Village Fair Quotes

Like the blind man said as he wandered into a cannibal village . . . “Alright! The country fair must be right up ahead. I smell barbecue!

This is stupid." "Look. You think how stupid people are most of the time. Old men drink. Women at a village fair. Boys throwing stones at birds. Life. The foolishness and the vanity, the selfishness and the waste. The pettiness, the silliness. You think in war it must be different. Must be better. With death around the corner, men united against hardship, the cunning of the enemy, people must think harder, faster, be...better. Be heroic. Only it's just the same. In fact do you know, because of all that pressure, and worry, and fear, it's worse. There aren't many men who think clearest when the stakes are highest. So people are even stupider in war than the rest of the time. Thinking about how they'll dodge the blame, or grab the glory, or save their skins, rather than about what will actually work. There's no job that forgives stupidity more than soldiering. No job that encourages it more.

The maids in my village talked of falling in love with a man at first sight. That has always seemed naught but foolishness to me. Until I enter Sister Serafina's workshop. It is unlike anything I have ever seen, full of strange sights and smells, and I tumble headlong into love.

In the first place, Cranford is in possession of the Amazons; all the holders of houses above a certain rent are women. If a married couple come to settle in the town, somehow the gentleman disappears; he is either fairly frightened to death by being the only man in the Cranford parties, or he is accounted for by being with his regiment, his hip, or closely engaged in business all the week in the great neighbouring commercial town of Drumble, distant only twenty miles on a railroad. In short, whatever does become of the gentlemen, they are not at Cranford.

Tessie Hutchinson was in the center of a cleared space by now, and she held her hands out desperately as the villagers moved in on her. "It isn't fair," she said. A stone hit her on the side of the head.

In my opinion, if 100% of the people were farming it would be ideal. If each person were given one quarter-acre, that is 1 1/4 acres to a family of five, that would be more than enough land to support the family for the whole year. If natural farming were practiced, a farmer would also have plenty of time for leisure and social activities within the village community. I think this is the most direct path toward making this country a happy, pleasant land.

Los Zapatos, which means "the shoes" ... was a small village not far from the ocean. It was fairly free of tourists. There was no good road, no ocean view ... and no historical points of interest. Also, the local cantina was infested with cockroaches and the only whore was a fifty-year-old grandmother.

Faint heart never won fair lady,” he wrote; “neither did it ever pursue and overtake an Indian village.

Mary watched the sunset from her carriage window, realizing that such beauty could never last. Life was a golden glory that faded in the wink of an eye. Life was a village fair that only lasted for a single day. As the carriage rattled along, rocking her like a babe in arms, Mary felt very old and wise. She found that she didn't mind being taken back to the castle, to a caring captivity that was filled with comforts and kindness. And she also found that she couldn't keep her eyes open.

I had no concept of what life at the Chelsea Hotel would be like when we checked in, but I soon realized it was a tremendous stroke of luck to end up there. We could have had a fair-seized railroad flat in the East Village for what we were paying, but to dwell in this eccentric and damned hotel provided a sense of security as well as a stellar education. The goodwill that surrounded us was proof that the Fates were conspiring to help their enthusiastic children.

Mrs. Dale was a good woman, Hollis will grant her that. A busybody and a pain in the neck, but she never judged what she didn't understand and that Hollis knows, is rare. Unlike Alan and the boys in the village, she treated him fairly, but that doesn't mean he has to moan and bellyache down at the funeral parlor. Ashes to ashes, that's all there is. If you can't change a fact of life, then be smart enough to walk away from it.

It was a still night, tinted with the promise of dawn. A crescent moon was just setting. Ankh-Morpork, largest city in the lands around the Circle Sea, slept. That statement is not really true On the one hand, those parts of the city which normally concerned themselves with, for example, selling vegetables, shoeing horses, carving exquisite small jade ornaments, changing money and making tables, on the whole, slept. Unless they had insomnia. Or had got up in the night, as it might be, to go to the lavatory. On the other hand, many of the less law-abiding citizens were wide awake and, for instance, climbing through windows that didn’t belong to them, slitting throats, mugging one another, listening to loud music in smoky cellars and generally having a lot more fun. But most of the animals were asleep, except for the rats. And the bats, too, of course. As far as the insects were concerned… The point is that descriptive writing is very rarely entirely accurate and during the reign of Olaf Quimby II as Patrician of Ankh some legislation was passed in a determined attempt to put a stop to this sort of thing and introduce some honesty into reporting. Thus, if a legend said of a notable hero that “all men spoke of his prowess” any bard who valued his life would add hastily “except for a couple of people in his home village who thought he was a liar, and quite a lot of other people who had never really heard of him.” Poetic simile was strictly limited to statements like “his mighty steed was as fleet as the wind on a fairly calm day, say about Force Three,” and any loose talk about a beloved having a face that launched a thousand ships would have to be backed by evidence that the object of desire did indeed look like a bottle of champagne.

No one man should be viewed as having more to offer the world than another. We are all equals and every human being has something of value in their composition which makes them unique – just as every country has their own unique resources to share with the world. Never discount somebody based on material wealth, true wealth is what cannot be seen. Never discount a country by their size or resources, while their resources may greatly benefit other lands in need.

Fanfare for the Makers A cloud of witnesses. To whom? To what? To the small fire that never leaves the sky. To the great fire that boils the daily pot. To all the things we are not remembered by, Which we remember and bless. To all the things That will not notice when we die, Yet lend the passing moment words and wings. So fanfare for the Makers: who compose A book of words or deeds who runs may write As many who do run, as a family grows At times like sunflowers turning towards the light. As sometimes in the blackout and the raids One joke composed an island in the night. As sometimes one man’s kindness pervades A room or house or village, as sometimes Merely to tighten screws or sharpen blades Can catch a meaning, as to hear the chimes At midnight means to share them, as one man In old age plants an avenue of limes And before they bloom can smell them, before they span The road can walk beneath the perfected arch, The merest greenprint when the lives began Of those who walk there with him, as in default Of coffee men grind acorns, as in despite Of all assaults conscripts counter assault, As mothers sit up late night after night Moulding a life, as miners day by day Descend blind shafts, as a boy may flaunt his kite In an empty nonchalant sky, as anglers play Their fish, as workers work and can take pride In spending sweat before they draw their pay. As horsemen fashion horses while they ride, As climbers climb a peak because it is there, As life can be confirmed even in suicide: To make is such. Let us make. And set the weather fair. Louis Macneice

Bill Hutchinson went over to his wife and forced the slip of paper out of her hand. It had a black spot on it, the black spot Mr. Summers had made the night before with the heavy pencil in the coal company office. Bill Hutchinson held it up, and there was a stir in the crowd. "All right, folks," Mr. Summers said. "Let's finish quickly." Although the villagers had forgotten the ritual and lost the original black box, they still remembered to use stones. The pile of stones the boys had made earlier was ready; there were stones on the ground with the blowing scraps of paper that had come out of the box. Mrs. Delacroix selected a stone so large she had to pick it up with both hands and turned to Mrs. Dunbar. "Come on," she said. "Hurry up." Mrs. Dunbar had small stones in both hands, and she said, gasping for breath, "I can't run at all. You'll have to go ahead and I'll catch up with you." The children had stones already, and someone gave little Davy Hutchinson a few pebbles. Tessie Hutchinson was in the center of a cleared space by now, and she held her hands out desperately as the villagers moved in on her. "It isn't fair," she said. A stone hit her on the side of the head. Old Man Warner was saying, "Come on, come on, everyone." Steve Adams was in the front of the crowd of villagers, with Mrs. Graves beside him. "It isn't fair, it isn't right," Mrs. Hutchinson screamed, and then they were upon her.

Anatole has been explaining to me the native system of government. He says the business of throwing pebbles into bowls with the most pebbles winning an election—that was Belgium’s idea of fair play, but to people here it was peculiar. To the Congolese (including Anatole himself, he confessed) it seems odd that if one man gets fifty votes and the other gets forty-nine, the first one wins altogether and the second one plumb loses. That means almost half the people will be unhappy, and according to Anatole, in a village that’s left halfway unhappy you haven’t heard the end of it. There is sure to be trouble somewhere down the line.

He had been the pastor of Tate's church since Tate's boys were in high school--probably over ten years now. Tate thought he was a fair man with a good heart. It helped that his sermons were interesting and not fire and brimstone like the guy they'd had before him. Tate understood too well the repercussions of his sin. He went to church to hear about hope, to be encouraged. That was a thing Mitch seemed naturally born to--encouraging others.

Let kings stack their treasure houses ceiling-high, and merchants burst their vaults with hoarded coin, and fools envy them. I have a treasure that outvalues theirs. A diamond as big as a man’s skull. Twelve rubies each as big as the skull of a cat. Seventeen emeralds each as big as the skull of a mole. And certain rods of crystal and bars of orichalcum. Let Overlords swagger jewel-bedecked and queens load themselves with gems, and fools adore them. I have a treasure that will outlast theirs. A treasure house have I builded for it in the far southern forest, where the two hills hump double, like sleeping camels, a day’s ride beyond the village of Soreev. “A great treasure house with a high tower, fit for a king’s dwelling—yet no king may dwell there.  Immediately below the keystone of the chief dome my treasure lies hid, eternal as the glittering stars. It will outlast me and my name, I, Urgaan of Angarngi. It is my hold on the future. Let fools seek it. They shall win it not. For although my treasure house be empty as air, no deadly creature in rocky lair, no sentinel outside anywhere, no pitfall, poison, trap, or snare, above and below the whole place bare, of demon or devil not a hair, no serpent lethal-fanged yet fair, no skull with mortal eye a-glare, yet have I left a guardian there. Let the wise read this riddle and forbear.

Thorne said, "I saw the village. Just over that rise." "It didn't look charming, did it?" Colin raised a brow as he reached for the tinderbox. "I should hate for it to be charming. Give me a dank, seedy, vice-ridden pustule of a village any day. Wholesome living makes my skin crawl." The corporal gave him a stony look. "I wouldn't know about charming, my lord." "Yes. I can see that," Colin muttered. He struck a flint and lit the fuse. "Fair enough." -Thorne & Colin

This afternoon, being on Fair Haven Hill, I heard the sound of a saw, and soon after from the Cliff saw two men sawing down a noble pine beneath, about forty rods off. I resolved to watch it till it fell, the last of a dozen or more which were left when the forest was cut and for fifteen years have waved in solitary majesty over the sprout-land. I saw them like beavers or insects gnawing at the trunk of this noble tree, the diminutive manikins with their cross-cut saw which could scarcely span it. It towered up a hundred feet as I afterward found by measurement, one of the tallest probably in the township and straight as an arrow, but slanting a little toward the hillside, its top seen against the frozen river and the hills of Conantum. I watch closely to see when it begins to move. Now the sawers stop, and with an axe open it a little on the side toward which it leans, that it may break the faster. And now their saw goes again. Now surely it is going; it is inclined one quarter of the quadrant, and, breathless, I expect its crashing fall. But no, I was mistaken; it has not moved an inch; it stands at the same angle as at first. It is fifteen minutes yet to its fall. Still its branches wave in the wind, as it were destined to stand for a century, and the wind soughs through its needles as of yore; it is still a forest tree, the most majestic tree that waves over Musketaquid. The silvery sheen of the sunlight is reflected from its needles; it still affords an inaccessible crotch for the squirrel’s nest; not a lichen has forsaken its mast-like stem, its raking mast,—the hill is the hulk. Now, now’s the moment! The manikins at its base are fleeing from their crime. They have dropped the guilty saw and axe. How slowly and majestic it starts! as it were only swayed by a summer breeze, and would return without a sigh to its location in the air. And now it fans the hillside with its fall, and it lies down to its bed in the valley, from which it is never to rise, as softly as a feather, folding its green mantle about it like a warrior, as if, tired of standing, it embraced the earth with silent joy, returning its elements to the dust again. But hark! there you only saw, but did not hear. There now comes up a deafening crash to these rocks , advertising you that even trees do not die without a groan. It rushes to embrace the earth, and mingle its elements with the dust. And now all is still once more and forever, both to eye and ear. I went down and measured it. It was about four feet in diameter where it was sawed, about one hundred feet long. Before I had reached it the axemen had already divested it of its branches. Its gracefully spreading top was a perfect wreck on the hillside as if it had been made of glass, and the tender cones of one year’s growth upon its summit appealed in vain and too late to the mercy of the chopper. Already he has measured it with his axe, and marked off the mill-logs it will make. And the space it occupied in upper air is vacant for the next two centuries. It is lumber. He has laid waste the air. When the fish hawk in the spring revisits the banks of the Musketaquid, he will circle in vain to find his accustomed perch, and the hen-hawk will mourn for the pines lofty enough to protect her brood. A plant which it has taken two centuries to perfect, rising by slow stages into the heavens, has this afternoon ceased to exist. Its sapling top had expanded to this January thaw as the forerunner of summers to come. Why does not the village bell sound a knell? I hear no knell tolled. I see no procession of mourners in the streets, or the woodland aisles. The squirrel has leaped to another tree; the hawk has circled further off, and has now settled upon a new eyrie, but the woodman is preparing [to] lay his axe at the root of that also.

Clifford led her to the southern end of the green, where it seemed most of the village had assembled. She felt utterly at peace and very lucky. It was almost as though she was watching seven hundred years of history unfold before her in a single afternoon

Until fairly recently, every family had a cornucopia of favorite home remedies--plants and household items that could be prepared to treat minor medical emergencies, or to prevent a common ailment becoming something much more serious. Most households had someone with a little understanding of home cures, and when knowledge fell short, or more serious illness took hold, the family physician or village healer would be called in for a consultation, and a treatment would be agreed upon. In those days we took personal responsibility for our health--we took steps to prevent illness and were more aware of our bodies and of changes in them. And when illness struck, we frequently had the personal means to remedy it. More often than not, the treatment could be found in the garden or the larder. In the middle of the twentieth century we began to change our outlook. The advent of modern medicine, together with its many miracles, also led to a much greater dependency on our physicians and to an increasingly stretched healthcare system. The growth of the pharmaceutical industry has meant that there are indeed "cures" for most symptoms, and we have become accustomed to putting our health in the hands of someone else, and to purchasing products that make us feel good. Somewhere along the line we began to believe that technology was in some way superior to what was natural, and so we willingly gave up control of even minor health problems.

stumbled upon an old article about race and the AYP and how China had declined to sponsor an exhibit because delegates had been harassed at previous world’s fairs, and how ethnographic displays were immensely popular, like the Igorrote exhibit, a mock village of grass huts, which was basically a human zoo.

But love is the last need a group has, not the first. If it were the first, there could be no such groups. Justice is the first need, the mortar that binds together a village or a town, or even a city. Or the crew of a boat. No one would take part in any such thing if he did not believe that he would be treated fairly.

Je suis encore un homme jeune, et pourtant, quand je songe à ma vie, c’est comme une bouteille dans laquelle on aurait voulu faire entrer plus qu’elle ne peut contenir. Est-ce le cas pour toute vie humaine, ou suis-je né dans une époque qui repousse toute limite et qui bat les existences comme les cartes d’un grand jeu de hasard ? Moi, je ne demandais pas grand-chose. J'aurais aimé ne jamais quitter le village. Les montagnes, les bois, nos rivières, tout cela m’aurait suffi. J’aurais aimé être tenu loin de la rumeur du monde, mais autour de moi bien des peuples se sont entretués. Bien des pays sont morts et ne sont plus que des noms dans les livres d’Histoire. Certains en ont dévoré d’autres, les ont éventrés, violés, souillés. Et ce qui est juste n’a pas toujours triomphé de ce qui est sale. Pourquoi ai-je dû, comme des milliers d’autres hommes, porter une croix que je n’avais pas choisie, endurer un calvaire qui n’était pas fait pour mes épaules et qui ne me concernait pas? Qui a donc décidé de venir fouiller mon obscure existence, de déterrer ma maigre tranquillité, mon anonymat gris, pour me lancer comme une boule folle et minuscule dans un immense jeu de quilles? Dieu? Mais alors, s’Il existe, s’Il existe vraiment, qu’Il se cache. Qu’Il pose Ses deux mains sur Sa tête, et qu’Il la courbe. Peut-être, comme nous l'apprenait jadis Peiper, que beaucoup d’hommes ne sont pas dignes de Lui, mais aujourd’hui je sais aussi qu’Il n'est pas digne de la plupart d’entre nous, et que si la créature a pu engendrer l’horreur c’est uniquement parce que son Créateur lui en a soufflé la recette.

stumbled upon an old article about race and the AYP and how China had declined to sponsor an exhibit because delegates had been harassed at previous world’s fairs, and how ethnographic displays were immensely popular, like the Igorrote exhibit, a mock village of grass huts, which was basically a human zoo. As I kept digging, I was intrigued to learn that 1909 was also the height of Washington State’s suffrage movement. Both the Washington Equal Suffrage Association and the National American Woman Suffrage Association held conventions in Seattle to take advantage of the publicity of the AYP.

Not everyone in the village was happy with the idea of having an Untouchable man's statue put up at the entrance. Particularly not an Untouchable who carried a weapon. They felt it would give out the wrong message, give people ideas. Three weeks after the statue went up, the rifle on its soldier went missing. Sepoy S. Murugesan's family tried to file a complaint, but the police refused to register a case, saying that the rifle must have fallen off or simply disintegrated due to the use of substandard cement- a fairly common malpractice- and that nobody could be blamed. A month later the statue's hands were cut off. Once again the police refused to register a case, although this time they sniggered knowingly and did not even bother to offer a reason. Two weeks after the amputation of its hands, the statue of Sepoy S. Murugesan was beheaded. There were a few days of tension. People from nearby villages who belonged to the same caste as S. Murugesan organized a protest. They began a relay hunger strike at the base of the statue. A local court said it would constitute a magisterial committee to look into the matter. In the meanwhile it ordered a status quo. The hunger strike was discontinued. The magisterial committee was never constituted. In some countries, some soldiers die twice.

There was a short railway official travelling up to the terminus, three fairly short market-gardeners picked up two stations afterwards, one very short widow lady going up from a small Essex town, and a very short Roman Catholic priest going up from a small Essex village. When it came to the last case, Valentin gave it up and almost laughed. The little priest was so much the essence of those Eastern flats; he had a face as round and dull as a Norfolk dumpling; he had eyes as empty as the North Sea; he had several brown-paper parcels, which he was quite incapable of collecting. The Eucharistic Congress had doubtless sucked out of their local stagnation many such creatures, blind and helpless, like moles disinterred. Valentin was a skeptic in the severe style of France, and could have no love for priests. But he could have pity for them, and this one might have provoked pity in anybody. He had a large, shabby umbrella, which constantly fell on the floor. He did not seem to know which was the right end of his return ticket. He explained with a moon-calf simplicity to everybody in the carriage that he had to be careful, because he had something made of real silver "with blue stones" in one of his brown-paper parcels. His quaint blending of Essex flatness with saintly simplicity continuously amused the Frenchman till the priest arrived (somehow) at Tottenham with all his parcels, and came back for his umbrella.

I cannot say positively whether my sweet enemy is pleased or not that the world should know I serve her; I can only say in answer to what has been so courteously asked of me, that her name is Dulcinea, her country El Toboso, a village of La Mancha, her rank must be at least that of a princess, since she is my queen and lady, and her beauty superhuman, since all the impossible and fanciful attributes of beauty which the poets apply to their ladies are verified in her; for her hairs are gold, her forehead Elysian fields, her eyebrows rainbows, her eyes suns, her cheeks roses, her lips coral, her teeth pearls, her neck alabaster, her bosom marble, her hands ivory, her fairness snow, and what modesty conceals from sight such, I think and imagine, as rational reflection can only extol, not compare.

Vul and Pashler drew inspiration from the well-known phenomenon known as the wisdom-of-crowds effect: averaging the independent judgments of different people generally improves accuracy. In 1907, Francis Galton, a cousin of Darwin and a famous polymath, asked 787 villagers at a country fair to estimate the weight of a prize ox. None of the villagers guessed the actual weight of the ox, which was 1,198 pounds, but the mean of their guesses was 1,200, just 2 pounds off, and the median (1,207) was also very close. The villagers were a “wise crowd” in the sense that although their individual estimates were quite noisy, they were unbiased. Galton’s demonstration surprised him: he had little respect for the judgment of ordinary people, and despite himself, he urged that his results were “more creditable to the trustworthiness of a democratic judgment than might have been expected.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

What is fascinating is that it’s at this juncture, after the end of the last ice age, that wars first break out. Just as we started settling down in one place, archaeological research has determined, we built the first military fortifications. This is also when the first cave paintings appeared that depict archers going at each other, and legions of skeletons from around this time have been found to bear clear traces of violent injury.25 How did it come to this? Scholars think there were at least two causes. One, we now had belongings to fight over, starting with land. And two, settled life made us more distrustful of strangers. Foraging nomads had a fairly laid-back membership policy: you crossed paths with new people all the time and could easily join up with another group.26 Villagers, on the other hand, grew more focused on their own communities and their own possessions. Homo puppy went from cosmopolitan to xenophobe.

But she would not have slept for anything. Tilting her head she could see the red moon and the stars rising and lowering over the uneven road. The car rushed between rows of sloping pines whose trunks were barred with white paint, and past an army of advertisements for gasoline, Chianti, and men’s hats. Once in a while they passed through a village whose main and single street shone like a fair with a confusion of neon lights, and in whose unadorned cafés children, too late out of bed, slept on their mothers’ laps. As clearly as if it were day she could picture the symmetrical Tuscan landscape that extended on either side. She had made this journey from Florence a dozen times before without ever finding it too short, but tonight the numbered notices of decreasing kilometres seemed to be posted at every turn. She wanted to go on for ever - but wanted it intensely, as if it were a possibility - and wondered whether she had ever been as happy as this.

Letter You can see it already: chalks and ochers; Country crossed with a thousand furrow-lines; Ground-level rooftops hidden by the shrubbery; Sporadic haystacks standing on the grass; Smoky old rooftops tarnishing the landscape; A river (not Cayster or Ganges, though: A feeble Norman salt-infested watercourse); On the right, to the north, bizarre terrain All angular--you'd think a shovel did it. So that's the foreground. An old chapel adds Its antique spire, and gathers alongside it A few gnarled elms with grumpy silhouettes; Seemingly tired of all the frisky breezes, They carp at every gust that stirs them up. At one side of my house a big wheelbarrow Is rusting; and before me lies the vast Horizon, all its notches filled with ocean blue; Cocks and hens spread their gildings, and converse Beneath my window; and the rooftop attics, Now and then, toss me songs in dialect. In my lane dwells a patriarchal rope-maker; The old man makes his wheel run loud, and goes Retrograde, hemp wreathed tightly round the midriff. I like these waters where the wild gale scuds; All day the country tempts me to go strolling; The little village urchins, book in hand, Envy me, at the schoolmaster's (my lodging), As a big schoolboy sneaking a day off. The air is pure, the sky smiles; there's a constant Soft noise of children spelling things aloud. The waters flow; a linnet flies; and I say: "Thank you! Thank you, Almighty God!"--So, then, I live: Peacefully, hour by hour, with little fuss, I shed My days, and think of you, my lady fair! I hear the children chattering; and I see, at times, Sailing across the high seas in its pride, Over the gables of the tranquil village, Some winged ship which is traveling far away, Flying across the ocean, hounded by all the winds. Lately it slept in port beside the quay. Nothing has kept it from the jealous sea-surge: No tears of relatives, nor fears of wives, Nor reefs dimly reflected in the waters, Nor importunity of sinister birds.

I still have no choice but to bring out Minerva instead.” “But Minerva doesn’t care about men,” young Charlotte said helpfully. “She prefers dirt and rocks.” “It’s called geology,” Minerva said. “It’s a science.” “It’s certain spinsterhood, is what it is! Unnatural girl. Do sit straight in your chair, at least.” Mrs. Highwood sighed and fanned harder. To Susanna, she said, “I despair of her, truly. This is why Diana must get well, you see. Can you imagine Minerva in Society?” Susanna bit back a smile, all too easily imagining the scene. It would probably resemble her own debut. Like Minerva, she had been absorbed in unladylike pursuits, and the object of her female relations’ oft-voiced despair. At balls, she’d been that freckled Amazon in the corner, who would have been all too happy to blend into the wallpaper, if only her hair color would have allowed it. As for the gentlemen she’d met…not a one of them had managed to sweep her off her feet. To be fair, none of them had tried very hard. She shrugged off the awkward memories. That time was behind her now. Mrs. Highwood’s gaze fell on a book at the corner of the table. “I am gratified to see you keep Mrs. Worthington close at hand.” “Oh yes,” Susanna replied, reaching for the blue, leatherbound tome. “You’ll find copies of Mrs. Worthington’s Wisdom scattered everywhere throughout the village. We find it a very useful book.” “Hear that, Minerva? You would do well to learn it by heart.” When Minerva rolled her eyes, Mrs. Highwood said, “Charlotte, open it now. Read aloud the beginning of Chapter Twelve.” Charlotte reached for the book and opened it, then cleared her throat and read aloud in a dramatic voice. “’Chapter Twelve. The perils of excessive education. A young lady’s intellect should be in all ways like her undergarments. Present, pristine, and imperceptible to the casual observer.’” Mrs. Highwood harrumphed. “Yes. Just so. Hear and believe it, Minerva. Hear and believe every word. As Miss Finch says, you will find that book very useful.” Susanna took a leisurely sip of tea, swallowing with it a bitter lump of indignation. She wasn’t an angry or resentful person, as a matter of course. But once provoked, her passions required formidable effort to conceal. That book provoked her, no end. Mrs. Worthington’s Wisdom for Young Ladies was the bane of sensible girls the world over, crammed with insipid, damaging advice on every page. Susanna could have gleefully crushed its pages to powder with a mortar and pestle, labeled the vial with a skull and crossbones, and placed it on the highest shelf in her stillroom, right beside the dried foxglove leaves and deadly nightshade berries. Instead, she’d made it her mission to remove as many copies as possible from circulation. A sort of quarantine. Former residents of the Queen’s Ruby sent the books from all corners of England. One couldn’t enter a room in Spindle Cove without finding a copy or three of Mrs. Worthington’s Wisdom. And just as Susanna had told Mrs. Highwood, they found the book very useful indeed. It was the perfect size for propping a window open. It also made an excellent doorstop or paperweight. Susanna used her personal copies for pressing herbs. Or occasionally, for target practice. She motioned to Charlotte. “May I?” Taking the volume from the girl’s grip, she raised the book high. Then, with a brisk thwack, she used it to crush a bothersome gnat. With a calm smile, she placed the book on a side table. “Very useful indeed.

the man who has spread the knowledge of English from Cape St. Vincent to the Ural Mountains is the Englishman who, unable or unwilling to learn a single word of any language but his own, travels purse in hand into every corner of the Continent. One may be shocked at his ignorance, annoyed at his stupidity, angry at his presumption. But the practical fact remains; he it is that is anglicising Europe. For him the Swiss peasant tramps through the snow on winter evenings to attend the English class open in every village. For him the coachman and the guard, the chambermaid and the laundress, pore over their English grammars and colloquial phrase books. For him the foreign shopkeeper and merchant send their sons and daughters in their thousands to study in every English town. For him it is that every foreign hotel- and restaurant-keeper adds to his advertisement: "Only those with fair knowledge of English need apply." Did the English-speaking races make it their rule to speak anything else than English, the marvellous progress of the English tongue throughout the world would stop. The English-speaking man stands amid the strangers and jingles his gold. "Here," cries, "is payment for all such as can speak English." He it is who is the great educator. Theoretically we may scold him; practically we should take our hats off to him. He is the missionary of the English tongue.

It seems, however, to be otherwise with stronger and livelier thinkers who are still eager for life. In that they side against appearance, and speak superciliously of "perspective," in that they rank the credibility of their own bodies about as low as the credibility of the ocular evidence that "the earth stands still," and thus, apparently, allowing with complacency their securest possession to escape (for what does one at present believe in more firmly than in one's body?),--who knows if they are not really trying to win back something which was formerly an even securer possession, something of the old domain of the faith of former times, perhaps the "immortal soul," perhaps "the old God," in short, ideas by which they could live better, that is to say, more vigorously and more joyously, than by "modern ideas"? There is distrust of these modern ideas in this mode of looking at things, a disbelief in all that has been constructed yesterday and today; there is perhaps some slight admixture of satiety and scorn, which can no longer endure the bric-a-brac of ideas of the most varied origin, such as so-called Positivism at present throws on the market; a disgust of the more refined taste at the village-fair motleyness and patchiness of all these reality-philosophasters, in whom there is nothing either new or true, except this motleyness. Therein it seems to me that we should agree with those skeptical anti-realists and knowledge-microscopists of the present day; their instinct, which repels them from modern reality, is unrefuted... what do their retrograde by-paths concern us! The main thing about them is not that they wish to go "back," but that they wish to get away therefrom. A little more strength, swing, courage, and artistic power, and they would be off--and not back!

THE DEMANDS MADE by a work of this nature upon the generosity of specialists are very numerous, and the Editor would be wanting in all title to the generous treatment he has received were he not willing to make the fullest possible acknowledgment of his indebtedness. His thanks are due in the first place to the scholarly and accomplished Bahadur Shah, baggage elephant 174 on the Indian Register, who, with his amiable sister Pudmini, most courteously supplied the history of ‘Toomai of the Elephants’ and much of the information contained in ‘Servants of the Queen’. The adventures of Mowgli were collected at various times and in various places from a multitude of informants, most of whom desire to preserve the strictest anonymity. Yet, at this distance, the Editor feels at liberty to thank a Hindu gentleman of the old rock, an esteemed resident of the upper slopes of Jakko, for his convincing if somewhat caustic estimate of the national characteristics of his caste–the Presbytes. Sahi, a savant of infinite research and industry, a member of the recently disbanded Seeonee Pack, and an artist well known at most of the local fairs of Southern India, where his muzzled dance with his master attracts the youth, beauty, and culture of many villages, have contributed most valuable data on people, manners, and customs. These have been freely drawn upon, in the stories of ‘Tiger-Tiger!’ ‘Kaa’s Hunting’, and ‘Mowgli’s Brothers’. For the outlines of ‘Rikki-tikki-tavi’ the Editor stands indebted to one of the leading herpetologists of Upper India, a fearless and independent investigator who, resolving ‘not to live but know’, lately sacrificed his life through over-application to the study of our Eastern Thanatophidia. A happy accident of travel enabled the Editor, when a passenger on the Empress of India, to be of some slight assistance to a fellow-voyager. How richly his poor services were repaid, readers of the ‘White Seal’ may judge for themselves.

I got a servant, a nice clean German girl from the Volga. Her village had been devastated—no other word can convey my meaning—by the liquidation of the Kulaks. In the German Volga Republic the peasants, who had been settled there two hundred years before to set an example to the Russians, had been better farmers and so enjoyed a higher standard of life than most peasants in Russia. Consequently, the greater part of them were classified as Kulaks and liquidated. *** The girls came to the towns to work as servants, and were highly prized, since they were more competent, cleaner, more honest and self-respecting than the Russian peasants. Curiously, they were the most purely Teutonic Germans I had ever seen, Germans like the pictures in Hans Andersen fairy tales, blue-eyed, with long golden plaits and lovely, fair skins. Being Protestants, and regarding the Russians around them as no better than barbarians, they had intermarried little and retained a racial purity which would no doubt have delighted Hitler. *** My Hilda seemed a treasure. She could cook, she could read and write, she kept herself and the rooms clean and looked like a pink and flaxen doll. I could treat her as an equal without finding that this led to her stealing my clothes and doing no work. The servant problem in Moscow for Jane and me lay in our inability to bully and curse and drive, which was the only treatment the Russian servant understood. It was quite natural that this should be so, since Soviet society, like Tsarist society but to a far higher degree, was based on force and cheating. *** I was amazed at the outspoken way in which Hilda and Sophie (another German girl who worked for Jane) voiced their hatred and contempt of the Soviet Government. Sophie, one of thirteen children of a bedniak (poor peasant) would shake her fist and say: “Kulaks! The Kulaks are up there in the Kremlin, not in the village.” Since the word “Kulak” originally signified an exploiter and usurer, her meaning was quite plain.

What exogenous causes are shifting the allocation of moral intuitions away from community, authority, and purity and toward fairness, autonomy, and rationality? One obvious force is geographic and social mobility. People are no longer confined to the small worlds of family, village, and tribe, in which conformity and solidarity are essential to daily life, and ostracism and exile are a form of social death. They can seek their fortunes in other circles, which expose them to alternative worldviews and lead them into a more ecumenical morality, which gravitates to the rights of individuals rather than chauvinistic veneration of the group. By the same token, open societies, where talent, ambition, or luck can dislodge people from the station in which they were born, are less likely to see an Authority Ranking as an inviolable law of nature, and more likely to see it as a historical artifact or a legacy of injustice. When diverse individuals mingle, engage in commerce, and find themselves on professional or social teams that cooperate to attain a superordinate goal, their intuitions of purity can be diluted. One example, mentioned in chapter 7, is the greater tolerance of homosexuality among people who personally know homosexuals. Haidt observes that when one zooms in on an electoral map of the United States, from the coarse division into red and blue states to a finer-grained division into red and blue counties, one finds that the blue counties, representing the regions that voted for the more liberal presidential candidate, cluster along the coasts and major waterways. Before the advent of jet airplanes and interstate highways, these were the places where people and their ideas most easily mixed. That early advantage installed them as hubs of transportation, commerce, media, research, and education, and they continue to be pluralistic—and liberal—zones today. Though American political liberalism is by no means the same as classical liberalism, the two overlap in their weighting of the moral spheres. The micro-geography of liberalism suggests that the moral trend away from community, authority, and purity is indeed an effect of mobility and cosmopolitanism.202

As the months rolled on, John and Sarah began to understand themselves less as teachers and more as parents, living into the names Baba and Kama Kiwawa. It was clear the boys needed something Keu couldn’t provide, consistent support and affection. Sarah started giving out hugs and bandages, and John role-modeled manhood by providing food, shelter, and an education. But unlike many parents, John and Sarah didn’t dole out punishments. They left that to the council. On his first visit, Keu had appointed six boys with hair sprouting on their chins as the elders of Kiwawa. He spent a week with them on a hill near Kiwawa where he instructed them in the ways of a traditional elder council, showing them how to resolve problems that might arise according to the Pokot traditions. And each night after the guard heard John’s snores rumbling out of the camper, the council built a fire and legislated the day’s problems according to the nomadic values they had learned, sometimes choosing to defer ruling on more complicated matters until Keu returned. Stolen writing stick? The elders huddled together in the shadow of the illuminated acacia tree. The oldest returned and pointed at the offender: “Water-fetching duty for a week.” “Oee,” the boys would shout, the Pokot version of Amen. “Refusing to share meat?” “Three rope whippings.” “Oee.” “Crying because you miss your mother?” “Spend more time with Kama,” the oldest boy would say with compassion. “Oee.” “We were modeling the Pokot elders by becoming the keepers of justice and fairness. You see, Pokot elders can never settle a matter based on anger or some personal retribution. That is so unacceptable,” Michael explained. “A punishment is meant to reform the person as quickly as possible so the criminal can be brought back into the group. This is because every single person has a job to do, whether it is to fetch water, herd cows, or stand guard against Karamoja. And if you are gone, then someone else has to work harder in your absence. Nomads do not have prisons like the modern world, which changes our whole entire judicial system. In America you can lock somebody up in prison for two years for just a small crime like stealing a cow. And while in prison they are taken out of the community and are expected to think about what they have done. And then after those two years of isolation, a group of psychologists and lawyers and I don’t know who else will examine that person and see if they have changed their stealing ways. If not, then they lock them back up,” he said, turning an invisible key. “In America there is the potential to give up on somebody, to leave them outside of the community. But there are no prisons in the desert, and without prisons the elders are left with two choices: reform you or kill you. And as I said, if they kill you, they are not only losing a good worker, but also a brother and a son. And the desert has already taken so many of our sons.

One evening in April a thirty-two-year-old woman, unconscious and severely injured, was admitted to the hospital in a provincial town south of Copenhagen. She had a concussion and internal bleeding, her legs and arms were broken in several places, and she had deep lesions in her face. A gas station attendant in a neighboring village, beside the bridge over the highway to Copenhagen, had seen her go the wrong way up the exit and drive at high speed into the oncoming traffic. The first three approaching cars managed to maneuver around her, but about 200 meters after the junction she collided head-on with a truck. The Dutch driver was admitted for observation but released the next day. According to his statement he started to brake a good 100 meters before the crash, while the car seemed to actually increase its speed over the last stretch. The front of the vehicle was totally crushed, part of the radiator was stuck between the road and the truck's bumper, and the woman had to be cut free. The spokesman for emergency services said it was a miracle she had survived. On arrival at the hospital the woman was in very critical condition, and it was twenty-four hours before she was out of serious danger. Her eyes were so badly damaged that she lost her sight. Her name was Lucca. Lucca Montale. Despite the name there was nothing particularly Italian about her appearance. She had auburn hair and green eyes in a narrow face with high cheek-bones. She was slim and fairly tall. It turned out she was Danish, born in Copenhagen. Her husband, Andreas Bark, arrived with their small son while she was still on the operating table. The couple's home was an isolated old farmhouse in the woods seven kilometers from the site of the accident. Andreas Bark told the police he had tried to stop his wife from driving. He thought she had just gone out for a breath of air when he heard the car start. By the time he got outside he saw it disappearing along the road. She had been drinking a lot. They had had a marital disagreement. Those were the words he used; he was not questioned further on that point. Early in the morning, when Lucca Montale was moved from the operating room into intensive care, her husband was still in the waiting room with the sleeping boy's head on his lap. He was looking out at the sky and the dark trees when Robert sat down next to him. Andreas Bark went on staring into the gray morning light with an exhausted, absent gaze. He seemed slightly younger than Robert, in his late thirties. He had dark, wavy hair and a prominent chin, his eyes were narrow and deep-set, and he was wearing a shabby leather jacket. Robert rested his hands on his knees in the green cotton trousers and looked down at the perforations in the leather uppers of his white clogs. He realized he had forgotten to take off his plastic cap after the operation. The thin plastic crackled between his hands. Andreas looked at him and Robert straightened up to meet his gaze. The boy woke.

Il faut que je vous écrive, mon aimable Charlotte, ici, dans la chambre d’une pauvre auberge de village, où je me suis réfugié contre le mauvais temps. Dans ce triste gîte de D., où je me traîne au milieu d’une foule étrangère, tout à fait étrangère à mes sentiments, je n’ai pas eu un moment, pas un seul, où le cœur in’ait dit de vous écrire : et maintenant, dans cette cabane, dans cette solitude, dans cette prison, tandis que la neige et la grêle se déchaînent contre ma petite fenêtre, ici, vous avez été ma première pensée. Dès que je fus entré, votre image, ô Charlotte, votre pensée m’a saisi, si sainte, si vivante ! Bon Dieu, c’est le premier instant de bonheur que je retrouve. Si vous me voyiez, mon amie, dans ce torrent de dissipations ! Comme toute mon âme se dessèche ! Pas un moment où le cœur soit plein ! pas une heure fortunée ! rien, rien ! Je suis là comme devant une chambre obscure : je vois de petits hommes et de petits chevaux tourner devant moi, et je me demande souvent si ce n’est pas une illusion d’optique. Je m’en amuse, ou plutôt on s’amuse de moi comme d’une ma"rionnette ; je prends quelquefois mon voisin par sa main de bois, et je recule en frissonnant. Le soir, je fais le projet d’aller voir lever le soleil, et je reste au lit ; le jour, je me promets le plaisir du clair de lune, et je m’oublie dans ma chambre. Je ne sais trop pourquoi je me lève, pourquoi je me coucha. Le levain qui faisait fermenter ma vie, je ne l’ai plus ; le charme qui me tenait éveillé dans les nuits profondes s’est évanoui ; l’enchantement qui, le matin, m’arrachait au sommeil a fui loin de moi. Je n’ai trouvé ici qu’une femme, une seule, Mlle de B. Elle vous ressemble, ô Charlotte, si l’on peut vous ressembler. «.Eh quoi ? direz-vous, le voilà qui fait de jolis compliments ! » Cela n’est pas tout à fait imaginaire : depuis quelque temps je suis très-aimable, parce que je ne puis faire autre chose ; j’ai beaucoup d’esprit, at les dames disent que personne ne sait louer aussi finement…. «Ni mentir, ajouterez-vous, car l’un ne va pas sans l’autre, entendez-vous ?… » Je voulais parler de Mlle B. Elle a beaucoup d’âme, on le voit d’abord à la flamme de ses yeux bleus. Son rang lui est à charge ; il ne satisfait aucun des vœux de son cœur. Elle aspire à sortir de ce tumulte, et nous rêvons, des heures entières, au mijieu de scènes champêtres, un bonheur sans mélange ; hélas ! nous rêvons à vous, Charlotte ! Que de fois n’est-elle pas obligée de vous rendre hommage !… Non pas obligée : elle le fait de bon gré ; elle entend volontiers parler de vous ; elle vous aime. Oh ! si j’étais assis à vos pieds, dans la petite chambre, gracieuse et tranquille ! si nos chers petits jouaient ensemble autour de moi, et, quand leur bruit vous fatiguerait, si je pouvais les rassembler en cercle et les calmer avec une histoire effrayante ! Le soleil se couche avec magnificence sur la contrée éblouissante de neige ; l’orage est passé ; et moi…. il faut que je rentre dans ma cage…. Adieu. Albert est-il auprès de vous ? Et comment ?… Dieu veuille me pardonner cette question !

Wilhelm, on deviendrait furieux de voir qu’il y ait des hommes incapables de goûter et de sentir le peu de biens qui ont encore quelque valeur sur la terre. Tu connais les noyers sous lesquels je me .suis assis avec Charlotte, à St…, chez le bon pasteur, ces magnifiques noyers, qui, Dieu le sait, me remplissaient toujours d’une joie calme et profonde. Quelle paix, quelle fraîcheur ils répandaient sur le presbytère ! Que les rameaux étaient majestueux ! Et le souvenir enfin des vénérables pasteurs qui les avaient plantés, tant d’années auparavant !… Le maître d’école nous a dit souvent le nom de l’un d’eux, qu’il avait appris de son grand-père. Ce fut sans doute un homme vertueux, et, sous ces arbres, sa mémoire me fut toujours sacrée. Eh bien, le maître d’école avait hier les larmes aux yeux, comme nous parlions ensemble de ce qu’on les avait abattus. Abattus ! j’en suis furieux, je pourrais tuer le chien qui a porté le premier coup de hache. Moi, qui serais capable de prendre le deuil, si, d’une couple d’arbres tels que ceux-là, qui auraient existé dans ma cour, l’un venait à mourir de vieillesse, il faut que je voie une chose pareille !… Cher Wilhelm, il y a cependant une compensation. Chose admirable que l’humanité ! Tout le village murmure, et j’espère que la femme du pasteur s’apercevra au beurre, aux œufs et autres marques d’amitié, de la blessure qu’elle a faite à sa paroisse. Car c’est elle, la femme du nouveau pasteur (notre vieux est mort), une personne sèche, maladive, qui fait bien de ne prendre au monde aucun intérêt, attendu que personne n’en prend à elle. Une folle, qui se pique d’être savante ; qui se mêle de l’étude du canon ; qui travaille énormément à la nouvelle réformation morale et critique du christianisme ; à qui les rêveries de Lavater font lever les épaules ; dont la santé est tout à fait délabrée, et qui ne goûte, par conséquent, aucune joie sur la terre de Dieu ! Une pareille créature était seule capable de faire abattre mes noyers. Vois-tu, je n’en reviens pas. Figure-toi que les feuilles tombées lui rendent la cour humide et malpropre ; les arbres interceptent le jour à madame, et, quand les noix sont mûres, les enfants y jettent des pierres, et cela lui donne sur les nerfs, la trouble dans ses profondes méditations, lorsqu’elle pèse et met en parallèle Kennikot, Semler et Michaëlis. Quand j’ai vu les gens du village, surtout les vieux, si mécontents, je leur ai dit : « Pourquoi l’avez-vous souffert ?— A la campagne, m’ontils répondu, quand le maire veut quelque chose, que peut-on /aire ? * Mais voici une bonne aventure. : le- pasteur espérait aussi tirer quelque avantage des caprices de sa femme, qui d’ordinaire ne rendent pas sa soupe plus grasse, et il croyait partager le produit avec le maire ; la chambre des domaines en fut avertie et dit : « A moi, s’il vous plaît ! » car elle avait d’anciennes prétentions sur la partie du presbytère où les arbres étaient plantés, et elle les a vendus aux enchères. Ils sont à bas ! Oh ! si j’étais prince, la femme du pasteur, le maire, la chambre des domaines, apprendraient…. Prince !… Eh ! si j’étais prince, que m’importeraient les arbres de mon pays ?

Brisbane had arrived! I had not seen him for nearly two months, and I was not prepared to wait a minute more. I fairly flew down the long drive, heedless of the stones cutting through my thin slippers. I had intended to walk to the village, but no sooner had I passed through the gates of the Abbey than I spied him crossing a field of young wheat, his hand brushing the top of the budding ears. I stopped, my heart rushing so quickly I thought it would fly right out of my chest. I opened my mouth, and found I could not speak. I could only stare at this magnificent figure of a man—a man who loved me just as I was, for all my foibles and faults, and I nearly choked with gratitude. There was something holy in that moment, and this is not a word I use lightly. I do not look for God within stone walls or listen for him in spoken scripture. But in that moment, some divine kindness settled over us, and it was that moment that I felt truly married to him. I stepped forward and opened my mouth again, but before I could call his name he jerked his head up, looking straight at me. I do not know if it was his second sight that told him I was there—the legacy of his Gypsy mother—but he looked at me and I saw him catch his breath before a smile stole over his face and he broke into a run. He caught me hard against him and the kiss we shared would have shamed the devil. When we spoke it was quickly, words tumbling over each other as we clung together. “I missed you,” I told him, and one ebony brow quirked up in response. “Really? I did not notice,” he said, casually removing my hand from inside his shirt. “I do not much care for your gadding about without me,” I told him. “I didn’t even know where you were.” “Paris,” he said promptly. “Wrapping up a counterfeiting case.” “To your satisfaction?” “Entirely, although it is not half as satisfying as this,” he added, applying himself to a demonstration of his affections. We broke apart, breathless and disheveled after a moment. “God, I have missed you,” he said, his voice rough in my ear.

Coming back to the village through the snow, under the dark cloudy skies, Belle felt like she had been away for a lifetime. She had, in fact, never left the village by herself before this. There were a couple of overnight trips to fairs with her father, and once or twice during mushroom season they got swept up in the fury and spent a few nights in the forest, gathering morels and truffles and camping out. But that was all, and always with Papa.

He thumbed through the drab pages, stopping now and again to linger over some scene of a deserted melancholy street, or a little grey lane hemmed in by sad plaster walls, and a feeling of almost intolerable loneliness came over him. Even the village squares or the open places in front of churches had this loneliness, this desertion, as if everyone had gone off for the day to attend some brilliant fair, leaving the town desolate and empty behind. In imagination, in memory, he stood in just such a little street now, as he had when he was a child—at sundown, after supper, on a summer evening, standing alone in the quiet street and listening to a steam calliope playing far away on the edge of the town, at the fairgrounds, before the evening performance of the circus. He closed the book and put it back on the shelf, remembering that moment so clearly and well that tears of pity came to his eyes—for the child, for himself, for the painter, he did not know whom.

Entre ma paillasse et la planche du lit, j'avais trouvé, en effet, un vieux morceau de journal presque collé à l'étoffe, jauni et transparent. Il relatait un fait divers dont le début manquait, mais qui avait dû se passer en Tchécoslovaquie. Un homme était parti d'un village tchèque pour faire fortune. Au bout de vingt-cinq ans, riche, il était revenu avec une femme et un enfant. Sa mère tenait un hôtel avec sa sœur dans son village natal. Pour les surprendre, il avait laissé sa femme et son enfant dans un autre établissement, était allé chez sa mère qui ne l'avait pas reconnu quand il était entré. Par plaisanterie, il avait eu l'idée de prendre une chambre. Il avait montré son argent. Dans la nuit, sa mère et sa sœur l'avaient assassiné à coups de marteau pour le voler et avaient jeté son corps dans la rivière. Le matin, la femme était venue, avait révélé sans le savoir l'identité du voyageur. La mère s'était pendue. La sœur s'était jetée dans un puits. J'ai dû lire cette histoire des milliers de fois. D'un côté, elle était invraisemblable. D'un autre, elle était naturelle. De toute façon, je trouvais que le voyageur l'avait un peu mérité et qu'il ne faut jamais jouer.

Dave turned and headed back down the train track, but when he got outside, his mouth dropped open in shock. Surrounding the station were hundreds and hundreds of white zombies, all staggering towards the building. “Oh great,” sighed Carl, looking out at the endless zombies. “Zombies. Why does it always have to be zombies?” “To be fair, old bean, it’s not always zombies,” said Porkins. “Ok, then why does it sometimes have to be zombies?” said Carl. “I’d rather it was never zombies at all.

Print media started collapsing in the mid-2000s. When I first started out, it seemed like alternative news weeklies were the future of newspapers. It was a booming industry. It was a product of the nineties and that nineties mentality. At the time, I had a day job at the University of Virginia and I was sending my strip out and picked up one paper here and another paper there very gradually. I was building up a client list and then that fateful day where Village Voice Media dropped comics across the entire chain. I was actually spared the worst of that. I think I was just in the Village Voice at the time, but that was a big loss. [laughs] Not that the pay was all that great, but it had been my goal to get into that paper. At the time I really wasn’t sure whether I would be able to continue, but then dailykos came along and picked up a bunch of alt weekly cartoonists and breathed some life into our industry online. They did really well on dailykos they were shared a lot and got good traffic and I think it set a precedent. Not that it was the first home for political cartoons online, but something about dailykos at that moment turned the tide a bit. A few more websites started running political cartoons – and paying fairly for them. People started realizing that they were highly shareable and that they could do well online. I’ll add that print has stabilized. At least it had stabilized under the second Obama administration. I actually added papers during that time. I wouldn’t say this is a growth industry. I think it would be very hard to break into now, but I did get the sense that print media had stabilized and some papers were doing okay. For me it’s really a hybrid now between print and digital. Certainly the digital side of things has grown the most in the past few years. (Interview with Comicsbeat)

The lack of a functioning, trustful community also heightened the refugees’ fears of being abducted by the extremist organization Islamic State. Many initially refused to move to Azraq camp, and although the numbers have increased more recently, Azraq is still far below the 130,000 capacity for which it was built. It’s fitting then that this pop-up city, in real need of some functioning social capital, is now the scene of a radical experiment in new models of community governance, institution-building, and the management of resources. At the heart of that effort is blockchain technology, the decentralized ledger-keeping system that underpins the digital currency bitcoin and promises a more reliable, immediate way to trace transactions. The World Food Program (WFP), a UN agency that feeds 80 million people worldwide, is putting 10,000 Azraq refugees through a pilot that uses this system to better coordinate food distribution. In doing so, the WFP is tackling a giant administrative challenge: how to ensure, in an environment where theft is rampant and few people carry personal identifying documents, that everyone gets their fair share of food. Among those participating in this project was forty-three-year-old Najah Saleh Al-Mheimed, one of the more than 5 million Syrians forced to flee their homes as the brutal, ongoing civil war has all but destroyed their country. In early June 2015, with mounting food shortages and reports of girls being kidnapped by militias in nearby villages, Najah and her husband made the drastic decision to leave her hometown of Hasaka, where their families had lived for generations. “It was an ordeal that I pray to God no human will ever witness,” she said in an interview conducted on our behalf by WFP staffers working in the Azraq camp.

of course what do book people do? We go to every bookshop, we peruse every village fair. We are always looking for books.

Huddled in swamps and on remote islands, fearful that to venture back to their villages meant certain death, Indians throughout the region were unable to plant the crops on which their lives depended. By summer, they had begun to die at a startling rate. “[ C] ertainly it is strange to hear how many of late have, and still daily die amongst them,” Winslow wrote. Just about every notable sachem on the Cape died in the months ahead, including Canacum at Manomet, Aspinet at Nauset, and the “personable, courteous, and fair conditioned” Iyanough at Cummaquid. Word reached Plymouth that before he died, the handsome young sachem had “in the midst of these distractions, said the God of the English was offended with them, and would destroy them in his anger.” One village decided to send some gifts to the Pilgrims in hopes of establishing peace, but the Indians’ canoe capsized almost within sight of the plantation, and three of them drowned. Since that incident, not a single Indian from Cape Cod had dared to approach the settlement. Among the Massachusetts, the Pilgrims had earned a new name: wotawquenange—cutthroats. Standish’s raid had irreparably damaged the human ecology of the region.

Matthew Hopkins: Witchfinder General (1645 – 1647) by Stewart Stafford ‘Thou shalt not suffer a witch to live’ – Exodus, Nor allow legalised killing too cheaply, Twenty shillings of blood money per witch, A charlatan’s extortion for ‘cleansing.’ Witchcraft, the capital crime of the age, Lawyer Hopkins, parasitising laws, Self-appointed Witchfinder General, A reign of terror brought to God-fearing doors. Evildoing’s hunter was its embodiment; A Judas purse wed brutality’s handmaiden, With Stearne, stoked Essex witch hunt mania, Puritanical zeal’s sadistic cruelty. His victims were cast into dungeon pits; Bloodied and broken in outcast desperation; Disease helped some cheat the hangman; The only fortune anyone deemed fair. Extracting confessions through torture’s pain; Their skin pricked to find Satan’s mark, Victims, forced to run until collapse, Sleepless starvation hastened their bleak end. Then to the wicked ducking stool gauntlet, Lowered into muddy ditches or icy water, A survivor’s noose or drowned exoneration? None met the Witchfinder’s imperious eyes. “I, John Lowes, a minister of God, Was martyred so. Hopkins, thou pestilent knave! Bade me to run, held aloft by mocking hands, Funeral rites as I dug mine own grave.” Sensing his gaslit flames turn back on him, Hopkins went to ground with his ill-gotten gains, Slowly he faded, from infamous to obscure, Scars linger on 300 unmarked graves. Some say that Hopkins was executed as a witch, Or faced a tubercular end in his village, Where he is buried, no one knows or cares, Hexed in a barren field for karmic tillage. Rat-catcher to an imagined pestilence, Communities, not covens, he did churn, A toxic chalice for New World lips, Fanning Salem’s pernicious turn. © 2024, Stewart Stafford. All rights reserved.

Mr. Crabtree looked at him for a moment, blinked, nodded, then turned back to Sophie. “Why’re you dressed like that?” Sophie looked down and realized with horror that she’d completely forgotten she was wearing men’s clothes. Men’s clothes so big that she could barely keep the breeches from falling to her feet. “My clothes were wet,” she explained, “from the rain.” Mr. Crabtree nodded sympathetically. “Quite a storm last night. That’s why we stayed over at our daughter’s. We’d planned to come home, you know.” Benedict and Sophie just nodded. “She doesn’t live terribly far away,” Mr. Crabtree continued. “Just on the other side of the village.” He glanced over at Benedict, who nodded immediately. “Has a new baby,” he added. “A girl.” “Congratulations,” Benedict said, and Sophie could see from his face that he was not merely being polite. He truly meant it. A loud clomping sound came from the stairway; surely Mrs. Crabtree returning with breakfast. “I ought to help,” Sophie said, jumping up and dashing for the door. “Once a servant, always a servant,” Mr. Crabtree said sagely. Benedict wasn’t sure, but he thought he saw Sophie wince. A minute later, Mrs. Crabtree entered, bearing a splendid silver tea service. “Where’s Sophie?” Benedict asked. “I sent her down to get the rest,” Mrs. Crabtree replied. “She should be up in no time. Nice girl,” she added in a matter-of-fact tone, “but she needs a belt for those breeches you lent her.” Benedict felt something squeeze suspiciously in his chest at the thought of Sophie-the-housemaid, with her breeches ’round her ankles. He gulped uncomfortably when he realized the tight sensation might very well be desire. Then he groaned and grabbed at his throat, because uncomfortable gulps were even more uncomfortable after a night of harsh coughing. “You need one of my tonics,” Mrs. Crabtree said. Benedict shook his head frantically. He’d had one of her tonics before; it had had him retching for three hours. “I won’t take no for an answer,” she warned. “She never does,” Mr. Crabtree added. “The tea will work wonders,” Benedict said quickly, “I’m sure.” But Mrs. Crabtree’s attention had already been diverted. “Where is that girl?” she muttered, walking back to the door and looking out. “Sophie! Sophie!” “If you can keep her from bringing me a tonic,” Benedict whispered urgently to Mr. Crabtree, “it’s a fiver in your pocket.” Mr. Crabtree beamed. “Consider it done!” “There she is,” Mrs. Crabtree declared. “Oh, heaven above.” “What is it, dearie?” Mr. Crabtree asked, ambling toward the door. “The poor thing can’t carry a tray and keep her breeches up at the same time,” she replied, clucking sympathetically. “Aren’t you going to help her?” Benedict asked from the bed. “Oh yes, of course.” She hurried out. “I’ll be right back,” Mr. Crabtree said over his shoulder. “Don’t want to miss this.” “Someone get the bloody girl a belt!” Benedict yelled grumpily. It didn’t seem quite fair that everyone got to go out to the hall and watch the sideshow while he was stuck in bed.

The entire square was filled with villagers, young and old, all decked out in medieval dress. It looked like a renaissance fair, only without the funnel cakes and ATM machines labeled Queen's Treasury.

Her heart stilled as she looked down and realized she was still naked beneath her cloak. This wouldn’t do! Adara placed her hands over Christian’s on the reins. “Can we stop for a moment?” “Why?” “If we are to enter a village, then I wish to dress.” Christian’s breath caught as an image of Adara’s bare body whipped unbidden through his mind. During their argument, he’d forgotten her state of undress, though how he’d managed that, he couldn’t imagine. Lutian made a cry of surprise as he covered his eyes with one hand. “My queen is naked beneath her clothes? I should go blind should I glimpse her fair beauty.” He split his fingers apart over his eyes to look at her. “Or will I? Mayhap we should test this theory.” “Lutian,” Christian said solemnly. “All people are naked beneath their clothes, and if you glimpse Adara’s flesh, then it is quite possible that you will become blind when I poke out both of your eyes for the affront.” Lutian gave a devilish grin at that as he dropped his hand from his face. “No matter what he says, your prince is jealous of you, my queen. ’Tis a good sign.” Christian scoffed. “I’m not jealous.” “He sounded jealous to me,” Lutian said loudly from behind his hand. “Very jealous.” Christian let out a growl that reminded her of a ferocious bear as he glared at Lutian, who took his surly mood in stride. -Adara, Christian, & Lutian

Turning at the sound of voices, Amelia saw Merripen carrying her sister outside. Win was dressed in a nightgown and robe and swathed in a shawl, her slim arms looped around Merripen’s neck. With her white garments and blond hair and fair skin, Win was nearly colorless except for the flags of soft pink across her cheekbones and the vivid blue of her eyes. “… that was the most terrible medicine,” she was saying cheerfully. “It worked,” Merripen pointed out, bending to settle her carefully on the chaise. “That doesn’t mean I forgive you for bullying me into taking it.” “It was for your own good.” “You’re a bully,” Win repeated, smiling into his dark face. “Yes, I know,” Merripen murmured, tucking the lap blankets around her with extreme care. Delighted by the improvement in her sister’s condition, Amelia smiled. “He really is dreadful. But if he manages to persuade more villagers to help clean the house, you will have to forgive him, Win.” Win’s blue eyes twinkled. She spoke to Amelia, while her gaze remained on Merripen. “I have every faith in his powers of persuasion.

Living in a fairly remote village one soon learns to accept that having a roof, a fire, some warm clothes and enough to eat are really the only material essentials for a comfortable life.

There is nothing wrong in building flyovers in Delhi. What is not fair is when we do not also build an approach road to villages across the nation. There is nothing wrong in having fountains with coloured lights in the capital. After all, Delhi should be beautiful. But it is unjustified when we have not provided drinking water to all our villages. There is nothing wrong in having a modern, private hospital in Bombay, or the All India Institute of Medical Sciences in Delhi, or other large medical institutions in our big cities. But it is not justified when we have not arranged to have two drops of a medicine put into the eyes of a farmer’s newborn baby, and that baby goes blind. While this would have cost us nothing, we have preferred to spend crores of rupees in building five-star hospitals in cities. Why does this happen? Because policy making is in our hands – in the hands of the elite – and naturally, even unconsciously perhaps, when we make policies we make policies that suit us; we usurp the resources of this land somewhat shamelessly to benefit ourselves. The most charitable interpretation of it is that we do it unconsciously.

I have many names; my mother calls me ‘Nwelezelanga’ because of my golden hair. Some call me ‘Mhlophe’ because of my fair, almost-ginger skin. One wise old woman of the tribe calls me ‘Mehlomadala’ because of my big round eyes that reflect oceans of untold stories. The village girls who like taunt me just call me ‘that albino girl’. [3]

Nolan glanced at Brett. “Fair enough, Brett. But today is not that day.” ****

With due solemnity the men set out; the villagers were only too thankful to see it, and no one suspected the ruse. It was near sundown. The bearers of the package held on their way, till fairly beyond all chance of detection, and then began to dispose of their load. The mapira-sticks were thrown one by one far away into the jungle, and when all were disposed of, the wrappings were cunningly got rid of in the same way. Going further on, first one man, and then another, sprung clear from the path into the long grass, to leave no trace of footsteps, and the whole party returned by different ways to their companions, who had been anxiously awaiting them during the night. No one could detect the real nature of the ordinary-looking bale which, henceforth, was guarded with no relaxed vigilance, and eventually disclosed the bark coffin and wrappings, containing Dr. Livingstone's body, on the arrival at Bagamoio. And

He had a good healthy sense of meum, and as little of tuum as he could help. Brought up much in the open air in one of the best situated and healthiest villages in England, his little limbs had fair play, and in those days children’s brains were not overtasked as they now are; perhaps it was for this very reason that the boy showed an avidity to learn. At seven or eight years old he could read, write and sum better than any other boy of his age in the village. My

I need to speak with the lord of the village. It’s … it’s urgent.” The man scoffed. “I can tell. You seem to have rolled out of a muddy pond and caught your dress on a hundred branches. Perhaps you also bumped into a fair maiden, making off with her apron.” I forced myself to smile. “Not far off. But the mud is just the color of the dress.” “Of course. It suits you.” “Thanks.

Not everyone in the village was happy with the idea of having an Untouchable man's statue put up at the entrance. Particularly not an Untouchable who carried a weapon. They felt it would give out the wrong message, give people ideas. Three weeks after the statue went up, the rifle on its soldier went missing. Sepoy S. Murugesan's family tried to file a complaint, but the police refused to register a case, saying that the rifle must have fallen off or simply disintegrated due to the use of substandard cement- a fairly common malpractice- and that nobody could be blamed. A month later the statue's hands were cut off. Once again the police refused to register a case, although this time they sniggered knowingly and did not even bother to offer a reason. Two weeks after the amputation of its hands, the statue of Sepoy S. Murugesan was beheaded. There were a few days of tension. People from nearby villages who belonged to the same caste as S. Murugesan organized a protest. They began a relay hunger strike at the base of the statue. A local court said it would constitute a magisterial committee to look into the matter. In the meanwhile it ordered a status quo. The hunger strike was discontinued. The magisterial committee was never constituted. In some countries, some soldiers die twice. The headless statue remained at the entrance of the village. Though it no longer bore any likeness to the man it was supposed to commemorate, it turned out to be a more truthful emblem of the times than it would otherwise have been.

OF THE STOLEN MUSIC THE MYSTERY AT THE BALL PARK THE CHOCOLATE SUNDAE MYSTERY THE MYSTERY OF THE HOT AIR BALLOON THE MYSTERY BOOKSTORE THE PILGRIM VILLAGE MYSTERY THE MYSTERY OF THE STOLEN BOXCAR THE MYSTERY IN THE CAVE THE MYSTERY ON THE TRAIN THE MYSTERY AT THE FAIR THE MYSTERY OF THE LOST MINE THE GUIDE DOG MYSTERY THE HURRICANE MYSTERY THE PET SHOP MYSTERY THE MYSTERY OF THE SECRET MESSAGE THE FIREHOUSE MYSTERY THE MYSTERY IN SAN FRANCISCO THE NIAGARA FALLS MYSTERY THE MYSTERY AT THE ALAMO THE OUTER SPACE MYSTERY THE SOCCER MYSTERY THE MYSTERY IN THE OLD ATTIC THE GROWLING BEAR MYSTERY T

You never saw such a wild thing as my mother, her hat seized by the winds and blown out to sea so that her hair was her white mane, her black lisle legs exposed to the thigh, her skirts tucked round her waist, one hand on the reins of the rearing horse while the other clasped my father's service revolver and, behind her, the breakers of the savage, indifferent sea, like the witnesses of a furious justice. And my husband stood stock-still, as if she had been Medusa, the sword still raised over his head as in those clockwork tableaux of Bluebeard that you see in glass cases at fairs. And then it was as though a curious child pushed his centime into the slot and set all in motion. The heavy, bearded figure roared out aloud, braying with fury, and, wielding the honourable sword as if it were a matter of death or glory, charged us, all three. On her eighteenth birthday, my mother had disposed of a man-eating tiger that had ravaged the villages in the hills north of Hanoi. Now, without a moment's hesitation, she raised my father's gun, took aim and put a single, irreproachable bullet through my husband's head.

How might people in some other village or town rise up each morning? What does being alive mean to them? It isn't likely that they wake up every day expecting to die. They likely want to live at least as much as we do, and they want this for each other too. Experience has taught them not that life is cruel, random, arbitrary, unjust. Experience has taught them that life is unlikely, everything considered. Waking up each day, and having your children do so, is not written in the stars, not an entitlement, far from inevitable. It is not even the fair trade meritocratic consequence of being careful and living right. For all that, waking up each day is a gift. It is a gift that is not reward for playing by the rules. It is a gift from the Gods, giving each living person the capacity not just to go on, but to go on as if he or she has been gifted, to go on in gratitude and wonder that all the things of the world that keep them alive have continued while they slept. Wonder, awe, and a feeling of being on the receiving end for now of something mysteriously good: These are antidotes to depression.

So this Vauchelles really isn’t far then?’ ‘It’s a fair way, twenty-five minutes I’d say. One of my sisters moved there, thirty years ago. Not seen her since.’ She made it sound like the Bermuda Triangle or a small village on a different continent, rather than actually in the same valley. ‘But why did you not see your sister since then?’ ‘What, go all the way to Vauchelles? I’m not Jacques Cousteau. Only gossipers have time for that, not us workers.

Nous savons qu'au village, les nouveau-nés sont emmaillotés dans des tissus blancs, quelque soit leur sexe. C'est la « moașa », la sage-femme, qui les emmaillote pour la première fois. Mais en plus de cette couverture corporelle complète, ils reçoivent la protection magique d'un petit élément de couleur rouge qui peut être un accessoire de laine : pompon, gland ou un ruban noué, soit une bande de motifs décoratifs brodés au point de croix avec un fil de coton rouge. Il était de pratique courante que la sage-femme mette au poignet droit du nouveau-né un simple fil de coton, tourné trois fois, ou trois brins de fils rouges tressés. Le bébé gardait ce bracelet, selon les coutumes, trois, neuf ou quarante jours, pendant le temps jugé dangereux où les fées lui tissaient son avenir. Il fallait donc aider l'enfant à recevoir le meilleur lot et essayer d'attirer le plus de chance de son côté. La couleur rouge est dotée d'un pouvoir magique censé donner la force, la santé et la chance à celui qui en porte. [...] L'association « fil rouge/fil blanc » se rencontre aussi dans la charmante coutume des souhaits du 1er mars. Autrefois, les parents mettaient au cou de leurs enfants, le matin du 1er mars, une pièce d'or ou d'argent attachée par un fil rouge, ou par des fils tordus rouges et blancs pour leur porter chance et santé durant toute l'année. Il fallait faire attention qu'une femme enceinte ne soit pas présente au moment où les enfants recevaient ce cadeau nommé « mărțișor » (littéralement : petit mars) car l'effet aurait été contraire. [...] Aujourd'hui, cette coutume s'est étendue à tous les âges de la vie. Entre amis, entre membres d'une même famille, de la main à la main ou par lettre, les « mărțișori » sont offerts ou envoyés sous la forme d'une petite amulette suspendue à un nœud confectionné avec deux brins de fil, rouge et blanc. (pp. 121-122)

Badgelor, tiny once again, crawled under the table, his own dish carried in his mouth.  He started eating and grumbling with every bite.  I was fairly certain he had turned small so he would have to eat less.

Are you so determined that we shouldn’t find a way? Would you rather I gave up on you? Because I can’t.” “You’d only regret it anyways,” she said, voice cracking. He was so close she thought he might lean down and kiss her. “You’d wake up in five years married to a woman who doesn’t even know how to wash her own clothes, and stuck in some little village when you could have been a Duke.” “Lucky for us, I know how to do laundry,” Corin whispered, leaning over and bringing his other hand up to her face. “And I’m fairly certain my aunt wouldn’t

This book was inspired by these words.” “The young man was a blacksmith in the village, a magnificent white charger horse was brought to him, and he was ordered to put iron shoes onto the horse's hooves. After doing this he took the horse for a ride in the open field, and thereby a Brook he met a fair maiden. He fell madly in love with her instantly, he claimed that he was a decorated knight, but she could see he was poor, and was a blacksmith. His black working hands betrayed him, but she never mentioned this to the young man. After talking, for about fifteen minutes, in perfect harmony and calm, their meeting was broken up when two ladies that were approached the maiden.” “The maiden took out her handkerchief and gave it to him, he took it without taking his eyes off of her. The maiden dashed off running towards the two women, assuring them that she was alright. That evening a guard came from the castle, took the white charger with the new horseshoes and left. The dashing young man got to work instantly. Making himself a beautiful sword like no other. He then made himself a silver shining armour, beautiful as any knight.” “The young man made wooden replicas of men in battle, and he would practice for hours, finding new ways of defeating the enemy. All of this because of a chance meeting in a field, and the handkerchief he kept pressed against his chest. The danger was looming and there was talk of an invasion, from another country. To preserve the dignity and the honour of the village and the castle that employed all the villagers. “ “The king asked for volunteers for the impending battle. The blacksmith went to the castle as one of the volunteers. He showed up on an old brown horse, that would not be able to stand the first charge in battle. Proudly he was dressed in his silver knight's armour, holding his handmade sword. One of the guards came and took away his horse, the young man looked on sadly as others around the courtyard mocked him. Another guard approached him with the white charger that he nailed the shoes to his hooves; “this will be your steed, the guard said and he helped him onto the horse. There was silence around the forecourt, he turned and rode with the knights out to meet the enemy.” “After five hours of battle, they had secured a brave victory. The young man performed above and beyond the call of duty. He was chosen to be knighted. As he entered the great hall in the castle, there were people on both sides of the hall as he walked up to the spot where he was to be knighted. Waiting patiently, to perform the ceremony of knighthood, was none other than the king himself, and next to him, his young daughter, a princess he met by chance in a field, after the ceremony of knighthood, the princess stepped forward and said, thank you for bringing my horse back to me, a young woman who overlooked his poverty, have him her white horse, and encouraged him with giving him her handkerchief, by speaking to him in a field with kindness, her father the king was rewarded with a knight of chivalry and virtue. All because of accidental meeting and events, that encouraged someone ready in life, to step forth, and take control of his dreams, as impossible, as they seemed at the time.

It’s an idea that humans have been practicing for millennia. After all, what is the traditional open-air marketplace found in villages and cities from Africa to Europe if not a platform in which farmers and craftspeople sell their wares to local consumers? The same is true of the original stock markets that grew up in cities like London and New York, where buyers and sellers of company shares would gather in person to establish fair market prices through the open outcry auction system. The main difference between these traditional platform businesses and the modern platforms featured in this book is, of course, the addition of digital technology, which enormously expands a platform’s reach, speed, convenience, and efficiency.

Love is so complicated. I wish it could be fair and simple; instead, it takes all sorts of tortuous routes, and no matter what you do or don’t do, it’s going to hurt you.

sunk into my memory like rotten wood, the roaring flame of some elongated fabled and knightly dream in the rain, a little Yorkshire harangue, a belfry overwrought with gloomy moss and sick with stillness, the clouds never to part the fair river and reduce with teardrops the writer beneath the storm, the excellent twisted ode to the Lady of solitude knocking her knees together, slowly climbing her ribs, like an antithesis of an orgasm, in self-psychoanalytical sympathy for what nobody in the village canny figure, the story of John of Woodmansey whose feat on the water on old hallows eve with a glass of port in one hand singing ‘The Whitby Lad’. For when one has reached the bottom, one is inclined to look furthermore towards much greater depths thought not possible, and to marvel at the mystery of the furies and the chastened colours below and empowering it be to not heed the saving hand over whom calleth you a name a long since unraveled.

Manuel de cohabitation À l’ombre de la clôture en rotin un oiseau avait été capturé. Les métiers mécaniques, amenés par la nouvelle génération au village, n’avaient pas de guide d’utilisation pour ces choses-là. Poussait entre les roseaux de la clôture la fleur appelée en roumain la robe de l’hirondelle, le liseron des champs. Les villageois la prélevaient pour en faire des couronnes, qu’ils portaient tout l’été. Ils ont ainsi prélevé, peu à peu tous les matins, jusqu’à l’ombre de l’oiseau, pris dans la clôture. C’est ainsi que l’oiseau piégé s’est envolé. (traduit du roumain par Gabrielle Danoux)

After years of yearning to see beyond the borders of her provincial little town, the thought of journeying someplace new, even if it was only to show her father's invention at a neighboring village's fair, made her heart race. Maybe she would encounter a merry theater troupe on their way to perform the latest play. Or maybe merchants traveling with their wares to trade on the Silk Road. Oh, wouldn't it be wonderful to meet a newly married couple heading to Paris or Verona to celebrate their honeymoon? Who knew what types of adventures awaited her!

At the time when the Arabs were ruling our country, they were taking us, our wives and children, as slaves. They burned our villages. The white man never burns villages and when we bring him hens or bananas, he pays us well. He also pays us fairly for the mupira (rubber) that we collect. The white man has put an end to slavery… But we, black people, nevertheless wish that the white men go home, since we are forced to maintain roads and may no longer fight neighbour tribes and eat our prisoners, because if we eat them, we are hanged!

Fair enough,” said Carl. “So what now?” “Now, Dave said, a smile on his face, “we go endermen hunting.” “I wish I hadn’t asked,” said Carl. CHAPTER FIFTEEN Return to the Nether Porkins crept towards the zombie pigman, as Dave and Carl watched from behind a block.

Bruce Gilley is right, that I was misleading in respect to one quotation I cited from another official, Charles Lemaire. I am sorry about that and it should be corrected. Lemaire was a more complicated case. His early diaries, which I quote elsewhere in the book, unroll a lengthy list of villages he ordered burned to the ground and a triumphant roster of death tolls: “20 natives killed” here, “around 15 blacks killed” there, and many more such boasts. But later in life, to his credit, Lemaire had deep regrets, and in fairness to him I should have referred to them.

Newt had been right. He had made everything perfect. He had fulfilled the bluestone’s prophecy. Everything in the universe was fair and balanced. It was peaceful and relaxing. Harmonious and full of stoke. Or so it seemed….

Fair enough,” said Carl. “You sure you don’t want some better armor?” Dave asked Porkins. “Actually I think leather armor is better for my archery,” said Porkins, “I can move easier in it than I can in diamond.” “Fair enough,” said Dave. Dave, Porkins and Carl

11 Good woman with striped bangles! This makes me laugh: Mother who hasn’t heard The village gossip thinks I am possessed by Katampan. She has called the shaman to perform the dance To rid me of this illness caused by the man From the cool mountain on which peppercorns grow. 12 Good woman with the fair bangles! This make me laugh: if the lord who brought down The Kuruku mountain comes here, he is a bigger fool Than the shaman who comes to rid me of the illness Caused by the man from the high mountain. 13 Good woman with arms ringed with bangles! This make me laugh: if the son of our lord Who drank poison and sat under the banyan tree Comes here, he is a bigger fool than the shaman Who comes to rid me of the illness caused By the man from the mountain of strong fragrance. 14 Good woman with the fine ornaments! This make me laugh: if our lord with a wreath Of cadamba flowers that blossom in the rains Comes here, he is a bigger fool than the shaman Who comes to rid me of the illness Caused by the chest of the man from the mountain.

You two idiots are gonna get me killed one day, I just know it!” Carl sighed. “You’re a creeper!” Dave said. “I thought your dearest wish was to blow yourself up?” “Yes,” said Carl. “Blow myself up. Not get eaten by zombie pigmen or get destroyed by a ghast.” “Fair enough,” said Dave.

I’m going to ask you a question,” Herobrine said, “and if you refuse to answer, or lie to me, the trapdoor below your creeper friend will open, and he’ll fall into the lava.” “Hey, that’s not fair!” said Carl. “Why can’t you drop Porkins into the lava instead?

What letter?” she heard McKenna ask in a suffocated voice. “The one you had sent to her…asking for money, because you needed to break your apprenticeship and flee from Mr. Ilbery. Mrs. Faircloth read the letter to me…and hearing the words you had written made me realize…that as long as there was a chance that you were in this world, I wanted to go on living in it.” Aline stopped suddenly as her eyes blurred, and she blinked furiously to clear them. McKenna made a hoarse sound. He came to the chair and sank to his haunches before her, breathing as if someone had delivered a crushing blow to the center of his chest. “I never thought you’d come back,” Aline said. “I never wanted you to find out about my accident. But when you returned to Stony Cross, I decided that being close to you—even for one night—was worth any risk. That is why I…” She hesitated, blushing wildly. “The night of the village fair…” Breathing heavily, McKenna reached for the hem of her gown. Swiftly Aline bent to stop him, gripping his wrist in a convulsive movement. “Wait!” McKenna went still, the muscles of his shoulders tightly bunched. “Burn scars are so ugly,” Aline whispered. “They’re all over my legs. The right one is especially bad, where much of the skin was destroyed. The scars tighten and shrink until it’s difficult to straighten my knee sometimes.” He absorbed that for a moment, and then proceeded to pry her fingers from his wrist and remove her slippers, one after the other.

It isn't fair, Anna. I have all the responsibilities of the lady of the house, and none of the power. Mrs. Fielding knows I can't get rid of her unless Papa is agreeable. She treats me with no respect at all." "I know," Anna agreed. "She is positively uncivil to you." "I will have to speak to him." Lucy stopped walking. "He won't like it but I refuse to be treated like this.

Though the uprising had freed the vassals from any obligations they might have had to their former masters, it had yet to profit them. In fact, as the villagers had to man their new borders, build their own prisons, police their markets, and look after the judges they appointed, the amount of money that went to communal use steadily increased. Many ended up paying out more this way than they ever had under the deposed system. But the uprising was never undertaken for riches; it was about basic human dignity. Nor was it for revenge, but self-determination; not for shedding blood, but ending bloodshed. Above all, it was about realizing fair access to natural resources. Two years after discarding the old shackles, they kissed their wives and children good-bye and headed for the trenches, many of the village men would look back at the distances they had traveled and shake their heads in disbelief. Indeed, what an exhilarating feeling it must have been for someone who had never made a decision for himself to have, finally, his destiny firmly in his grasp: to grow the crop of his choice, to paint his home the color he fancied, to marry his daughter to the man he favored, and to be able to send his children to school, all without fear of repercussions from a feudal master. What is more, the peasant no longer needed to submit himself to the humility of waiting on his master’s guests while his wife and daughter labored in the kitchen, preparing food they were not allowed to sample. The peasant might die fighting to hold on to his newly gained freedom; in the past he had always been dying fighting for someone else’s cause. This was a feeling many outsiders, Duke Ashenafi and Reverend Yimam, above all, would never understand.

How can we talk about where we’re going now, what we’re doing now, if we haven’t talked about who--and what--we are now?” He had a point. Akos had a way of getting to the heart of things--he was, in that way, more of a knife than I was, though I was the sharper-tongued of the two of us. His soft gray eyes focused on mine like there were not over one hundred people crowded around us. Unfortunately, we didn’t possess the gift of focus in equal measure. I couldn’t think in all the chatter. I jerked my head toward the door, and Akos nodded, following me out of the mess hall and into the quiet stone street beyond. Over his shoulder I saw the village, faint dots of light dancing all over it, in all different colors. It looked almost cozy, not something I had thought a place like Ogra could be. “You asked who we are now,” I said, looking up at him. “I think we need to move even further back and ask, are we a ‘we’?” “What do you mean?” he asked, with sudden intensity. “What I mean is,” I said, “are we together, or am I just some kind of…warden again, only it’s fate keeping you prisoner this time, instead of my brother?” “Don’t make it sound simple when it isn’t,” he said. “That’s not fair.” “Fair?” I laughed. “What, in your entire life so far, has made you think anything will be ‘fair’?” I stepped wider, so I felt like I was rooted to the ground, the way I might have if we had been about to spar. “Just tell me--tell me if I’m something you’re choosing, or not. Just tell me.” Just get it over with, I thought, because I already knew the answer. I was ready to hear it--even eager, because I had been bracing myself since our first kiss for this rejection. It was the inevitable by-product of what I was. Monstrous, and bound to destroy whoever was in my path, particularly if they were as kind as Akos.

That he came from this tightly enclosed village of a few hundred impoverished Jews may very well be the only fact concerning Jesus’s childhood about which we can be fairly confident.

Dear Diary, “Z! Get up for school!” my mom yelled at me this evening. The sun had just gone down, and the moon was on the way up, which meant that it was time to get ready for school. My name is Zombulon, Z for short, and I’m a zombie. Looking at my name and what kind of creature I am really makes my parents look lazy, but I don’t think that they ever imagined that they’d have another kid after my older brother because his name is Arrgh, or R for short. My parents are really into one-letter nicknames. Once my brother called my parents M and D for a while, but they didn’t like that at all. It really wasn’t fair. What also isn’t fair is that I’ve got to wake up right at nightfall for school when all of the other kids get to wake up at the crack of dawn. I bet they all feel really lucky about it. It must be great to be able to wake up to the sun in your eyes instead of having to go to bed when it comes up. Being a zombie is really complicated for a lot of reasons, but my main complaint is that I can’t go outside during the day because if I do I’ll burn up. It’s like all of those stories about vampires who turn to dust in the sunlight, except for zombies are real and I just happen to be one of them. Because zombies can’t go out into the sun, most of them tend to be afraid of anything that can go into the sun and live to tell the tale. I swear that once R ran away from a chicken just because he had never seen one before. It was pretty funny. The punch in the arm that he gave me after I laughed at him was not funny. Another weird thing about being a zombie, or a monster in general around here, is that we’ve all got to go to night school. Usually, when humans talk about night school, they’re complaining about adults who they think are dumber than them for not going to college right away and waiting to take classes after work or something. My mom complains about it every once in a while, and then my dad reminds her that their best human friend went to night school and now he’s loaded. Anyway, monster night school is different. It’s just a bunch of kids like me going to school together at night. Zombies, skeletons, pigmen, and other monsters are all allowed to go to the school. Personally, I think that the humans and villagers just don’t want us to scare their kids. Anyway, Mom’s pitching a fit downstairs, so I guess that I better get ready for school. After all, it is my first day of middle school, so she wants everything to be extra special for me. I’m going to write all about it tomorrow when I actually have some news. I’m sure I will because today is going to be the first day of school this year, and new stuff always happens on the first day.

At Pepperdine and every other place I have been in the United States, everyone lives in individual units. Americans love and embrace independence, but what we often inherit with that is loneliness. I knew the few friends I had couldn’t cure me of the lonely times, and it wasn’t fair to expect that from them. Sometimes I wondered if in our loneliness, we all secretly long for a village where everyone knows our name. It made me think of the villages I visited in Africa where the windows and doors were always open, and loneliness and boredom was a foreign concept.

The friar Bartolomé de las Casas, whose account bears witness to this history of Spanish atrocities, wrote that the Requirimiento promised the native people fair treatment upon surrender but also spelled out the consequences of defiance. Every act of indigenous resistance was framed as “revolt,” thereby legitimizing brutal “retaliation” that exceeded military norms, including grotesque torture, the burning of whole villages in the dark of night, and hanging women in public view: “I will do to you all the evil and damages that a lord may do to vassals who do not obey or receive him. And I solemnly declare that the deaths and damages received from such will be your fault and not that of His Majesty, nor mine, nor of the gentlemen who came with me.”9

I only had about three of my servants executed each year. I was a very fair ruler.

Reluctantly, she perched on the edge of a kitchen chair, ready to flee. ‘I didn’t want to say in front of Liesbeth, because it wouldn’t have been fair,’ began her mother, smoothing down her faded floral apron. ‘Mr and Mrs Foppen have kindly offered to help us if it becomes necessary. They have a large attic where the three of us can sleep safely until the danger passes.’ ‘But there have been rumours about the Germans for weeks and nothing’s happened. What makes them so sure something’s going to happen now?’ Sofie was irritated and just wanted to escape. Something in her mother’s expression made her stop. She’d never cried in front of her daughter but her eyes were full of tears. She blinked and then almost as quickly they were gone. Had Sofie imagined it? ‘We don’t need to do anything just yet. But we have to be ready, just in case.

was released. There were no rises to be seen any longer, though fish rose fairly well to our own flies, until we had six. Then the whole factory shut down and nothing would persuade a trout to rise again. While it had lasted, all of British Columbia that existed had been the few square inches around my dry-fly. With the rise over, the world began to reappear: trees, lake, river, village, wet clothes. It is this sort of possession you look for when angling. To watch the river flowing, the insects landing and hatching, the places where trout hold, and to insinuate the supple, binding movement of tapered line until, when the combination is right, the line becomes rigid and many of its motions are conceived at the other end.

Dire d’un tel homme qu’il n’est pas un homme, c’est lui enlever sa responsabilité, et de cette manière lui donner le quitus, il n’aurait alors rien à réparer, n’aurait aucun pardon à demander. Or même pour Dieu dans toute sa gloire, même pour Satan dans toute sa force, la gratuité n’existe pas, il leur faut mériter leur trône et le conserver, c’est nous qui les avons faits rois. Et si rien de ce que l’homme a le pouvoir de faire ne pourra plus jamais réparer, on peut au moins s’obliger cela: payer, payer sans faute. On le laisse pas de dettes derrière soi.

We have all heard the sceptics who warn that serious action to fight climate change and energy scarcity will lead us into decades of hardship and sacrifice. When it comes to cities, they are absolutely wrong. In fact, sustainability and the good life can be by-products of the very same interventions. Alex Boston, the Golder planner who advises dozens of cities on climate and energy, doesn’t even ask civic leaders about their greenhouse gas reduction aspirations when they first start talking. ‘We ask, “What are your core community priorities?”’ says Boston. ‘People don’t talk about climate change. They say they want economic development, livability, mobility, housing affordability, taxes, all stuff that relates to happiness.’ These are just the concerns that have caused us to delay action on climate change. But Boston insists that by focusing on the relationship between energy, efficiency and the things that make life better, cities can succeed where scary data, scientists, logic and conscience have failed. The happy city plan is an energy plan. It is a climate plan. It is a belt-tightening plan for cash-strapped cities. It is also an economic plan, a jobs plan and a corrective for weak systems. It is a plan for resilience. THE GREEN SURPRISE Consider the by-product of the happy city project in Bogotá. Enrique Peñalosa told me that he did not feel the urgency of the global environmental crisis when he was elected mayor. His urban transformation was not motivated by a concern for spotted owls or melting glaciers or soon-to-be-flooded residents of villages on some distant coral atoll. Still, a funny thing happened near the end of his term. After making Bogotá easier, cleaner, more beautiful and more fair, the mayor and his city started winning accolades from environmental organizations. In 2000 Peñalosa and Eric Britton were called to Sweden to accept the Stockholm Challenge Award for the Environment, for pulling 850,000 vehicles off the street during the world’s biggest car-free day. Then the TransMilenio bus system was lauded for producing massive reductions in Bogotá’s carbon dioxide emissions.fn1, 3 It was the first transport system to be accredited under the UN’s Clean Development Mechanism – meaning that Bogotá could actually sell carbon credits to polluters in rich countries. For its public space transformations under mayors Peñalosa, Antanas Mockus and their successor, Luis Garzón, the city won the Golden Lion prize from the prestigious Venice Architecture Biennale. For its bicycle routes, its new parks, its Ciclovía, its upside-down roads and that hugely popular car-free day, Bogotá was held up as a shining example of green urbanism. Not one of its programmes was directed at the crisis of climate change, but the city offered tangible proof of the connection between urban design, experience and the carbon energy system. It suggested that the green city, the low-carbon city and the happy city might be exactly the same destination.