Vantage Short Quotes

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People are often asking me if the things in my short stories really happened to me. I always think this is the same question to ask of a life - did this really happen to me? The body doesn’t lie. But when we bring language to the body, isn’t it always already an act of fiction? With its delightfully designed composition and color saturations and graphic patterns? Its style and vantage point? Its insistence on the mind’s powerful force of recollection in the face of the raw and brutal fact that the only witness was the body?
Lidia Yuknavitch (The Chronology of Water)
It was the singular blessing of an otherwise relentlessly cruel disease, but all I was able to think of as I watched the gleeful look on her face was what a waste of time all the good behavior had been. Her whole life stretched behind me now, and from this vantage point it seemed so short. And these concerns about other people’s opinions, which had dominated my mother’s thinking, seemed so fruitless and unworthy. I was overwhelmed with sadness for her.
Glynnis MacNicol (No One Tells You This)
When it repudiates a past paradigm, a scientific community simultaneously renounces, as a fit subject for professional scrutiny, most of the books and articles in which that paradigm had been embodied. Scientific education makes use of no equivalent for the art museum or the library of classics, and the result is a sometimes drastic distortion in the scientist's perception of his discipline's past. More than the practitioners of other creative fields, he comes to see it as leading in a straight line to the discipline's present vantage. In short, he comes to see it as progress. No alternative is available to him while he remains in the field.
Thomas S. Kuhn (The Structure of Scientific Revolutions)
What is the path to wholeness? We will see this path more clearly if we recognize that greed’s ugly stepsister is ungratefulness. Greed always wants more. When we are greedy, we are never satisfied. Whatever we receive from others, we conclude we deserve. And in whatever quantity it may come, it is never enough. Lack of gratitude is a manifestation of an abundance of greed. From the vantage point of the taker, it is his or her justification for always demanding. He is endlessly disappointed in others. No one ever comes through for him. No one ever keeps his promises. Everyone always falls short of his expectations. There is no need for thanks, except thanks for nothing. No truth, no matter how profound, will find its way into a heart that is absent of gratitude.
Erwin Raphael McManus (Uprising: A Revolution of the Soul)
There's not much to say about loneliness, for it's not a broad subject. Any child, alone in her room, can journey across its entire breadth, from border to border, in an hour. Though not broad, our subject is deep. Loneliness is deeper than the ocean. But here, too, there is no mystery. Our intrepid child is liable to fall quickly to the very bottom without even trying. And since the depths of loneliness cannot sustain human life, the child will swim to the surface again in short order, no worse for wear. Some of us, though, can bring breathing aids down with us for longer stays: imaginary friends, drugs and alcohol, mind-numbing entertainment, hobbies, ironclad routine, and pets. (Pets are some of the best enablers of loneliness, your own cuddlesome Murphy notwithstanding.) With the help of these aids, a poor sap can survive the airless depths of loneliness long enough to experience its true horror -- duration. Did you know, Myren Vole, that when presented with the same odor (even my own) for a duration of only several minutes, the olfactory nerves become habituated -- as my daughter used to say -- to it and cease transmitting its signal to the brain? Likewise, most pain loses its edge in time. Time heals all -- as they say. Even the loss of a loved one, perhaps life's most wrenching pain, is blunted in time. It recedes into the background where it can be borne with lesser pains. Not so our friend loneliness, which grows only more keen and insistent with each passing hour. Loneliness is as needle sharp now as it was an hour ago, or last week. But if loneliness is the wound, what's so secret about it? I submit to you, Myren Vole, that the most painful death of all is suffocation by loneliness. And by the time I started on my portrait of Jean, I was ten years into it (with another five to go). It is from that vantage point that I tell you that loneliness itself is the secret. It's a secret you cannot tell anyone. Why? Because to confess your loneliness is to confess your failure as a human being. To confess would only cause others to pity and avoid you, afraid that what you have is catching. Your condition is caused by a lack of human relationship, and yet to admit to it only drives your possible rescuers farther away (while attracting cats). So you attempt to hide your loneliness in public, to behave, in fact, as though you have too many friends already, and thus you hope to attract people who will unwittingly save you. But it never works that way. Your condition is written all over your face, in the hunch of your shoulders, in the hollowness of your laugh. You fool no one. Believe me in this; I've tried all the tricks of the lonely man.
David Marusek (Counting Heads (Counting Heads, #1))
Under the seeming disorder of the old city, wherever the old city is working successfully, is a marvelous order for maintaining the safety of the streets and the freedom of the city. It is a complex order. Its essence is intricacy of sidewalk use, bringing with it a constant succession of eyes. This order is all composed of movement and change, and although it is life, not art, we may fancifully call it the art form of the city and liken it to the dance — not to a simple-minded precision dance with everyone kicking up at the same time, twirling in unison and bowing off en masse, but to an intricate ballet in which the individual dancers and ensembles all have distinctive parts which miraculously reinforce each other and compose an orderly whole. The ballet of the good city sidewalk never repeats itself from place to place, and in any once place is always replete with new improvisations. The stretch of Hudson Street where I live is each day the scene of an intricate sidewalk ballet. I make my own first entrance into it a little after eight when I put out my garbage gcan, surely a prosaic occupation, but I enjoy my part, my little clang, as the junior droves of junior high school students walk by the center of the stage dropping candy wrapper. (How do they eat so much candy so early in the morning?) While I sweep up the wrappers I watch the other rituals of the morning: Mr Halpert unlocking the laundry's handcart from its mooring to a cellar door, Joe Cornacchia's son-in-law stacking out the empty crates from the delicatessen, the barber bringing out his sidewalk folding chair, Mr. Goldstein arranging the coils of wire which proclaim the hardware store is open, the wife of the tenement's super intendent depositing her chunky three-year-old with a toy mandolin on the stoop, the vantage point from which he is learning English his mother cannot speak. Now the primary childrren, heading for St. Luke's, dribble through the south; the children from St. Veronica\s cross, heading to the west, and the children from P.S 41, heading toward the east. Two new entrances are made from the wings: well-dressed and even elegant women and men with brief cases emerge from doorways and side streets. Most of these are heading for the bus and subways, but some hover on the curbs, stopping taxis which have miraculously appeared at the right moment, for the taxis are part of a wider morning ritual: having dropped passengers from midtown in the downtown financial district, they are now bringing downtowners up tow midtown. Simultaneously, numbers of women in housedresses have emerged and as they crisscross with one another they pause for quick conversations that sound with laughter or joint indignation, never, it seems, anything in between. It is time for me to hurry to work too, and I exchange my ritual farewell with Mr. Lofaro, the short, thick bodied, white-aproned fruit man who stands outside his doorway a little up the street, his arms folded, his feet planted, looking solid as the earth itself. We nod; we each glance quickly up and down the street, then look back at eachother and smile. We have done this many a morning for more than ten years, and we both know what it means: all is well. The heart of the day ballet I seldom see, because part off the nature of it is that working people who live there, like me, are mostly gone, filling the roles of strangers on other sidewalks. But from days off, I know enough to know that it becomes more and more intricate. Longshoremen who are not working that day gather at the White Horse or the Ideal or the International for beer and conversation. The executives and business lunchers from the industries just to the west throng the Dorgene restaurant and the Lion's Head coffee house; meat market workers and communication scientists fill the bakery lunchroom.
Jane Jacobs (The Death and Life of Great American Cities)
The novels of Daniel Defoe are fundamental to eighteenth-century ways of thinking. They range from the quasi-factual A Journal of the Plague Year, an almost journalistic (but fictional) account of London between 1664 and 1665 (when the author was a very young child), to Robinson Crusoe, one of the most enduring fables of Western culture. If the philosophy of the time asserted that life was, in Hobbes's words, 'solitary, poor, nasty, brutish, and short', novels showed ways of coping with 'brutish' reality (the plague; solitude on a desert island) and making the best of it. There was no questioning of authority as there had been throughout the Renaissance. Instead, there was an interest in establishing and accepting authority, and in the ways of 'society' as a newly ordered whole. Thus, Defoe's best-known heroine, Moll Flanders, can titillate her readers with her first-person narration of a dissolute life as thief, prostitute, and incestuous wife, all the time telling her story from the vantage point of one who has been accepted back into society and improved her behaviour.
Ronald Carter (The Routledge History of Literature in English: Britain and Ireland)
I must confess that I am not at all partial to the fabrication of Weltanschauungen. Such activities may be left to philosophers, who avowedly find it impossible to make their journey through life without a Baedeker of that kind to give them information on every subject. Let us humbly accept the contempt with which they look down on us from the vantage-ground of their superior needs. But since we cannot forgo our narcissistic pride either, we will draw comfort from the reflection that such ‘Handbooks to Life’ soon grow out of date and that it is precisely our short-sighted, narrow and finicky work which obliges them to appear in new editions, and that even the most up-to-date of them are nothing but attempts to find a substitute for the ancient, useful and all-sufficient Church Catechism. We know well enough how little light science has so far been able to throw on the problems that surround us. But however much ado the philosophers may make, they cannot alter the situation. Only patient, persevering research, in which everything is subordinated to the one requirement of certainty, can gradually bring about a change. The benighted traveller may sing aloud in the dark to deny his own fears; but, for all that, he will not see an inch further beyond his nose.
Sigmund Freud (Inhibitions, Symptoms and Anxiety)
Historically speaking, a mathematical technique known as renormalization was developed to grapple with the quantitative implications of severe, small-scale (high-energy) quantum field jitters. When applied to the quantum field theories of the three nongravitational forces, renormalization cured the infinite quantities that had emerged in various calculations, allowing physicists to generate fantastically accurate predictions. However, when renormalization was brought to bear on the quantum jitters of the gravitational field, it proved ineffective: the method failed to cure infinities that arose in performing quantum calculations involving gravity. From a more modern vantage point, these infinities are now viewed rather differently. Physicists have come to realize that en route to an ever-deeper understanding of nature's laws, a sensible attitude to take is that any given proposal is provisional, and-if relevant at all-is likely capable of describing physics only down to some particular length scale (or only up to some particular energy scale). Beyond that are phenomena that lie outside the reach of the given proposal. Adopting this perspective, it would be foolhardy to extend the theory to distances smaller than those within its arena of applicability (or to energies above its arena of applicability). And with such inbuilt cutoffs (much as described in the main text), no infinities ever arise. Instead, calculations are undertaken within a theory whose range of applicability is circumscribed from the outset. This means that the ability to make predictions is limited to phenomena that lie within the theory's limits-at very short distances (or at very high energies) the theory offers no insight. The ultimate goal of a complete theory of quantum gravity would be to lift the inbuilt limits, unleashing quantitative, predictive capacities on arbitrary scales.
Brian Greene (The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos)
On an early morning scouting trip in the foothills north of Los Angeles, two van-loads of crew people fan out over an area that the production designer wants to make into a guerrilla army encampment. I stay close to the vans, keeping an overview of the area and waiting for the director to emerge. It’s a warm sunny day. Most of the crew is wearing shorts and running shoes. The director is another story. He climbs out of his van wearing a location-specific hunter-outdoorsman khaki outfit complete with an impressive pair of lug-sole hiking boots and walks off in the general direction the crew has taken, thumbing through some script notes. A few seconds later he steps squarely into a pile of dog-doo that everyone else has successfully navigated. I watch, transfixed, as he leaps back in horror and freezes. He does not spot me as he quickly looks around to see if anyone has noticed his predicament. No one else has. He hurriedly examines the bottom of his now-disgusting hiking boot. I take a deep breath and step from beside the van, pretending I am deeply involved in a conversation on my walkie-talkie. As I walk toward him, I pull a little folding penknife from my pocket and flip the blade open. I hand it to him without a word as I pass and continue on toward the location, still pretending to be talking into the radio. I round the corner of a building and find a vantage point. The director is hopping up and down on one foot, hurriedly scraping the bottom of his boot with the tiny knife. He finishes the messy job, pulls himself together, and strides purposefully around the building and toward a clearing where the crew has gathered, waiting for his comments. I quickly take my place as the director approaches. He walks briskly past me and without looking, hands the little knife back to me with the dog-doo-covered blade still open. He continues on to the front of the group and with complete authority runs through his ideas for the scene. Over the next few months of filming, neither of us ever mentions the incident.
David McGiffert (Best Seat in the House - An Assistant Director Behind the Scenes of Feature Films)
This entire drama takes place entirely in her head. I can do or say nothing to short-circuit it. She’s uncomfortable, I imagine, because she thinks I scorn her way of life, look askance at it from the vantage point of our shared history and my own so-called professional achievements. Neil is awash in family money and calls himself a writer but has no need of a profession. Celeste has not held any sort of job since her college work-study program. But the truth is that I’m proud of her.
Kate Christensen (Welcome Home, Stranger)
Operating with long-term goals will bring you tremendous clarity and resolve. These goals—a project or business to create, for instance—can be relatively ambitious, enough to bring out the best in you. The problem, however, is that they will also tend to generate anxiety as you look at all you have to do to reach them from the present vantage point. To manage such anxiety, you must create a ladder of smaller goals along the way, reaching down to the present. Such objectives are simpler the further down the ladder you go, and you can realize them in relatively short time frames, giving you moments of satisfaction and a sense of progress.
Robert Greene (The Daily Laws: 366 Meditations on Power, Seduction, Mastery, Strategy, and Human Nature)
From her vantage point, looking up at [Ian] through the water-spotted and slightly blurry lenses of her glasses, he was quite literally larger than life. Right at that moment, with his hands up on his head, his muscular chest bare, and his boxer shorts clinging to him in a most revealing way, water matting the hair on his chest and his legs and his eyelashes, he was ridiculously attractive. Even with his more conventionally handsome brother standing next to him. Of course the fact that Aaron was looking down at her with unconcealed dislike in his pretty hazel eyes might’ve had something to with it, as if she weren’t a person but instead a pile of excrement left on his pool deck by a wart-covered troll with an intestinal ailment.
Suzanne Brockmann (Do or Die (Reluctant Heroes #1))
Firstly, it meant that the issue between competing paradigms could not be resolved by simply appealing to ‘the data’ or ‘the facts’, for what a scientist counts as data, or facts, will depend on which paradigm she accepts. Perfectly objective choice between two paradigms is therefore impossible: there is no neutral vantage-point from which to assess the claims of each. Secondly, the very idea of objective truth is called into question.
Samir Okasha (Philosophy of Science: A Very Short Introduction (Very Short Introductions Book 67))
Since the different parts of your brain interact with each other, different parts of your reality model can interact with each other, so the model of you can interact with your model of the outside world, giving rise to the subjective sensation of the former perceiving the latter. When you're looking at a strawberry, your brain's model of the color red feels subjectively very real-and so does your brain's model of your mind's eye as an observing vantage point. We already know that our brain is astonishingly creative in interpreting the same basic types of electrical signals in a bundle of neurons as qualia that subjectively feel completely different: we perceive them as colors, sounds, smells, tastes or touches, depending on whether the neuron bundle comes from our eyes, ear, nose, mouth, or skin. The key difference lies not in the neurons that carry this information, but in the patterns whereby they're connected. Although your perception of yourself and your perception of the strawberry are extremely different, it's therefore plausible that they're both fundamentally the same kind of thing: complex patterns in spacetime. In other words, I'm arguing that your perceptions of having a self, that subjective vantage point that you call "I," are qualia just as your subjective perceptions of "red" or "green" are. In short, redness and self-awareness are both qualia.
Max Tegmark (Our Mathematical Universe: My Quest for the Ultimate Nature of Reality)
Sometimes Evelyn got stuck on a word, using it for everything until it started to mean nothing and everything. This week, it was “world.” Everything was the world. The world was everything. It made sense from that vantage point, but the previous week, it had been “wax,” which had the bonus quality of being both a noun and a verb. I waxed her breakfast of wax and then had the wax to give her wax when she really wanted the world. World? Whirled. Whorled. Were Eld. Was she working her way through the dictionary? It was like the language of flowers, a song heard in a different lifetime.
Wendy Wimmer (Entry Level (Autumn House Press Fiction Prize))
As far as her parents could tell from their vantage point behind the spire, Psyche plummeted to her death. They never found her body, but that didn’t mean anything. It was a windy day, and they were too upset to launch a full-scale search. Besides, if Psyche hadn’t died, that meant the monster of the prophecy had taken her, which was even worse. The king and queen returned home, brokenhearted, convinced they would never see their beloved daughter and favorite tourism magnet again. The end. Not really. In the long run, Psyche would’ve suffered less if she had died, but she didn’t. As she fell from the rock, the winds swirled around her. Forty feet from the valley floor, they slowed her fall and lifted her up. “Hi,” said a disembodied voice. “I’m Zephyrus, god of the west wind. How ya doing today?” “Um…terrified?” said Psyche. “Great,” said Zephyrus. “So we have a short flight this morning, heading over to my master’s palace. Weather looks good. Maybe a little turbulence on our initial ascent.” “Your master’s palace?” “Please remember to keep your seat belt fastened, and don’t disable the smoke detectors in the lavatory.” “What language are you speaking?” Psyche demanded. “What are you talking—AHHH!” The west wind swept her away at a thousand miles an hour, leaving behind Psyche’s stomach and a trail of black flower petals. They touched down in a grassy valley blanketed with wildflowers. Butterflies flitted through the sunlight. Rising in the distance was the most beautiful palace Psyche had ever seen. “Thanks for flying with us today,” Zephyrus said. “We know you have a lot of options when choosing a directional wind, and we appreciate your business. Now, you’d better get going. He’ll be waiting.” “Who—?” But the air turned still. Psyche sensed that the wind god was gone.
Rick Riordan (Percy Jackson's Greek Heroes)
Creating content as a cornerstone of your marketing allows you to truly place yourself in your customers’ shoes, to adopt their vantage points, and to consider their thoughts, feelings, and needs. In short, it allows you to get to know the people who buy from you better than any customer survey or poll ever could.
Ann Handley (Content Rules: How to Create Killer Blogs, Podcasts, Videos, Ebooks, Webinars (and More) That Engage Customers and Ignite Your Business (New Rules Social Media Series Book 16))
Bakushan had only been open for a couple of months, but expectations were already sky-high. Still, few people had mentioned the food. Instead, everyone was writing about the up-and-coming chef, Pascal Fox. According to nearly every article, he'd dropped out of college and worked at top French restaurants around the world. Then, at twenty-five and on every "30 under 30" list in existence, he had received an offer to take over L'Escalier, a cathedral-ceilinged white-tablecloth institution in Midtown. But just as New York was ready to inaugurate him into a realm of Immortal Chefs synonymous with a certain level of luxurious precision, Pascal had said he would open a place on his own. He didn't have a location or a concept- or so he'd said in his interviews- just a conviction that he didn't want to fall into the trap of being yet another French chef at another fancy restaurant. So there we were, in front of his brand-new place. It was hard to label it. I had read neo-modernist and Asian-American eclectic. The food was hard to pin down, but the inside was just cool, at least from my sidewalk vantage point. It was 5:45 and already there was a forty-five-minute wait for a spot at one of the communal, no-reservation tables. I looked at the crowd while we waited and saw a couple of girls dressed in tight, short dresses. One of them held a food magazine with Pascal Fox's face on the cover against a blurred kitchen background. I stole a peek at the photo. His eyes were a deep black-brown with a streak of gold. His hair was charmingly messed up, longish bits going every which way, casting shadows on his sculpted cheekbones. That was the other thing. Pascal was exceedingly good-looking. I hadn't paid attention to the hype around his looks, but seeing these girls swoon over his photo made his handsomeness hard to ignore. And... the pictures. I'm only human.
Jessica Tom (Food Whore)
Soon they were just glimmering specks a few hundred feet above drifting east toward downtown, over the darkened side streets of East Orange where they had all inhabited various residences over the years, over the streaming headlights along the I-280 and the Garden State Parkway and Central Avenue and South Orange Avenue and the other thoroughfares that radiated like spokes from downtown Newark to the nether regions, over Bloomfield and Vailsburg and Irvington, over St. Benedict’s Preparatory Academy for Boys and the Passaic River and the rusty yet mighty bridges spanning it, a vantage point Rob had seen leaving for and returning from all his trips, from which the city looked so serene and sometimes, at the right angle and at the right time of night, even beckoning. At a certain point, the lights disappeared from view beyond the trees and eaves of the neighboring homes, leaving the Burger Boyz to sit down once again in the plastic fold-out chairs and wonder how long it would be before the flames flickered out and the lanterns began their descent. And once that happened, they wondered where each would fall.
Jeff Hobbs (The Short and Tragic Life of Robert Peace: A Brilliant Young Man Who Left Newark for the Ivy League)
Historians want to write histories of biology in the eighteenth century; but they do not realize that biology did not exist then, and that the pattern of knowledge that has been familiar to us for a hundred and fifty years is not valid for a previous period. . . . All that existed was living beings, which were viewed through a grid of knowledge constituted by natural history. . . . How was the Classical age able to define this realm of ‘natural history,’ the proofs and even the unity of which now appear to us so distant, and as though already blurred?”1 In short, when we look back from the vantage point of contemporary academia, we can have only a “blurred” vision of those fields that have vanished. Foucault is describing an ontological shift: captive as we are to our own ontologies, anything else appears as but a blur. This blur, this strangeness, Foucault suggests, is worthy of our attention.
Michael R. Dove (Hearsay Is Not Excluded: A History of Natural History (Yale Agrarian Studies Series))
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Why Do Startups Use Verified PayPal Accounts for Transactions – UK & USA
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What is Venmo Account Verification Process? [Step-by-Step}
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