Video Camera Quotes

I looked up at the video camera and stared. Then raised my hand and gave it the middle finger. “I thought you were going to give it the District Twelve salute,” Jamie said.

I needed to get a grip. Or a camera to memorialize this moment, because I bet I could make a money from a video of him. I could make a fortune... As long as he didn't open his mouth.

To all the secret writers, late-night painters, would-be singers, lapsed and scared artists of every stripe, dig out your paintbrush, or your flute, or your dancing shoes. Pull out your camera or your computer or your pottery wheel. Today, tonight, after the kids are in bed or when your homework is done, or instead of one more video game or magazine, create something, anything. Pick up a needle and thread, and stitch together something particular and honest and beautiful, because we need it. I need it. Thank you, and keep going.

This phone," he says finally. "I want this phone." She laughs. "No. S'mine." Janie, I don't think you understand. I want it." Sorry." It's got photo caller ID; Internet; video, camera, and digital recorder?! Holy Hannah... It's making me warm all over." Oh yeah?" Janie says in a sexy voice. "Wanna play with my phone, baby?" Hell yes, I do.

The many pro-surveillance advocates I have debated since Snowden blew the whistle have been quick to echo Eric Schmidt’s view that privacy is for people who have something to hide. But none of them would willingly give me the passwords to their email accounts, or allow video cameras in their homes.

My name is Zak Bagans. I've never believed in ghosts until I came face to face with one. So I set out on a quest to capture what I once saw onto video....With no big camera crews following us around, I am joined only by my fellow investigator Nick Groff and our equipment tech Aaron Goodwin. The three of us will travel to the some of most highly active paranormal locations, where we will spend an entire night, being locked down from dusk until dawn....Raw...Extreme...These are our Ghost Adventures.

But the real attraction of such technology has never been about capturing reality. Photography, videography, holography... the progression of such “reality-capturing” technology has been a proliferation of ways to lie about reality, to shape and distort it, to manipulate and fantasize. People shape and stage the experiences of their lives for the camera, go on vacations with one eye glued to the video camera. The desire to freeze reality is about avoiding reality.

The driver hit the intercom, and Beckett introduced himself to the video camera. “Beckett Taylor. Make sure your gates can open wide enough to fit my giant balls. You’re torturing a woman in there who’s mine.

Yeah, weirdly, our cell doesn't have laundry facilities. So I figured I'll wash undies at one time and outerwear at another, anyways keeping some cover for the cameras. I'm not shy, but frankly, I've had my limit of men chubbing themselves to videos of me. It's moved from simple idolatry to something more sinister." She sauntered over to his desk, hopping atop it, sitting on his papers. "A little to Caged Heat, you know?

He strapped a video camera to the hood of his car and we drove around while he filmed us smashing through piles of old dead Christmas trees that residents had left in the alleys and he would set on fire. I could never get Jake to “put out” but it still was a really romantic night for me, so I stayed in touch.

After you fell asleep, I moved the video camera closer to us. I wrapped my arms around you and listened to you breathe until I fell asleep. Sometimes when I have trouble sleeping, I’ll play that video.”.

Now he must deal with the security system, which has recorded everything that he's done. A video camera is mounted over the front door and focused on the cashiers' counter. Edgler Foreman Vess has no desire to see himself on television news. Living with intensity is virtually impossible when one is in prison.

The air was so thick with crumbs that it was like a scene from the horror film that cakes would make if they had video cameras and thumbs.

I shall never forget the African torture victim, a young man no older than I was at the time, who had become mentally ill after all he had endured in his homeland. He trembled uncontrollably as he spoke into a video camera about the brutality inflicted upon him. He was a foot taller than I was, and seemed as fragile as a child. I was given the job of escorting him back to the Underground Station afterwards, and this man whose life had been shattered by cruelty took my hand with exquisite courtesy, and wished me future happiness.

Since when do you wear cologne to learn math? Oh, my son is growing up right in front of my very eyes. Maybe I should get out the video camera. Maybe you should tie me to a stake, douse me in kerosene, and torch me right on our front lawn. I won't need any kerosene, Steven - I'm sure the cologne will go up pretty fast! Ha-ha, Mom.

Words are the oldest information storage and retrieval system ever devised. Words are probably older than the cave paintings in France, words have been here for tens of thousands of years longer than film, moving pictures, video, and digital video, and words will likely be here after those media too. When the electromagnetic pulse comes in the wake of the nuclear blast? Those computers and digital video cameras and videotape recorders that are not melted outright will be plastic and metal husks used to prop open doors. Not so with the utterances of tongues. Words will remain, and the highly complicated and idiosyncratic accounts assembled from them will provide us with the dark news about the blast. The written word will remain, scribbled on collapsed highway overpasses, as a testament to love and rage, as evidence of the wanderers in the ruin.

The Joke...Audience as reflexive cast; 35 mm. X2 cameras;variable length; black and white, silent. Parody of Hollis Frampton’s ‘audience-specific events,’ two Ikegami EC-35 video cameras in theater record the film’s audience and project the resultant raster onto screen - the theater audience watching itself watch itself get the obvious ‘joke’ and become increasingly self-conscious and uncomfortable and hostile supposedly comprises the film’s involuted ‘antinarrative’ flow. Incandenza’s first truly controversial project, Film & Kartridge Kulcher’s Sperber credited it with ‘unwittingly sounding the death-knell of post-postsctructural film in terms of sheer annoyance.

We had the schools we wanted, in a way. Parents did not tend to show up at schools demanding that their kids be assigned more challenging reading or that their kindergarteners learn math while they still loved numbers. They did show up to complain about bad grades, however. And they came in droves, with video cameras and lawn chairs and full hearts, to watch their children play sports.

So why does the world appear stable to you when you’re looking at it? Why doesn’t it appear as jerky and nauseating as the poorly filmed video? Here’s why: your internal model operates under the assumption that the world outside is stable. Your eyes are not like video cameras – they simply venture out to find more details to feed into the internal model. They’re not like camera lenses that you’re seeing through; they’re gathering bits of data to feed the world inside your skull." The Brain: The Story of You - David Eagleman

Police Officer Angry Aggression Theory (POAAT) is why you need to video record the police before they shoot you. Always start the video camera at the first contact, as it can go sour at any time and without warning.

He doesn't take a photo or a video because he wants to remember — by which he means he wants to misremember because the moment is made up of what the camera can't capture.

Are you actually laughing at me? Seriously?" Janie rubs her hair with a towel. "I almost died out there. Plus my brain is now infested with plankton and carp shit. You'd better watch it, or I'll blow a snot rocket at you." "I'm . . . eww. That's disgusting." Cabe laughs. "But seriously, you really should have seen yourself. Right, Megan? I wish I had a video camera.

More than nine million people a year come to the Smokies, many of them to picnic. So bears have learned to associate people with food. Indeed, to them people are overweight creatures in baseball caps who spread lots and lots of food out on picnic tables and then shriek a little and waddle off to get their video cameras when old Mr. Bear comes along and climbs onto the table and starts devouring their potato salad and chocolate cake. Since the bear doesn’t mind being filmed and indeed seems indifferent to his audience, pretty generally some fool will come up to it and try to stroke it or feed it a cupcake or something. There is one recorded instance of a woman smearing honey on her toddler’s fingers so that the bear would lick it off for the video camera. Failing to understand this, the bear ate the baby’s hand.

A memory is least accurate when most reflected upon, and most accurate when least pondered. Together, those two facts make eyewitness testimony basically worthless. This isn’t what most people believe. Psychologists Dan Simons and Christopher Chabris published a study in 2011 revealing that 63 percent of those surveyed in the United States believe memory works like a video camera, and another 48 percent believe memories are permanent. An additional 37 percent said that eyewitness testimony was reliable enough to be the only evidence necessary to convict someone accused of a crime. Those are seriously shocking facts to a psychologist or a neuroscientist, because none of those things is true. You don’t record everything you see, nor do you notice everything that comes into your mind. The only things that make it past the ears and eyes are those things to which you attend. Memories are not recordings. The moment your first kiss was over, the memory of it began to decay. Each time you recall it, the event is reformed in your mind anew and differently, influenced by your current condition and by all the wisdom you’ve acquired since and all the erroneous details you’ve added.

What I have always liked best is when he talks about having no memory. No memory of things he'd done just a second before. Good or bad. Because memory is time folding back on itself. To remember is to disengage from the present. In order to reach any success in automobile racing, a driver must never remember. Which is why drivers compulsively record their every move, their every race, with cockpit cameras, in-car video, data mapping; a driver cannot be a witness to his own greatness. This is what Danny says. He says racing is doing. It is being a part of a moment and being aware of nothing else but that moment. Reflection must come at a later time. The great champion Julian Sabella Rosa has said: “When I am racing, my mind and my body are working so quickly and so well together, I must be sure not to think, or else I will definitely make a mistake.

That was Ross’s cue. During the investigation, he was responsible for setting up and monitoring the electromagnetic equipment, the digital video cameras, the infrared

Toxic police officers? Hello video camera!

I would not approach a strange police officer without having a video camera recording them.

But does this imply the bizzare prediction that you can substitute one sense for another? In the other words, if you took a data stream from a video camera and converted it into an input to a different sense – taste or touch, say-would you eventually be able to see the world that way? Incredibly, the answer is yes, and the consequences run deep, as we are about to see.

Even though the LEDs aren’t particularly bright, video cameras pick up any available light sources. In the cameras, the LEDs will flare crazily. It’ll look like we’ve got exploding suns for heads.

Managements can now view computer screens, capture computer keystrokes, identify websites frequented and track workers’ whereabouts through GPS-enabled mobile phones, webcams and minuscule video cameras.

Indeed, to them people are overweight creatures in baseball caps who spread lots and lots of food out on picnic tables and then shriek a little and waddle off to get their video cameras when old Mr. Bear comes along and climbs onto the table and starts devouring their potato salad and chocolate cake. Since the bear doesn’t mind being filmed and indeed seems indifferent to his audience, pretty generally some fool will come up to it and try to stroke it or feed it a cupcake or something. There is one recorded instance of a woman smearing honey on her toddler’s fingers so that the bear would lick it off for the video camera. Failing to understand this, the bear ate the baby’s hand.

But when Kate returned home he was gone. Back to the video camera that had recorded her. Back to his unexplainable office. Back to his secret phone, his unfamiliar contacts, his fifty million stolen euros. Back to his other life.

When Gabriel returned, he eagerly opened the wine, smiling to himself wickedly. He was in for a treat, and he knew it. He knew how Julianne looked when she tasted wine, and now he would have a repeat of her erotic performance from the other night. He felt himself twitch more than once in anticipation and wished that he had a video camera secretly placed in his condo somewhere. It would probably be too obvious to pull his camera out and take snapshots of her. He showed her the bottle first, noting with approval the impressed expression that passed across her face when she read the label. He’d brought this special vintage back from Tuscany, and it would have pained him to waste it on an undiscerning palate. He poured a little into her glass and stood back, watching, and trying very hard not to grin. Just as before, Julia swirled the wine slowly. She examined it in the halogen light. She closed her eyes and sniffed. Then she wrapped her kissable lips around the rim of the goblet and tasted it slowly, holding the wine in her mouth for a moment or two before swallowing. Gabriel sighed, watching her as the wine traveled down her long and elegant throat.

The lines between need and want are continually and intentionally blurred. Years ago, a pal of mine had bought a new video camera. It was the best of the best and he was filming every moment of his young son’s life. In a burst of enthusiasm he said: “You know, Jim, you just can’t raise a child properly without one of these!” Ah, no. Actually you can. In fact, billions of children have been raised over the course of human history without ever having been videotaped. And horrific as it may sound, many still are today. Including my own.

Here's a list of the things you'll need. I jotted it down in the parking lot." Keri unfolded the paper and read the list twice, trying to get a sense of what she was in for. BRING: Bug spray; jeans;T-shirts; several sweatshirts,at least one with a hood; one flannel shirt(mandatory); pajamas(optional); underwear(also optional); bathing suit(preferably skimpy); more bug spray; sneakers; waterproof boots; good socks; sunscreen; two rolls of quarters. DO NOT BRING: Cell phone; blackberry; laptop; camera,either still or video; alarm clock; voice recorder, or any other kind of electronic anything. She had no clue what it meant, other than Joe wanting her half naked and unable to text for help.

Other signs of the apocalypse proliferate. After a pop-up ad appears on her screen, Vivian announces that she plans to sign up for Netflix. She buys a digital camera on Amazon with one click. She asks Molly if she's ever seen the sneezing baby panda video on YouTube. She even joins Facebook.

Once there was a man who filmed his vacation./He went flying down the river in his boat/with his video camera to his eye, making/a moving picture of the moving river/...[At the end of his vacation,]/With a flick of the switch, there it would be./But he would not be in it. He would never be in it.

People are snapping pictures, trying to take some part of you home as a souvenir. People point video cameras, trying to trap you into their vacation. They're all shooting you, shooting the crippled chickens. Everybody's trying to make every minute of the present last forever. Preserve every second.

Bad or good, movies nearly always have a strange diminishing effect on works of fantasy (of course there are exceptions; The Wizard of Oz is an example which springs immediately to mind). In discussions, people are willing to cast various parts endlessly. I've always thought Robert Duvall would make a splendid Randall Flagg, but I've heard people suggest such people as Clint Eastwood, Bruce Dern and Christopher Walken. They all sound good, just as Bruce Springsteen would seem to make an interesting Larry Underwood, if ever he chose to try acting (and, based on his videos, I think he would do very well ... although my personal choice would be Marshall Crenshaw). But in the end, I think it's best for Stu, Larry, Glen, Frannie, Ralph, Tom Cullen, Lloyd, and that dark fellow to belong to the reader, who will visualize them through the lens of the imagination in a vivid and constantly changing way no camera can duplicate. Movies, after all, are only an illusion of motion comprised of thousands of still photographs. The imagination, however, moves with its own tidal flow. Films, even the best of them, freeze fiction - anyone who has ever seen One Flew Over The Cuckoo's Nest and then reads Ken Kesey's novel will find it hard or impossible not to see Jack Nicholson's face on Randle Patrick McMurphy. That is not necessarily bad ... but it is limiting. The glory of a good tale is that it is limitless and fluid; a good tale belongs to each reader in its own particular way.

I'd never seen the footage on the news, and now in a way I'd never experience, seeing it on CNN somehow seemed to validate, at least in my mind, the significance of the event. On national television, in prime time. I broke down and sobbed, burying my head on the bar. At that moment, I cried harder and longer than I have in my entire life.

Police not supplying body camera video recordings? Time for a police complaint!

Feeble excuses made by the police for not supplying body camera videos are generally a big red flag that there is something in there that they do not want you to see!

The police body camera system of public protection is heavily corrupted by the blue brotherhood.

I research police body camera transparency and it is mired in police corruption.

Where do you get your information?” Masha asked what seemed at the moment a logical question. “There,” said the lieutenant, and he nodded at the pavement for some reason. “Television,” he added a moment later. “Who controls the television?” This was the journalist with the video camera speaking. “The authorities do,” said the lieutenant. Masha tried to point out to him that getting information about the authorities from the authorities might not be wise. After a few minutes, he asked the journalist to turn off his camera. Then he told Masha that the truth was found in the book Blows from the Russian Gods, the screed that had been recommended to Masha once before. It purported to “uncover the real crimes of the Jews,” who had taken over the world. One subsection was called “The Sexual Traits of the Jews.” It began with homosexuality: “Not only was homosexuality widespread among the ancient Jews but it was known to take over entire cities, such as Sodom and Gomorrah, for example.” The lieutenant told Masha that every soldier in his platoon had received a copy of this book.

What are we really perceiving in trances? When we are watching a person cross a cobble-stone road and enter a tavern in the 16th Century, we are following the thread of life, the Akashic Records. Akasha is the Sanskrit word for "sky, atmosphere" or "aether". Just as a camera can catch a moment in time on film, or a video captures movement and action, so is it with the akasha … we leave traces in time and space, in the aethers. Consciously or not, when perceiving past lives we are looking back into time, and finding the records on the akasha. Time. And Space.

The most insidious RATs can turn your computer’s camera on without turning the indicator light on. Not all ratters extort their victims; some just trade photos, videos, and files with each other.

Come on, Caulder, come on, baby!" By now she jumped up and down like the kids in the stands. Five, four, three... She grabbed her other camera. The buzzer rang and Caulder's body lingered against the side of the bull. He was hung up and he tried to get his hand free. The bull still bucked and twisted, jumped and dropped. Velia grabbed her video camera. If she missed a shot like this, she'd probably be fired by the man himself.

At Trump University, we teach success,” Trump said, looking into the camera in a 2005 promotional video. “That’s what it’s all about—success. It’s going to happen to you. We’re going to have professors and adjunct professors that are absolutely terrific—terrific people, terrific brains, successful. We are going to have the best of the best. These are all people that are handpicked by me.” None of those statements were true. First,

Sophie stopped the taxi at an imposing gate that blocked the bank’s driveway—a cement-lined ramp that descended beneath the building. A video camera overhead was aimed directly at them, and Langdon had the feeling that this camera, unlike those at the Louvre, was authentic. Sophie rolled down the window and surveyed the electronic podium on the driver’s side. An LCD screen provided directions in seven languages. Topping the list was English.

We think of our eyes as video cameras and our brains as blank tapes to be filled with percepts. Memory, in this flawed model, is simply rewinding the tape and playing it back in the theater of the mind. This is not at all what happens. The perceptual system, and the brain that analyzes its data, are deeply influenced by the beliefs it already holds. As a consequence, much of what passes before our eyes may be invisible to a brain focused on something else.

If asked about Carlos, Less always calls him “one of my oldest friends.” The date of their first encounter can be pinpointed precisely: Memorial Day, 1987. Less can even remember what each of them wore: he, a green Speedo, Carlos, the same in bright banana. Each with a white-wine spritzer in hand, like a pistol, eyeing the other from across the deck. A song was playing, Whitney Houston wanting to dance with somebody. Shadow of a sequoia falling between them. With somebody who loved her. Oh, to have a time machine and a video camera! To capture thin pink-gold Arthur Less and brawny nut-brown Carlos Pelu in their youth, when your narrator was only a child! But who needs a camera? Surely, for each of them, that scene replays itself whenever the other’s name is mentioned. Memorial Day, spritzer, sequoia, somebody. And each smiles and says the other is “one of my oldest friends.” When of course they hated each other on sight.

Have you ever noticed that the expression "the light of the world" is used to describe the Christ (John 8:12), but that Jesus also applies the same phrase to us? (Mathew 5:14, "You are the light of the world".) ... Apparently, light is less something you see directly and more something by which you see all other things. In other words, we have faith in Christ so we can have the faith of Christ. That is the goal. Christ and Jesus seem quite happy to serve as conduits, rather than provable conclusions. (If the latter was the case, the Incarnation would have happened after the invention of the camera and the video recorder!) We need to look at Jesus until we can look out at the world with his kind of eyes.

We need to be far more careful. There was a video of us kissing in the hallway via security camera.” My eyes widened. “Do you not hear yourself, Jake? Is that not the perfect reason to end this? “No, and I’m still waiting for you to give me an acceptable one. Are you finished?” I was silent for a few seconds. “I’m not attracted to you anymore.” “A reason that doesn’t insult my intelligence.” He tucked a strand of hair behind my ear. “Tell me the truth.” “I like you.” He blinked.

The videos described were of me talking into the camera, seeming to narrate some personal stories-I cry in one- but Ping Xi had dubbed everything over. Instead of my voice, you heard long, angry voice mails Ping Xi’s mother had left him in Cantonese.

We in the West regard the universe as a creation of God; like an invention or a product. After he created the universe, God set himself to oversee it and manage it. We see God as our boss. He created the universe, he is present in it, he manages every part of it, but he is still separate from it. It's like he installed video cameras all over the universe, so he can see everything that happens, and he can cause this or that to happen, but he is not a part of what happens. The Eastern view is very different. To the Hindu, for example, God didn't create the universe, but God became the universe. Then he forgot that he became the universe. Why would God do this? Basically, for entertainment. You create a universe, and that in itself is very exciting. But then what? Should you sit back and watch this universe of yours having all the fun? No, you should have all the fun yourself. To accomplish this, God transformed into the whole universe. God is the Universe, and everything in it. But the universe doesn't know that because that would ruin the suspense. The universe is God's great drama, and God is the stage, the actors, and the audience all at once. The title of this epic drama is "The Great Unknown Outcome." Throw in potent elements like passion, love, hate, good, evil, free will; and who knows what will happen? No one knows, and that is what keeps the universe interesting. But everyone will have a good time. And there is never really any danger, because everyone is really God, and God is really just playing around.

The junkies had themselves a field day, they didn’t care for the safety of the overseas tourists, no sir. They would stop at nothing. Some tourists were left bloodied and battered on the sacred ground of the Wallace Monument, minus their video cameras and the likes. The camera’s were soon sold to a fence in the Raploch for pennies, compared to the actual price it was worth, then the junkies didn’t waste much time getting to Big Mags’ door with the £20 that they had got from the local fence in the nearby neighbourhood.

An obvious drawback to such reliance is the possibility that people might become virtual amnesiacs whenever the software crashes. But just as worrying to me as the prospect of technological failure was that of technological success: How will it change a person’s conception of herself when she’s only seen her past through the unblinking eye of a video camera? Just as there’s a feedback loop in softening harsh memories, there’s also one at work in the romanticization of childhood memories, and disrupting that process will have consequences.

They didn't believe me," I told Jack. "What kind of evidence do you and the police need? The killer to stick a knife in someone's neck in front of you and say, I'm committing murder right now-please video record this so there's evidence, and make sure to focus the camera on my face!

Silvers barely look at each other, and they never smile. The telky girl looks bored feeding her strange beast, and merchants don’t even haggle. Only the Reds look alive, darting around the slow-moving men and women of a better life. Despite the heat, the sun, the bright banners, I have never seen a place so cold. What concern me most are the black video cameras hidden in the canopy or alleyways. There are only a few at home, at the Security outpost or in the arena, but they’re all over the market. I can just hear them humming in firm reminder: someone else is watching here.

However popular Candid Camera may have been, though, it represented a genre—with the exception of a few popular shows like COPS, Real World, and America’s Funniest Home Videos—that lay dormant on American prime-time television until the late 1990s. Then, stung by a loss of viewers and watercooler buzz to more innovative, more targeted, and more creatively unshackled cable operators, network television programmers revisited reality. The show that ushered in the new era in network programming debuted in the summer of 2000 on CBS, and it became a ratings powerhouse known as Survivor.

Get used to the idea of significant portion of the population walking around with high-speed Internet connections on their person, with sophisticated video cameras built in. They will be shooting all kinds of events all the time. Crime. Crashes. Speeches. Sports. And the footage won't be the short, sanitized and safe versions we usually see on television, courtesy of the old media gatekeepers. The user-generated pictures and video will be raw and real. It will be disturbing, yet illuminating. And it will be shared over the 'Net almost as it happens, and available for everyone to see.

Dan Hendricks, her partner, was a top-notch surveillance man. He’d broken into Gibson’s apartment a week ago and wired it in ninety minutes flat. Motion-activated infrared cameras, bugs, the works. It gave them uninterrupted video coverage of the entire apartment, and the starkness of Gibson’s living conditions was informative.

The idea came from one time when I was waiting for one of the girls at the airport and I saw this huge, happy, noisy crowd carrying balloons and placards and video cameras and regular cameras and flowers and wrapped gifts, and then the plane landed and a woman walked in with a tiny little button of a baby, Korean I think or Chinese, and the crowd started cheering and this couple stepped forward and the wife held out her arms and the woman gave her the baby and … I’ve always felt sort of cheated that we haven’t had any adoptions in our family. Adoption is more sudden than pregnancy, don’t you think? It’s more dramatic. So I said, ‘Why don’t we welcome our babies like that?

A friend and I prepared a video clip once for a worship service. Our goal was to capture people’s responses to the word Christian, so we took a video camera and hit the streets, from the trendy arts district to the suburbs. We asked people to say the first word that came to mind in response to each word we said: “snow,” “eagles” (it’s Philly), “teenagers,” and finally “Christian.” When people heard the word Christian, they stopped in their tracks. I will never forget their responses: “fake,” “hypocrites,” “church,” “boring.” One guy even said, “used-to-be-one” (sort of one word). I will also never forget what they didn’t say. Not one of the people we asked that day said “love.” No one said “grace.” No one said “community.

Citra swiped again. The next video showed him going up to the stairs to a train station. “This was five minutes before he died,” Citra said. “We know that it happened at that station—but guess what? The camera on that train platform had been vandalized—supposedly by unsavories. It was down for the entire day, so there’s no visual record of what actually happened on that platform!

It’s the photos that hit me the hardest, though. A woman cradling her husband’s limp body. A crowd looking on, emotionless, as police shine a flashlight on a woman’s bloodied corpse. A couple, half on the ground and half tangled in their moped, their blank faces turned toward the camera and sprays of blood on the pavement behind their heads. Sisters gathered around their baby brother’s body lying in its small casket. A body with its head covered in a dirty cloth left in a pile of garbage on the side of the street. Grayish-green corpses stacked like firewood in an improvised morgue. There’s even a short video of grainy security cam footage in which a masked motorcyclist pulls up next to a man in an alleyway, shoots him point-blank in the side of the head, then drives away. In high definition, I see the victims’ wounds, their oddly twisted limbs, their blood and brain matter sprayed across familiar-looking streets. In every dead body, I see Jun. I want to look away. But I don’t. I need to know. I need to see it. These photographers didn’t want to water it down. They wanted the audience to confront the reality, to feel the pain that’s been numbed by a headline culture.

Everyone had a glass in their hand at the reception, so Beckett helped himself to a little more. He was just finishing off the bottle when he saw them raise their glasses to him—to him!—via Eve’s hummingbird camera. At that moment Beckett was glad he was alone. After joining the toast, his eyes blurry with tears, Beckett threw the bottle against the wall where it shattered spectacularly. This video was testament to exactly how normal his brothers’ lives would be without him.

Live your life in real time -- live and suffer directly on-screen. Think in real time -- your thought is immediately encoded by the computer. Make your revolution in real time -- not in the street, but in the recording studio. Live out your amorous passions in real time -- the whole thing on video from start to finish. Penetrate your body in real time -- endovideoscopy: your own bloodstream, your own viscera as if you were inside them. Nothing escapes this. There is always a hidden camera somewhere. You can be filmed without knowing it. You can be called to act it all out again for any of the TV channels. You think you exist in the original-language version, without realizing that this is now merely a special case of dubbing, an exceptional version for the `happy few'. Any of your acts can be instantly broadcast on any station. There was a time when we would have considered this a form of police surveillance. Today, we regard it as advertising.

everybody thought that if only they could get in front of a camera they could show people the real them. Had they learned nothing from watching the very shows they aspired to be on? Could they not see that between them and the public whom they wished to influence stood the edit? And the edit would make of them what it pleased. It would not necessarily be brutal, it might as easily create a hero as a villain, but what it would never ever do was show anybody as they genuinely were.

Citizen participation will reach an all-time high as anyone with a mobile handset and access to the Internet will be able to play a part in promoting accountability and transparency. A shopkeeper in Addis Ababa and a precocious teenager in San Salvador will be able to disseminate information about bribes and corruption, report election irregularities and generally hold their governments to account. Video cameras installed in police cars will help keep the police honest, if the camera phones carried by citizens don’t already. In fact, technology will empower people to police the police in a plethora of creative ways never before possible, including through real-time monitoring systems allowing citizens to publicly rate every police officer in their hometown. Commerce, education, health care and the justice system will all become more efficient, transparent and inclusive as major institutions opt in to the digital age. People who try to perpetuate myths about religion, culture, ethnicity or anything else will

When I came out of Mom’s stomach, she said the whole room got very quiet. Mom didn’t even get a chance to look at me because the nice nurse immediately rushed me out of the room. Dad was in such a hurry to follow her that he dropped the video camera, which broke into a million pieces. And then Mom got very upset and tried to get out of bed to see where they were going, but the farting nurse put her very big arms on Mom to keep her down in the bed. They were practically fighting, because Mom was hysterical and the farting nurse was yelling at her to stay calm, and then they both started screaming for the doctor. But guess what? He had fainted! Right on the floor! So when the farting nurse saw that he had fainted, she started pushing him with her foot to get him to wake up, yelling at him the whole time: “What kind of doctor are you? What kind of doctor are you? Get up! Get up!” And then all of a sudden she let out the biggest, loudest, smelliest fart in the history of farts. Mom thinks it was actually the fart that finally woke

Tony Williams: You’ve often mentioned that Tales of Hoffmann (1951) has been a major influence on you. George Romero: It was the first film I got completely involved with. An aunt and uncle took me to see it in downtown Manhattan when it first played. And that was an event for me since I was about eleven at the time. The imagery just blew me away completely. I wanted to go and see a Tarzan movie but my aunt and uncle said, “No! Come and see a bit of culture here.” So I thought I was missing out. But I really fell in love with the film. There used to be a television show in New York called Million Dollar Movie. They would show the same film twice a day on weekdays, three times on Saturday, and three-to-four times on Sunday. Tales of Hoffmann appeared on it one week. I missed the first couple of days because I wasn’t aware that it was on. But the moment I found it was on, I watched virtually every telecast. This was before the days of video so, naturally, I couldn’t tape it. Those were the days you had to rent 16mm prints of any film. Most cities of any size had rental services and you could rent a surprising number of films. So once I started to look at Tales of Hoffmann I realized how much stuff Michael Powell did in the camera. Powell was so innovative in his technique. But it was also transparent so I could see how he achieved certain effects such as his use of an overprint in the scene of the ballet dancer on the lily ponds. I was beginning to understand how adept a director can be. But, aside from that, the imagery was superb. Robert Helpmann is the greatest Dracula that ever was. Those eyes were compelling. I was impressed by the way Powell shot Helpmann sweeping around in his cape and craning down over the balcony in the tavern. I felt the film was so unique compared to most of the things we were seeing in American cinema such as the westerns and other dreadful stuff I used to watch. Tales of Hoffmann just took me into another world in terms of its innovative cinematic technique. So it really got me going. Tony Williams: A really beautiful print exists on laserdisc with commentary by Martin Scorsese and others. George Romero: I was invited to collaborate on the commentary by Marty. Pat Buba (Tony’s brother) knew Thelma Schoonmaker and I got to meet Powell in later years. We had a wonderful dinner with him one evening. What an amazing guy! Eventually I got to see more of his movies that I’d never seen before such as I Know Where I’m Going and A Canterbury Tale. Anyway, I couldn’t do the commentary on Tales of Hoffmann with Marty. But, back in the old days in New York, Marty and I were the only two people who would rent a 16mm copy of the film. Every time I found it was out I knew that he had it and each time he wanted it he knew who had it! So that made us buddies.

Some technologies take several decades to reach mainstream adaptation because they were waiting on many other things to reach a certain level of maturity or accessibility. For example, in order for video conferencing technologies like Facetime and Zoom to reach mainstream adaptation, it needed the following things to reach greater maturity and accessibility — camera technology, smartphone popularity, computer chip manufacturing, silica mining, copper mining, fiber optic cable distribution, 4G communication technology and more. The magic happens in the convergence.

So, is 100-percent detection of deepfakes hopeless? In the very long term, 100-percent detection may be possible with a totally different approach—to authenticate every photo and video ever taken by every camera or phone using blockchain technology (which guarantees that an original has never been altered), at the time of capture. Then any photo loaded to a website must show its blockchain authentication. This process will eliminate deepfakes. However, this “upgrade” will not arrive by 2041, as it requires all devices to use it (like all AV receivers use Dolby Digital today), and blockchain needs to become fast enough to process this at scale.

a brief history of art Cave paintings. Clay then bronze statues. Then for about 1,400 years, people painted nothing except bold but rudimentary pictures of either the Virgin Mary and Child or the Crucifixion. Some bright spark realised that things in the distance looked smaller and the pictures of the Virgin Mary and the Crucifixion improved hugely. Suddenly everyone was good at hands and facial expression and now the statues were in marble. Fat cherubs started appearing, while elsewhere there was a craze for domestic interiors and women standing by windows doing needlework. Dead pheasants and bunches of grapes and lots of detail. Cherubs disappeared and instead there were fanciful, idealised landscapes, then portraits of aristocrats on horseback, then huge canvasses of battles and shipwrecks. Then it was back to women lying on sofas or getting out of the bath, murkier this time, less detailed then a great many wine bottles and apples, then ballet dancers. Paintings developed a certain splodginess - critical term - so that they barely resembled what they were meant to be. Someone signed a urinal, and it all went mad. Neat squares of primary colour were followed by great blocks of emulsion, then soup cans, then someone picked up a video camera, someone else poured concrete, and the whole thing became hopelessly fractured into a kind of confusing, anything-goes free for all.

It was at that moment that Jobs launched a new grand strategy that would transform Apple—and with it the entire technology industry. The personal computer, instead of edging toward the sidelines, would become a “digital hub” that coordinated a variety of devices, from music players to video recorders to cameras. You’d link and sync all these devices with your computer, and it would manage your music, pictures, video, text, and all aspects of what Jobs dubbed your “digital lifestyle.” Apple would no longer be just a computer company—indeed it would drop that word from its name—but the Macintosh would be reinvigorated by becoming the hub for an astounding array of new gadgets, including the iPod and iPhone and iPad.

Shortly after the Gulf War in 1992 I happened to visit a July Fourth worship service at a certain megachurch. At center stage in this auditorium stood a large cross next to an equally large American flag. The congregation sang some praise choruses mixed with such patriotic hymns as “God Bless America.” The climax of the service centered on a video of a well-known Christian military general giving a patriotic speech about how God has blessed America and blessed its military troops, as evidenced by the speedy and almost “casualty-free” victory “he gave us” in the Gulf War (Iraqi deaths apparently weren’t counted as “casualties” worthy of notice). Triumphant military music played in the background as he spoke. The video closed with a scene of a silhouette of three crosses on a hill with an American flag waving in the background. Majestic, patriotic music now thundered. Suddenly, four fighter jets appeared on the horizon, flew over the crosses, and then split apart. As they roared over the camera, the words “God Bless America” appeared on the screen in front of the crosses. The congregation responded with roaring applause, catcalls, and a standing ovation. I saw several people wiping tears from their eyes. Indeed, as I remained frozen in my seat, I grew teary-eyed as well - but for entirely different reasons. I was struck with horrified grief. Thoughts raced through my mind: How could the cross and the sword have been so thoroughly fused without anyone seeming to notice? How could Jesus’ self-sacrificial death be linked with flying killing machines? How could Calvary be associated with bombs and missiles? How could Jesus’ people applaud tragic violence, regardless of why it happened and regardless of how they might benefit from its outcome? How could the kingdom of God be reduced to this sort of violent, nationalistic tribalism? Has the church progressed at all since the Crusades? Indeed, I wondered how this tribalistic, militaristic, religious celebration was any different from the one I had recently witnessed on television carried out by Taliban Muslims raising their guns as they joyfully praised Allah for the victories they believed “he had given them” in Afghanistan?

Think for a moment about the process that humans have used to record events throughout history. The first evidence we know of is paintings on cave walls. A little further along in time, after many intermediate steps, we see the development of writing. In the more recent past, we see the invention of the camera, audio recording devices, and ultimately video. The manner in which humans have recorded history (and to a lesser extent our own lives) has evolved. We’ve come a long way. Consider the implications of time. Much of the technology we take for granted today was pure science fiction 50-100 years ago, a dream 200 years ago, and inconceivable 500 years ago. Using these groupings of viewpoints, we can project into the future and categorize the possibilities.   In

I go to one of my favorite Instagram profiles, the.korean.vegan, and I watch her last video, in which she makes peach-topped tteok. The Korean vegan, Joanne, cooks while talking about various things in her life. As she splits open a peach, she explains why she gave up meat. As she adds lemon juice, brown sugar, nutmeg, a pinch of salt, cinnamon, almond extract, maple syrup, then vegan butter and vegan milk and sifted almond and rice flour, she talks about how she worried about whitewashing her diet, about denying herself a fundamental part of her culture, and then about how others don't see her as authentically Korean since she is a vegan. I watch other videos by Joanne, soothed by her voice into feeling human myself, and into craving the experiences of love she talks of and the food she cooks as she does. I go to another profile, and watch a person's hands delicately handle little knots of shirataki noodles and wash them in cold water, before placing them in a clear oden soup that is already filled with stock-boiled eggs, daikon, and pure white triangles of hanpen. Next, they place a cube of rice cake in a little deep-fried tofu pouch, and seal the pouch with a toothpick so it looks like a tiny drawstring bag; they place the bag in with the other ingredients. "Every winter my mum made this dish for me," a voice says over the video, "just like how every winter my grandma made it for my mum when she was a child." The person in the video is half Japanese like me, and her name is Mei; she appears on the screen, rosy cheeked, chopsticks in her hand, and sits down with her dish and eats it, facing the camera. Food means so much in Japan. Soya beans thrown out of temples in February to tempt out demons before the coming of spring bring the eater prosperity and luck; sushi rolls eaten facing a specific direction decided each year bring luck and fortune to the eater; soba noodles consumed at New Year help time progress, connecting one year to the next; when the noodles snap, the eater can move on from bad events from the last year. In China too, long noodles consumed at New Year grant the eater a long life. In Korea, when rice-cake soup is eaten at New Year, every Korean ages a year, together, in unison. All these things feel crucial to East Asian identity, no matter which country you are from.

Fake it till you become it. Before DWTS, I was not a choreographer; I was not a teacher. I was neither of those things and had never attempted them before. So the best I could do was fake it. I had to play the part of the pro for the cameras. I couldn’t walk into the studio and confide in Jennie or Shawn or any of my partners, “Gee, I’m sorry. I have no idea what I’m doing.” I had to take the lead and be strong. When I was dancing with Brooke Burke, they asked us to do the Lindy Hop. I had never done it before in my life. I went on YouTube and watched videos of how to do it. Then I printed out a floor plan of the steps and learned it right along with Brooke. Did I ever let her in on the fact that I was a novice here as well? No. I just projected confidence and assurance, and she picked up on that vibe and went along with it. We did a damn fine Lindy.

Kath Two wondered, as she always did, whether the people of the Epic would have said and done some of what they had, had they known that, five thousand years later, billions of people would be watching them on video screens, citing them as examples, and quoting them from memory. Over the first few decades on Cleft, the cameras had died one by one. Depending on how you felt about ubiquitous surveillance, the result had either been a new Dark Age and an incalculable loss to history, or a liberation from digital tyranny. Either way, it signaled the end of the Epic: the painstakingly recorded account of everything that the people of the Cloud Ark had done from Zero onward. After that it had all been oral history for about a thousand years, since there had been no paper to write on and no ink to write on it with. Memory devices were scarce and jury-rigged. Every single chip had been used for critical functions such as robots and life support.

Karzac and many of the hospital's employees were glued to the video screen, watching in horror as people were running away, some of them not getting far before being torn apart by priests in their red robes. "They're eating them!" One of the nurses wept as they all watched. Karzac schooled his face; he'd seen this before, just not to this degree or on his home planet. The cameras, some of them, now focused on the vampires who were fighting the priests, allowing the people to run away as best they could. "Those are the vampires," another physician said, the awe in his voice unconcealed. "Those monsters are exploding when they're killed," someone else observed. "Come, I think we're needed there more than here," Karzac said. "Leave half behind. Those who are willing, come with me." He gathered up as much in the way of supplies as he could and headed toward the door. Several followed his lead. "Look, there's a female vampire," someone said as Karzac made his way through the sliding glass doors of the emergency room. Karzac smiled grimly at the comment.

Concepts of memory tend to reflect the technology of the times. Plato and Aristotle saw memories as thoughts inscribed on wax tablets that could be erased easily and used again. These days, we tend to think of memory as a camera or a video recorder, filming, storing, and recycling the vast troves of data we accumulate throughout our lives. In practice, though, every memory we retain depends upon a chain of chemical interactions that connect millions of neurons to one another. Those neurons never touch; instead, they communicate through tiny gaps, or synapses, that surround each of them. Every neuron has branching filaments, called dendrites, that receive chemical signals from other nerve cells and send the information across the synapse to the body of the next cell. The typical human brain has trillions of these connections. When we learn something, chemicals in the brain strengthen the synapses that connect neurons. Long-term memories, built from new proteins, change those synaptic networks constantly; inevitably, some grow weaker and others, as they absorb new information, grow more powerful.

MY OWN BUSINESS . . . M. O. B. MOB assumes the right of every individual to possess his inner space, to do what interests him with people he wants to see. In some areas this right was more respected a hundred years ago than it is in the permissive society. 'Which is it this time, Holmes? Cocaine or morphine?' asks a disapproving Watson. But Holmes won’t have fink hounds sniffing through his Baker Street digs. If he accepts an American assignment 8 narks won’t beat his door in with sledge hammers, rush in waving their guns “WHATZAT YOU’RE SMOKING?” jerk the pipe out of his mouth and strip him naked. We will make the MOB stand on criminals and crim­inal communes clear. A criminal is someone who commits crimes against property and crimes against persons. We feel that criminals are not minding their own business. Someone who steals your typewriter, starts barroom fights, kicks an old bum to death, is not minding his own business at all. The Thuggees of India, the Mafia, the Ku Klux Klan are examples of criminal communes. Strangling someone and stealing his money, throwing acid in his face, lynching beating and burn­ ing people to death is not minding one’s own business. On one side we have MOBS dedicated to minding their own business without interference. On the other side we have the enemies of MOB dedicated to interference. Equipped with new techniques of computerized thought control the enemies of MOB could inflict a permanent defeat. MOB want to know just where everybody stands. Wouldn’t advise you to try sitting on that fence. It’s electric. Your enemies then are the enemies of MOB. You can do more to destroy these enemies with tape recorders and video cameras than you can with machine guns. Video tape puts any number of machine guns into your hands. However, it is difficult to convince a revolutionary that this weapon is actually more potent than gelignite or guns. What do revolu­tionaries want? Vengeance, or a real change? Both perhaps. It is difficult for those who have suffered outrageous brutal­ity and oppression to forget about vengeance, which is why I postulated the wholesome catharsis of MA, the Mass Assassination of enemy word and image. And this brings us to a basic question that every revolutionary must ask himself. Can I live without enemies? Can any human being live without enemies? No human being has ever done so yet. If the present revolutionary movement is to amount to more than a change of management, presenting the same old good-guy, bad-guy movie, a basic change of conscious­ ness must take place.

Images of people in the Middle East dressing like Westerners, spending like Westerners, that is what the voters watching TV here at home want to see. That is a visible sign that we really are winning the war of ideas—the struggle between consumption and economic growth, and religious tradition and economic stagnation. I thought, why are those children coming onto the streets more and more often? It’s not anything we have done, is it? It’s not any speeches we have made, or countries we have invaded, or new constitutions we have written, or sweets we have handed out to children, or football matches between soldiers and the locals. It’s because they, too, watch TV. They watch TV and see how we live here in the West. They see children their own age driving sports cars. They see teenagers like them, instead of living in monastic frustration until someone arranges their marriages, going out with lots of different girls, or boys. They see them in bed with lots of different girls and boys. They watch them in noisy bars, bottles of lager upended over their mouths, getting happy, enjoying the privilege of getting drunk. They watch them roaring out support or abuse at football matches. They see them getting on and off planes, flying from here to there without restriction and without fear, going on endless holidays, shopping, lying in the sun. Especially, they see them shopping: buying clothes and PlayStations, buying iPods, video phones, laptops, watches, digital cameras, shoes, trainers, baseball caps. Spending money, of which there is always an unlimited supply, in bars and restaurants, hotels and cinemas. These children of the West are always spending. They are always restless, happy and with unlimited access to cash. I realised, with a flash of insight, that this was what was bringing these Middle Eastern children out on the streets. I realised that they just wanted to be like us. Those children don’t want to have to go to the mosque five times a day when they could be hanging out with their friends by a bus shelter, by a phone booth or in a bar. They don’t want their families to tell them who they can and can’t marry. They might very well not want to marry at all and just have a series of partners. I mean, that’s what a lot of people do. It is no secret, after that serial in the Daily Mail, that that is what I do. I don’t necessarily need the commitment. Why should they not have the same choices as me? They want the freedom to fly off for their holidays on easy Jet. I know some will say that what a lot of them want is just one square meal a day or the chance of a drink of clean water, but on the whole the poor aren’t the ones on the street and would not be my target audience. They aren’t going to change anything, otherwise why are they so poor? The ones who come out on the streets are the ones who have TVs. They’ve seen how we live, and they want to spend.

Television* means ‘to see from a distance’. The desire in man to do so has been there for ages. In the early years of the twentieth century many scientists experimented with the idea of using selenium photosensitive cells for converting light from pictures into electrical signals and transmitting them through wires. The first demonstration of actual television was given by J.L. Baird in UK and C.F. Jenkins in USA around 1927 by using the technique of mechanical scanning employing rotating discs.However, the real breakthrough occurred with the invention of the cathode ray tube and the success of V.K. Zworykin of the USA in perfecting the first camera tube (the iconoscope) based on the storage principle. By 1930 electromagnetic scanning of both camera and picture tubes and other ancillary circuits such as for beam deflection, video amplification, etc. were developed. Though television broadcast started in 1935, world political developments and the second world war slowed down the progress of television. With the end of the war, television rapidly grew into a popular medium for dispersion of news and mass entertainment. Television Systems At the outset, in the absence of any international standards, three monochrome (i.e. black and white) systems grew independently. These are the 525 line American, the 625 line European and the 819 line French systems. This naturally prevents direct exchange of programme between countries using different television standards.Later, efforts by the all world committee on radio and television (CCIR) for changing to a common 625 line system by all concerned proved ineffective and thus all the three systems have apparently come to stay. The inability to change over to a common system is mainly due to the high cost of replacing both the transmitting equipment and the millions of receivers already in use. However the UK, where initially a 415 line monochrome system was in use, has changed to the 625 line system with some modification in the channel bandwidth. In India, where television transmission started in 1959, the 625-B monochrome system has been adopted.

On the other side of that big-ass mirror, a video camera was watching us. In about ten seconds, it was going to start spitting static at itself, and everything it saw was going to break up into a fuzzy, gray-white wash, rolling up and down, that wouldn’t be admissible as evidence on Judge Judy. Those missing frames would last a little less than a quarter of a minute, consolidate themselves back into a semblance of reality, and then I would theoretically go walking right back out of here. Between now and that moment, there stretched an infinite ocean of potential time. Time enough to walk around the world. Time enough to fall in love, get married on a white beach under purple stars, write a book of poems about truest passion, have a few good and bloody screaming matches, get divorced in a court of autumn elves and gypsy moths, then set the ink-stained, tear-streaked pages of your text ablaze.

the time it took to get our smartphones out of our pockets and into our hands, scroll and click on our camera app, choose the right photo or video option and finally point and click is as long as 12 seconds.

Like any stepfather made entirely of bread, Loaf had some curious habits. He would lie completely still for incredibly long periods of time and, each week without fail, he would grow what I had to swear was a full-body mold beard. But that didn’t matter. He was warm, soft, and smelled of butter. My mother swooned. Meanwhile, I noticed that one of Loaf’s eyes was a video camera.

Located on 9th Avenue in New York City, B& H Photo is the largest non-chain photo and video equipment store in the United States and the second largest in the world —only Yodobashi Camera in downtown Tokyo is bigger. The owners, along with many of their employees, are Hasidic Jews who dress just as their eighteenth-century ancestors did in Eastern Europe. On any given day, 8,000 to 9,000 people pass through the front door. Yet 70 percent of their business is online, serviced by a 200,000-square-foot warehouse located nearby in Brooklyn. Even in a competitive marketplace, B& H won’t conduct business on the Sabbath or on about a half-dozen Jewish holidays during the year. They close their doors at 1 p.m. on Fridays and keep them closed all day Saturday, the biggest shopping day of the week. During Sabbath, customers can peruse the B& H website, but they can’t make an online order. Recently a customer asked the B& H director of communications how they could close not just the retail store but also the website on Black Friday, the day after Thanksgiving and the busiest shopping day of the year. The director simply replied, “We respond to a higher authority.” 17

We have practically our entire childhoods on video. Hey, maybe that’s why it’s so natural for us to live so much of our lives on camera with our own TV show!

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When the video cameras froze within seconds of each other as he made his way through the various hallways until he found the designated meeting room he had requested.

If you had an Internet connection and lived in North America at the time, you may have seen it. Vasquez is the man behind the “Double Rainbow” video, which at last check had 38 million views. In the clip, Vasquez pans his camera back and forth to show twin rainbows he’d discovered outside his house, first whispering in awe, then escalating in volume and emotion as he’s swept away in the moment. He hoots with delight, monologues about the rainbows’ beauty, sobs, and eventually waxes existential. “What does it mean?” Vasquez crows into the camera toward the end of the clip, voice filled with tears of sheer joy, marveling at rainbows like no man ever has or probably ever will again. It’s hard to watch without cracking up. That same month, the viral blog BuzzFeed boosted a different YouTuber’s visibility. Michelle Phan, a 23-year-old Vietnamese American makeup artist, posted a home video tutorial about how to apply makeup to re-create music star Lady Gaga’s look from the recently popular music video “Bad Romance.” BuzzFeed gushed, its followers shared, and Lady Gaga’s massive fanbase caught wind of the young Asian girl who taught you how to transform into Gaga. Once again, the Internet took the video and ran with it. Phan’s clip eventually clocked in at roughly the same number of views as “Double Rainbow.” These two YouTube sensations shared a spotlight in the same summer. Tens of millions of people watched them, because of a couple of superconnectors. So where are Vasquez and Phan now? Bear Vasquez has posted more than 1,300 videos now, inspired by the runaway success of “Double Rainbow.” But most of them have been completely ignored. After Kimmel and the subsequent media flurry, Vasquez spent the next few years trying to recapture the magic—and inadvertent comedy—of that moment. But his monologues about wild turkeys or clips of himself swimming in lakes just don’t seem to find their way to the chuckling masses like “Double Rainbow” did. He sells “Double Rainbow” T-shirts. And wears them. Today, Michelle Phan is widely considered the cosmetic queen of the Internet, and is the second-most-watched female YouTuber in the world. Her videos have a collective 800 million views. She amassed 5 million YouTube subscribers, and became the official video makeup artist for Lancôme, one of the largest cosmetics brands in the world. Phan has since founded the beauty-sample delivery company Ipsy.com, which has more than 150,000 paying subscribers, and created her own line of Sephora cosmetics. She continues to run her video business—now a full-blown production company—which has brought in millions of dollars from advertising. She’s shot to the top of a hypercompetitive industry at an improbably young age. And she’s still climbing. Bear Vasquez is still cheerful. But he’s not been able to capitalize on his one-time success. Michelle Phan could be the next Estée Lauder. This chapter is about what she did differently.

A filmmaker made a short documentary about this happy-go-lucky teenager on death row, called My Last Days. It showed Zach living happily, hanging out with his family, and playing music. Everybody loved Zach. When you see the footage, you can’t help but like him. As you watch him laugh and love and sing, you catch yourself forgetting: this kid is about to die. Zach’s family tells the camera how knowing he would die has helped them realize what matters in life and to find true meaning. “It’s really simple, actually,” Zach says. “Just try and make people happy.” As the 22-minute film closes, Zach looks into the camera, smiling, and says, “I want to be remembered as the kid who went down fighting, and didn’t really lose.” Not long after he said those words, Zach passed away. When Eli Pariser and Peter Koechley of Upworthy saw the film, they thought, This is a story that needs to be heard. Now just over a year old, Upworthy has become quite popular. In fact, it recently hit 30 million monthly visitors, making it, according to the Business Insider, the fastest-growing media company in history.* (Seven-year-old BuzzFeed was serving 50 million monthly visitors at the time.) The Zach Sobiech story illustrates how Upworthy used rapid feedback to do it: According to Upworthy’s calculations, My Last Days had the potential to reach a lot of people. But so far, few had seen it. The filmmaker had posted the documentary under the headline, “My Last Days: Meet Zach Sobiech.” Though descriptive, it was suboptimal packaging. In the ADD world of Facebook and Twitter, it’s no surprise that few people clicked. Upworthy reposted the video with a new title: “We Lost This Kid 80 Years Too Early. I’m Glad He Went Out with a Bang,” and shared it with a small number of its subscribers, then waited to see who clicked.

And Harley Quinn had somehow mounted a camera to her sword, fighting with such glee that her crazy laugh was enough to make the mutants flee from her even before she could engage them in battle. “Come back!” she yelled as she chased them around the school. “I want to get you on video!

This is electric, right?” Lydia sounded annoyed. She’d always been angry around new things. “Athens is an hour away.” “Really? I’ve never noticed that the eleventy billion times I’ve driven this very same car to Mom’s house and back.” At least she had before the ankle monitor limited her movements. “Can we just go?” Lydia still looked annoyed. “Where does the key go?” “Tap the brake to turn it on.” Lydia tapped the brake. “Is it on? I can’t even hear it.” “Are you three hundred years old?” Claire demanded. “Jesus Christ, it’s still a car. Even Grandma Ginny could figure it out.” “That was really mean.” She put the gear in reverse. The video screen switched to the rear camera view. Lydia huffed in disgust as she inched back the car and turned it around.

People that have a police car behind them pulling them over should put on their hazard lights and continue slowly driving to the nearest densely populated public place, such as a supermarket or shopping center. Pull over outside the busy entrance and start your video camera. Inform the police officer that you are video recording and very slowly give the requested documentation. Exercise your legal right to silence while the many independent witnesses video record the unexpected stop that rudely interrupts your day. If you are given a ticket, choose to go to court. It will give you time to obtain independent legal advice about the allegation.