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We may still insist that space, although mainly emptiness, is completely “contaminated” by all the forces in the Universe—particles, waves, and so on. Still, based on this deduction or inference, we cannot prove that what is curved is space since nothing remains nothing and cannot be transformed into something based on the laws of physics. If the Nothing does not convert into something, the curvature of space is impossible. To prove the curvature of nothing (space), we must prove that nothing can transform itself into something based on the laws of physics.
Suppose we further insist that this is only a problem of linguistics and philosophy and not physics since we stated that space is how we define it and not as it is. This reasoning would be insufficient because we must first prove that actual space is what it is and not what we say it is to fit our arguments. There can be no answers to the most critical questions of contemporary science, physics, philosophy, and even religions if we are not as precise as possible, linguistically, experimentally, or in any other way. These questions appear to be self-evident, self-explanatory truths and axioms, yet they are neither self-evident nor clear and precise to reflect the actual underlying reality. If we are not as precise as possible, we create theories and paradigms presented as facts, although the starting premises are undefined and unanswered. However, if we do not answer the starting causes and premises, we cannot adequately describe the laws of nature, nor can we understand them.
Regardless of how sure we are about space and the curvature of space, we still cannot claim we are correct without describing the nature of nothing. Without the Nothing, there can be no space. There will be an immediate argument, though, that the Nothing has no nature and, therefore, there is nothing to describe. The answer is that its passivity and lack of properties are its most potent “property” because they enable creation and existence. Without the Nothing or void, there is no creation and no existence.
We converted nothing into something by our thoughts and language, using deduction or inference, and concluded that space is the consequence of this thought process, not the actual process. We applied our definite language to our indefinite “understanding,” ideas, or reasoning to prove the “fact.” However, the fact is or is not, regardless of our ideas, language, or reasoning.
We must use the opposite and apply language to the facts rather than our understanding. Our understanding is limited, and facts are impersonal and independent of our knowledge. We cannot falsify the language to fit and understand the facts better. We cannot change facts or affect them with our ideas, but facts are verifiable up to a point. There are facts beyond the verifiable point by humans since human beings are limited. Still, language is verifiable, and our theories are both falsifiable and verifiable to a large extent.
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