Venture Into The Unknown Quotes

It is this belief in a power larger than myself and other than myself which allows me to venture into the unknown and even the unknowable.

I have realized; it is during the times I am far outside my element that I experience myself the most. That I see and feel who I really am, the most! I think that's what a comet is like, you see, a comet is born in the outer realms of the universe! But it's only when it ventures too close to our sun or to other stars that it releases the blazing "tail" behind it and shoots brazen through the heavens! And meteors become sucked into our atmosphere before they burst like firecrackers and realize that they're shooting stars! That's why I enjoy taking myself out of my own element, my own comfort zone, and hurling myself out into the unknown. Because it's during those scary moments, those unsure steps taken, that I am able to see that I'm like a comet hitting a new atmosphere: suddenly I illuminate magnificently and fire dusts begin to fall off of me! I discover a smile I didn't know I had, I uncover a feeling that I didn't know existed in me... I see myself. I'm a shooting star. A meteor shower. But I'm not going to die out. I guess I'm more like a comet then. I'm just going to keep on coming back.

The danger of venturing into uncharted waters is not nearly as dangerous as staying on shore, waiting for your boat to come in.

It takes curiosity to find your call to adventure, it takes courage to venture into the unknown, and it takes imagination to create your path.

It takes a lot of courage to fight biases and oppressive regimes, but it takes even greater courage to admit ignorance and venture into the unknown. Secular education teaches us that if we don’t know something, we shouldn’t be afraid of acknowledging our ignorance and looking for new evidence. Even if we think we know something, we shouldn’t be afraid of doubting our opinions and checking ourselves again. Many people are afraid of the unknown, and want clear-cut answers for every question. Fear of the unknown can paralyse us more than any tyrant. People throughout history worried that unless we put all our faith in some set of absolute answers, human society will crumble. In fact, modern history has demonstrated that a society of courageous people willing to admit ignorance and raise difficult questions is usually not just more prosperous but also more peaceful than societies in which everyone must unquestioningly accept a single answer. People afraid of losing their truth tend to be more violent than people who are used to looking at the world from several different viewpoints. Questions you cannot answer are usually far better for you than answers you cannot question.

I was about to venture into the unknown. But that's what life with Emma had always been. The truth might be more than I could handle, but I knew it would change everything.

I’ve seen a greater share of wonders, vast And small, than most have done. My peace is made; My breathing slows. I could not ask for more. To reach beyond the stuff of day-to-day Is worth this life of mine. Our kind is meant To search and seek among the outer bounds, And when we land upon a distant shore, To seek another yet farther still. Enough. The silence grows. My strength has fled, and Sol Become a faded gleam, and now I wait, A Viking laid to rest atop his ship. Though fire won’t send me off, but cold and ice, And forever shall I drift alone. No king of old had such a stately bier, Adorned with metals dark and grey, nor such A hoard of gems to grace his somber tomb. I check my straps; I cross my arms, prepare Myself to once again venture into the Unknown, content to face my end and pass Beyond this mortal realm, content to hold And wait and here to sleep— To sleep in a sea of stars. —THE FARTHEST SHORE 48–70 HARROW GLANTZER

To see what's beyond the horizon, we must paddle out, leave our familiar shores, and venture into the unknown.

[Doubt] is not a new idea; this is the idea of the age of reason. This is the philosophy that guided the men who made the democracy that we live under. The idea that no one really knew how to run a government led to the idea that we should arrange a system by which new ideas could be developed, tried out, and tossed out if necessary, with more new ideas bought in - a trial-and-error system. This method was a result of the fact that science was already showing itself to be a successful venture at the end of the eighteenth century. Even then it was clear to socially minded people that the openness of possibilities was an opportunity, and that doubt and discussion were essential to progress into the unknown. If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar...doubt is not to be feared, but welcomed and discussed.

I felt in my heart that the further one ventures the better one understands how everything in our life is common, short, and empty; that it is in seeking the unknown in our sensations that we discover how mediocre are our attempts and how soon defeated!

It takes a lot of courage to fight biases and oppressive regimes, but it takes even greater courage to admit ignorance and venture into the unknown.

We are afraid to venture into the unknown because to do so would remind us of how unsafe we once felt.

Every decision I have made - from changing jobs, to changing partners, to changing homes - has been taken with trepidation. I have not ceased being fearful, but I have ceased to let fear control me. I have accepted fear as a part of life, specifically the fear of change, the fear of the unknown, and I have gone ahead despite the pounding in the heart that says: turn back, turn back, you'll die if you venture too far... In the past several years I have learned, in short, to trust myself. Not to eradicate fear but to go on in spite of fear. Not to become insensitive to distinguished critics but to follow my own writer's instinct. My job is not to paralyze myself by anticipating judgment but to do the best that I can and let judgment fall where it may. The difference between the woman who is writing this essay and the college girl sitting in her creative writing class in 1961 is mostly a matter of nerve and daring - the nerve to trust my own instincts and the daring to be a fool. No one ever found wisdom without being a fool.

If we think of belonging only as membership in a club, organization, or church, we miss the point. Belonging is the risk to move beyond the world we know, to venture out on pilgrimage, to accept exile. And it is the risk of being with companions on that journey, God, a spouse, friends, children, mentors, teachers, people who came from the same place we did, people who came from entirely different places, saints and sinners of all sorts, those known to us and those unknown, our secret longings, questions, and fears.

Against this backdrop of an imagined future, Bridger poled the sluggish ferry. To and fro, back and forth, motion without progression, never venturing so much as a mile beyond the fixed points of the two landings. It was the polar opposite of the life he imagined for himself, a life of wandering and exploration through country unknown, a life in which he never once retraced his steps.

Reading, my earliest refuge in the unknown world, made me want to venture into it.

To uncover new knowledge, and to find the truth, one must dare venture into the unknown.

It takes a lot of courage to fight biases and oppressive regimes, but it takes even grater courage to admit ignorance and venture into the unknown.

May we have the courage to venture into the unknown. May we be at peace with all we find. May self-love guide the way.

There is a cost to staying on one path, especially if it doesn’t feel like the one you should be on. But there is also a cost to walking away and venturing into the unknown. The real question that was embedded in each one of my concerns was, What price am I willing to pay?

This is said to civilized men who are to venture into countries where sacred cows are fed, while children are left to starve - where female infants are killed or abandoned by the roadside- where men go blind, medical help being forbidden by their religion - where women are mutilated, to insure their fidelity - where unspeakable tortures are ceremonially inflicted on prisoners - where cannibalism is practiced. Are these the ‘cultural riches’ which a Western man is to greet with ‘brotherly love’? Are these the ‘valuable elements’ which he is to admire and adopt? Are these the ‘fields’ in which he is not to regard himself as superior? And when he discovers entire populations rotting alive in such conditions, is he not to acknowledge, with a burning stab of pride - of pride and gratitude - the achievements of his nation and his culture, of the men who created them and left him a nobler heritage to carry forward?

It takes a lot of courage to fight biases and oppressive regimes, but it takes even greater courage to admit ignorance and venture into the unknown. Secular education teaches us that if we don’t know something, we shouldn’t be afraid of acknowledging our ignorance and looking for new evidence.

merchants who financed this expedition viewed it as a reconnaissance mission rather than a trading venture and little cargo was loaded on board the ships. Instead, all available space was converted into living space for the large number of men on board, a necessary feature of long voyages into the unknown. Many would die on the outward trip and for those that survived there was a cornucopia of tropical diseases awaiting them on their arrival in the East

SOMETIMES IT’S EASY TO SLIP INTO denial about what’s going on in life. It’s safer and easier to exist within the confines of what is comfortable than to venture out and allow yourself to experience new things that might shake the foundation that has become your safety net. I think most people settle for what’s safe at least once at some point in their lives, but a person who suffers from anxiety or depression will almost always run away from goals, dreams, and new life adventures to avoid the possibility of feeling anything new and somewhat scary. It’s better to live with the known, than face the unknown.

The consequences of this amassing of fortunes were first felt in the catastrophe experienced by small farmers in Europe and England. The peasants became impoverished, dependent workers crowded into city slums. For the first time in human history, the majority of Europeans depended for their livelihood on a small wealthy minority, a phenomenon that capitalist-based colonialism would spread worldwide. The symbol of this new development, indeed its currency, was gold. Gold fever drove colonizing ventures, organized at first in pursuit of the metal in its raw form. Later the pursuit of gold became more sophisticated, with planters and merchants establishing whatever conditions were necessary to hoard as much gold as possible. Thus was born an ideology: the belief in the inherent value of gold despite its relative uselessness in reality. Investors, monarchies, and parliamentarians devised methods to control the processes of wealth accumulation and the power that came with it, but the ideology behind gold fever mobilized settlers to cross the Atlantic to an unknown fate. Subjugating entire societies and civilizations, enslaving whole countries, and slaughtering people village by village did not seem too high a price to pay, nor did it appear inhumane. The systems of colonization were modern and rational, but its ideological basis was madness.

Most of your experience enduring the middle miles will be couched with uncertainty. You’ll feel like you’re wading through an ocean of unknown depths and inhabitants—in the dark.

For any scientist the real challenge is not to stay within the secure garden of the known but to venture out into the wilds of the unknown.

If you want to venture into an unknown zone. Get a map before you start, or trust someone who has been there. There's no third way.

To look at Montmorency you would imagine that he was an angel sent upon the earth, for some reason withheld from mankind, in the shape of a small fox-terrier. There is a sort of Oh-what-a-wicked-world-this-is-and-how-I-wish-I-could-do-something-to-make-it-better-and-nobler expression about Montmorency that has been known to bring the tears into the eyes of pious old ladies and gentlemen. When first he came to live at my expense, I never thought I should be able to get him to stop long. I used to sit down and look at him, as he sat on the rug and looked up at me, and think: “Oh, that dog will never live. He will be snatched up to the bright skies in a chariot, that is what will happen to him.” But, when I had paid for about a dozen chickens that he had killed; and had dragged him, growling and kicking, by the scruff of his neck, out of a hundred and fourteen street fights; and had had a dead cat brought round for my inspection by an irate female, who called me a murderer; and had been summoned by the man next door but one for having a ferocious dog at large, that had kept him pinned up in his own tool-shed, afraid to venture his nose outside the door for over two hours on a cold night; and had learned that the gardener, unknown to myself, had won thirty shillings by backing him to kill rats against time, then I began to think that maybe they’d let him remain on earth for a bit longer, after all. To hang about a stable, and collect a gang of the most disreputable dogs to be found in the town, and lead them out to march round the slums to fight other disreputable dogs, is Montmorency’s idea of “life;” and so, as I before observed, he gave to the suggestion of inns, and pubs., and hotels his most emphatic approbation.

And then, on the very borders of the Unknown Lands, there lay a range of low volcanoes, which lit up, far away in the outer darkness, the Black Hills, where shone the Seven Lights, which neither twinkled nor moved nor faltered through Eternity; and of which even the great spy-glass could make no understanding; nor had any adventurer from the Pyramid ever come back to tell us aught of them. And here let me say, that down in the Great Library of the Redoubt, were the histories of all those, with their discoveries, who had ventured out into the monstrousness of the Night Land, risking not the life only, but the spirit of life.

I know she is scared of this simple task even if the fear is something she can't—or won't— acknowledge. Fear, perhaps, is not based on the chemical component of adrenaline alone. It acts also on inexperience, or venturing into the unknown, even if that unknown is as uncomplicated a thing as a swimming pool. At least, the pool feels uncomplicated to me, a natural extension of myself. To Xanthe, who has never been in one, it might seem like the great wild unknown.

The last thing this world needs is another self-help or feel-good faith book, seven simple steps to whatever. Just the thought makes my stomach turn. The truth is that life is far too complex to be put in a box, labeled, and have the appropriate manual attached. I wonder, have these people who seem to have all the answers ever really experienced hardship or grief, true joy, or adventure? Have they ever really lived? For those of us who venture outside the cookie cutter lives that many settle for, a superficial, plastic faith with the corresponding instruction booklet will do nothing. When we take the brave step from the comfortable mainstream into the unknown, we quickly discover that we are all just travelers on a journey trying to find our way.

Of the many things America loves to pat itself on the back about, one of the things is an obsession with exploration, or the desire to seek places beyond the places you are from or the places you have been. It is one of the many parts in the overwhelming collage of American Freedom that Americans are told was fought for and won. The Green Book is fascinating as a not-so-distant relic because it pushes back against that particular American notion. For whom is exploration treacherous? When is it a good idea to maybe not venture out into the vast unknown, and who is the return on the investment of curiosity?

It takes guts to follow your dreams. Courage. Many people, even those who love you, don't understand how compelling that can be, and will try to keep you in the 'safety zone'. But f*ck that. Half the fun is venturing into the unknown, taking on the difficult task that yields new knowledge, doing more and testing your limits.

Martin Luther. Luther argued: I have brought up a daughter with great expense and effort, care and peril, diligence and labor, and for many years I have ventured my entire life, my person and possessions, in the undertaking. . . . And now she is not to be better protected for me than my cow, lost in the woods, which any wolf may devour? Who would approve of this? Likewise, is my child to stand there free for all, so that any knave, unknown to me, or perhaps even a former enemy of mine, has the power and the unlimited opportunity secretly to steal her from me and take her away without my knowledge and will? There certainly is no one who would want to let his money and goods stand open to the public in this way, so that they may be taken by the first comer. But now the knave takes not only my money and goods, but my child whom I have brought up with painful care; and with my daughter he gets my goods and money besides. And so I must reward him for the grief and harm he has caused me and must let him be the heir of the possessions I have acquired with pains and labor. Surely, this is rewarding wickedness with honor; this is inviting grief and injury.2

Bellario. Sir, you did take me up When I was nothing; and only yet am something By being yours. You trusted me unknown; And that which you were apt to conster A simple innocence in me, perhaps Might have been craft, the cunning of a boy Hardened in lies and theft: yet ventured you To part my miseries and me; for which, I never can expect to serve a lady That bears more honour in her breast than you.

I wanted that unfiltered, overpowering astonishment that blinds you, knocks you down, wakes you up, and reminds you that you are alive. I wanted a shiver of the unknown. I wanted to venture past the safety of my convictions and find the wilderness out there beyond the edges of my own world. I wanted to get lost. I wanted an adventure. I wanted a secret door or a buried treasure or something bigger than the world I had found.

LEXICOGRAPHER, n. A pestilent fellow who, under the pretense of recording some particular stage in the development of a language, does what he can to arrest its growth, stiffen its flexibility and mechanize its methods. For your lexicographer, having written his dictionary, comes to be considered "as one having authority," whereas his function is only to make a record, not to give a law. The natural servility of the human understanding having invested him with judicial power, surrenders its right of reason and submits itself to a chronicle as if it were a statue. Let the dictionary (for example) mark a good word as "obsolete" or "obsolescent" and few men thereafter venture to use it, whatever their need of it and however desirable its restoration to favor — whereby the process of improverishment is accelerated and speech decays. On the contrary, recognizing the truth that language must grow by innovation if it grow at all, makes new words and uses the old in an unfamiliar sense, has no following and is tartly reminded that "it isn't in the dictionary" — although down to the time of the first lexicographer (Heaven forgive him!) no author ever had used a word that was in the dictionary. In the golden prime and high noon of English speech; when from the lips of the great Elizabethans fell words that made their own meaning and carried it in their very sound; when a Shakespeare and a Bacon were possible, and the language now rapidly perishing at one end and slowly renewed at the other was in vigorous growth and hardy preservation — sweeter than honey and stronger than a lion — the lexicographer was a person unknown, the dictionary a creation which his Creator had not created him to create.

Her mouth dry, her gaze ventured inevitably down, past the curls on his chest and belly, clear to where his rod thrust high and hard against the white of one bare thigh. Her recall was instantaneous- as if she'd ever forgotten. As if she ever could! With stark, unremitting clarity, she remembered precisely how it had felt to touch him there, her knuckles buried in the coarse nest of curls that thickened and surrounded the base of his erection.

But even if all agreed together, it would not be enough to have their teachings. For we shall never be mathematicians, say, even if we retain in memory all the proofs others have given, unless we ourselves have the mental aptitude of solving any given problem; we shall never be philosophers, if we have read all the arguments of Plato and Aristotle but cannot form a solid judgment on matters set before us; this sort of learning would appear historical rather than scientific. Further, this Rule counsels us against ever mixing up any conjectures with our judgments as to the truth of things. It is of no small importance to observe this; for the chief reason why in the common philosophy there is nothing to be found whose certitude is so apparent as to be beyond controversy is that those who practice it have not begun by contenting themselves with the recognition of what is clear and certain, but have ventured on the further assertion of what was obscure and unknown and was arrived at only through probable conjectures. These assertions they have later on themselves gradually come to hold with complete confidence, and have mixed them up indiscriminately with evident truths; and the final result was their inability to draw any conclusion that did not seem to depend on some such proposition, and consequently to draw any that was not uncertain.

If about a dozen genera of birds had become extinct or were unknown, who would have ventured to have surmised that birds might have existed which used their wings solely as flappers, like the logger-headed duck (Micropterus of Eyton); as fins in the water and front legs on the land, like the penguin; as sails, like the ostrich; and functionally for no purpose, like the Apteryx. Yet the structure of each of these birds is good for it, under the conditions of life to which it is exposed, for each has to live by a struggle; but it is not necessarily the best possible under all possible conditions. It must not be inferred from these remarks that any of the grades of wing-structure here alluded to, which perhaps may all have resulted from disuse, indicate the natural steps by which birds have acquired their perfect power of flight; but they serve, at least, to show what diversified means of transition are possible.

To counter our intense cultural conditioning, we must possess a sense of curious engagement to venture into the unconscious. Even though it's a part of us, it exists as terra incognita or, perhaps more appropriately, psyche incognita—we simply have drawn a sketchy map of the psyche and marked a large segment in frightful red letters, “Mind Unknown.” We will never develop a truer conceptualization of the subconscious and unconscious if we only dance around it or consider it from the safe distance of the waking world.

If parenting was an adventure sport, it would be the most courageous sport in the world. It involves venturing into the unknown, full of unexpected twists and turns, and is completely unpredictable. It is also thrilling and rewarding. Parenting is by far my boldest adventure. I’m not an expert, but I am a mother who loves her children and I believe in family. Parenting is not something you do so much as who you are. You don’t “do” mothering. You don’t “do” fathering. You are a mother. You are a father. You are in the process of shaping a life and leaving a legacy.

If parenting were an adventure sport, it would be the most courageous sport in the world. It involves venturing into the unknown, full of unexpected twists and turns, and is completely unpredictable. It is also thrilling and rewarding. Parenting is by far my boldest adventure. I’m not an expert, but I am a mother who loves her children and I believe in family. Parenting is not something you do so much as who you are. You don’t “do” mothering. You don’t “do” fathering. You are a mother. You are a father. You are in the process of shaping a life and leaving a legacy.

suddenly and said, "Did you think to try praying, Mr. Drew? Men, whose minds, if I may venture to judge, seem to me, from their writings, of the very highest order, have really and positively believed that the loftiest activity of a man's being lay in prayer to the unknown Father of that being, and that light in the inward parts was the certain consequence—that, in very truth, not only did the prayer of the man find the ear of God, but the man himself found God Himself. I have no right to an opinion, but I have a splendid hope that I shall one day find it true. The Lord said a man must go on praying and not lose heart.

Women of the world, our time has come! Our leaders have taken us down a road of destruction. Aggressive, masculine reflexes have created more violence and rage, have left us with little hope for remedy in the Middle East or anywhere else. Our hope of survival lies in honoring the feminine, that which a patriarchal society has tried vehemently to squelch. Their legacy has left us living in a deluded universe, a world that worships a fixed and righteous view. In order to feel secure, we only welcome change that men in power determine for us. Our patriarchal religions are prime examples of this, creating a one-sided world gone from static, brittle believes. Let us remember that patriarchy is founded on division not unity. We concentrate on the differences instead of giving importance to the similarities. There is good and bad, there is black and white. We are constantly in a state of opposites. Where does unity come into the picture? It is no wonder women have been seen as evil, an abhorrent influence that must be destroyed. Intuition, psychic energy, spiritual force, the unknown, creation itself…merely feminine mockeries of sanity—or so it has been claimed by religious men in power. Women have died at the stake for challenging such beliefs, and to this day dogmatic religious views have persisted in undermining the feminine. Therefore it is up to us to develop a balance between the feminine and the masculine. That’s the formula for a stable democracy. Wisdom and compassion working together will swing the pendulum away from aggression and fear toward peace and conciliation. I’ll venture to say it’s already begun. We have reached a critical mass. Now the energy of woman is being powerfully unleashed. Negative powers have reached levels where enough of us are reacting against them to instigate change. The critical mass that we have reached cannot be turned back, and the force of it will literally shift the energy of our planet, creating a new paradigm.

We also have knowledge of another superstition from that period: be­lief in what was termed the Book-Man. On some shelf in some hexagon, it was argued, there must exist a book that is the cipher and perfect com­pendium of all other books, and some librarian must have examined that book; this librarian is analogous to a god. In the language of this zone there are still vestiges of the sect that worshiped that distant librarian. Many have gone in search of Him. For a hundred years, men beat every possible path­ and every path in vain. How was one to locate the idolized secret hexagon that sheltered Him? Someone proposed searching by regression: To locate book A, first consult book B, which tells where book A can be found; to lo­ cate book B, first consult book C, and so on, to infinity....It is in ventures such as these that I have squandered and spent my years. I cannot think it unlikely that there is such a total book on some shelf in the universe. I pray to the unknown gods that some man-even a single man, tens of centuries ago-has perused and read that book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enor­mous Library may find its justification.

The outsiders stood always in awe in front of what they had surnamed the Celestial City with Mighty Walls. The great mystery that cloaked its very foundations kept impelling the youth of Crotona, as well as those of the adjacent cities, to seek admittance. In spite of the difficult rules of the Master, curiosity goaded many to venture inside its secrecy, with a passionate aspiration to discover the unknown. Yet, to enroll, young men and women should be introduced by their parents. Sometimes, it was one of the assigned Masters of the Pythagorean Society who assumed the introduction. At the massive wooden gated entrance, one could admire the marble statue of Hermes-Enoch, the father of the spiritual laws. A cubical stone formed its stall where a skillful hand had carved the words: No entry to the vulgar

He had grown up among people to whom such emotions were unknown. The old Marquess's passion for his fields and woods was the love of the agriculturist and the hunter, not that of the naturalist or the poet; and the aristocracy of the cities regarded the country merely as so much soil from which to draw their maintenance. The gentlefolk never absented themselves from town but for a few weeks of autumn, when they went to their villas for the vintage, transporting thither all the diversions of city life and venturing no farther afield than the pleasure-grounds that were but so many open-air card-rooms, concert-halls and theatres. Odo's tenderness for every sylvan function of renewal and decay, every shifting of light and colour on the flying surface of the year, would have been met with the same stare with which a certain enchanting Countess

Beyond what ‘looks good and sounds good'; Beyond what is 'visible and viable'; Beyond what is ‘realistic and responsible'; Beyond the bounds of man-made ‘morals and morality’, lies, the magical, the unknown, the unreasonable, the infinite, the unrealized friendships unrecognized beauties, the loved ones still unseen by the eyes, yet, felt so intensely by the heart. These sacred and divine happenstances are irreplaceable treasures for our souls. They remind us of our long lost innocence, our hearts before they were broken, our unwavering trust in the human spirit and our boundless power to love without needing a single reason. Let us venture out today, in search of such fortunes, forgetting the whys and why-nots, leaving behind past pain and prejudices and choose to... Live as we have never lived before and love as we have never loved before.

He condemned these unknown persecutors to the most horrible tortures he could imagine, and found them all insufficient, because after torture came death, and after death, if not repose, at least that insensibility that resembles it. By dint of constantly dwelling on the idea that repose was death, and in order to punish, other tortures than death must be invented, he began to reflect on suicide. Unhappy the man, who, on the brink of misfortune, broods over these ideas! It is one of those dead seas that seem clear and smooth to the eye; but he who unwarily ventures within its embrace finds himself entangled in a quagmire that attracts and swallows him. Once thus ensnared, unless the protecting hand of God snatch him thence, all is over, and his struggles but tend to hasten his destruction. This state of mental anguish is, however, less terrible than the sufferings that precede and the punishment that awaits it. A sort of consolation points to the yawning abyss, at the bottom of which is darkness and obscurity.

When first he came to live at my expense, I never thought I should be able to get him to stop long.  I used to sit down and look at him, as he sat on the rug and looked up at me, and think: “Oh, that dog will never live.  He will be snatched up to the bright skies in a chariot, that is what will happen to him.” But, when I had paid for about a dozen chickens that he had killed; and had dragged him, growling and kicking, by the scruff of his neck, out of a hundred and fourteen street fights; and had had a dead cat brought round for my inspection by an irate female, who called me a murderer; and had been summoned by the man next door but one for having a ferocious dog at large, that had kept him pinned up in his own tool-shed, afraid to venture his nose outside the door for over two hours on a cold night; and had learned that the gardener, unknown to myself, had won thirty shillings by backing him to kill rats against time, then I began to think that maybe they’d let him remain on earth for a bit longer, after all.

From every direction, the place is under assault—and unlike in the past, the adversary is not concentrated in a single force, such as the Bureau of Reclamation, but takes the form of separate outfits conducting smaller attacks that are, in many ways, far more insidious. From directly above, the air-tour industry has succeeded in scuttling all efforts to dial it back, most recently through the intervention of Arizona’s senators, John Kyl and John McCain, and is continuing to destroy one of the canyon’s greatest treasures, which is its silence. From the east has come a dramatic increase in uranium-mining claims, while the once remote and untrammeled country of the North Rim now suffers from an ever-growing influx of recreational ATVs. On the South Rim, an Italian real estate company recently secured approval for a massive development whose water demands are all but guaranteed to compromise many of the canyon’s springs, along with the oases that they nourish. Worst of all, the Navajo tribe is currently planning to cooperate in constructing a monstrous tramway to the bottom of the canyon, complete with a restaurant and a resort, at the confluence of the Little Colorado and the Colorado, the very spot where John Wesley Powell made his famous journal entry in the summer of 1869 about venturing “down the Great Unknown.” As vexing as all these things are, what Litton finds even more disheartening is the country’s failure to rally to the canyon’s defense—or for that matter, to the defense of its other imperiled natural wonders. The movement that he and David Brower helped build is not only in retreat but finds itself the target of bottomless contempt. On talk radio and cable TV, environmentalists are derided as “wackos” and “extremists.” The country has swung decisively toward something smaller and more selfish than what it once was, and in addition to ushering in a disdain for the notion that wilderness might have a value that extends beyond the metrics of economics or business, much of the nation ignorantly embraces the benefits of engineering and technology while simultaneously rejecting basic science.

50. Keep Grounded When was the last time you ventured into the great outdoors? I mean really ventured, where you set out into the unknown with just a map and compass, backpack and sleeping bag - the sort of venturing that makes your heart beat faster. Have you experienced the hypnotic patter of rain on your tent, the clear call of an owl or the rustling of the wind through the leaves at night? It’s a feeling of absolute freedom and belonging - a chance to reconnect with both ourselves and planet Earth. At night in the outdoors is also a reminder that the best things in life aren’t things. Money can’t buy the quiet calm that comes from sitting beside a mountain stream as it ‘tinkles’ through the rock and heather. Money can’t buy the inspiration that you feel sat on a clifftop above the pounding of the ocean surf as it hits the rocks far below. You can’t bottle feelings like that. And sitting around a campfire under a sky of stars is the most ancient and wonderful of human activities. It reminds us of our place in the world, and in history - and it’s hard not to be humbled. These sorts of simple activities cost so little yet they give us precious time to be ‘still- - time to reconnect, to clear our heads of the dross, to remind ourselves of our dreams and to see things in the perspective they often require. We all need that regularly in our lives - more than you might imagine.

Here was the cynicism of our modern age, and I despised it. Information is now so easy to find that few of us are strong enough to resist the temptation of presuming we already know more than we actually do. Our worldviews are still built on the foundations of our own limited understanding, but we now live under the dangerous illusion that they are reinforced and supported by all of the knowledge that has ever existed. If I don’t have the answers now, I can find them, the thinking goes, and without even noticing we shrink our world down to the size of our certainties. Here is a blind spot in our culture, created both by the habitual, almost systemic mistaking of information for understanding and by the assumption that a complete understanding of anything can be attained with enough information. This view of the world reduces everything and everyone to bits of data—some known, some still unknown, but all knowable—and reduces wonder to a mere absence of information, as if the simple brute fact of our own existence isn’t mystery enough to keep you up for a week if you really consider it. “Oh that,” we so easily say about anything we don’t understand, “I’m sure we have that all sorted out.” And in doing so we insulate ourselves from any facts, opinions, and ideas—those pesky things—that ask us to venture away from our own view of reality. I suppose we have the right to remain ignorant, but we are in the world. And in the world, our actions have an impact on others, so assuming that

Was this luck, or was it more than that? Proving skill is difficult in venture investing because, as we have seen, it hinges on subjective judgment calls rather than objective or quantifiable metrics. If a distressed-debt hedge fund hires analysts and lawyers to scrutinize a bankrupt firm, it can learn precisely which bond is backed by which piece of collateral, and it can foresee how the bankruptcy judge is likely to rule; its profits are not lucky. Likewise, if an algorithmic hedge fund hires astrophysicists to look for patterns in markets, it may discover statistical signals that are reliably profitable. But when Perkins backed Tandem and Genentech, or when Valentine backed Atari, they could not muster the same certainty. They were investing in human founders with human combinations of brilliance and weakness. They were dealing with products and manufacturing processes that were untested and complex; they faced competitors whose behaviors could not be forecast; they were investing over long horizons. In consequence, quantifiable risks were multiplied by unquantifiable uncertainties; there were known unknowns and unknown unknowns; the bracing unpredictability of life could not be masked by neat financial models. Of course, in this environment, luck played its part. Kleiner Perkins lost money on six of the fourteen investments in its first fund. Its methods were not as fail-safe as Tandem’s computers. But Perkins and Valentine were not merely lucky. Just as Arthur Rock embraced methods and attitudes that put him ahead of ARD and the Small Business Investment Companies in the 1960s, so the leading figures of the 1970s had an edge over their competitors. Perkins and Valentine had been managers at leading Valley companies; they knew how to be hands-on; and their contributions to the success of their portfolio companies were obvious. It was Perkins who brought in the early consultants to eliminate the white-hot risks at Tandem, and Perkins who pressed Swanson to contract Genentech’s research out to existing laboratories. Similarly, it was Valentine who drove Atari to focus on Home Pong and to ally itself with Sears, and Valentine who arranged for Warner Communications to buy the company. Early risk elimination plus stage-by-stage financing worked wonders for all three companies. Skeptical observers have sometimes asked whether venture capitalists create innovation or whether they merely show up for it. In the case of Don Valentine and Tom Perkins, there was not much passive showing up. By force of character and intellect, they stamped their will on their portfolio companies.

There was no point in questioning him. Just as long ago, when they ventured hand in hand into unknown territory, Cee accompanied her big brother silently. As annoyed as she was now at her relapse into doing what others wanted, she nevertheless cooperated. This one time, she told herself. I don’t want Frank making decisions for me.

Dare to venture out into the unknown, or expect to remain lost within yourself.

Action Steps 1. Audit your current skill set. You have more areas of competence than you think. Throughout your life, you have amassed knowledge and specialized skills in a wide range of disciplines. That knowledge and those skills can prove useful to you in future endeavors. For example, I have a degree in Finance and Investments. Upon graduating from college, I accepted an accounting position with one of the top automakers. I then became a stockbroker. Then, I moved into a career in IT. For the past 20 years, I’ve been a writer in numerous capacities. Along the way, I learned about server management, Wordpress development and search engine optimization. All of these ventures imbued me with skills I use every day - in my business and personal life. Your experience has likewise instilled within you a raft of specialized skills. Many of them will help you to tackle unfamiliar tasks and projects, even if they seem unrelated to your current and previous jobs. 2. Focus on your desired outcomes rather than the things that might go wrong along the way. One of our survival instincts is to plan for things that might go wrong. In some circumstances, that’s a valuable quality that protects us from harm. It prevents us from strolling down dark alleys in unpopulated locales. It discourages us from petting strange dogs. In other circumstances, however, it can hold us back. The instinct prevents us from pursuing opportunities that can lead to improved aptitude as well as personal and professional growth. By focusing on your desire outcomes, you’ll find it easier to ignore your inborn fear of the unknown. You’ll be able to dismiss the voice in your head constantly whispering “What if XYZ happens?” 3. Look for opportunities to learn new skills. The self-confidence you’ll gain will make you less fearful of tackling unfamiliar tasks. Achieving a high level of competency in any discipline requires repeated exposure and application. There’s no other way to attain proficiency. The problem is a lack of courage. It’s normal to feel hesitant, or even intimidated, when we’re given a new responsibility.

6. Remind yourself that undesired outcomes are merely feedback. They’re not statements regarding your competence. They reflect problems in your decision-making or work processes, or both. To that end, they present opportunities to improve. We learn more from our mistakes than we do from our successes. Indeed, our mistakes are among our most valuable learning tools. 7. Develop the habit of taking action, even when tasks and projects are not completely planned out. The only way to become more comfortable with venturing outside your comfort zone is to do so on a repeated basis. Look for opportunities to perform activities and take on projects that are new to you. Accept in advance that your results might fail to meet your expectations. The object is to develop a new habit that eliminates your fear of the unknown, not to master a particular skill or effect an ideal outcome.

If parenting were an adventure sport, it would be the most courageous sport in the world. It involves venturing into the unknown, full of unexpected twists and turns, and is completely unpredictable. It is also thrilling and rewarding. Parenting is by far my boldest adventure.

Taking advantage of major opportunities often requires completely letting go of something safe and comfortable, and venturing into a deeply uncomfortable unknown.

Edmund Phelps, a Nobel Prize winning economist, claims in his book Mass Flourishing: How Grassroots Innovation Created Jobs, Challenge, and Change that one of the virtues of capitalism is its ability to provide “the experience of mental stimulation, the challenge of new problems to solve, the chance to try the new, and the excitement of venturing into the unknown.”9 That is indeed a possibility under capitalism. But those subject to performance metrics are forced to focus their efforts on limited goals, imposed by others, who may not understand the work that they do. For the workers under scrutiny, mental stimulation is dulled, they decide neither the problems to be solved nor how to solve them, and there is no excitement of venturing into the unknown because the unknown is beyond the measureable. In short, the entrepreneurial element of human nature—which extends beyond the owners of enterprises—may be stifled by metric fixation.10

Please remember the heroes of the Bosnian War Like Izet Nanić, Safet Hadžić, and Mehdin Hodžić Who bravely ventured into situations that were unknown Risking their safety in the middle of a war zone Sing this powerful song for everyone to hear Sing so that the stories of Bosnians are clear and loud Pound your fists on the table and declare That justice must be firm, strong, and proud!

This ”joy” which I have selected as the mark of the true fairy-story (or romance), or as the seal upon it, merits more consideration. Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from Reality, or are flowing into it. If he indeed achieves a quality that can fairly be described by the dictionary definition: “inner consistency of reality,” it is difficult to conceive how this can be, if the work does not in some way partake of reality. The peculiar quality of the ”joy” in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. It is not only a “consolation” for the sorrow of this world, but a satisfaction, and an answer to that question, “Is it true?” The answer to this question that I gave at first was (quite rightly): “If you have built your little world well, yes: it is true in that world.” That is enough for the artist (or the artist part of the artist). But in the “eucatastrophe” we see in a brief vision that the answer may be greater—it may be a faroff gleam or echo of evangelium in the real world. The use of this word gives a hint of my epilogue. It is a serious and dangerous matter. It is presumptuous of me to touch upon such a theme; but if by grace what I say has in any respect any validity, it is, of course, only one facet of a truth incalculably rich: finite only because the capacity of Man for whom this was done is finite. I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairystory, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: “mythical” in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man's history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the “inner consistency of reality.” There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath. It is not difficult to imagine the peculiar excitement and joy that one would feel, if any specially beautiful fairy-story were found to be “primarily” true, its narrative to be history, without thereby necessarily losing the mythical or allegorical significance that it had possessed. It is not difficult, for one is not called upon to try and conceive anything of a quality unknown. The joy would have exactly the same quality, if not the same degree, as the joy which the “turn” in a fairy-story gives: such joy has the very taste of primary truth. (Otherwise its name would not be joy.) It looks forward (or backward: the direction in this regard is unimportant) to the Great Eucatastrophe. The Christian joy, the Gloria, is of the same kind; but it is preeminently (infinitely, if our capacity were not finite) high and joyous. But this story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men—and of elves. Legend and History have met and fused.

He left university during the first year and ventured to India to find his inner self. He discovered a completely different vision of the world that marked his change: “in the Indian countryside people do not let themselves be guided by rationality, as we do, but by intuitions.” He discovered that intuitions let you perceive the future. A very powerful faculty, very developed in India, but practically unknown in the West. He returned to the United States convinced that intuitions were more powerful than the intellect. To enhance intuitions he discovered that it was necessary to live a minimalist life, reducing entropy as much as possible. It was important to avoid meat, he became a vegan. It was important to avoid alcohol, tobacco, coffee and any substances that had an effect on the autonomic nervous system impairing the feelings of the “heart”. He discovered that it was necessary to calm the chatter of the mind and for this end he practiced Zen meditation. Jobs had the courage to follow his heart and not to be influenced by the judgment of others. He always tried to reduce entropy to the point that it took him more than 8 months to choose the washing machine. He absolutely had to find the one with the lowest energy consumption and the maximum efficiency. He lived in a thrifty way, a life so essential and austere that led his children to believe he was a poor man. The way he lived was the result of his need to focus on the heart, on the inner feelings of the autonomic nervous system. He avoided wealth because it could distract him from the voice of the heart. He was one of the richest men on the planet, but he lived like a poor man! From a syntropic perspective, his minimalist choices allowed intuitions and precognitions to emerge, becoming the source of his revolutionary innovations and wealth. Jobs opposed marketing studies, as he believed that people usually don’t know the future and that only intuitive people can feel the future.

On the third night, I ventured into the unknown by devoting the entire show to open-phones. No guest. Just me flying naked and hoping to generate calls. Remember, unlike shows today, Sportstalk operated without a co-host. Either the phone rang, or ….

It’s not because we fear to venture out of the norm into the unknown, it’s because we fear the unknown that we don’t venture out of the norm.

Black Swans being unpredictable, we need to adjust to their existence (rather than naïvely try to predict them). There are so many things we can do if we focus on antiknowledge, or what we do not know. Among many other benefits, you can set yourself up to collect serendipitous Black Swans (of the positive kind) by maximizing your exposure to them. Indeed, in some domains—such as scientific discovery and venture capital investments—there is a disproportionate payoff from the unknown, since you typically have little to lose and plenty to gain from a rare event. We will see that, contrary to social-science wisdom, almost no discovery, no technologies of note, came from design and planning—they were just Black Swans. The strategy for the discoverers and entrepreneurs is to rely less on top-down planning and focus on maximum tinkering and recognizing opportunities when they present themselves. So I disagree with the followers of Marx and those of Adam Smith: the reason free markets work is because they allow people to be lucky, thanks to aggressive trial and error, not by giving rewards or “incentives” for skill. The strategy is, then, to tinker as much as possible and try to collect as many Black Swan opportunities as you can.

Our job as practitioners of the Witchcraft is to venture beyond the firelight of normal human perception and into the Outer Darkness of the unknown. While a few may legitimately make such a venture, even fewer will return unscathed.

Who will I be if I stay? That is the question that the hero must wrestle with once they know that venturing into the unknown has the potential to transform reality into something better. This question elevates the call to adventure from an invitation to a responsibility.

Just as love cannot be seen or truly known, but is undeniably felt, we can experience our Lord in places our mind could never travel or comprehend. Seek out these “placeless” places, where the unknown resides. Reflect upon the mysteries of life, travel into spaces with no familiar ground, venture into realms where worldly compasses fail to lead you, walk into the quantum world, where laws of science seemingly fail to work, and feel the vulnerability of your ignorance. Lean into the divinity that is hidden within everything. Break every wall of known knowledge; do not seek to know, seek to be in awe of the infinite nature of God. This is where you can experience your Lord; this is where you can be most aware that you will never know Allah as He truly is, and yet every moment of every day it is His breath that is mysteriously creating the life inside of you. My Lord, help me surrender all that I am, so that I can receive all that You seek to give me. Allah, help me to lay down the burden of doubt and to walk freely in faith, trusting that Your plans for me will always be greater than my greatest dreams. Allah, forgive me for the mistakes I have made and the mistakes I will make. My Lord, please remind me that Your goodness will always be greater than my faults, and that Your love will always be greater than my shame. Oh Allah, shine Your light upon me, so that my eyes can awaken to Your truth and so that my heart can be illuminated by the reflection of Your beauty. In Your sublime Names I pray, Ameen.

Not true. I found an investor; he has agreed to invest twenty million dollars into our venture in exchange for fifty percent of the company, secured by the deed to the land. First we sign our deal; tomorrow morning we sign our deal with him.” “Dad, that’s amazing,” Terry said, hugging her father. Mac and Jonas looked at one another. “Who would buy into such a risky proposition for twenty million?” “A billionaire with far bigger plans. A man of science, like myself, who seeks to improve humanity through the exploration of the unknown.” “This billionaire have a name?” Mac asked. “Of course he has a name. Everyone has a name. You a funny man, James Mackreides… maybe you should work nights doing standup?” “Sure, why not? As long as I don’t need an electrician’s license.

For the workers under scrutiny, mental stimulation is dulled, they decide neither the problems to be solved nor how to solve them, and there is no excitement of venturing into the unknown because the unknown is beyond the measureable.

Degradation of work. Compelling the people in an organization to focus their efforts on the narrow range of what gets measured leads to a degradation of the experience of work. Edmund Phelps, a Nobel Prize winning economist, claims in his book Mass Flourishing: How Grassroots Innovation Created Jobs, Challenge, and Change that one of the virtues of capitalism is its ability to provide “the experience of mental stimulation, the challenge of new problems to solve, the chance to try the new, and the excitement of venturing into the unknown.”9 That is indeed a possibility under capitalism. But those subject to performance metrics are forced to focus their efforts on limited goals, imposed by others, who may not understand the work that they do. For the workers under scrutiny, mental stimulation is dulled, they decide neither the problems to be solved nor how to solve them, and there is no excitement of venturing into the unknown because the unknown is beyond the measureable. In short, the entrepreneurial element of human nature—which extends beyond the owners of enterprises—may be stifled by metric fixation.10 One result is to motivate those with greater initiative and enterprise to move out of mainstream, large-scale organizations where the culture of accountable performance prevails. Teachers move out of public schools to private schools and charter schools. Engineers move out of large corporations to boutique firms. Enterprising government employees become consultants. There is a healthy element in this. But surely the large-scale organizations of our society are the poorer for driving out those most likely to innovate and initiate. The more that work becomes a matter of filling in the boxes by which performance is to be measured and rewarded, the more it will repel those who think outside the box.

Greatness is the ability to venture into the unknown and leave footprints behind for others to follow.

Of the four opportunity elements, an early-stage startup’s customer value proposition is without question the most important. To survive, a new venture absolutely must offer a sustainably differentiated solution for strong, unmet customer needs. This point bears repeating: Needs must be strong. If an unknown startup’s product doesn’t address an acute pain point, customers aren’t likely to buy it. Likewise, differentiation is crucial: If the venture’s offering is not superior in meaningful ways to existing solutions, again, no one will buy it. Finally, sustaining this differentiation is important. Without barriers to imitation, the venture is vulnerable to copycats.

As noted above in the discussion of outsourcing, partnering can provide fast access to resources without a fixed, up-front investment. However, consistent with Andreessen’s concerns, it can be tough for an unknown startup with a dubious chance of survival to sign an established company as a partner. If that partner does come on board, the startup might still have trouble capturing its attention and keeping its interests aligned with those of the venture.

i say i want the loud street noises, chatter down the sidewalks, and access to quicky get my favorite iced coffee. but i also want the slow life on acreage with berry bushes, apple trees, and no close access- making for intentional ventures only. i say i want to stay off the internet and social media. be unknown to the world. but i also want to share my words and hear the stories of others i may never get the chance to physically meet. but maybe what my mind and body are telling me is that i need a balance of these things. to honor the moments i want to be alone and also when i want to be loud and seen. to be more intentional but also be open to what adventure brings.

Eisenhower found the difficulties he faced “nerve-wracking. Ordinarily,” he later observed, “a commander is given, along with a general objective, a definite allocation of forces upon which to construct his strategical plan, supported by detailed tactical, organizational, and logistical programs. In this case the situation was vague, the amount of resources unknown, the final object indeterminate, and the only firm factor in the whole business our instructions to attack.

I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels peculiarly artistic, beautiful, and moving: 'mythical' in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable Eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of subcreation has been raised to the fulfillment of Creation. The Birth of Christ is the Eucatastrophe of Man's history. The Resurrection is the Eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the 'inner consistency of reality.' There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath. It is not difficult to imagine the peculiar excitement and joy that one would feel, if any specially beautiful fairy story were found to be 'primarily' true, its narrative to be history, without thereby necessarily losing the mythical or allegorical significance that it had possessed. It is not difficult, for one is not called upon to try and conceive anything of a quality unknown. The joy would have exactly the same quality, if not the same degree, as the joy which the 'turn' in a fairy-story gives: such joy has the very taste of primary truth. (Otherwise its name would not be joy.) It looks forward (or backward: the direction in this regard is unimportant) to the Great Eucatastrophe. The Christian joy, the Gloria, is of the same kind; but it is preeminently (infinitely, if our capacity were not finite) high and joyous. But this story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men—and of elves. Legend and History have met and fused.

I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels peculiarly artistic, beautiful, and moving: 'mythical' in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable Eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the Eucatastrophe of Man's history. The Resurrection is the Eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the 'inner consistency of reality.' There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath. It is not difficult to imagine the peculiar excitement and joy that one would feel, if any specially beautiful fairy-story were found to be 'primarily' true, its narrative to be history, without thereby necessarily losing the mythical or allegorical significance that it had possessed. It is not difficult, for one is not called upon to try and conceive anything of a quality unknown. The joy would have exactly the same quality, if not the same degree, as the joy which the 'turn' in a fairy-story gives: such joy has the very taste of primary truth. (Otherwise its name would not be joy.) It looks forward (or backward: the direction in this regard is unimportant) to the Great Eucatastrophe. The Christian joy, the Gloria, is of the same kind; but it is preeminently (infinitely, if our capacity were not finite) high and joyous. But this story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men—and of elves. Legend and History have met and fused.

By definition, new ventures call for a company to envision what is unknown, uncertain, and not yet obvious to the competition. The safe, reliable, predictable knowledge of the well-understood business has not yet emerged. Instead, managers must make do with assumptions about the possible futures on which new businesses are based. New ventures are undertaken with a high ratio of assumption to knowledge. With ongoing businesses, one expects the ratio to be the exact opposite. Because assumptions about the unknown generally turn out to be wrong, new ventures inevitably experience deviations—often huge ones—from their original planned targets. Indeed, new ventures frequently require fundamental redirection. Rather than trying to force startups into the planning methodologies for existing predictable and well-understood businesses, discovery-driven planning acknowledges that at the start of a new venture, little is known and much is assumed. When platform-based planning is used, assumptions underlying a plan are treated as facts—givens to be baked into the plan—rather than as best-guess estimates to be tested and questioned. Companies then forge ahead on the basis of those buried assumptions. In contrast, discovery-driven planning systematically converts assumptions into knowledge as a strategic venture unfolds. When new data are uncovered, they are incorporated into the evolving plan. The real potential of the venture is discovered as it develops—hence the term discovery-driven planning. The approach imposes disciplines different from, but no less precise than, the disciplines used in conventional planning.

When you venture into the unknown stumble and fall, never give up hope for the lord is always with you.

Following a religion will bring us to the values at the center of that religion—values that can bring us closer to our better selves, or further away. Yet, if we wish to find the divine, each of us must make our own path to it. Following, not the blazed path of doctrine, but choosing instead to venture through the wilderness of the unknown guided by the signs we perceived while in that heady altered state that is belief.

There was nothing but resolute determination stamped across her beautiful features. He felt something in his chest squeeze. This was the woman that he would have with him. The woman he would want by his side as he ventured forth into the unknown, armed with her wits and her determination. And if wishes were horses, then beggars would ride.

While my choice to enter a secret forbidden society at age twelve was unconventional, looking back, I am grateful that I decided to take the road less traveled and venture into an unknown world. Without

One must take the risk of venturing into the unknown

no matter how intensely we desire certainty, we should understand that whether because of our limits or randomness or future unknowable confluences of events, something will inevitably come, unbidden, through that door. Some of it will be uplifting and inspiring, and some of it will be disastrous. We all know people who eagerly face the unknown; they engage with the seemingly intractable problems of science, engineering, and society; they embrace the complexities of visual or written expression; they are invigorated by uncertainty. That’s because they believe that, through questioning, they can do more than merely look through the door. They can venture across its threshold. There are others who venture into the unknown with surprising success but with little understanding of what they have done. Believing in their cleverness, they revel in their brilliance, telling others about the importance of taking risks. But having stumbled into greatness once, they are not eager for another trip into the unknown. That’s because success makes them warier than ever of failure, so they retreat, content to repeat what they have done before. They stay on the side of the known.

The courageous venture into the unknown; the persevering conquer it.

It takes curiosity to find your call to adventure, it takes courage to venture into the unknown, and it takes imagination to create your path. And to, like Tesla did, create it exactly as you envision

I share this so that it may be of some benefit to you in your soul progression. Maybe one day it may be easier for us to reach God than others who have come before us with no map and have had to suffer more, to carve out a pathway. May our Path be easier, for we stand on the shoulders of the giants who came before us, who bravely and humbly ventured into the unknown, and in whose steps we can now tread more lightly. Amen. Both Teresa and John had keys to share, but these keys were bound in religious doctrines and aspects of their childhood wounding. Once these outer layers were dissolved, the gold of their souls’ wisdom, given to them by God but then filtered through their wounds, was easily apparent, and with their help and my own gifts, all three of us could transcribe the purity of what part of this Pathway to God is all about.

For a man burning to venture into the unknown, this spell of enforced idleness was torment.

The measure of our potential lies not in our limitations but in our willingness to embrace the unknown, to venture boldly into uncharted territories for growth and self-realization.

We might think we want to banish unknowns, but research shows if life goes as planned, it winds up being only satisfactory. For life to exceed our expectations, we have to venture into the unexpected.

Sometimes the unknown seems like the worst place to consider choosing. However, if you know there is something more to what you desire beyond what’s known to you now, why not venture into the unknown? There are no boundaries or restrictions until you create them.

To be a scientist requires not only intelligence and curiosity, but passion, patience, creativity, self-sufficiency, and courage. It is not the courage to venture into the unknown. It is the courage to accept (indeed, embrace) uncertainty. For as Claude Bernard, the great French physiologist of the nineteenth century, said, 'Science teaches us to doubt.' A scientist must accept the fact that all his or her work, even beliefs, may break apart upon the sharp edge of a single laboratory finding. And just as Einstein refused to accept his own theory until his predictions were tested, one must seek out such findings. Ultimately a scientist has nothing to believe in but the process of inquiry. To move forcefully and aggressively even while uncertain requires a confidence and strength deeper than physical courage. All real scientists exist on the frontier. Even the least ambitious among them deal with the unknown, if only one step beyond the known. The best among them move deep into a wilderness region where they know almost nothing, where the very tools and techniques needed to clear the wilderness, to bring order to it, do not exist. There they probe in a disciplined way. There a single step can take them through the looking glass into a world that seems entirely different, and if they are at least partly correct their probing acts like a crystal to precipitate an order out of chaos, to create form, structure, and direction. A single step can also take one off a cliff.

Given that moral masochism makes us weak and servile and promotes the enslavement of a society, we must ask: what can we do to develop the strength to bear the anxiety that freedom elicits and to move forward into life instead of remaining stagnant? How can we re-ignite the god within? Remembering that psychological freedom is the awareness of possibilities plus the courage to move forward into the possible, Kierkegaard suggested that one way to become free is to recognize that when it comes to the decision of whether to pursue the possible, it is always better to take the risk and to “venture” into the unknown.

As we venture into paths unknown in this book, I encourage you to keep your consciousness. Be an independent observer, stay neutral, and check in with your own body-mind to determine your truth. You don’t have to choose between being rational or intuitive, logical or mystical, or worldly or spiritual. Instead of allowing only an “either/or” mindset, you can choose to embrace “and” thinking. It is possible to let all parts of you live.

Never settle for a haven; instead, venture into the unknown. The journey will be worthwhile.