Violence Begets Violence Quotes

Violence is stupid. Even as a last resort, it only ever begets more of the same.

Behind every person who’s committed an unimaginable crime is an adult who committed unimaginable violence against them as a child. All of them, as if it was plotted that way. Violence begets violence, and that violence begets even more violence.

Parents, choose your words wisely, carefully, thoughtfully. In the same way that violence begets violence and anger begets anger, kindness begets kindness and peace begets peace. Sow words of peace, words that build, words that show respect and belief and support.

The thing is, you cannot ask people to coexist by having one side bow their heads and rely on a solution that is only good for the other side. What you can do is stop blaming each other and engage in dialogue with one person at a time. Everyone knows that violence begets violence and breeds more hatred. We need to find our way together. I feel I cannot rely on the various spokespersons who claim they act on my behalf. Invariably they have some agenda that doesn't work for me. Instead, I talk to my patients, to my neighbors and colleagues--Jews, Arabs--and I find out they feel as I do: we are more similar than we are different, and we are all fed up with the violence.

Violence begets violence, and monstrous acts make monsters.

Violence only begets violence when we allow it to. We always have a choice.

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you murder the hater, but you do not murder hate. In fact, violence merely increases hate...Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies– or else? The chain reaction of evil–hate begetting hate, wars producing wars–must be broken, or we shall be plunged into the dark abyss of annihilation.

There’s faith that knows itself as faith, Proyas, and there’s faith that confuses itself for knowledge. The first embraces uncertainty, acknowledges the mysteriousness of the God. It begets compassion and tolerance. Who can entirely condemn when they’re not entirely certain they’re in the right? But the second, Proyas, the second embraces certainty and only pays lip service to the God’s mystery. It begets intolerance, hatred, violence.

Violence begets violence, and if I want to be a cog in that wheel, I have to accept when it stops on me.

No thanky-you; you can't overcome hatred with more hatred. Force can kill the liar but not the lie, the hater but not the hate, and the violent but not the violence. Hate begets hate, violence begets violence, and war begets war.

It would seem that something which means poverty, disorder, and violence every single day should be avoided entirely, but the desire to beget children is a natural urge.

I happened to see Larry King interview Billy Graham shortly after the shootings at Columbine High School in Littleton, Colorado. I had read an article the previous month about violent video games and their effects on the minds of children, desensitizing them to the act of killing. Larry King asked Billy Graham what was wrong with the world, and how such a thing as Columbine could happen. I knew, because Billy Graham was an educated man, he had read the same article I had read, and I began calculating his answer for him, that violence begets violence, and that we live in a culture desensitized to the beauty of human life and the sanctity of creation. But Billy Graham did not blame video games. Billy Graham looked Larry King in the eye and said, 'Thousands of years ago, a young couple lived in a garden called Eden, and God placed a tree in the Garden and told them not to eat from the tree...' And I knew in my soul he was right.

He didn’t know what beget what, but he quickly learned that people with money to hide were powerful, and powerful people were violent. It was reliable math: as the amount of money being conveyed increased, so too did the level of paranoia; the psychotic behavior of his clients increasing with every figure added to the sum.

All I do know is violence begets more violence and all violence is a confession of pain. Hurt people tend to hurt people.

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you murder the hater, but you do not murder hate. In fact, violence merely increases hate. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

Violence should not always beget more violence.

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it.

There are few codes held more deeply among the poor, the religious, and the uneducated than that it is good and healthy and wholesome parenting to hit your kids. That their kids grow up with anger-management issues, who like hitting almost as much as they like getting hit, is not taken as evidence that maybe they're wrong here. Its right there in the Bible: "Spare the rod, and spoil the child." The Bible also says, "Violence begets violence." But the Bible says a lot of dumb shit.

Old violence is not too old to beget new values.

The ultimate weakness of violence,” observed Martin Luther King, Jr., “is that it is a descending spiral, begetting the very thing it seeks to destroy.

Violence begets violence.

Hate begets hate; violence begets violence; toughness begets a greater toughness.

Freedom is never given to anybody, for the oppressor has you in domination because he plans to keep you there.” And he went beyond Douglass to espouse a doctrine of passive, non-violent resistance. “Hate begets hate, violence begets violence; toughness begets a greater toughness,” King said. “Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.… This is a nonviolent protest. We are depending on moral and spiritual forces.

Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed.

Violence does beget violence, but the opposite is also true. Fury spends itself pretty quickly when there's no fury facing it.

violence begets more violence and all violence is a confession of pain. Hurt people tend to hurt people.

To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul free. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.

There’s faith that knows itself as faith, Proyas, and there’s faith that confuses itself for knowledge. The first embraces uncertainty, acknowledges the mysteriousness of the God. It begets compassion and tolerance. Who can entirely condemn when they’re not entirely certain they’re in the right? But the second, Proyas, the second embraces certainty and only pays lip service to the God’s mystery. It begets intolerance, hatred, violence . . .

Rioting begets violence begets rioting. I sometimes think the entire human race is comprised of barely restrained animals, avid for any excuse to tear off their masks of civility. And here I am, always trying desperately to keep mine on.

I stressed that the use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence' toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.

Such is Fascist planning-the planning of those who reject the ideal postulates of Christian civilization and of the older Asiatic civilization which preceded ti and from which it derived-the planning of men whose intentions are avowedly bad. Let us now consider examples of planning by political leaders who accept the ideal postulates, whose intentions are good. The first thing to notice is that none of these men accepts the ideal postulates whole-heartedly. All believe that desirable ends can be achieved by undesirable means. Aiming to reach goals diametrically opposed to those of Fascism, they yet persist in taking the same roads as are taken by the Duces and Fuehrers. They are pacifists, but pacifists who act on the theory that peace can be achieved by means of war; they are reformers and revolutionaries, but reformers who imagine that unfair and arbitrary acts can produce social justice, revolutionaries who persuade themselves that the centralization of power and the enslavement of the masses can result in liberty for all. Revolutionary Russia has the largest army in the world; a secret police, that for ruthless efficiency rivals the German or the Italian; a rigid press censorship; a system of education that, since Stalin "reformed" it, is as authoritarian as Hitler's; an all-embracing system of military training that is applied to women and children as well as men; a dictator as slavishly adored as the man-gods of Rome and Berlin; a bureaucracy, solidly entrenched as the new ruling class and employing the powers of the state to preserve its privileges and protect its vested interests; an oligarchical party which dominates the entire country and within which there is no freedom even for faithful members. (Most ruling castes are democracies so far as their own members are concerned. Not so the Russian Communist Party, in which the Central Executive Committee acting through the Political Department, can override or altogether liquidate any district organization whatsoever.) No opposition is permitted in Russia. But where opposition is made illegal, it automatically goes underground and becomes conspiracy. Hence the treason trials and purges of 1936 and 1937. Large-scale manipulations of the social structure are pushed through against the wishes of the people concerned and with the utmost ruthlessness. (Several million peasants were deliberately starved to death in 1933 by the Soviet planners.) Ruthlessness begets resentment; resentment must be kept down by force. As usual the chief result of violence is the necessity to use more violence. Such then is Soviet planning-well-intentioned, but making use of evil means that are producing results utterly unlike those which the original makers of the revolution intended to produce.

Violence is initiated by those who oppress, who exploit, who fail to recognize others as people - not by those who are oppressed, exploited, and unrecognized. It is not the unloved who initiate disaffection, but those who cannot love because they love only themselves. It is not the helpless, subject to terror, who initiate terror, but the violent, who with their power create the concrete situation which begets the 'rejects of life.' It is not the tyrannized who initiate despotism, but the tyrants. It is not those whose humanity is denied them who negate humankind, but those who denied that humanity (thus negating their own as well). Force is used not by those who have become weak under the preponderance of the strong, but by the strong who have emasculated them.

Credit must be given where credit is due. European culture’s politicoeconomic system is wholly at fault for the importation of weapons into our communities. We neither own nor operate any of the 922 gun manufacturers who, in this society alone, produce over 1.5 million legal handguns for sale each year. We had nothing to do with the 250 million handguns already legally in circulation. No, they do not force our youth to buy guns. But their cultural imperative of violence has created and socializes them into an atmosphere where fear begets violence and violence begets more fear and more violence, and the methods and tools for quelling those confrontations become an increasingly more destructive interpersonal arms race. Europeans know that the death of a young Afrikan male is not simply his death. It is also the murder of every coming, exponentially growing generation of Afrikans he was placed here to begin the procreation of. There

Why do people feel guilty about TV? What is wrong with it? Just this-- that it shuts out all the wonderful things of which the mind is capable, leaving it drugged in a state of thoughtless stupor. For the same reason, a mediocre school or teacher is a bad school or teacher. Last week it was announced in the papers that a large convention concerned with violence and disorder in our schools came to the unanimous conclusion (students and teachers alike) that the main cause of the mischief was boredom. Underperformance, the job that does not challenge you, can make you sick: work that puts repetition and routine in the place of real work begets a sense of guilt; merely doodling and noodling in committees can give you ulcers, skin rashes, and heart trouble. God is not pleased with us for merely sitting in meetings: "How vain and trifling have been our spirits, our conferences, councils, our meetings, our private as well as public conversations," wrote the Prophet Joseph from Liberty Jail, "too low, too mean, too vulgar, too condescending for the dignified characters of the called and chosen of God.

I may have seemed like things quieted down a bit once we all figured out how to farm, because farming begets society and society develops laws, and laws enforce peace in the interest of the greater good. But society is just another kind of tribe and it eventually bumps into a larger one, and there's more violence, only then it's called war.

Violence begets hate; hate begets violence, and both are passed down the generations into the unforeseeable future. In America, the violence of war to end slavery, for example, nurtured the hate and violence that infects American society down to this very day. It did not matter that ending slavery was not the reason for the violence until several years had passed and hundreds of thousands had already been killed. Reasons are trumped by passions when the ultimate violence of war takes hold of society.

Should we then regret the fact that Latin America has not seen more violence over the past two centuries, either in the form of massive interstate wars or social revolutions? It goes without saying that the social revolutions that occurred in Europe and Asia were purchased at enormous cost: tens of millions of people killed in purges, executions, and military conflict, and hundreds of millions more displaced, incarcerated, starved to death, or tortured. Political violence, moreover, oftentimes begets only more political violence rather than progressive social change. We would not want to “give war a chance” in Latin America any more than in other parts of the world. These observations should not blind us, however, to the fact that just outcomes in the present are often the result, as Machiavelli noted, of crimes committed in the past.   18 THE CLEAN SLATE Exceptions to the materialist account of institutions in Latin America; why Costa Rica didn’t become a “banana republic”; why Argentina should have looked

Forgetting begets forgetting begets ongoing mass murder.

Violence begets violence and every Harvest delivers more death to the Harvested. - The Anchorite Wakes, Clarkesworld Magazine, Issue 143

How can we turn our individual and collective anger into a force for good?...Unless we manage to channel anger into a more productive, calmer but not necessarily less intense force, it runs the risk of becoming highly combustible, blindly destructive, burning through buildings and bridges and human connections, burning in a vicious cycle in which violence begets more violence. We cannot let that happen.

[W]e need to acknowledge that violence begets violence. There are no violent people who were not first violated.

That is the central component of the “war on terror.” It was certain to stimulate terror, just as the invasion of Iraq did, and as resort to force does quite generally. Force can succeed. The existence of the United States is one illustration. The Russians in Chechnya is another. But it has to be overwhelming, and there are probably too many tentacles to wipe out the terrorist monster that was largely created by Reagan and his associates, since nurtured by others. ISIS is the latest one, and a far more brutal organization than al-Qaeda. It is also different in the sense that it has territorial claims. It can be wiped out through massive employment of troops on the ground, but that won’t end the emergence of similar-minded organizations. Violence begets violence.

Dr. Martin Luther King Jr. famously said: The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. . . . Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that.

Our addiction to violence is perhaps, even more problematic than our other addictions. The place to start is recognizing it for what it is—an infectious disease. Violence begets violence and we minimize how important a contributor the all-pervasive social exposure to violence is in determining what kind of society we have. Our social norm, our tolerance for violence has become far too unbalanced and that change in norm does give permission to use violence as a way of solving problems, thus discouraging conflict resolution, impulse control, and tolerance. If we except violence at our sporting events and the encouragement of violence on talk radio, then we should not be surprised that children turn to violence to resolve their problems.

Ten more terrorists rise from the ashes of each one killed. You can’t stop violence with more violence. You only beget more.

Fear begets violence and hatred,” he answered. “It’s the easy answer. Blame someone else. Blame the Gypsies, the Jews, the Communists, anyone but ourselves. Get rid of them, and it will all be fine. It’s

Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction… The chain reaction of evil – hate begetting hate, wars producing more wars – must be broken, or we shall be plunged into the dark abyss of annihilation.

The Straw Dolls by Stewart Stafford After surrender's pin-drop grief, Came a nihilistic jackboot slope, Replaced with twisting blades, As you dangle on a slippery rope. Everything secure now ashes, A blind road ahead lies shunning, Every pillar of society smashed, In whipped despotic slumming. Fleeting daydreams of rebellion, They'll cut those ideas from you, Violence begetting violence now, The bloodied crown turned blue. © Stewart Stafford, 2023. All rights reserved.

Your silence quite literally is a form of violence because it perpetuates it when there is no opposing force to the violence, oppression, and discrimination -that begets more of the same if left unchecked.

those who acknowledge that shying away from the horrors of a painful past is the surest way for the darkest events of history to repeat themselves. The sins of the father are not the sins of the son. Lay blame where it belongs, and let future generations build foundations based on mutual respect and understanding. Violence only begets violence, and hatred fuels even more hatred. Only through reconciliation and a genuine effort to change for the better can we ever aspire to a world where we live in harmony. History is not our enemy. History is not a cudgel with which to punish future generations. It is a roadmap to peace, for those who know how to read it.