Vanity Table Quotes

Tell me about Dunyasha,” he said. “She was carrying quality blades.” Inej took the shears from the table of the vanity and began cutting fresh strips of cloth from one of the towels. “I think she may be my shadow.” “Pretty solid shadow if she can throw knives.” “The Suli believe that when we do wrong, we give life to our shadows. Every sin makes the shadow stronger, until eventually the shadow is stronger than you.” “If that were true, my shadow would have put Ketterdam in permanent night.” “Maybe,” Inej said, turning her dark gaze to his. “Or maybe you’re someone else’s shadow.

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

Every war and every conflict between human beings has happened because of some disagreement about names. It is such an unnecessary foolishness, because just beyond the arguing there is a long table of companionship set and waiting for us to sit down. What is praised is one, so the praise is one too, many jugs being poured into a huge basin. All religions, all this singing one song. The differences are just illusion and vanity. Sunlight looks a little different on this wall than it does on that wall and a lot different on this other one, but it is still one light. We have borrowed these clothes, these time-and-space personalities, from a light, and when we praise, we are pouring them back in.

Sir Gerald Moore: I was at dinner last evening, and halfway through the pudding, this four-year-old child came alone, dragging a little toy cart. And on the cart was a fresh turd. Her own, I suppose. The parents just shook their heads and smiled. I've made a big investment in you, Peter. Time and money, and it's not working. Now, I could just shake my head and smile. But in my house, when a turd appears, we throw it out. We dispose of it. We flush it away. We don't put it on the table and call it caviar.

Vanity and truth are directly contrary to one another.

once ruffle-skirted vanity table where I primped at thirteen, opening drawers to a private chaos of eyeshadows lavender teal sky-blue, swarms of hair pins pony tail fasteners, stashes of powders, colonies of tiny lipsticks (p.39)

Irma looked around her bedroom desperately. Her eyes fell on the stack of schoolbooks lying on top of her vanity table. Homework! Homework trumped everything! Irma dived toward the desk and scooped up a couple of textbooks. "I want to do my homework!" she wailed. "I have to study. Send Leafy instead of me!" Irma pointed to her pet turtle. "Your turtle is not going on a date with Martin Tubbs!

Heaven help us! The girls have only to turn the tables,and say of one of their own sex,'She is as vain as a man,' and they will have perfect reason. The bearded creatures are quite as eager for praise, quite as finikin over their toilets, quite as proud of their personal advantages, quite as conscious of their powers of fascinations, as any coquette in the world.

Can we believe that the real God, if there is one, ever ordered a man to be killed simply for making hair oil, or ointment? We are told in the thirtieth chapter of Exodus, that the Lord commanded Moses to take myrrh, cinnamon, sweet calamus, cassia, and olive oil, and make a holy ointment for the purpose of anointing the tabernacle, tables, candlesticks and other utensils, as well as Aaron and his sons; saying, at the same time, that whosoever compounded any like it, or whoever put any of it on a stranger, should be put to death. In the same chapter, the Lord furnishes Moses with a recipe for making a perfume, saying, that whoever should make any which smelled like it, should be cut off from his people. This, to me, sounds so unreasonable that I cannot believe it. Why should an infinite God care whether mankind made ointments and perfumes like his or not? Why should the Creator of all things threaten to kill a priest who approached his altar without having washed his hands and feet? These commandments and these penalties would disgrace the vainest tyrant that ever sat, by chance, upon a throne.

love might or might not promote kindness, gratify vanity, and clear the skin, but it did not lead to happiness; there was always an inequality of feeling or intention present. such was love's nature. of course, it 'worked' in the sense that it caused life's profoundest emotions, made him fresh as a spring's linden-blossom and broke him like a traitor on the wheel.

An attachment grew up. What is an attachment? It is the most difficult of all the human interrelationships to explain, because it is the vaguest, the most impalpable. It has all the good points of love, and none of its drawbacks. No jealousy, no quarrels, no greed to possess, no fear of losing possession, no hatred (which is very much a part of love), no surge of passion and no hangover afterward. It never reaches the heights, and it never reaches the depths. As a rule it comes on subtly. As theirs did. As a rule the two involved are not even aware of it at first. As they were not. As a rule it only becomes noticeable when it is interrupted in some way, or broken off by circumstances. As theirs was. In other words, its presence only becomes known in its absence. It is only missed after it stops. While it is still going on, little thought is given to it, because little thought needs to be. It is pleasant to meet, it is pleasant to be together. To put your shopping packages down on a little wire-backed chair at a little table at a sidewalk cafe, and sit down and have a vermouth with someone who has been waiting there for you. And will be waiting there again tomorrow afternoon. Same time, same table, same sidewalk cafe. Or to watch Italian youth going through the gyrations of the latest dance craze in some inexpensive indigenous night-place-while you, who come from the country where the dance originated, only get up to do a sedate fox trot. It is even pleasant to part, because this simply means preparing the way for the next meeting. One long continuous being-together, even in a love affair, might make the thing wilt. In an attachment it would surely kill the thing off altogether. But to meet, to part, then to meet again in a few days, keeps the thing going, encourages it to flower. And yet it requires a certain amount of vanity, as love does; a desire to please, to look one's best, to elicit compliments. It inspires a certain amount of flirtation, for the two are of opposite sex. A wink of understanding over the rim of a raised glass, a low-voiced confidential aside about something and the smile of intimacy that answers it, a small impromptu gift - a necktie on the one part because of an accidental spill on the one he was wearing, or of a small bunch of flowers on the other part because of the color of the dress she has on. So it goes. And suddenly they part, and suddenly there's a void, and suddenly they discover they have had an attachment. Rome passed into the past, and became New York. Now, if they had never come together again, or only after a long time and in different circumstances, then the attachment would have faded and died. But if they suddenly do come together again - while the sharp sting of missing one another is still smarting - then the attachment will revive full force, full strength. But never again as merely an attachment. It has to go on from there, it has to build, to pick up speed. And sometimes it is so glad to be brought back again that it makes the mistake of thinking it is love. ("For The Rest Of Her Life")

Shaitana was a man who prided himself on his Mephistophelian attitude to life. He was a man of great vanity. He was also a stupid man-that's why he is dead.

So there was splendour and wealth, but no great happiness perchance, behind the tall caned portals of Gaunt House with its smoky coronets and ciphers. The feasts there were of the grandest in London, but there was not overmuch content therewith, except among the guests who sat at my lord’s table. Had he not been so great a Prince very few possibly would have visited him; but in Vanity Fair the sins of very great personages are looked at indulgently.

As a reader, she was an omnivore, devouring science, math, history, plays, and poetry. Her bookshelves ran over, so her vanity table was a mixture of pink blush and Dorothy Parker, mascara and Montaigne. Her armoire held Horace and high heels, stockings and Steinbeck. Her love of books and her love for me imbued my being like the amber scent of Shalimar she dabbed behind our ears.

You will never have to worry about safety. Being a Dardano will buy you all the security you’ll ever need.” Bree shook her head and threw her hands up. “Being a Dardano will put the bulls eye on my back, you asshole,” “Really, darling, once you become Mrs. Dardano, we’re going to have to work on cleaning up that saucy mouth of yours. At least in public,” Alessandro purred, tapping her nose. Bree saw red. But she smiled at him. She took the plate from him and set it down on the vanity table. Then she took the vitamin shake, pulled out the waistband of his pants and poured it down inside.

ballerina lay toppled over on her vanity table. A can of hairspray lay on its side on top of her bed, and clothes were strewn all over the carpet. The room smelled moldy. Wondering if there was a wet towel in Kelsey’s closet, Rachel walked across the room and opened the door. “What are you doing in here?

Now don’t tell anyone,” she says, bustling in and sliding my dinner-table-cum-vanity over my lap. She sets down a paper napkin, plastic fork, and a bowl of fruit that actually looks appetizing, with strawberries, melon, and apple. “I packed it for my break. I’m on a diet. Do you like fruit, Mr. Jankowski?” I would answer except that my hand is over my mouth and it’s trembling. Apple, for God’s sake. She pats my other hand and leaves the room, discreetly ignoring my tears.

Anytime I look at A Million Kisses in Your Lifetime, my head is filled with the romantic moments Crew and I have shared. All of the things he’s done for me. All of the lipsticks that still take up most of the drawers in my vanity table. The pink Chanel bag I still carry to this day, though he’s purchased me others since

He understands the texture and meaning of the visible universe, and 'sees into the life of things,' not by the help of mechanical instruments, but of the improved exercise of his faculties, and an intimate sympathy with Nature. The meanest thing is not lost upon him, for he looks at it with an eye to itself, not merely to his own vanity or interest, or the opinion of the world. Even where there is neither beauty nor use—if that ever were—still there is truth, and a sufficient source of gratification in the indulgence of curiosity and activity of mind. The humblest printer is a true scholar; and the best of scholars - the scholar of Nature.

Inside the house she took off both her hat and her wig—a woman’s wig, this time—and sat down in front of the vanity table to massage her scalp. In the mirror she seemed thinner. Was she already down to only one point two chins? Another face appeared in the mirror. “Counting your chins?” “Me? How dare you accuse me of such rampant self-absorption!

Enough of this nonsense,” Fern Hampton interrupted. “What this church needs is a vanity table in the women’s rest room.” Sam sat in his folding chair, thinking of churches that had homeless shelters and soup kitchens and raised money to send doctors to Africa to help lepers. He wished there was a leper in Harmony they could help. There’s nothing like a leper to stir up a church, he thought.

Thus, my dear and civilized reader, if you and I were to find ourselves this evening in a society of greengrocers, let us say, it is probable that our conversation would not be brilliant; if, on the other hand, a greengrocer should find himself at your refined and polite tea-table, where everybody was saying witty things, and everybody of fashion and repute tearing her friends to pieces in the most delightful manner, it is possible that the stranger would not be very talkative and by no means interesting or interested.

A bell tinkles when I open the door and I’m hit by the smell – a powdery, fudgy, floral nostalgia-blast, encoded in my brain at some long-ago point to signify ‘femininity’, and I realize with a vague sense of disenchantment that this phenomenon – femininity – has not manifested itself at all as I expected, in the form of vanity table, crystal perfume atomizer, kimono suspended from silk-padded hanger, et cetera, but instead as a tangle of greyish underwear, old sports T-shirts for nighties and an unruly Boots-special-offer-dictated assortment of half-finished moisturizers, packets of face wipes and bunches of tampons.

Yes, but you see, Jane is in a hypothetical situation. Pretty and sweet as she is, she has not had a single proposal, while you are in possession of two. You must open your eyes to Mr. Darcy’s good qualities, Lizzy. It is the only way you will be happy and respectable. And he is a respectable man. I do not know the particulars of what happened with Mr. Wickham, but I do know that he is always at the gaming tables when they are available, and I also know that he was very quick to tell you his tale of woe, and very keen to avoid Mr. Darcy.” He saw his daughter was about to protest and held up his hand. “You have a clever mind, Lizzy. Tell me, why did he speak to you as he did? Why did he not come to the Netherfield ball when he said he would? And why, I might ask, is a man his age only beginning in the militia? Do not let your mind be carried away by your vanity, Elizabeth. He complimented you while Mr. Darcy insulted you; yes, I see that. And he is handsome and amiable and very charming. But do not lose your head over it! You do not know the grief from choosing for the wrong reasons, Elizabeth, and I pray you never do.

Irene shifted the control and invaded the privacy of several breakfast tables. She overheard demonstrations of indigestion, carnal love, abysmal vanity, faith, and despair. Irene’s life was nearly as simple and sheltered as it appeared to be, and the forthright and sometimes brutal language that came from the loudspeaker that morning astonished and troubled her. She continued to listen until her maid came in. Then she turned off the radio quickly, since this insight, she realized, was a furtive one.

Nothing is uglier than a person who despises himself but who, out of cowardice and vanity, is eager to please because he wants to be liked. Nor was it, in my opinion, any different with the lawyer, who, in his almost bootlicking self-belittlement, went beyond the bounds of personal dignity. He was capable of saying to a lady whom he wanted to escort to the table, "Dear madam, I'm a revolting person, but would you do me the honor?..." And, with no talent for self-mockery, he would say it repulsively and in bittersweet torment.

When I'm dressed like this, people will say I don't look like a doctor." Garrett paused before continuing wryly. "On the other hand, they already say that, even when I'm wearing a surgeon's cap and gown." Carys, who was playing with the left-over glass beads on the vanity table, volunteered innocently, "You've always looked like a doctor to me." Helen smiled at her little sister. "Did you know, Carys, that Dr. Gibson is the only lady doctor in England?" Carys shook her head, regarding Garrett with round-eyed interest. "Why aren't there others?" Garrett smiled. "Many people believe women aren't suited to work in the medical profession." "But women can be nurses," Carys said with a child's clear-eyed logic. "Why can't they be doctors?" "There are many female doctors, as a matter of fact, in countries such as America and France. Unfortunately, women aren't allowed to earn a medical degree here. Yet." "But that's not fair." Garrett smiled down into the girl's upturned face. "There will always be people who say your dreams are impossible. But they can't stop you unless you agree with them.

We find, therefore, Lowell and Mailer ostensibly locked in converse. In fact, out of the thousand separate enclaves of their very separate personalities, they sensed quickly that they now shared one enclave to the hilt: their secret detestation of liberal academic parties to accompany worthy causes. Yes, their snobbery was on this mountainous face close to identical—each had a delight in exactly the other kind of party, a posh evil social affair, they even supported a similar vein of vanity (Lowell with considerably more justice) that if they were doomed to be revolutionaries, rebels, dissenters, anarchists, protesters, and general champions of one Left cause or another, they were also, in private, grands conservateurs, and if the truth be told, poor damn émigré princes. They were willing if necessary (probably) to die for the cause—one could hope the cause might finally at the end have an unexpected hint of wit, a touch of the Lord’s last grace—but wit or no, grace or grace failing, it was bitter rue to have to root up one’s occupations of the day, the week, and the weekend and trot down to Washington for idiot mass manifestations which could only drench one in the most ineradicable kind of mucked-up publicity and have for compensation nothing at this party which might be representative of some of the Devil’s better creations. So Robert Lowell and Norman Mailer feigned deep conversation. They turned their heads to one another at the empty table, ignoring the potentially acolytic drinkers at either elbow, they projected their elbows out in fact like flying buttresses or old Republicans, they exuded waves of Interruption Repellent from the posture of their backs, and concentrated on their conversation, for indeed they were the only two men of remotely similar status in the room. (Explanations about the position of Paul Goodman will follow later.)

Tentatively, I presented the idea of being naked with Austin to the gallery of my neuroses. It was a loud, raucous meeting. Sex-Drive was bouncing around like a child on Pixy Stix, saying "yes yes yes" over and over again. Vanity suggested that the things in the [safe sex] book would not improve the way I looked in the slightest. Insecurity and Doubt argued over what would be more awful; when Austin saw me naked or when my sexual inexperience made itself evident and he laughed at me. Optimism sulked off to the side because I never listened to it. Prudence recommended tabling the discussion indefinitely. Curiosity wanted to look at the pictures some more. Shyness just sat in the corner, rocking back and forth and crying.

 Chapter XV.--He Entreats God, that Whatever Useful Things He Learned as a Boy May Be Dedicated to Him.  24. Hear my prayer, O Lord; let not my soul faint under Thy discipline, nor let me faint in confessing unto Thee Thy mercies, whereby Thou hast saved me from all my most mischievous ways, that Thou mightest become sweet to me beyond all the seductions which I used to follow; and that I may love Thee entirely, and grasp Thy hand with my whole heart, and that Thou mayest deliver me from every temptation, even unto the end. For lo, O Lord, my King and my God, for Thy service be whatever useful thing I learnt as a boy--for Thy service what I speak, and write, and count. For when I learned vain things, Thou didst grant me Thy discipline; and my sin in taking delight in those vanities, Thou hast forgiven me. I learned, indeed, in them many useful words; but these may be learned in things not vain, and that is the safe way for youths to walk in.  

Rockton is no more Oliver than Churchgrove is Lord Kirkwood,” Lady Minerva said stoutly. “Then why did you steal my name for him?” Oliver asked. “It’s not quite your name, old chap,” Lord Gabriel said. “And you know perfectly well that Minerva likes to tweak your nose from time to time.” “Stop calling me ‘old,’ blast it,” Oliver grumbled. “I’m not some doddering fool.” “How old are you, anyway?” Maria asked him, amused by his vanity. “Thirty-five.” Mrs. Plumtree had said little until now, but apparently the conversation had piqued her interest. “That’s long past the age when a man should marry, don’t you think, Miss Butterfield?” Aware of Oliver’s gaze on her, Maria chose her words carefully. “I suppose it depends on the man. Papa didn’t marry until he was nearly that age. He was too busy fighting in the Revolutionary War to court anyone.” When the blood drained from Mrs. Plumtree’s face, Oliver’s eyes held a glint of triumph. “Ah, yes, the Revolutionary War. Did I forget to mention, Gran, that Mr. Butterfield was a soldier in the Continental Marines?” The table got very quiet. Lady Minerva focused on eating her soup. Lady Celia took several sips of wine, one after another, and Lord Jarret stared into his soup bowl as if it contained the secret to life. The only real sound punctuating the silence was Lord Gabriel’s muttered “bloody hell.” Clearly, there was some undercurrent here that Maria didn’t understand. Oliver was watching his grandmother again like a wolf about to pounce, and Mrs. Plumtree was clearly contemplating which weapon would best hold the wolf at bay. “Uncle Adam was a hero,” Freddy put in, oblivious as usual to undercurrents of any kind. “At the Battle of Princeton, he held off ten of the British until help could arrive. It was just him and his bayonet, slashing and stabbing-“ “Freddy,” Maria chided under her breath, “our hosts are British, remember?

We shall see one another some day, brother. I believe in that as in the multiplication-table. To my soul, all is clear. I see my whole future, and all that I shall accomplish, plainly before me. I am content with my life. I fear only men and tyranny. How easily might I come across a superior officer who did not like me (there are such folk !), who would torment me incessantly and destroy me with the rigours of service—for I am very frail and of course in no state to bear the full burden of a soldier's life. People try to console me: " They're quite simple sort of fellows there." But I dread simple men more than complex ones. For that matter, men everywhere are just— men. Even among the robber-murderers in the prison, I came to know some men in those four years. Believe me, there were among them deep, strong, beautiful natures, and it often gave me great joy to find gold under a rough exterior. And not in a single case, or even two, but in several cases. Some inspired respect; others were downright fine. I taught the Russian language and reading to a young Circassian—he had been transported to Siberia for robbery with murder. How grateful he was to me ! Another convict wept when I said good-bye to him. Certainly I had often given him money, but it was so little, and his gratitude so boundless. My character, though, was deteriorating; in my relations with others I was ill-tempered and impatient. They accounted for it by my mental condition, and bore all without grumbling. Apropos: what a number of national types and characters I became familiar with in the prison ! I lived into their lives, and so I believe I know them really well. Many tramps' and thieves' careers were laid bare to me, and, above all, the whole wretched existence of the common people. Decidedly I have not spent my time there in vain. I have learnt to know the Russian people as only a few know them. I am a little vain of it. I hope that such vanity is pa r donable. Brother

Just as, in the eyes of the liberal, the state is not the highest ideal, so it is also not the best apparatus of compulsion. The metaphysical theory of the state declares— approaching, in this respect, the vanity and presumption of the absolute monarchs— that each individual state is sovereign, i.e., that it represents the last and highest court of appeals. But, for the liberal, the world does not end at the borders of the state. In his eyes, whatever significance national boundaries have is only incidental and subordinate. His political thinking encompasses the whole of mankind. The starting-point of his entire political philosophy is the conviction that the division of labor is international and not merely national. He realizes from the very first that it is not sufficient to establish peace within each country, that it is much more important that all nations live at peace with one another. The liberal therefore demands that the political organization of society be extended until it reaches its culmination in a world state that unites all nations on an equal basis. For this reason he sees the law of each nation as subordinate to international law, and that is why he demands supranational tribunals and administrative authorities to assure peace among nations in the same way that the judicial and executive organs of each country are charged with the maintenance of peace within its own territory. For a long time the demand for the establishment of such a supranational world organization was confined to a few thinkers who were considered utopians and went unheeded. To be sure, after the end of the Napoleonic Wars, the world repeatedly witnessed the spectacle of the statesmen of the leading powers gathered around the conference table to arrive at a common accord, and after the middle of the nineteenth century, an increasing number of supranational institutions were established, the most widely noted of which are the Red Cross and the International Postal Union. Yet all of this was still a very far cry from the creation of a genuine supranational organization.

What the devil was Davy doing up there with a marlinespike? That’s what I’d like to know. It’s a sailors duty.” She put her head in her hands. “I’m afraid that’s my fault, too. I’d been talking to him about moving up to the forecastle, and I…I think he wanted to impress me.” Gray choked on a laugh. “Well, of course he did. You ought to take care how you bat those eyelashes, sweetheart. One of these days, you’re likely to knock a man overboard.” The legs of her chair scraped the floor as she stood. The color returned to her cheeks. “If Davy was trying to impress me, it’s as much your fault as mine.” “How is that my fault?” Gray’s frustration came right back to a boil. He hated himself for growling at her, but he couldn’t seem to help it. “You’re the one who humiliated him in front of the crew, with all those questions. You goaded him into saying he…well, you know what he said.” “Yes, I know what he said.” Gray stepped toward her until only the table separated them. “I know what he said. And don’t pretend you didn’t enjoy it. Don’t pretend you don’t use those men to feed your vanity.” “My vanity? What would you know about feeding my vanity? You don’t so much as breathe in my direction. At least the sailors speak to me. And if that entire ‘Kind of the Sea’ display wasn’t one long exercise in feeding your own vanity, I’m sure I don’t know what is.” She jabbed one finger on the tabletop and lowered her voice. “Those men may flirt with me, but they worship you. You know it. You wanted to feel it. Bask in it. And you did so at Davy’s expense.” “At least I only teased the boy. I’m not the one poised to break his heart.” She blinked. “It’s only infatuation. He’s not really in love with me.” He pounded the table. “Of course the boy’s in love with you! They all are. You talk to them, you listen to their stories-even Wiggins’s prattling, God only knows why. You draw them little sketches, you make them paintings for Christmas. You remind them of everything they’ve left behind, everything they pray they’ll one day hold again. And you do it all looking like some sort of Botticelli goddess, surely the most beautiful thing they’ve ever laid eyes on. Damn it, how’s a man to keep from falling in love with you?” Silence. She stared at him. She blinked. Her lips parted, and she drew a quick breath. Say something, Gray silently pleaded. Anything. But she only stared at him. What the hell had he just said? Was it truly that bad? He frowned, reliving the past minute in his mind. Oh, God. Gray rubbed his face with one hand, then gave a sharp tug on his hair. It was that bad. Damn it to hell. If Joss were here, he’d have a good laugh at his expense.

In this life, my body has become a withered twig, where once I stood tall. I distantly remember the lush earth and beech forests of New England --- outside my bedroom window as a child --- growing in kingdoms. My parents near me. In this life, I bubble like an old man, when once I could fly over doubts and contradictions. In this life, my memories are the smoke I choke on, burning my eyes. In this life, I remember hungers that will never return. When I was once a lover with the bluest eyes she had ever seen --- deeper than Paul Newman's, darker than Frank Sinatra's. This life! This life is coming to an end without any explanation or apology, and where every sense of my soul or ray of light through a cloud promises to be my end. This life was an abrupt and tragic dream that seized me during the wee hours of a Saturday morning as the sunrise reflected off the mirror above her vanity table, leaving me speechless just as the world faded to white.

In the usual iconography of the temple or the local Wok you would never see him doing such a thing, tossing the dry snow over the mountain of his bare, round shoulder, his hair tied in a knot, a model of concentration. Sitting is more his speed, if that is the word for what he does, or does not do. Even the season is wrong for him. In all his manifestations, is it not warm and slightly humid? Is this not implied by his serene expression, that smile so wide it wraps itself around the waist of the universe? But here we are, working our way down the driveway. one shovelful at a time. We toss the light powder into the clean air. We feel the cold most on our faces. And with every heave we disappear and become lost to each other in these sudden clouds of our own making, these fountain-bursts of snow. This is so much better than a sermon in church, I say out loud, bud Buddha keeps on shoveling. This is the true religion, the religion of snow, and sunlight and winter geese barking in the sky, I say, but he is too busy to hear me He has thrown himself into shoveling snow as if it were the purpose of existence, as if the sign of a perfect life were a clear driveway you could back the car down easily and drive off into the vanities of the world with a broken heater fan and a song on the radio. All morning long we work side by side, me with my commentary and he is inside the generous pocket of his silence, until the house is nearly noon and the snow is piled high all around us; then, I hear him speak. After this, he asks, can we go inside and play cards? Certainly, I reply, and I will heat some milk and bring cups of hot chlorate to the table while you shuffle the deck, and our boots stand dripping by the door. Aaah, says the Buddha, lifting his eyes and leaning for a moment on his shovel before he drives the fun blade again deep into the glittering white snow.

I think it improper to talk about evil all during a meal. It spoils the digestion." "Oh, but come," the Witch said, "is it only in youth that we can have the nerve to as, ourselves such serious questions?' "Well, I stick with my suggestion," said Avaric. "Evil isn't doing bad things, it's feeling bad about them afterward. There's no absolute value to behavior. First of all -" "Institutional inertia," claimed the Witch. "But whatever is the great attraction of absolute power anyway?" "That's why I say it's merely an affliction of the psyche, like vanity or greed," said a copper magnate. "And we all know vanity and greed can produce some pretty astounding results in human affairs, not all of them reprehensible." "It's an absence of good, that's all," said his paramour, an agony aunt for the Shiz informer. "The nature of the world is to be calm, and enhance and support life, and evil is an absence of the inclination of matter to be at peace." "Pigspittle," said Avaric. "Evil is an early or primitive stage of moral development. All children are fiends by nature. The criminals among us are only those who didn't progress..." "I think it's a presence, not an absence," said an artist. "Evil's an incarnated character, an incubus or a succubus. It's an other. It's not us." "Not even me?" said the Witch, playing the part more vigorously than she expected. "A self-confessed murderer?" "Oh go on with you," said the artist, "we all of us show ourselves in our best light. That's just normal vanity." "Evil isn't a thing, it's not a person, it's an attribute like beauty..." "It's a power, like wind..." "It's an infection..." "It's metaphysical, essentially: the corruptibility of creation -" "Blame it on the Unnamed God, then." "But did the Unnamed God create evil intentionally, or was it just a mistake in creation?" "it's not of air and eternity, evil isn't; it's of earth; it's physical, a disjointedness between our bodies and our souls. Evil is inanely corporeal, humans causing on another pain, no more no less -" "I like pain, if I'm wearing calfskin chaps and have my wrists tied behind me -" "No, you're all wrong, our childhood religion had it right: Evil is moral at its heart - the selection of vice over virtue; you can pretend no to know, you can rationalize, but you know it in your conscience -" "Evil is an act, not an appetite. How many haven't wanted to slash the throat of some boor across the dining room table? Present company excepted of course. Everyone has the appetite. If you give in to it, it, that act is evil. The appetite is normal.

It's been a few decades since I last saw one of you,' Lucien drawled, 'but you humans never change, so I don't think I'm wrong in asking why you find our company to be so unpleasant, when surely the men back home aren't much to look at.' At the other end of the table, Tamlin gave his emissary a long, warning look. Lucien ignored it. 'You're High Fae,' I said tightly. 'I'd ask why you'd even bother inviting me here at all- or dining with me.' Fool- I should have been killed ten times over already. Lucien said. 'True. But indulge me: you're a human woman, and yet you'd rather eat hot coals than sit here longer than necessary. Ignoring this'- he waved a hang at the metal eye and brutal scar on his face- 'surely we're not so miserable to look at.' Typical faerie vanity and arrogance. That, at least, the legends have been right about. I tucked the knowledge away. 'Unless you have someone back home. Unless there's a line of suitors out the door of your hovel that makes us seem like worms in comparison.

And he said, Thus saith the Lord, Make this valley full of ditches. For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye and your cattle, and your beasts." 2 Kings 3:16,17 The armies of the three kings were famishing for want of water: God was about to send it, and in these words the prophet announced the coming blessing. Here was a case of human helplessness: not a drop of water could all the valiant men procure from the skies or find in the wells of earth. Thus often the people of the Lord are at their wits' end; they see the vanity of the creature, and learn experimentally where their help is to be found. Still the people were to make a believing preparation for the divine blessing; they were to dig the trenches in which the precious liquid would be held. The church must by her varied agencies, efforts, and prayers, make herself ready to be blessed; she must make the pools, and the Lord will fill them. This must be done in faith, in the full assurance that the blessing is about to descend. By-and-by there was a singular bestowal of the needed boon. Not as in Elijah's case did the shower pour from the clouds, but in a silent and mysterious manner the pools were filled. The Lord has his own sovereign modes of action: he is not tied to manner and time as we are, but doeth as he pleases among the sons of men. It is ours thankfully to receive from him, and not to dictate to him. We must also notice the remarkable abundance of the supply--there was enough for the need of all. And so it is in the gospel blessing; all the wants of the congregation and of the entire church shall be met by the divine power in answer to prayer; and above all this, victory shall be speedily given to the armies of the Lord. What am I doing for Jesus? What trenches am I digging? O Lord, make me ready to receive the blessing which thou art so willing to bestow.

Taki As a prolific author and journalist, Taki has written for many top-rated publications, including the Spectator, the London Sunday Times, Vanity Fair, National Review, and many others. Greek-born and American-educated, Taki is a well-known international personality and a respected social critic all over the world. In June 1987, I was an usher at the wedding of Harry Somerset, Marquis of Worcester, to Tracy Ward. The wedding and ensuing ball took place in the grand Ward country house, attended by a large portion of British society, including the Prince and Princess of Wales. Late in the evening, while I was in my cups, a friend, Nicky Haslam, grabbed my arm and introduced me to Diana, who was coming off the dance floor. We exchanged pleasantries, me slurring my words to the extent that she suddenly took my hand, looked at me straight in the face, and articulated, “T-a-k-e y-o-u-r t-i-m-e.” She mistook my drunken state for a severe speech impediment and went into her queen-of-hearts routine. Nicky, of course, ruined it all by pulling her away and saying, “Oh, let him be, ma’am; he’s drunk as usual.” We occasionally met after that and always had a laugh about it. But we never got further than that rather pathetic incident. In 1994, I began writing the “Atticus” column for the Sunday Times, the bestselling Sunday broadsheet in Britain. By this time Diana and Charles had separated, and Diana had gone on the offensive against what was perceived by her to be Buckingham Palace plotting. As a confirmed monarchist, I warned in one of my columns that her popularity was enough to one day bring down the monarchy. I also wrote that she was bonkers. One month or so later, at a ball given in London by Sir James Goldsmith and his daughter Jemima Khan, a mutual friend approached me and told me that Princess Diana would like to speak with me. As luck would have it, yet again I was under the weather. When I reached her table, she pulled out a seat for me and asked me to sit down. The trouble was that I missed the chair and ended up under the table. Diana screamed with laughter, pulled up the tablecloth, looked underneath, and asked me pointblank: “Do you really think I’m mad?” For once I had the right answer. “All I know is I’m mad about you.” It was the start of a beautiful friendship, as Bogie said in Casablanca.

Are you rich, that you may pay for courtiers? Have you a sumptuous table, a dashing wife, and gold to scatter, in order to attract them to your suite? Have you the glory, honors, credit, which would render your acquaintance pleasing to their vanity and pride? No; you are poor, obscure, abandoned; but, poor, obscure, and abandoned, you have a friend, and a friend who knows all the obligations which that word imposes upon honorable people, when they venture to assume it. That friend is myself: put me to the test.

Sitting on my coffee table are Vanity Fair magazines dating back to December 2010 that I haven’t had a chance to read yet. My DVR is full of Real Time with Bill Maher episodes from the 2012 election that I’ll get around to watching by the 2016 election, I’m sure. I do not know where all of this “spare time” is that people who have kids always tell me I have.

The Abominable Unau, thirty feet tall it lurches toward you, sickle claws protruding from furry stumps, long front legs stretching like the arms of a witch reaching across a table to read a palm. Through veils of snow appears a nose with the contours and padding of a leather recliner, infringing on space that should have been reserved for its tiny eyes. Allegedly erased from the ledger of life, presumed to have plunged into that mass grave awaiting us all, it stands triumphant, in absolute defiance of Time and Nature and all man’s theories and measurements, which measure nothing at all, not even man. The wind howls in disbelief at this zombie returned from the dead. It throws back its head and makes a deep gurgling noise that sends tremors across the ground. In lieu of girding your loins, you wet them. It stoops until its nose is inches from your face. The breeze from its inhalation sucks your hair straight up. How do you appear to it, as the pinnacle of creation, the raison d’être of existence, the summon bonum of Being, a member of the almighty species who spread its fungal growth to the moon, erecting temples to vanity in the dark heavens? Does it know man hath dominion over it, or does it see a bug too big to eat in one bite?

middle of the room, stands my stylist, Micah, beside a foldaway beauty chair, arranging cosmetics and other paraphernalia atop his portable vanity table, as he sings along with the music playing from his Tab. He’s a good looking man, tall and broad shouldered, with dark chocolate skin, gaping flesh-holes in both ears, black dreadlocks pulled back into a thick ponytail and heavy eye make-up which makes his eyes appear to pop out of his face. Too bad he’s gay.

But Calder just rolls her eyes and fluffs her hair. “Jealousy is so unbecoming.” “So is vanity,” Izzy snarls at her. “Not when it’s a table,” Calder singsongs back. Then she pauses, her eyes going wide. “I could use a new vanity table. One with lights. Remy!” “I’ll get you one as soon as we’re done here, okay?” he promises with a laugh. “More than okay. Perfect!

For that which humbles our sense of vanity prepares us to face that which insults our sense of honor!

It wasn’t only benches, Charlie found, that bore names on them. There were rocks with names, buildings with names, parks with names, streets with names, even tables with names. Charlie thought it was a wildly large ask for a man to expect people to know who he was after he’d left. It’s too hard to compete with the excited men today who want to be remembered tomorrow. But no one could ever live that long. We don’t remember Lincoln every hour, or Jackie Robinson every meal. Charlie supposed the only solace a man could own is knowing he did plenty of good things in the time he had. It was all we got and a noble insufficiency was enough. He also figured if you were going to make a bench, not to inscribe your name on it, but instead something awesome like, “This Bench Was Made with One Hand.” No fool was going to remember your name, for God’s sake. But they might laugh at a spectacle such as a one-handed achievement.

Well, Misty Hoyt,” Sergei grinned. “Why don’t you go up there on the stage and strut your stuff? I’d like to see you pole dance.” “What?” “Pole dance.” “Oh, pole dance,” I mumbled, slurping back saliva. I figured I would hardly be able to stand up, let alone pole dance. I had never pole danced in my whole life though Misty Hoyt had pole danced and had admitted as much at the bar to Andrei, but I hadn’t had time to catch up with all of Misty’s skills. This was definitely a hole in the planning of my backstory – giving me experience, as a pole dancer, I would not be able to fake. I would look utterly grotesque too, tattooed as I was; the vanity of self-consciousness never dies – I shuddered at the thought of me tattooed and pierced among those buff, golden, perfectly beautiful girls. Whatever! I had to do it. “Okay,” I said, “You are the boss, Mister Sergei.” I managed somehow to stand up, wobble, and then make my way, through tables and guests, and get over to the runway, and climb up onto it. It seemed very high. I weaved, tottered this way and that, and then somehow, I pulled myself together. I pole danced with one of the pole dancers – me weaving around one pole, and she around the other. She was the petite, fine-featured golden Vietnamese girl I had noticed before. I’d seen movies of pole dancing, so I managed to fake it; and then I was the tattooed pierced clown, a freakish waif, I didn’t really have to be very good. Then – I’m foggy about actually when – the golden Vietnamese girl and I were ordered to make love on the runway in the bright lights. The strobe lights had stopped. The other pole dancers had disappeared into the crowd. And now, except for the spotlights on the two of us, the whole place was subdued in dull amber light, a sort of nightclub twilight. The music went down, and it was quiet. I thought maybe I was hallucinating the silence. But no, it was real.

Life, as has been observed, is not just a bowl of cherries; it is also necessarily filled with disappointment, pain, and suffering. The chase is not always successful and, when it is, another animal pays with its life. Human intelligence and reason only compound the paradoxes and dangers of life; greed, vanity, and the will to dominate, no less than awe and wonder, are also passions native to the human soul. Only the rational animal can be perverse, only the rational animal can play the tyrant, only the rational animal destroys the conditions for his own flourishing and that of his fellow creatures. The highly omnivorous rational animal thus stands in need of perfection through the guiding institutions of law, morality, and custom. We have explored here the direction such guidance should take if we are to realize the higher pointings and deeper yearnings of our peculiarly upright nature: pointings toward community and friendship (encouraged by hospitality and shared meals); pointings toward beauty and nobility (encouraged by gracious manners and the adornments of the table); pointings toward discernment and understanding (encouraged by tasteful dining and lively conversation); and yearnings for a relation to the divine (encouraged by a ritual sanctification of the meal).