Viva Revolution Quotes

the mainstream media is an arm of the Deep State with a narrative defined by the Deep State in favor of banking interests.

He cries himself to sleep at night on his huge pilluh." "That thing’s like Spootnik. It's got its own weather system." "It's like an orange on a toothpick." I think he heard me talking about him to the nurses and formulated a plan to get back at me. I firmly believe at night in the nursery he and all the other newborns struck up a conversation and decided it was time for a revolution. Viva la newborns!

Passando fra gli insorti che si scostavano con religioso rispetto, [papà Mabeuf] continuò dritto verso Enjolras che indietreggiava impietrito, gli strappò la bandiera, e senza che nessuno osasse trattenerlo né aiutarlo, quel vecchio ottuagenario col capo vacillante, ma col piede fermo, salì lentamente la scala di pietre costruita nella barricata. Lo spettacolo era così serio che tutto all'intorno dissero: «Giù il cappello!». A ogni gradino che saliva diventava sempre più terribile: i suoi capelli canuti, il volto decrepito, l'ampia fronte calma e rugosa, gli occhi incavati, la bocca attonita e semiaperta, il vecchio braccio che sosteneva la bandiera rossa, uscivano dall'ombra e ingigantivano nel sanguinoso chiarore della torcia, e sembrava di vedere lo spettro del 1793 sorgere dalla terra inalberando la bandiera del terrore. Quando fu all'ultimo gradino, quando quel fantasma tremante e terribile, ritto su quel mucchio di rovine dinanzi a milleduecento fucili invisibili, si drizzò in faccia alla morte come se fosse più forte di essa, tutta la barricata assunse nelle tenebre un aspetto colossale e soprannaturale. Vi fu uno di quegli istanti di silenzio che accompagnano i prodigi. In mezzo a quel silenzio il vegliardo sventolò la bandiera rossa e gridò: «Viva la Rivoluzione! Viva la Repubblica! Fratellanza! Uguaglianza! E morte!».

V'erano anche gli indulgenti: Gentil, il quale aveva detto: «Voto per la reclusione. Creare un Carlo I vuol dire creare un Cromwell»; Bancal, che si era pronunciato: «Voto per l'esilio, vorrei vedere il più grande dei re dell'universo condannato a scegliersi un mestiere qualsiasi per campare»; Albouys che aveva sostenuto: «Il bando! Questo spettro vivente se ne vada errando da un trono all'altro!»; Zangiaconi, che si era espresso in questo modo: «La detenzione. Teniamo il Capeto nelle nostre mani, ci servirà di minaccia»; Chaillon avreva gridato: «Che viva. Io non voglio un morto che Roma tramuterà in un santo». Mentre uno dopo l'altro questi giudizi erano pronunciati da voci intransigenti e passavano alla storia, nelle tribune, donne scollacciate seguivano la votazione tenendo in mano un elenco e segnando con un colpo di spillo ogni voto.

The [Tiananmen] Gate was built during the Ming Dynasty and used by Emperors for making public appearances and proclamations. The Gate, like Tiananmen Square, has always been a major point of focus in the political history of China. If you climb up to the balcony, you can stand on the spot from which, on October 1, 1949, Chairman Mao proclamied the founding of the People's Republic of China. The spot is clearly marked, and there is an exhibition of photographs of the event clustered around it. The view across the immensity of Tiananmen Square here is extraordinary. It is like looking across a plain from the side of a mountain. In political terms the view is more astounding yet, encompassing as it does a nation that comprises almost one-quarter of the population of this planet. All of the history of China is symbolically focused here, at this very point, and it is hard, as you stand there, not to be transfixed by the power of it. It is hard, also, not to be profoundly moved by the vision of the peasant from Shaoshan who seized that power in the name of the people and whom the people still revere, in spite of the atrocities of the Cultural Revolution, as the father of their nation. And while we were standing on this spot, the spot where Mao stood when he proclaimed the founding of the Peoples Republic of China, the music we were having played at us by the public address system was first "Viva España", and then the "Theme from Hawaii Five-O." It was hard to avoid the feeling that somebody, somewhere, was missing the point. I couldn't even be sure it wasn't me.

Nueva Revolución (El Soneto) ¡Viva la libertad! ¡Viva la revolución! Pero, ¿qué es la libertad? ¿Qué es la revolución? When no soul is discriminated, That is liberty - es la liberación. When no civilian is left unlifted, That is revolution - es la revolución. Revolution comes from the backbone, of a person, not the barrel of a gun. Necesitamos resolver injusticia sin revólver Este es el principio de la nueva revolución. Stand up to each bullet con tu sonrisa valiente. La respuesta a toda guerra es la gente.

Losing oneself in prayer won't do, losing oneself in meditation won’t do, if we must be lost, let us lose ourselves in resuscitating this dying world of ours with our sweat and blood. People think meditation will solve everything. And to some extent, even I thought this way when I was a teenager. But the fact of the matter is, it won't. It’s not bad mark you, but contrary to popular belief, it’s not the key to all the problems of society. We need ten percent meditation, ninety percent revolution. Better yet, we need a life where meditation is revolution, revolution is meditation. It is this simple. Make justice your meditation, make equity your meditation, make love your meditation, and you won't need any of the traditional meditation. The greatest meditation is revolution for assimilation. La mayor meditación es la revolución para la asimilación. Justicia es mi meditación - igualdad es mi meditación - humanidad es mi meditación. Society needs your active involvement, not your pretend involvement. I'll say it to you plainly. If you don’t wanna get involved, that's perfectly fine, but don't pretend that you are doing great service to the world by praying and meditating isolated from the actual troubles of society. Prayer as means of self-sustenance is okay, but it mustn't be glorified beyond that point. Worse than non-involvement is pretend involvement. Either get involved or don't, there's no praying. Either serve or don't, there's no praying. Either lift or don't, there's no praying.

Galileo found that a ball rolling down an incline acquires just enough velocity to return it to the same vertical height on a second incline of any slope, and he learned to see that experimental situation as like the pendulum with a point-mass for a bob. Huyghens then solved the problem of the center of oscillation of a physical pendulum by imagining that the extended body of the latter was composed of Galilean point-pendula, the bonds between which could be instantaneously released at any point in the swing. After the bonds were released, the individual point-pendula would swing freely, but their collective center of gravity when each attained its highest point would, like that of Galileo's pendulum, rise only to the height from which the center of gravity of the extended pendulum had begun to fall. Finally, Daniel Bernoulli discovered how to make the flow of water from an orifice resemble Huyghens' pendulum. Determine the descent of the center of gravity of the water in tank and jet during an infinitesimal interval of time. Next imagine that each particle of water afterward moves separately upward to the maximum height attainable with the velocity acquired during that interval. The ascent of the center of gravity of the individual particles must then equal the descent of the center of gravity of the water in tank and jet. From that view of the problem the long-sought speed of efflux followed at once. That example should begin to make clear what I mean by learning from problems to see situations as like each other, as subjects for the application of the same scientific law or law-sketch. Simultaneously it should show why I refer to the consequential knowledge of nature acquired while learning the similarity relationship and thereafter embodied in a way of viewing physical situations rather than in rules or laws. The three problems in the example, all of them exemplars for eighteenth-century mechanicians, deploy only one law of nature. Known as the Principle of vis viva, it was usually stated as: "Actual descent equals potential ascent." Bernoulli's application of the law should suggest how consequential it was. Yet the verbal statement of the law, taken by itself, is virtually impotent. Present it to a contemporary student of physics, who knows the words and can do all these problems but now employs different means. Then imagine what the words, though all well known, can have said to a man who did not know even the problems. For him the generalization could begin to function only when he learned to recognize "actual descents" and "potential ascents" as ingredients of nature, and that is to learn something, prior to the law, about the situations that nature does and does not present. That sort of learning is not acquired by exclusively verbal means. Rather it comes as one is given words together with concrete examples of how they function in use; nature and words are learned together. TO borrow once more Michael Polanyi's useful phrase, what results from this process is "tacit knowledge" which is learned by doing science rather than by acquiring rules for doing it.

As I look back I remember, "To think that at one time even my mother accused me of being a communist and threatened to report me to the government as such." I always respected her and had never answered her, but this time I answered: "Go ahead, I will call the FBI for you and you can turn me in. Who do you think I learned to be a revolutionary from? Remember when you would say: 'Si yo supiera hablar inglés, ¿ya me hubieran echado a la prisión?' Pues yo sí sé inglés, y ahora, justed me acusa de ser comunista? Ándele, entrégueme.""Her little eyes blinked and after a long silence we both laughed, hugged and cried as she said, "Hija de tu nana, me ganaste." I thought, "Of course, I won, what do you expect from the daughter of the Mexican Revolution?" Later, in 1968, I brought her to visit me in New Mexico and took her to hear Reies Tijerina when he spoke at Española High School. I will never forget the incredible look that came over her face as she drank up every word. After he finished, my mother walked right over to Reies, talked to him and hugged him, tearfully saying, "Nunca crei que oyera en este país las palabras y verdades que ha dicho usted." After we left, I smilingly hugged her and reminded her that now, she too was a communist. ¡VIVA LA REVOLUCIÓN, SIEMPRE!

Hometown Human Sonnet Everybody loves Rumi, I learnt his tongue, So I could pick up where he left off. Better than basking in borrowed light, Is to be an original light to the world. Everybody yells, viva la libertad, I learnt el idioma, so I could humanize the paradigm of revolution. Everybody loves Indus valley diversity, Annitiki munde anni shaashtralu nerchkunnanu, So I'm never out of spice for my humanitarianism. Everybody loves boasting about their culture, I spent years making all the cultures my own. Thus my strength was amplified a thousand folds, My sight expanded beyond all norms of vision known. Polyglots have more fun - there is no question. When science, poetry and polyglottery come together, That's the beginning of a paradigm bending revolution.

I don’t think I’ll be with you for dinner.” “Why? Is he making you work through dinner? Viva la revolution!” “You’re not a French peasant, and I sure as hell ain’t a king,” Nick grumbled before greeting the next customer.

So far, heritage has only caused a mess. You know why? Because it is never about just heritage - all talk of heritage inadvertently leads us to the savage dilemma of "our heritage versus their heritage". And such dilemma might have been acceptable in a savage society, but it is totally and utterly out of place in a civilized world. So, either the very construct of heritage evolves, or becomes an impediment to the expansion, hence the welfare, of the world as well as the self. That is why I say - just because you are born and raised in a particular culture, it doesn't mean, you are supposed to stay chained to that culture all your life, with blinkers on your eyes, that keep you ignorant of the beauty beyond the horizon. Let me put this into perspective with an unambiguous example. Some of you have asked me, what's my relation to Turkey? Well, everybody loves Rumi, but I learnt his tongue, so I could pick up where he left off. Some of you have asked me, what's my relation to Latin America? Well, everybody loves to yell "viva la libertad", but I learnt el idioma, so I could revolutionize the very paradigm of revolution. Every corner of earth has some distinct strongholds, and I am the force that brings them together to create a strong, sapient, and undivided planet.

Sergey Lavrov, is absolutely correct when he says that a post-Western world order is emergent.[6] The West has failed for lack of intelligence and integrity. The Western way has emphasized war and waste as profit centers for the banks over peace and prosperity for all.

Part II is centered on George Soros and the $50 million to $100 million that has been spent funding activist organizations that are now preparing to execute over 10,000 demonstrations across the USA

the deliberate collapse of the American economy by the Federal Reserve and Wall Street.  We are living in a bubble economy propped up by various subterfuges. They will remove all the props and blame Donald Trump for “mis-managing” the economy. This is intended to drive more people into the streets.

consider the Automated Payment Transaction (APT) Tax that eliminates all other taxes including income taxes and shifts the tax burden from Main Street to Wall Street;

the public which appears to grasp my ideas more readily than politicians and academics who are too attentive to private financial interests.

In combination with a mainstream media and an academy that is complicit with the Deep State narrative, I consider secret intelligence to be the greatest threat to the integrity of any government.

we waste enormous sums of money propping up dictators – but two dictators on Earth are financially supported by the US taxpayer – the only two we do not support financially are Cuba and North Korea.

clearly too many in the military have forgotten that their most important mission is to prevent wars from starting in the first place, not  to follow the Americans into elective wars for the banks.

whose Members of Congress are being spied on by the National Security Agency (NSA)[32] and being blackmailed by NSA as well as CIA[33] while also being bribed by the Zionists and the Saudis and of course every bank and corporation that wants to pay the standard 5% kickback for an earmarked contract funded by the US taxpayer.[34]

because of the Internet and in part because the 1% elite have over-played their hand and are now exposed – the 99% are coming together against the Deep State that runs from the Rothschilds and the Vatican and Zion through the corrupt political parties in each country down to the secret intelligence services

NATO is a pimp for the whores of war (the American military-industrial complex) and it is largely worthless – the world’s most expensive as well as dysfunctional travel agency specializing in regime change for the sake of war as a profit center.

(CIA) drone assassination program that kills thousands without due process – 98% of them innocent children, women, and old men – is creating tens of thousands of “terrorists” who hate the West with just cause.[20]

he has made some questionable decisions, most of them can be explained by the fact that he is an accidental (but totally legitimate) president[24] who has the full weight of the Deep State against him, and many of his appointments and decisions should be seen in the context of his fighting for his life as well as presidency against all odds.

the US military consumes 61% of the disposable budget of the US federal government[27] – 16% of the total budget – and it cannot fight and win wars.

Hola, Soy GORA (The Sonnet) Hermanas y hermanos, hola, soy GORA, Guerrero, Observador, Reformador, Amante. Thus speaks the human practicing humanity, Despite all agony, no retrocedas oh valiente! To the helpless, destitute and discriminated, I am but a nameless servant most humble. To lift the fallen and make them self-reliant, Is the purpose of my life, straight and simple. Beware o peddlers of hate and bigotry, Get hold of your prejudice and hysteria! When calm, reformist mind brings light, When enraged, it is the fabled chupacabra! Each conscientious being is reform incarnate. From your humane struggle never you deviate.