Even the volcanologists on my team shrugged. “We predict lava, not ledger errors,” one said, handing me a business card signed at the edges. “Try these Cyber Constable Intelligence. They’ve fixed crypto in weird places.” Cyber Constable Intelligence phoned on the first ring. Cyber Constable Intelligence saved not just crypto. They demonstrated that even the fury of nature cannot surpass human tenacity. My operation now operates robustly, excavating coins with Earth's anger and a backup generator sufficient to run a small glacier. The volcano? Still grumbling. My wallet? Locked inside a fireproof safe, as irony bites sharper than an Icelandic winter. If your crypto somehow gets smothered beneath the pyroclastic ash of life, skip the freak-out. Call the Cybers. They'll dig through lava streams until your cash bubbles up to the surface. Just maybe set up your rigs a few miles closer to the crater next time. If you’re facing a similar problem I highly recommend contacting Cyber Constable Intelligence WhatsApp:+1 (2 5 2 ) 3 7 8 7 6 1 1 Website: www cyberconstableintelligence com Telegram: @cyberconstable

And now that we exercise so comprehensive a medical and technological mastery over whole regions or nature at whose mercy our ancestors lived out their lives, we enjoy the unprecedented luxury of being able to render the 'natural' at once remote and benign. It is we who summon it, rather than the reverse, and we do so at our pleasure; it dwells with us, not we with it. We are free to sentimentalize or romanticize it, or even weave a veil of empty and unthreatening sanctity around it - until the moment when disease, age, infirmity, or random violence suddenly defeats us, or fire, flood, tempest, volcanic eruption, or earthquake surprise us by vaulting past our defenses. Then nature astonishes and horrifies us with its power, immensity, and sublime indifference. Even at such times, though, it is unlikely that we truly hate it; ours is a disenchanted world because it is one from which our love, reverence, dread, and hatred have all been irrevocably alienated. Nature for us is a single, internally consistent thing, an event, lovely and enticing, then terrible and pitiless, abundant and destructive at once, but moved neither by will nor by intelligence; it is sheer fact.

they frame our whole relationship with nature as one of unremitting tragedy. The core of tragedy is that it cannot be fixed, and that is a formula for hopelessness and inaction. Lazy romanticism about impending doom becomes the default view.

The evidence claimed for an impact event includes a charred carbon-rich layer of soil that has been found at some 50 Clovis dated sites across the continent. The layer contains unusual materials (Nano diamonds, metallic micro spherules, carbon spherules, magnetic spherules, iridium, charcoal, soot, and fullerenes enriched in helium-3) interpreted as evidence of an impact event, at the very bottom of the black mat of organic material that marks the beginning of the Younger Dryas. The idea that Earth-based volcanism, or other natural processes, or human activity being responsible has been ruled out.

Is it more comforting to think that the Permian catastrophe was caused by the unlikely convergence of a series of events or by a single nefarious villain? In a time when anthropogenic emissions of sulfur and chlorine match or exceed volcanic releases, when human carbon dioxide production outstrips natural rates by a factor of ten, and when growing areas of the world's oceans are becoming dead zones as a result of sewage and fertilizer runoff, I'm not sure. More recent records of climate instability are equally sobering.

3 Reasons Why You Should Visit Galapagos Islands Are you have been planning to spend their vacation in most of the beautiful place in the world. Then the Galapagos Islands is one of the most beautiful places in the world. The famous archipelago in the Pacific Ocean is a demand and desired destination for travelers all around the world. The Galapagos isn’t probably the easiest and cheapest accessible place in the world but still attracts huge numbers of visitors, although there is a limit on how many people can arrive in the Galapagos. These are not budget-friendly travel destination Islands, but there are some ways how to arrange your week in paradise from cruising the living onboard and archipelago to making the day trip from one of the islands. You have most already heard or read all superlatives Galapagos Island can offer many visitors. But if you hesitate if the time and money will be worth it, we’ve put a list of three reasons why we should visit the Galapagos Islands. After reading these reasons, we believe that there won’t be any hesitation. The Galapagos Legend should be on every traveler. Pristine beaches You come to Galapagos Island to see fantastic wildlife but firstly mention the beaches. The stretches of fine white sand are on every island, and although you won’t have that much time to relax and lay down here just because of that there is so much to do, so we are looking at you sea lions only walking on those beaches from one to another end is a great unforgettable experience. Never expect deck chairs, bars, or umbrellas beaches on the Galapagos have nothing familiar with those touristy and crowded places form travel catalogs. Wildlife When we think and talk about the Galapagos Islands, we have a suspicion that the wildlife would be something marvelous and unique. What we never know was that these superlatives would get a new dimension on the Galapagos. All the wildlife animal species from iguanas, birds, tortoises, sea lions crabs to fish are incredible, and nothing can make you on their natural behavior that is dissimilar from the animal's behavior we know from our countries. The Galapagos animals never feel fear human at all, so you can get close to them and take images of a lifetime. Island hikes There are many designed ways on islands of Galapagos that will help you to walk through a unique landscape and will also help you to understand the evaluation process better, evaluation of not only the islands but also of the flora and fauna which live here in unbelievable symbiosis. The hikes are short, so visitors are allowed to walk on the island on their own so that you want a certified guide to show you around. Hikes were one of the best activities we did on the Galapagos as it combined the exploration of almost barren volcanic islands and watching wildlife. Galapagos Legend help you plan the trip you have dreamed about. You can choose onshore activities that cater to your interests, from a wildlife safari to a side trip to the fabulous annual Carnival in Rio, Brazil. As you stay on shore before and after your trip, you have the option of staying at a delightful boutique-style hotel or in a 5-star hotel setting.

For countless eons we were passive observers of the dance of the nature. We only gazed in wonder and fear at comets, lightening bolts, volcanic eruptions, and plagues, assuming that they were beyond our comprehension. To the ancients, the forces of nature were an eternal mystery to be feared and worshipped, so they created the gods of mythology to make sense of the world around them. The ancients hoped that by praying to these gods they would show mercy and grant them their dearest wishes. Today, we have become choreographers of the dance of nature, able to tweak laws of nature here and there.

He and others have interpreted contemporary accounts in terms of a succession of impacts, too small to have a global impact but quite sufficient to cause mayhem in the ancient world, largely through generating destructive atmospheric shock waves, earthquakes, tsunamis, and wildfires. Many urban centres in Europe, Africa, and Asia appear to have collapsed almost simultaneously around 2350 BC, and records abound of flood, fire, quake, and general chaos. These sometimes fanciful accounts are, of course, open to alternative interpretation, and hard evidence for bombardment from space around this time remains elusive. Having said this, seven impact craters in Australia, Estonia, and Argentina have been allocated ages of 4,000–5,000 years and the search goes on for others. Even more difficult to defend are propositions by some that the collapse of the Roman Empire and the onset of the Dark Ages may somehow have been triggered by increased numbers of impacts when the Earth last passed through the dense part of the Taurid Complex between 400 and 600 AD. Hard evidence for these is weak and periods of deteriorated climate attributed to impacts around this time can equally well be explained by large volcanic explosions. In recent years there has, in fact, been a worrying tendency amongst archaeologists, anthropologists, and historians to attempt to explain every historical event in terms of a natural catastrophe of some sort –whether asteroid impact, volcanic eruption, or earthquake –many on the basis of the flimsiest of evidence. As the aim of this volume is to shed light on how natural catastrophes can affect us all, I would be foolish to argue that past civilizations have not suffered many times at the hands of nature. Attributing everything from the English Civil War and the French Revolution to the fall of Rome and the westward march of Genghis Khan to natural disasters only serves, however, to devalue the potentially cataclysmic effects of natural hazards and to trivialize the role of nature in shaping the course

One evening in 1976, two scientists went out for a stroll after a day’s work in a paleontological site 3.6 million years old near the African village of Laetoli in present-day Tanzania. The scientists were amusing themselves by throwing chunks of elephant dung at each other, when one of them slipped and fell face down on a layer of rock that had begun as volcanic mud millions of years ago but that had long since hardened into a kind of natural cement. There, inches from his face, was the unmistakable impression of fossilized raindrops. Further investigation revealed that the volcanic mud also bore the imprint of numerous fossilized animal tracks. Careful excavation of this volcanic layer over many months revealed the tracks of numerous prehistoric animals ranging in size from elephants to mice. Finally, after two years of painstaking excavations and the discovery of hundreds of animal tracks, the archeologists at Laetoli discovered one of the most important finds in the history of human paleontology: an eighty-foot trail of footprints, made by two individuals, an adult and a child, walking together across the volcanic mud more than three million years ago (see Figure 2.1

When I am having a bad day or a difficult moment, in my mind's eye I often return to the soothing images of the sea. I recall the roar of the surf as it explodes over ancient volcanic rock formations that decorate the majestic Oregon coastline. Gorgeous waves roll in endlessly and disperse impressively over the the sandal-covered beach front. I invite you to go to your secret place and allow your spirit to dance with the magical visions of inspiration you perceive.

He was full of audacity, an adventurer you could easily imagine exploring the seas, singing, preaching, and firmly resolved to protect the inhabitants of distant continents against every degrading infringement of occupation, with the sword if need be. He was willing to challenge everyone, even the devil, even God. No, it wasn’t megalomania, as his opponents said, it was only flourishing life and a volcanic outburst of awakening forces, a shower of sparks of flashing inspiration. No doubt he was full of arrogance, this boy. But it was so boisterous, so great, this arrogance, that you overcame your resistance and viewed him in amazement like a natural wonder with its own laws. Those who loved him saw him as a rough diamond, an unpolished gem. Those who rejected him were offended by his lack of respect, which could wound. They saw him as an aristocratic prig, favoured by fate, showered not only with money but also with talent, beauty and charm, as well as the irresistible melancholy that made women love him. It seemed unfair that he was so much better endowed than others. This made him a magnet for envy and resentment. Yet even those who felt resentment were secretly full of admiration. He was a boy who could touch heaven.

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What is PPC Cement? PPC (Pozzolana Portland Cement) is a widely recognized type of cement known for its durability and strength. It is made by blending ordinary Portland cement with pozzolanic materials such as fly ash, volcanic ash, or natural pozzolans. This combination enhances its properties, making it a popular choice in construction projects, especially in regions with extreme weather conditions. The use of PPC cement not only improves the longevity of structures but also contributes to sustainability by utilizing industrial by-products. Shree Sivabalaaji Steels Pvt Ltd: Overview Shree Sivabalaaji Steels Pvt Ltd, commonly referred to as 3S Groups, has established itself as a significant player in the construction materials industry. With a commitment to quality and innovation, 3S Groups focuses on providing top-grade products that meet the diverse needs of the construction sector. Founded with the vision of delivering superior building materials, 3S Groups has expanded its portfolio to include PPC cement among other steel products. The company prides itself on its state-of-the-art manufacturing processes, ensuring that every product adheres to the highest standards.

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Keiller finds extinction looming everywhere – species dying off at a far faster rate than scientists had thought possible only a few years ago. The emphasis on extinction means that the concerns of Robinson in Ruins rhyme with the preoccupations that have emerged in speculative realist philosophy, which has focused on the spaces prior to, beyond and after human life. In some respects, the work of philosophers such as Ray Brassier and Tim Morton re-stages the old confrontation between human finitude and the sublime which was the former subject of a certain kind of landscape art. But where the older sublime concentrated on local natural phenomenon such as the ocean or volcanic eruptions which could overwhelm and destroy the individual organism or whole cities, speculative realism contemplates the extinction, not only of the human world, but of life and indeed matter itself. The prospect of ecological catastrophe means that disjunction between the lived time of human experience and longer durations is now not just a question of metaphysical contemplation, but a matter of urgent political concern, as one of Robinson’s touchstones, Fredric Jameson, noted. ‘[A]s organisms of a particular life span,’ Jameson writes in his essay ‘Actually Existing Marxism’, we are poorly placed as biological individuals to witness the more fundamental dynamics of history, glimpsing this or that incomplete moment, which we hasten to translate into the alltoo-human terms of success or failure. But neither stoic wisdom nor the reminder of a longer-term view are really satisfactory responses to this peculiar existential and epistemological dilemma, comparable to the science-fictional one of beings inhabiting a cosmos they do not have organs to perceive or identify. Perhaps only the acknowledgement of this radical incommensurability between human existence and the dynamic of collective history and production is capable of generating new kinds of political attitudes; new kinds of political perception, as well as of political patience; and new methods for decoding the age as well, and reading the imperceptible tremors within it of an inconceivable future. Amongst its requiem for neoliberal England, Robinson in Ruins gives us some intimations of those imperceptible tremors and inconceivable futures.

. Keiller finds extinction looming everywhere – species dying off at a far faster rate than scientists had thought possible only a few years ago. The emphasis on extinction means that the concerns of Robinson in Ruins rhyme with the preoccupations that have emerged in speculative realist philosophy, which has focused on the spaces prior to, beyond and after human life. In some respects, the work of philosophers such as Ray Brassier and Tim Morton re-stages the old confrontation between human finitude and the sublime which was the former subject of a certain kind of landscape art. But where the older sublime concentrated on local natural phenomenon such as the ocean or volcanic eruptions which could overwhelm and destroy the individual organism or whole cities, speculative realism contemplates the extinction, not only of the human world, but of life and indeed matter itself. The prospect of ecological catastrophe means that disjunction between the lived time of human experience and longer durations is now not just a question of metaphysical contemplation, but a matter of urgent political concern, as one of Robinson’s touchstones, Fredric Jameson, noted. ‘[A]s organisms of a particular life span,’ Jameson writes in his essay ‘Actually Existing Marxism’, we are poorly placed as biological individuals to witness the more fundamental dynamics of history, glimpsing this or that incomplete moment, which we hasten to translate into the alltoo-human terms of success or failure. But neither stoic wisdom nor the reminder of a longer-term view are really satisfactory responses to this peculiar existential and epistemological dilemma, comparable to the science-fictional one of beings inhabiting a cosmos they do not have organs to perceive or identify. Perhaps only the acknowledgement of this radical incommensurability between human existence and the dynamic of collective history and production is capable of generating new kinds of political attitudes; new kinds of political perception, as well as of political patience; and new methods for decoding the age as well, and reading the imperceptible tremors within it of an inconceivable future. (Valences of the Dialectic, Verso, 2010, pp369-70) Amongst its requiem for neoliberal England, Robinson in Ruins gives us some intimations of those imperceptible tremors and inconceivable futures.

【V信83113305】：Founded in 1921, the Institut de Physique du Globe de Paris (IPGP) is a world-renowned French institution dedicated to Earth and planetary sciences. As a leading research and higher education center, it focuses on understanding the internal structure, dynamics, and history of the Earth and other planets. IPGP is notably responsible for monitoring France's volcanic activity and operating global geophysical observatories. Its research spans seismology, geomagnetism, volcanology, and space sciences, contributing critical insights into natural hazards and fundamental planetary processes. Affiliated with Université Paris Cité and CNRS, IPGP combines advanced theoretical research with practical observational expertise, training the next generation of scientists to address global geophysical challenges.，IPGP毕业证怎么办理-加钱加急, 制作文凭巴黎地球物理学院毕业证IPGP毕业证书毕业证, 办巴黎地球物理学院毕业证IPGPuniversity, 100%定制IPGP毕业证成绩单, IPGP巴黎地球物理学院原版购买, IPGP学位定制, 办理法国-IPGP毕业证书巴黎地球物理学院毕业证, 1分钟获取巴黎地球物理学院毕业证最佳办理渠道, 100%安全办理巴黎地球物理学院毕业证

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