Viewpoint Travel Quotes

People assume that time is a strict progression of cause to effect, but *actually* from a non-linear, non-subjective viewpoint - it's more like a big ball of wibbly wobbly... time-y wimey... stuff.

Later that day when I walked down this dried-out riverbed, enjoying the last rays of sunshine on my bare skin, I felt a deep inner peace coming up straight from my heart.

Die wertvollste Reise ist die Reise zu unserem Selbst.

Parantham finally realized that selecting a star on the map enabled a sub-menu with the unassuming option "Go to star". Choosing this did not change the map's viewpoint or magnification; rather, it caused the map to inquire politely, "Are you sure you wish to travel to this star?

A man practices the art of adventure when he breaks the chain of routine and renews his life through reading new books, traveling to new places, making new friends, taking up new hobbies and adopting new viewpoints

After every voyage, we bring with us renewed mind, refreshed soul and new viewpoints on life.

Twitter proved without a shadow of a doubt it is much more than a social network, but a user-defined infrastructure that can be harnessed to change lives and expectations, to share and enhance unique experiences and viewpoints. - Twitchhiker

After all this kind of fanfare and even more I came to a point where I needed solitude and just stop the machine of thinking and enjoying what they a call living I just wanted to lie in the grass and look at the clouds. They say too in ancient scripture: - wisdom can only be obtained from the viewpoint of solitude,

Free speech is a fundamental foundation of a free and fair democracy. But let’s be honest and have the guts to unpick who gets to speak, where, and why. The real test of this country’s perimeters of freedom of speech will be found if or when a person can freely discuss racism without being subject to intellectually dishonest attempts to undermine their arguments. If free speech, as so many insist, includes being prepared to hear opinions that you don’t like, then let’s open up the parameters of what we consider acceptable debate. I don’t mean new versions of old bigotry. I mean, that if we have to listen to this kind of bigotry, then let us have the equal and opposite viewpoint. If Katie Hopkins, with help from the Sun newspaper, publishes a column describing desperate refugees trying to travel to Britain as cockroaches, then we need a cultural commentator that advocates for true compassion and total open borders. Not the kind of wishy-washy liberalism that harps on about the cultural and economic contributions of migrants to this country as though they are resources to be sucked dry, but someone who speaks in favour of migrants and open borders with the same force of will with which Hopkins despises them.

I wish you’d stop acting as if-as if everything is normal!” “What would you have me do?” he replied, getting up and walking over to the tray of liquor. He poured some Scotch into two glasses and handed one to Jordan. “If you’re waiting for me to rant and weep, you’re wasting your time.” “No, at the moment I’m glad you’re not given to the masculine version of hysterics. I have news, as I said, and though you aren’t going to find it pleasant from a personal viewpoint, it’s the best possible news from the standpoint of your trial next week. Ian,” he said uneasily, “our investigators-yours, I mean-have finally picked up Elizabeth’s trail.” Ian’s voice was cool, his expression unmoved. “Where is she?” “We don’t know yet, but we do know she was seen traveling in company of a man on the Bernam Road two nights after she disappeared. They put up at the inn about fifteen miles north of Lister. They”-he hesitated and expelled his breath in a rush-“they were traveling as man and wife, Ian.” Other than the merest tightening of Ian’s hand upon the glass of Scotch, there was no visible reaction to this staggering news, or to all its heartbreaking and unsavory implications. “There’s more news, and it’s as good-I mean as valuable-to us.” Ian tossed down the contents of his glass and said with icy finality, “I can’t see how any news could be better. She has now proven that I didn’t kill her, and at the same time she’s given me irrefutable grounds for divorce.

He has watched every dream he has ever had of Iraq becoming a peaceful, prosperous country dashed, both by the hatred of the Islamists and by the West’s neglect.”  He took another drag on the cigarette.  “But he still believes that a man’s honor must be tied to his word.  That is a uniquely Western viewpoint, you know?  Here, a man’s honor is tied to how much esteem he is held in, in the perception of his wealth and his family.”  He blew the smoke skyward.  The sun was dipping toward the perpetual haze that stole its strength about an hour before it actually set.  “I don’t know where he got the idea; he has never traveled to England or America that I know.  He has been to several foreign military academies, back before the embargo after the war in the ‘90s.”  He turned to look at me, his face serious.  “He has given his word that he wants to be a Praetorian.  He means it.  He will honor it.  Which means these men, his tribesmen, will honor it as well.

The books we carry with us when we travel become a part of that journey, as much as a special meal we eat, a piece of art we see in a museum, a viewpoint we climb to, so we can look out at the world.

The first twenty-eight years of my life I lived in the smallish town of Madison, Wisconsin, but in my work I traveled across the U.S. weekly, since my team members were scattered across the country. The regional differences in the U.S. are strong. New York City feels entirely different than Athens, Georgia. So when I began working with foreigners who spoke of what it was like to work with “Americans,” I saw that as a sign of ignorance. I would respond, “There is no American culture. The regions are different and within the regions every individual is different.” But then I moved to New Delhi, India. I began leading an Indian team and overseeing their collaboration with my former team in the U.S. I was very excited, thinking this would be an opportunity to learn about the Indian culture. After 16 months in New Delhi working with Indians and seeing this collaboration from the Indian viewpoint, I can report that I have learned a tremendous amount . . . about my own culture. As I view the American way of thinking and working and acting from this outside perspective, for the first time I see a clear, visible American culture. The culture of my country has a strong character that was totally invisible to me when I was in it and part of it.

I have sometimes been asked at this point: What went on in the minds of those Americans, all highly educated men, that made it possible for them to betray their country? Did none of them suffer a crisis of conscience? The questions presupposes that whoever asks this has still failed to grasp that Communists mean exactly what they have been saying for a hundred years: they regard any government that is no Communist, including their own, merely as the political machine of a class whose power they have organized expressly to overthrow by all means, including violence. Therefore, ultimately the problem of espionage never presents itself to them as a problem of conscience, but as a problem of operations. Making due allowance for the differences of intelligence, energy, background and political development among individual men involved, and bearing in mind that two of them (White and Wadleigh) were not Communists, but fellow travelers, the answer to the questions must still be: no problem of conscience was then involved. For the Communists, the problem of conscience had been settled long before, at the moment when they accepted the program and discipline of the Communist Party. And of the fellow travelers who co-operate to the point of espionage, it must be observed that in effect they have become Communists, whatever fictive differences they may maintain. Faced with the opportunity of espionage, a Communist, though he may hesitate momentarily, will always, exactly to the degree that he is a Communist, engage in espionage. The act will not appear to him in terms of betrayal at all. It will, on the contrary, appear to him as a moral act, the more deserving the more it involves him in personal risk, committed in the name of a faith (Communism) on which, he believes, hinges the hope and future of mankind, and against a system (capitalism) which he believes to be historically bankrupt. At that point, conscience to the Communist, and conscience to the non-Communist mean two things as opposed as the two sides of a battlefield. The failure to understand that fact is part of the total failure of the West to grasp the nature of its enemy, what he wants, what he means to do and how he will go about doing it. It is part of the failure of the West to understand that it is at grips with an enemy having no moral viewpoint in common with itself, that two irreconcilable moralities, proceeding from two irreconcilable readings of man's fate and future are involved, and hence, their conflict is irrepressible. The question of conscience can arise only when, for one reason or another, a Communist questions his faith, as I was about to do, or as later on, in different ways Wadleigh and Keith would do. Then it rises terribly indeed.

Appreciate the comfortable (responsibly). Producing in the evening can be an experience like no other. With the comfortable, ongoing hum of the engine and the nights your atmosphere, generating can be almost like traveling through place. Producing in the evening seems unusual, fun, and even exciting — for some people, it’s one of life’s simplest yet most excessive entertainment. It’s definitely outstanding have fun with a evening produce, but don’t neglect to focus on what’s most important of all — your security and the security of other drivers. Always keep in ideas that getting sent straight while generating can be dangerous (especially at night), so keep your interest on the road. If you’re confident in your secured generating workouts, you’ll be able to successfully relax, notice in, and revel in your ride! Put your returning viewpoint reflection in its “flipped down” or “night” strategy to reduce returning front aspect part aspect lighting glare. Check all your car lighting constantly, especially if upcoming winter year time mean that you will be doing more generating after dark. To make the process simpler, you can take changes with a friend working the lighting and watching to see that they all come on, or you can notice your own reflection in the ms ms ms ms windows of a glass-fronted developing. You have purchased some car parts and accessories. Block out interruptions while generating, but don’t focus definitely on the road. Doing so may put you in a situation of hypnosis and you may even mentally “blank” for a few a few several weeks. Keep your viewpoint moving around the car and landscapes. Some car gadgets should be set progressively. Always use a car car car car seatbelt and encourage your guests to do the same.Do not produce drunk. Never produce without a legal drivers’ certification approved in your name. Don’t believe the town story that sunglasses with yellow-colored or bright orange sketchy connections help you see better in the evening. Wearing them in the evening may make aspects seem less heavy. Always carry around your drivers’ certification to prevent police from getting suspicious of a situation that isn’t there. Do not produce when you are tired. In some countries, generating while feeling sleepy issues as impacted generating. Regardless of the law, it’s dangerous.

Through books, radio, television, and conferences, certain people have achieved a sort of elevated "hero" status among many evangelicals. They are inseparably identified with certain theological viewpoints and for many people these heroes are the final authority. I would further point out that we travel a foolish road when we listen primarily to one voice.

Walker had traveled to London on a mission to promote Wisconsin for trade purposes, and an interviewer had asked him the tiresome and irrelevant question whether he believes in evolution. Walker refused to answer the question. “That’s a question politicians shouldn’t be involved in one way or another,” he said. “I am going to leave that up to you. I’m here to talk about trade, not to pontificate about evolution.” Asking a Scott Walker whether he believes in evolution when only 19 percent of the American populace believes it to be the only explanation for why we are here is a device for measuring his membership in the smart set. After all, Walker isn’t the only prominent American without a college degree. Take NBC News, for example. Its outgoing serial fabulist anchor Brian Williams never graduated from college, and neither did Williams’ replacement Lester Holt. But both Williams and Holt would dutifully parrot the “pro-science” viewpoint that yes, yes, evolution explains the origins of mankind. It’s only those knuckle-dragging white Christian rednecks from flyover territory who believe otherwise. And since Walker lacks an Ivy League pedigree or in fact even a degree at all, if he can be engaged to spout bible-beating hokum on foreign shores that surely would be the end of him.

and Hiking: Madeira's stunning landscapes and network of hiking trails make walking and hiking popular activities for visitors. The island is crisscrossed with Levada walks, mountain trails, and coastal paths, offering opportunities to explore its natural beauty on foot. Guided hiking tours are available for those looking for expert guidance and insight into Madeira's flora, fauna, and geology. Cable Cars and Funiculars:  In certain areas of Madeira, such as Funchal and Monte, cable cars and funiculars provide scenic rides and convenient access to viewpoints, gardens, and other attractions. The Monte Cable Car, for example, takes passengers from Funchal to the hillside village of Monte, offering panoramic views of the city and harbor along the way.

This time, among the letters waiting for Gandhi on his return from his travels was one from a Muslim friend. This man, a liberal and sceptic, wondered why, when referring to the Prophet Muhammad or the Koran, Gandhi never analysed them critically. ‘I am at a loss to understand how a person like you,’ this correspondent told Gandhi, ‘with all your passion for truth and justice, who has never failed to gloss over a single fault in Hinduism or to repudiate as unauthentic the numerous corruptions that masquerade under it, can.... accept all that is in the Koran. I am not aware of your ever having called into question or denounced any iniquitous injunction of Islam. Against some of these I learned to revolt when I was scarcely 18 or 20 years old and time has since only strengthened that first feeling.’ Reproducing and then answering this letter in Harijan, Gandhi remarked that ‘I have nowhere said that I believe literally in every word of the Koran, or for that matter of any scripture in the world. But it is no business of mine to criticize the scriptures of other faiths or to point out their defects. It should be, however, my privilege to proclaim and practise the truths that there may be in them.’ Gandhi held the view that only adherents of a particular faith had the right to criticize its precepts or sanctions. By that token, it was both his ‘right and duty to point out the defects in Hinduism in order to purify it and to keep it pure. But when non-Hindu critics set about criticizing Hinduism and cataloguing its faults they can only blazon their own ignorance of Hinduism and their incapacity to regard it from the Hindu viewpoint... Thus my own experience of the non-Hindu critics of Hinduism brings home to me my limitations and teaches me to be wary of launching on a criticism of Islam or Christianity and their founders'.

Meeting people from all walks of life has taught me to look at all facets of an issue or problem. My views and opinions are never set in stone – a lesson I learnt in childhood, having experienced the realities of communism in Poland and then seeing the perceptions about it outside the country. Listening to a North Vietnamese soldier’s take on the war in Vietnam offers a very different perspective to the Hollywood version most of us grew up with. Based on such experiences, I have learnt to form my opinions based on interactions with many people with differing viewpoints. This has served me well in the boardroom. Respected leaders are those who have an open mind and can see matters from the perspective of a multitude of cultures. Although the internet provides a window onto the world that many believe renders travel unnecessary, it is not a substitute for real-life experiences, for actually interacting with people of different cultures and for learning to problem-solve on the spot. I have drawn many lessons from our travels that I have since translated and absorbed into my working life. Understanding different economies, policies and cultures helps one to think more globally. Global thinking is an essential skill for any business leader, as it is key to making sound business and investment decisions, domestically and internationally. Travelling the world, even for short periods of time with your family, is a valuable way to gain this skill.

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Unveiling the Mysteries of Vedic Astrology Course by Occult Science In astrology, a natal chart, known as a birth chart or horoscope, is subdivided into twelve parts, or "houses." Each house describes particular facets of a person's experiences and personality and represents various facets of life. Here is a list of the 12 astrological houses and what each one represents: 1st House (Ascendant or Rising Sign): This house represents who you are as a person—your identity, physical traits, and how you interact with the outside world. It relates to one's own plans, viewpoints, and early responses. 2nd House: Your money, wealth, financial status, and sense of self-worth are all related to the second house. It also has to do with your morals and what you value in life. 3rd House: Communication, sibling relationships, short journeys, and studies are all related to this home. It includes everyday interactions, education, and your immediate surroundings. 4th House: The roots, home, family, and emotional base are all represented by the fourth house. It's connected to your private life, the past, and your feeling of security. 5th House: Creativity, self-expression, romance, and kids are all connected to this house. Your interests, relationships, and sense of humor are all reflected. 6th House: The sixth house has to do with daily routines, work, health, and service. It defines your routines, duties, and methods for maintaining your physical health. 7th House (Descendant): Relationships, marriage, partnerships, and one-on-one conversations are all represented by this house. It shows your interpersonal relationships and the characteristics you look for in a mate. 8th House: Change, shared resources, passing on, and serious psychological experiences are all associated with the eighth house. It also discusses occultism, mysteries, death, and life. 9th House: Higher learning, philosophy, travel, spirituality, and much more are all represented by this house. It's connected to your values, aspirations, and educational goals. 10th House (Midheaven): The career, reputation, public life, and social status are all governed by the tenth house. It represents your aspirations, achievements, and societal status. 11th House: Friendships, social circles, hopes, and aspirations are all connected to this house. It deals with your goals, relationships, and external support system. 12th House: The twelfth house is symbolic of the hidden, secrets, privacy, and spiritual encounters. It is linked to limitations, concealments, and hidden facets of the world. Different planets will be set up in different houses in everyone's birth chart; these placements, along with the signs they are in, offer insights into different facets of their lives and personalities. Astrologers study these positions to provide unique interpretations and predictions. For More Details: Click Here

Above all, the life of the mind puts us in touch with the best minds of mankind and allows us to travel freely across time and space. None of the giants of the past will be too busy to see us, and none will allow us to depart empty-handed. In Seneca’s words, “they are at home to all mortals by night and day.” By engaging with their writings, we participate in centuries-old conversations on the meaning of life, the good society, the nature of the cosmos, and such like. Thus, those who pursue the life of the mind can transcend their limited viewpoint and gain access to larger vistas. Then “the walls of the world fly apart,” in Cicero’s words, and we receive the precious gift of the panoramic view from above

We speed through the streets past modern buildings and ancient architecture. Gazing through the taxi window Rome becomes a wet painting someone has wiped a hand across.

Pragmatically, there is an evident need for the continuation of many of the functions of the original apostles. This would include church planting, laying good foundations in churches, continuing to oversee those churches, appointing the leaders, giving ongoing fatherly care to leaders, and handling difficult questions that may arise from those churches. There are really only three ways for churches to carry out these functions: 1. Each church is free to act totally independently and to seek God’s mind for its own government and pastoral wisdom, without any help from outside, unless the church may choose to seek it at any particular time. When we started the church which I am still a part of, for example, we were so concerned to be ‘independent’ that we would not even join the Fellowship of Independent Evangelical Churches, although we adopted their trust deed and constitution because that would prevent us being purely independent. We were at that time very proud of our ‘independence’! 2. Churches operate under some sort of structured and formal oversight, as in many denominations today, where local church leaders are appointed by and accountable to regional leadership, whether ‘bishops’, ‘superintendents’ or ‘overseers’. It is hard to justify this model from the pages of the New Testament, though we recognize that it developed very early in church history. Even the word episkopos, translated ‘bishop’ or ‘overseer’, which came to be used of those having wider authority and oversight over other leaders and churches, was used in the New Testament as a synonym for the local leaders or elders of a particular church. The three main forms of church government current in the institutional church are Episcopalianism (government by bishops), Presbyterianism (government by local elders) and Congregationalism (government by the church meeting). Each of these is only a partial reflection of the New Testament. Commenting on these forms of government without apostolic ministry, Phil Greenslade says, ‘We assert as our starting point what the other three viewpoints deny: that the apostolic role is as valid and vital today as ever before. This is to agree with the German charismatic theologian, Arnold Bittlinger, when he says “the New Testament nowhere suggests that the apostolic ministry was intended only for first-century Christians”.’39 3. We aim to imitate the New Testament practice of travelling ministries of apostles and prophets, with apostles having their own spheres of responsibility as a result of having planted and laid the foundations in the churches they oversee. Such ministries continue the connection with local churches as a result of fatherly relationships and not denominational election or appointment, recognizing that there will need to be new charismatically gifted and friendship-based relationships continuing into later generations. This is the model that the ‘New Apostolic Reformation’ (to use Peter Wagner’s phrase) is attempting to follow. Though mistakes have been made, including some quite serious ones involving controlling authority, and though those of us involved are still seeking to find our way with the Holy Spirit’s help, it seems to reflect more accurately the New Testament pattern and a present-day outworking of scriptures such as 1 Corinthians 12 and Ephesians 4. ‘Is the building finished? Is the Bride ready? Is the Body full-grown, are the saints completely equipped? Has the church attained its ordained unity and maturity? Only if the answer to these questions is “yes” can we dispense with apostolic ministry. But as long as the church is still growing up into Christ, who is its head, this ministry is needed. If the church of Jesus Christ is to grow faster than the twentieth century population explosion, which I assume to be God’s intention, then we will need to produce, recognize and use Pauline apostles.’40