Viking Battle Quotes

What happens to you, Uhtred, is what you make happen. You will grow, you will learn the sword, you will learn the way of the shield wall, you will learn the oar, you will give honor to the gods, and then you will use what you have learned to make your life good or bad.

Never walk away from home ahead of your axe and sword. You can't feel a battle in your bones or foresee a fight. - The Havama; Book of Viking Wisdom

They can't touch us. We're the Vikings. We go into battle without armor for the flush and the blood of it.

Any self respecting Scot knows that a good tartan is the solution to everything: it tells you where you are, where you belong, who your friends and family are. Forget the Vikings: those guys just can"t hold a candle to a delicious battle-weary warrior whose fighting skills and wicked sex appeal have spawned a thousand Scottish heartthrobs.

Wake early if you want another man’s life or land. No land for the lazy wolf. No battle’s won in bed.

He lowered his voice. "You are a true shield-maiden; you do not turn from a scar on a man's face."I looked at him and did not lower my eyes. "My father was an ealdorman, and his brother ealdorman after him. He taught me that a scar is the badge of honour of the warrior, and this I believe."He regarded me for a long moment. "I think I am glad we did not face your father and his brother in battle," he said, "for they were of better stuff than what we have found here."In saying this, he gave my dead kinsmen much praise. I felt that praise came rarely from the Danes, and took a strange pleasure in hearing him say this. I did not speak, but he lifted his cup to me, and I again took up mine. - Sidroc the Dane to Ceridwen

Wake early if you want another man’s life or land. No land for the lazy wolf. No battle’s won in bed.”  – Edda of Sæmund the Wise, a collection of the sayings of Odin Just

Where power beckoned the strongest of men to come and lay hold to its glory, there would always be greed and war.

Sometimes the truth of character lies hidden well beneath the call of duty.

He especially enjoyed watching Mrs. Sen as she chopped things, seated on newspapers on the living room floor. Instead of a knife she used a blade that curved like the prow of a Viking ship, sailing to battle in distant seas. The blade was hinged at one end to a narrow wooden base.

I have traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives. Too bad the only real one fucking sucks.

Back when I was a regular mortal kid, I didn’t know much about combat. I had some murky ideas that armies would line up, blow trumpets, and then march forward to kill one another in an orderly fashion. If I thought about Viking combat at all, I would envision some dude yelling SHIELD WALL! and a bunch of hairy blond guys calmly forming ranks and merging their shields into some cool geometric pattern like a polyhedron or a Power Ranger Megazord. Actual battle was nothing like that. At least, not any version I’d ever been in. It was more like a cross between interpretive dance, lucha libre wrestling, and a daytime talk show fight.

All good things originate with the Creator God, he'd been taught, and the Song of Life was no exception.

The room buzzes around us but we’re fixed on each other, engaged in a battle of who can deprecate me more. She obviously doesn’t believe such a man can exist and keeps at it, prodding and goading me like a fisherman harpooning an already beached whale.

the people grew tired of this little gossip. Fathers looked at their children and thought: "They are not learning much. What will make them brave and wise? What will teach them to love their country and old Norway? Will not the stories of battles, of brave deeds, of mighty men, do this?

Dragon! My lord...oh, please, wake up-speak to me! Don't you dare just lie there!" Tears all but blinded her and slid unheeded down her ashen cheeks. Clasping his shoulders, she tried to lift him. "Please...wake up...don't-" He was too heavy, she couldn't budge him. And he just lay there, his eyes closed,all the life seemingly gone from him. A sob broke from her. She grabbed hold of his tunic and pulled so hard that the sturdy cloth came close to rending. "Don't you dare! You can't be hurt! Think of all the battles you've been though, all the adventures! Are you going to let a horse you don't even like do this to you?" One eye opened and looked at her balefully. "Would it be better somehow if I did like him?" Rycca gave a shriek of delight and threw her arms around Dragon's neck, damn near choking him. By the time he managed to disentangle himself, his vision had cleared enough to see that his wife was crying and laughing at the same time. That rather pleased him. "It's all right," he said gruffly. "I'm fine.Only let me get up." "Careful," Rycca admonished and stood by to help him. "Here,put your weight on me." Dragon started to laugh and thought better of it when he realized his head was pounding. "Lady,if I do that, I will crush you.

There is no other way," she insisted. "Nothing else but to use you as bait? Madness!" "Don't make me say it." "Say what?" Wolf asked. He was leaning against a pillar, Cymbra close by, observing his brother with the air of a man torn between sympathy and amusement. Gritting his teeth,Dragon said, "That I used her as such to lure out Magnus. It almost got her killed." "Me? What about you?" Rycca demanded, momentarily forgetting her purpose. That night of terror still lived too vividly in her memory. "It almost got you killed. You're the one who had to fight him, naked, unarmed, and him having your Moorish sword." Hawk and Wolf exchanged a look. "That's how Magnus died?" Wolf asked. He grinned. "Pretty damn good,brother." The women looked to the ceiling and sighed in exasperation. It was left to Hawk to break the deadlock. "I hate to say this, but Rycca has a point. Unless Wolscroft is lured out,this can't be resolved." "So you would use my wife-" Dragon challenged. "Fully protected," Hawk hastened to add, "surrounded by all our might. There is only one road and the forest on both sides is very thick.We could hide a hundred men within a few feet of that road and no one could detect them." Dragon was silent for a moment. He gave every appearance of waging a battle within himself. Finally,he said, "A hundred men isn't enough." Rycca's heart leaped,for she recognized that as just the tiniest concession to the plan they were discussing. "Don't forget Krysta's friends," she said quickly. "They will help too." Her husband scowled. "What friends?" "It's a little complicated," Hawk replied. "Let's just say my wife has friends in high places...and low ones. Wolscroft won't be able to belch without our knowing it." "I still don't like it..." Rycca took her husband's hand in hers. She looked up into his eyes. Gently, with all the confidence and courage she coud muster,she said, "We will never be free until this is over.

In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.

In ancient times, soldiers called it going amok—a descent into the battle craziness that took you out of yourself and dropped you into the warrior’s world of blood and darkness. Going amok was a form of insanity prized by the Greeks and Spartans and Vikings—it made for great warriors. Thus did Achilles slay Hector, Beowulf defeat Grendel. But unless you bring your heroes back to themselves—with a ritual purification or with a journey of some sort, like Odysseus’s long struggle home or World War II vets taking weeks to sail back across the sea together—there is a price to pay when the bloodied warrior returns. These days, soldiers return from Iraq and Afghanistan alone and in a matter of hours. We drop them back into society as if they were widgets that have simply gone missing for a while. But a lot of the widgets are bent hopelessly out of shape.

You want to control me.” She spoke dispassionately as though observing the plight of another woman far distant from herself. Dragon looked up, surprised. “You are my wife.” “Say rather possession for so do you think, do you not?” He shrugged, wondering why she stated the obvious. “All wives belong to their husbands.” “I wanted to be free.” His eyes darkened. There was greater challenge here than even he had thought. “You wanted to be safe from Wolscroft and the rest of them, even from me when you though misguidedly. That is why you fled.” She shook her head. “Oh, no, safety was a convent from which not even my father could have forced me. But it was not to one such that I fled, was it? I wanted freedom, and having tasted it, however briefly, I want it still.” His hands tightened on her, driven by the sudden, piercing pain her words brought. Did she think to leave him again? To flee as she had done and leave him once more bereft. No, by heaven, she would not! “No one is free,” he said fiercely. “We are all enmeshed in duty and responsibility.” “Your duty is of your own choosing, for you did not return here after many years away and willingly take up your inheritance. Your destiny is of your own making and you the master of it as much as any man can claim to be. I want the same myself, no more, less.” “But you are a woman . . .” His bewilderment was genuine. Such yearnings as she described belonged to the realm of men. Women were for hearth and home, the nurturing of children, such ordered security of days as could be wrested from uncertain fate. A man in the thick of battle, in the fury of adventure, in the depths of night had to be able to count on that, for without it, of what purpose was anything? “You are a woman,” he repeated firmly. “And my wife. You have been too long apart from womanly ways with no proper influence to guide you. I applaud your strength and your courage; both will breed true in my sons, but—” “Your sons? Your sons? They will be my sons, Lord Vanity, and my daughters as well, mayhap only daughters, for by heaven it would suit me to thwart you so!

Niflheim: the world of primordial darkness, cold, mist, and ice Norns: the three sisters who control the fate of men and women Ormstunga: means serpent’s tongue, from orm (serpent) and stunga (tongue) Prow: the front end of a ship or boat Ragnarök: the final battle between the gods and giants which will bring an end to the gods of Asgard. Sax-knife: a large single-edged knife Skald: a poet, a storyteller Skjaldborg: a shield wall Sleipnir: Odin’s eight-legged horse Snekkja: a viking longship used for battle Stern: the back end of a ship or boat Suðrikaupstefna: Southern Market, from the words suðr (south) and kaupstefna (market) Surtr: a fire giant who leads his kin into battle against the gods of Asgard during Ragnarök Svartalfheim: the world inhabited by the dwarves Tafl: a strategy board game Thrall: a slave Valhalla: Odin’s hall where those who died in battle reside Valknut: a symbol made of three interlocked triangles, also known as Odin’s Knot. It is thought to represent the transition from life to death, Odin, and the power to bind and unbind

I want to begin my fight for the future of our world with the sharing of a vision. Everyone has, or should have, a vision. This is mine. It is a simple vision, really. It begins with the creation of a single, sane, planetary civilization. That will have to be very much like a utopia. People will deny the possibility of such a dream. They will say that people have always been at each other's throats, that this is just human nature, the way of the world. That we can never change the world. But that is just silly. That is like saying that two battling brothers, children, will never grow up to be the best of friends who watch each other’s backs. Once, a long time ago, people lost their sons and daughters to the claws of big cats. In classic times, the Greeks and the Romans saw slavery as evil, but as a necessary evil that could never go away. Only seventy years ago, Germany and France came to death blows in the greatest war in history; now they share a common currency, open borders, and a stake in the future of Europe. The Scandinavians once terrorized the world as marauding Vikings gripping bloody axes and swords, while now their descendents refrain from spanking their children, and big blond–haired men turn their hands to the care of babies. We all have a sense of what this new civilization must look like: No war. No hunger. No want. No very wealthy using their money to manipulate laws and lawmakers so that they become ever more wealthy while they cast the poor into the gutters like garbage. The wasteland made green again. Oceans once more teeming with life. The human heart finally healed. A new story that we tell ourselves about ourselves and new songs that we sing to our children. The vast resources once mobilized for war and economic supremacy now poured into a true science of survival and technologies of the soul. I want this to be. But how can it be? How will we get from a world on the brink of destruction to this glorious, golden future? I do not know. It is not for any one person to know, for to create the earth anew we will need to call upon the collective genius and the good will of the entire human race. We will need all our knowledge of history, anthropology, religion, and science, and much else. We will need a deep, deep sympathy for human nature, in both its terrible and angelic aspects.

An axe delivers a huge amount of force to a small area of strong, very sharp metal. It is a weapon for attack rather than defence, and good at cleaving through armour. It can break enemy shields and kill a charging horse. Since they require intense training, the users are mostly highly skilled elite soldiers, often aristocrats, e.g. the Saxon huscarls. Type of fight scene: gritty, brutal, battles, attack, historical fiction, fantasy fiction, cutting through armour Typical user: tall brawny male with broad shoulders and bulging biceps, courageous, elite soldier, Viking, Saxon Mostly used in: European Dark Ages to Middle Ages Main action: cleave, hack, chop, cut, split Main motion: downwards Typical injury: severed large limbs, split skulls, cleaved torsos Strategy for lethal fight: severe the arm which holds the sword or the shield, or cleave torso from top to bottom, or cut off a leg then split the skull Disadvantages: big and heavy Watch battle axes in action Here are three connected videos about Viking and Saxon warriors with axes:

Norway’s first Christian king was Hákon Aðalsteinsfostri. He grew up and was baptized in England and remained a Christian after he became king of his native pagan country c. 935. According to the scalds, he did not destroy sanctuaries, but he brought priests from England and churches were built in the coastal area of western Norway. Further north and in Tröndelag Christianity did not take root. When Hákon was killed c. 960 he was interred in a mound in traditional pagan fashion; the scald Eyvind described his last great battle, his death and his reception in Valhalla in the poem Hákonarmál. Ironically, this poem about a Christian king gives some of the best information about Odin’s realm of the dead. Olaf Tryggvason became the next Christian king of Norway when he returned home c. 995 with much silver after many years abroad. He had also been baptized in England and brought clerics back with him. A systematic and ruthless process of conversion was initiated in conjunction with efforts to unify the realm. The greatest success was in western and southern Norway and around the year 1000 Olaf was responsible for the conversion of Iceland, probably under threat of reprisals. Shortly after this he was killed in the battle of Svöld. The conversion of Norway was completed during the reign of Olaf Haraldsson. He had also become a Christian on expeditions abroad and his baptism is said to have taken place in Rouen in Normandy. On his return to Norway in 1015 clerics were again in the royal retinue, among them the bishop Grimkel, who helped Olaf mercilessly impose Christianity on the people.

England had been conquered by the Vikings, and its ancient royal family were in exile – in Normandy.

I find myself wanting to lead the charge for justice, sword in hand and screaming a Viking battle cry.” She frowned. “You did have battle cries, didn’t you?” He laughed. “Some of the best. Remind me the next time we’re up on the mountain, and I’ll teach you a few. I’d do it now, but we’d probably upset the neighbors.” “Do I get my own horned helmet?” He looked a bit insulted. “My tribe never wore anything like that. But if you want to, you can borrow one of my knives to wave around and menace the local fauna.” He was making fun of her. She just knew it. “A knife? Why not a sword?” “Because you couldn’t lift one of my swords, much less swing it. One of my longer knives would be the perfect size for a little bit like you to brandish while you practice screaming oaths in old Norse.” From the way he chuckled, he obviously found the whole idea hilarious. She loved making her husband laugh. From Judith’s memories and her own, she knew that Ranulf had gone way too many years with no joy in his life. That didn’t mean she wouldn’t extract a little revenge. She tweaked a lock of his hair. “Well, I might not be able to lift your sword, my Viking love, but if you keep making fun of me, I’ll flatten you against the nearest wall and keep you there. How would you like that?” The blue flames were back. “I’d like it just fine, if you promise to take advantage of me while I’m at your mercy.” Now that was an image to be savored. “Are you sure I can’t play with your sword? Right now?” She basked in the warm approval in his eyes. “Only if you promise to take really good care of it.” She slid down to kneel between his legs. “Believe me, I plan to.

Alruna couldn’t stop thinking about the way it felt to be behind him in the battle to leave Reric. His sword sent the inferior Obotrite shields to splinters, and its men to worse. Each attempt on her life had been met with blood and steel, and Hákon seemed more like Týr, focused and mighty, but ready to sacrifice for the good of all. Despite the utter destruction of Reric, and the brutality Hákon had shown throughout, she felt completely safe in his arms.

Caught the Viking looking at this. He's wife hunting." He winked at Frey before glancing down at Trudy. "Better than trying to capture one." Frey sent Seth a mock scowl. "I left my battle axe at home.

The first of these four parts of the self, and the only one made of solid matter, was the hamr. Hamr literally meant "skin" or "hide," but was essentially the same as what we today would call the "body." It was the visible part of the self that housed the invisible parts... ...One of the three invisible, spiritual parts of the self was the hugr. The hugr was someone's personality or mind, the intangible part that corresponds most closely to what we mean when we speak of someone's "inner self." It encompassed thought, desire, intuition (the Old Norse word for "foreboding" was hugboð), and a person's presence" - the feeling others get when they're around the person... ...The second of the spiritual parts of the self was the fylgja (plural fylgjur). The verb fylgja meant "to accompany," "to help," "to side with," "to belong to," "to follow," "to lead," "to guide," or "to pursue" depending on the context. The fylgja spirit did all of those many things, and the best translation of the noun fylgja is probably "attendant spirit," in both senses of the word "attendant" - one who accompanies and one who helps... ...The final part of the Viking self we'll examine here is the hamingja, "luck" or "fortune" (plural harningjur). In the words of Old Norse scholar Bettina Sommer, "luck was a quality inherent in the man and his lineage, a part of his personality similar to his strength, intelligence, or skill with weapons, at once both the cause and the expression of the success, wealth, and power of a family." The surest test of the strength of a person's hamingja was his or her fortune in battle.

The characters of the two families was inspired by the Vigeland"s Park, the Viking ships and museums in Oslo, Norway. The two books BATTLE AXE RANCH and TEMPERED BY FATE are emotional stories with many twists and turns. Set in the 1960's, the families struggle against the rugged Rockies with the grizzlies, wolves, and coyotes. The story is a page turner.

Grummoch said, ‘There is little profit in talking to him yet. These berserks live in a closed world of conflict and brotherhood. It will be long before Knud Ulfson’s ears will be open to the voices of men, for he is in the battle-trance yet, and I doubt whether he could see his hand before his face. That is the way of berserks.

As the historian and Librarian of Congress Daniel Boorstin once put it: “What is remarkable is not that the Vikings actually reached America, but that they reached America and even settled there for a while without discovering America.

In 1469, the regions of Aragon (Aragón) and Castile (Castilla) were united by the marriage of Ferdinand II and Queen Isabella I, thus creating España or Spain. The treasury of this fledgling nation had been depleted by the many battles they had waged against the Moors. The Spanish monarchs, seeing Portugal’s economic success, sought to establish their own trade routes to the Far East. Queen Isabella embraced this concept from the religious standpoint of going out into “all the world” and converting the pagan people of Asia to Christianity. At the same time, a tall, young, middle-class man, said to have come from Genoa, Italy, who held that his father was a fabric weaver and cheese merchant, sought to become a navigator. As such, Columbus sailed to Portugal where pirates allegedly attacked the ship he was on. Fortunately, he managed to swim ashore and joined his brother Bartholomew as a cartographer in Lisbon. Apparently to him, becoming a mapmaker must have seemed boring when there was a world to explore. Returning to the sea, he sailed to places as far away as Iceland to the north, and ventured south as far as Guinea on the West-African coast. It is reasonable to assume that he had heard or perhaps even read the stories about the Vikings that took place almost five hundred years prior to Columbus’ arriving there.

Passing one tableau of blood and guts and moving on to the next, I caught myself glancing over my shoulder to make sure some Viking wasn’t following me with a battle-ax. The effect was so disorienting that when I reached the end and found a Japanese woman immobile and reading on a bench, I had to poke her on the shoulder to make sure she was real.

But none may go to Valhalla except warriors that have died bravely in battle. Men who die from sickness go with women and children and cowards to Niflheim. There Hela, who is queen, always sneers at them, and a terrible cold takes hold of their bones, and they sit down and freeze.

Courage in battle, loyalty, leadership through example rather than birth or status: these are the first qualities of the Viking heart, German

confidence was half the battle.

The Viking warriors created “warrior cults” of the bear and the wolf. The ones that were members of the bear cult were known as the berserkers. They raided all across Europe, and their appearance was described as notorious due to their timing and speed. Whereаs Berserkers were considered men who fought аnd behаved like beаrs, the Ulfhednа, wаrriors of the wolf cult, were considered to be men who becаme wolves. They wore wolf skins and howled in battle, аnd their behаviour influenced lаter Europeаn werewolf folklore. Unlike the beаrs, they hаd no shields. Lаter, they eventuаlly merged with the berserkers in nаme, yet continued to prefer their own methods.

I screamed a battle cry like a damn Viking warrior as I flung my palms out, aiming for the nightmare creature and sending blue and red fire to consume it on blazing wings. The Nymph shrieked as it burned before bursting apart, leaving a trail of black smoke hanging in the air where it had been. Diego’s eyes were wild with panic as he stared between the black smoke and me. “Shift!” I commanded, my voice unintentionally thick with Coercion as my worry for my friends compelled me to make sure they got to safety. Sofia’s eyes widened a moment before a pale pink Pegasus burst from the confines of her skin once more. I skidded to a halt in the mud beside her, reaching down to heave Diego back to his feet. He swayed unsteadily and I shoved him towards Sofia without wasting time on being gentle. “Climb on,” I said. “And fly as far from here as you can get!” I tried to turn away as Diego clambered onto her back but he caught my wrist. “Come with us, chica, it's not safe for you here either-” “I’m not leaving Darcy,” I replied dismissively, pulling my arm back. “But the two of you need to go.” Sofia flapped her sparkling wings as my Coercion gripped her and my heart twisted at the concern in their eyes. “Don’t worry about me,” I added as they took flight. I watched for a moment as they sped towards the sky then turned back to my hunt for Darcy. Darius roared behind me as his flames took out another Nymph but a second leapt around the blaze and onto his back. I sucked in a sharp breath, drawing on the well of power within me as I started running back towards him. Darius spun around, the razor sharp spines on his tail swiping within inches of my face as he tried to dislodge the creature but it clambered all the way up until it was lodged between his wings. He swung his head around, snapping at it as he tried to rip it off of him but he couldn’t twist his head into that position. The Nymph released its rattling breath and my knees buckled as it weakened me. I staggered forward, my hand landing on Darius’s front leg as I tried to steady myself. The Nymph shrieked excitedly and drove its probes into the flesh between Darius’s shoulder blades. A roar filled with pure agony escaped him and he fell forward onto his chest as pain wracked through his body. Where my hand still rested against him it was like I could feel that pain within myself. I felt like I was tearing in two, my soul ripping free of my body and the deepest sense of dread filled me. Darius swung his head around to look at me, one huge, golden eye reflecting back the image of a girl who was breaking in half. He snarled at me, striking his nose against my chest to knock me back a step. As I stumbled away from him, he struck me again, a deep growl echoing from his throat as he urged me to run. I stared at him in shock for a moment and he trembled as more pain tore through him. “So fucking bossy,” I snapped, shoving his big Dragon face aside as I moved closer to him instead. “You probably are stubborn enough to die here rather than let me help you.” Darius growled at me but I ignored him as I leapt up onto his leg and started climbing up the side of his big ass Dragon body. (tory)

have traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives. Too bad the only real one fucking sucks.

I have traveled around the world. I've walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That's not all. I've led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I've lived a thousand lives. Too bad the only real one fucking sucks.

The Orkney Viking ruler, Jarl Sigurd the Mighty, died in 892 A.D. after he was bitten by a man he had decapitated in battle.

The prince remembers his father's words- "Steal a loaf of bread, son, and they will cut your hands off, but steal an entire country and they will proclaim you their king. Humanity can never forgive mediocrity, but when audacity and brilliance combine in the right individual it can luster godlike- and they will forgive you anything, even a whole generation of boys sent off to battle for the interests of that lustrous-one". Excerpt from Varangian: Book One of the Byzantum Saga

the Battle of the Book, which took place in the kingdom of Cairbre Drom Cliabh in north-west Ireland between 555 and 561, two clans went to war after St. Columba had illegally copied a version of the Psalms belonging to St. Finnian, most likely the only war to even begin over copyright infringement.

The Irish would close theirs with the Battle of Clontarf in 1016.

But in the ninth century, this galaxy of competing kingdoms was destroyed by new invaders – the Vikings.

the Vikings, with their lust for blood and glory and their gruesome human sacrifices,

I have traveled around the world. I’ve walked the Great Wall of China, eaten dinner at the top of the Eiffel Tower, and ridden the bullet train from Tokyo to Osaka. That’s not all. I’ve led an army into battle on dragonback, seduced a vicious mafia boss, and journeyed back in time to fall in love with everyone from Vikings to the Knights of the Round Table. I’ve lived a thousand lives. Too bad the only real one fucking sucks. I sigh and close the book I’ve been reading. It’s a good one, about a ghost hunter who accidentally falls in love with the spirit she’s supposed to track down. Some people call these guilty pleasure reads, but why should I feel guilt for wanting to escape to somewhere else, even for a little while?

Wake early if you want another man’s life or land. No land for the lazy wolf. No battle’s won in bed.” – Edda of Sæmund the Wise, a collection of the sayings of Odin

Throughout the history of the Kensington Rune Stone in the twentieth century, memories of an ancient battle were repeatedly evoked to address the concerns about more recent battles. The skræling endured as a convenient symbol of the threats posed by secularization, urbanization, and diversification. As sociologist Richard K. Fenn observes, “Any society is a reservoir of old longings and ancient hatreds. These need to be understood, addressed, resolved and transcended if a society is to have a future that is different from its past.” Furthermore, when a society does not adequately confront its past, it perpetually finds “a new target that resembles but also differs from the source of original conflict.” If Fenn is correct, old enemies will continue to emerge in the face of new enemies unless Minnesotans can understand, address, resolve, and transcend the state’s original sin: the unjust treatment of the region’s first inhabitants.

Hakan was a chieftain ready for battle. Fear, the haze of it like when the Danes had attacked her village, skittered across her skin. "Break the fast with me," she pleaded softly. He hooked a finger under her chin. "You've convinced me to do many things I've not done before." He looked at the trees where her loom sat idle. "Like spend a summer day in the shade, and now you want me to keep my ship, my men, waiting. What will you have me do next?"He paused as if drinking in the sight of her. He hadn't shaved, and his jaw bore several days' growth. She itched to know the feel of those blonde whiskers. Her lips parted with bold, unspoken invitation.

The practice of buying off the Vikings will always be associated with Æthelred in particular… [but] it was not something which proceeded from Æthelred alone, and indeed it was not uniquely characteristic of Æthelred’s reign… In 991 Ealdorman Byrhtnoth rejected the option of paying tribute and resolved to fight: he died a heroic death, and gained immortality in 325 lines of Old English verse, but the countryside was ravaged and tribute had to be paid nonetheless; there were other instances of heroic resistance, but perhaps the English learnt a lesson at Maldon which they found hard to forget.

him do so on the other side and offered him great thanks.’ All Torberg’s improvements were to no avail, for Olaf’s fleet was overwhelmed at the Battle of Svold in 999

The Anglo-Saxons had eight words for spear, twelve for battle, and thirty-six for hero, but before the Romans introduced them they had no concept of table, pillow, or street. The oldest words in the English language, dating from this period, include “tits” and “fart,” which suggest a society that must have had its moments, but was hardly on the verge of the renaissance. The language also had no future tense, which points to a certain lack of ambition.

They even had wars about monastic books, of all things; in one debacle, called the Battle of the Book, which took place in the kingdom of Cairbre Drom Cliabh in north-west Ireland between 555 and 561, two clans went to war after St. Columba had illegally copied a version of the Psalms belonging to St. Finnian, most likely the only war to even begin over copyright infrigment. The battle between the two groups led to “thousands” of deaths.

Another example of the same attitude, this time on a less cosmic and more humble scale, comes from the life of the warrior-poet Egil Skallagrimsson. According to his saga, toward the end of his life, one of his sons died, after the others had died before him. Such was the depth of Egil's grief that he planned to kill himself, but his surviving daughter convinced him instead to use his poetic talent to compose a memorial poem for his lost children. Egil's poem is called The Wreck Of Sons (Sonatorrek). In it, Egil bemoans his lot in life and curses Odin, his patron god, for having made him suffer so much. But Egil finds that this suffering has also carried a gift within it, for his anguish inspires him to compose better poetry than ever before. He lets loose an eloquent cry of both despair and joy, or at least contented acceptance. The final three stanzas read: I offer nothing With an eager heart To the greatest of gods, The willful Odin. But I must concede That the friend of the wise Has paid me well For all my wounds. The battle-tested Foe of the wolf Has given me A towering art, And wits to discern In those around me Who wishes well, Who wishes ill. Times are dire, Yet glad is my heart, Full of courage, Without complaint. I wait for the goddess Of dirt and of death Who stands on the headland To bear me away.

In the year 970, the Greek historian Leo Diaconus witnessed a band of far-traveling beserkers as they fought against an army of the Byzantine emperor, his employer. He says that they fought in a burning frenzy beside which ordinary battle rage paled in comparison. They roared, growled, bayed, and shrieked like animals, and in an especially eerie and uncanny way. They seemed utterly indifferent to their own well-being, as if lost to themselves. Their leader, who embodied all of these traits to an extreme degree, was thought by Leo to have literally gone insane. Leo and Byzantine forces were veterans of countless battles, so the reactions elicited by the Scandinavian's behavior in Leo and his companions strongly suggests that what they witnessed in that battle was something unique to the Scandinavians, and something which chilled Leo and the Byzantines to their core.

Then my sentence remains death and I will take it.’ Freydis said. ‘As a skjoldmoy, with a battle-axe in my hand. But I will make Valhalla a place on earth before it happens. I will make Vinland the gates to all of the Nordic Empire and they will be open for all eternity to those persecuted by these one-God heathens, wherever they may be.

It is demonstrated in the words and acts of the old warrior Beorhtwold as he prepares to die fighting against Viking invaders next to his lord, Beorhtnoth, at the Battle of Maldon in AD 991: Hige sceal þē heardra, heorte þē cēnre, mōd sceal þē māre,    þē ūre mægen lytlað. Will shall be the sterner, heart the bolder, Spirit the greater, as our strength lessens.

Just then a rat passed between my feet. I jumped, putting my hands to my mouth. But I soon realized my mistake. The bedroom door creaked. The prince turned to see me for the first time. My heart skipped a beat. My gaze met his, like that of a prey caught. His gaze seemed to gain even more fury. I backed against the door. Marchal approached. His hand ran through his hair. My presence annoyed him. "I'm not afraid of you," I said, trying to calm my pounding heart. "You should," he said sharply, mere inches from my face. His eyes were distant and cold reminiscent of endless winters, merciless battles, loss and suffering. I felt a huge, heavy hand wrap around my thin arm. He would break my bones this way. I fought back tears, would not give him the pleasure of seeing me suffer. He couldn't kill me, I repeated, trying to assure myself. I had the stone. Marchal dragged me into the dim room. "Stop! What you think you are doing! Drop me! ”I tried unsuccessfully to break free. “You have no right…”, any punch was indifferent to that Viking. “I have no right? You are not worthy of the academy or my time! But I won't rest until I find out who you are! You can not fool me! I saw you down there with the stone, its power almost killed you. No one can use the magic of the stone. How can you? ”He said, dropping me sharply on the bed. His fist hit the mattress mere millimeters from my hip. “The stone almost killed me? Daphne almost killed me! I could be dead now and this stupid stone wouldn't have stopped her! ” “You were shining. Colder than the coldest night I've ever lived.” Marchal paused, looking at me for a long time as if trying to see in me something he had not seen before, something that had escaped him. His hand ran through his hair once more and the wizard stepped back. Moving to the window in silence. He seemed to be debating any idea he didn't like. “In fact... No one can use the stone magic except… could it be? Everything makes sense now. How could I not understand it right away? But… how can you be human if you are… a stone witch? ” "A what?