Utu Quotes

Kitu cha kwanza kufanya kama umeamua kuficha ukweli wape watu ukweli mwingine kulinda thamani ya utu wako.

Utu--Maori revenge. 'Do everything well, boy. Do it better than them. Be a better rugby player, better at your job. Outshine them everywhere. Tramp on their pride. Go far, and leave them sniveling in your dust.

Hatutakiwi kuishi kama raia wa Tanzania peke yake. Tunatakiwa kuishi kama raia wa dunia na watumishi wa utu, hasa katika kipindi hiki cha zama za utandawazi. Sina lazima ya kutoka nje kufanya utafiti wa kazi zangu siku hizi. Nje ninayo hapa ndani!

Professor Hansberry taught us about a concept they have in Africa—in Swahili it’s called utu. In Zulu, the word is ubuntu. It translates to ‘humanity,’ but what it really means is ‘community.’ I am because we are. Our humanity is tied together.

Mandela alikuwa hodari ndiyo maana akapelekwa jela. Alikuwa mvumilivu ndiyo maana akakaa jela kwa miaka ishirini na saba. Alivyotoka akawa kiongozi bora wa Afrika Kusini. Utu ukafanya awasamehe binadamu wenzake. Urithi wa Nelson Mandela kwetu ni uhodari, uvumilivu, uongozi bora, utu na msamaha kwa binadamu wenzetu. Mandela alikuwa baba kwa familia yake. Kwa Afrika Kusini alikuwa mlezi wa ndoto, ya amani na uhuru.

Hasanati ni matendo mema. Mema yanatoka kwa Mungu. Mabaya yanatoka kwa Shetani. Mke mwema anatoka kwa Mungu. Mke mbaya anatoka kwa Shetani. Mke mwema ana hekima na busara, ana maadili na tabia njema, ana utu na uchapakazi, ana wema na upendo, na ana aibu kwa wanaume.

Dilmun is a land that is "pure," "clean," and "bright," a "land of the living" which knows neither sickness nor death. What is lacking, however, is the fresh water so essential to animal and plant life. The great Sumerian water-god, Enki, therefore orders Utu, the sun-god, to fill it with fresh water brought up from the earth. Dilmun

Hakuna mtu mwenye akili timamu anayetaka mabaya katika maisha yake. Mwanamume atake mwanamke mwenye matendo mema. Mwanamke atake mwanamume mwenye matendo mema. Misingi ya hasanati ni misingi ya utu. Tukiishi katika misingi ya utu, misingi ya matendo mema, tutaishi sawasawa na mapenzi ya Mungu. Kila mtu anapaswa kuishi na mke au mume aliye mwema.

Uko wapi ubinadamu wa watu?

Their first goal was to eradicate Elohim from the minds of men and replace him with their own pantheon. They disseminated myths that supported their hierarchy of the four high gods reigning over the earth. The four were: Anu, father god of the heavens; his vice-regent Enlil, lord of the air, wind, and storm; Enki, god of water and Abyss; and Ninhursag, the earth goddess. Below them were the three that completed the “Seven who Decreed Fate”: Nanna the moon god; Utu the sun god; and Inanna, goddess of sex and war. The Sumerians called these and the other gods of the cities Anunnaki, which means “gods of royal seed.

I...I had...something to tell her. But because my feelings were so deep, I held back so as not to come out with a rash confession. I was afraid it'd become an empty promise made in my youth. Something that Utu would eventually prevent from being fulfilled. I was afraid that if I said the words out loud they'd just float away. The thought of it frightened me. That's why I couldn't say anything. Had I known this would happen I would've just followed my heart back then. There's still so much I haven't said to you. There's something I should've told you long ago...words meant only for the beautiful and lovely girl whose name and face I still don't know.

dead seem to have been arranged in a hierarchy, like the living, and no doubt the highest seats were assigned to the dead kings and to high priestly officials who had to be taken care of with special sacrifices by such of the deceased as Gilgamesh and Ur-Nammu. There were all kinds of rules and regulations in the nether world, and it was the deified Gilgamesh who saw to it that the denizens of the nether world conducted themselves properly. Although in general one has the feeling that the nether world was dark and dreary, this would seem to be true only of daytime; at night the sun brought light to it, and on the twenty-eighth day of the month the sun was joined by the moon. The deceased were not treated all alike; there was a judgment of the dead by the sun-god, Utu, and to a certain extent by the moon-god, Nanna, and if the judgment was favorable, the dead man's soul would presumably live in happiness and contentment and have

Kuna nguzo saba ambazo hazina budi kuzingatiwa kama unataka kuheshimiwa na kuwaheshimu wengine. Kwanza kabisa jitambue: wewe ni nani na unafanya nini hapa duniani. Halafu, kabla ya kusema jambo lolote kwa mtu yoyote fikiria kwanza maana au madhara ya hilo unalotaka kulisema. Kisha jifunze tamaduni mbalimbali na watendee wengine kama vile unavyotaka kutendewa au kama vile wanavyotaka kutendewa. Jifunze kusamehe na kusuluhisha migogoro katika jamii unamoishi huku ukidumisha heshima na utu kwa binadamu wenzako. Jijengee imani kwa watu, punguza upendeleo, fanya kazi kama timu kwani hakuna ‘mimi’ katika umoja ila kuna ‘sisi’, na jitahidi kwa kadiri ya uwezo wako WOTE kwa manufaa ya wote. Kuwa kiongozi katika kila jambo unalofanya na katika kila kitu unachofanya. Jitahidi kufanya jambo au kitu kwa usahihi kwa kadiri utakavyoweza.

proposed undertaking. The latter advises him first to acquaint the sun-god, Utu, with his plan, for it is Utu who has charge of the "Land of the Living." Acting on this advice,

Enki, Sin, Ninurta, Inanna, Nusku, Nidaba, Utu, and Ishkur) to join with him to ensure the destruction of the city of Akkad and the Akkadian Empire.

the heavens (called An, in the Sumerian language), the sun (Utu), the moon (Nanna), and the storm (Ishkur).

Maskini hajali wewe ni nani. Anajali utu ndani ya moyo wako.

What are you saying?” Roine asked. Tan looked over at his mother, at Cianna, even over to Vel. Would they be ready for what he suspected would come? Now that the Utu Tonah knew of the draasin, only the kingdoms stood between him and the power he sought. Too many shapers had died battling Incendin for them to be ready. Tan sighed, feeling along his bonds. To Asboel, injured and curled up in his den. To Honl, swirling around him, hiding around Tan. To Amia, safely in Ethea. After all that he’d been through, all he wanted was peace. A chance for he and Amia to be together. Time for him to understand the bond he shared with Asboel and with Honl. Instead, they faced the possibility of a worse attack than Incendin. But it was the reason the Mother had given him his gifts. Tan was certain of that now. And how long had he wondered why he was able to not only shape all the elements, but speak to the elementals? And he began to understand what had driven Incendin to seek power, even what might have driven the ancient scholars to seek the power of the artifact. As much as he might want to avoid using it, would he have any choice were he to save those he cared about? “War is coming, Roine. And I don’t think the kingdoms are ready.

Utu kohoaa tyynistä lammikoista Asukan luona. Muistot eivät hälvene yhtä vaivattomasti.

me, what did you say?” asked Enoch. Uriel repeated the words like a mother with an unruly child who would not listen, “Elohim wants you to speak for him.” “Are you crazy?” said Enoch. “I have been a diviner priest for Utu the sun god all my life. The pantheon of gods has been good to me and my family. Now, I am supposed to condemn them all to their faces?” “And the Nephilim,” Uriel reminded him. Enoch persisted, “The Nephilim are demigods. They have strength and powers unmatched by humans. The first prophecy I make will be my last. They will execute me on the spot.

Natafuta mwanamke mwenye utu, wema, uaminifu na tabia njema – sifa ambazo ataendelea kuwa nazo hata uzeeni. Sifa hizi zinaweza kubadilika kwa sababu ya maisha au kwa sababu ya mapenzi ya Mungu, lakini mabadiliko haya hayatakuwepo kwa haraka. Sura haidumu. Tabia hudumu.

On the shoreline, Inanna’s complexion went pale. It was the one thing she had not anticipated. And it was the one thing that might completely derail her strategy. In the water, Yahipan noticed that the tentacles were not grabbing Nephilim, they were grabbing the Rephaim generals. It was as if the creature were searching only for Rephaim. Before he could move, one of the tentacles wrapped around his body and pulled him into the air. He chopped with a battle axe. But the constriction of the tentacle made him black out. His axe splashed in the water. Bands of Nephilim closer to the launch site tried frantically to paddle back to shore. Numbers, thought Inanna. Chaos cannot possibly keep up with the numbers. Some will get through. She drew a bow and some arrows and started shooting the returning Nephilim. She bellowed, “DESERTION IS TREASON. FORWARD OR DIE!!” The fleeing Nephilim stopped in confusion. They turned back around, to try their luck for the other side. The lake became one big cauldron of churning waters, snapping multiple dragon heads, crushing tentacles and Nephilim blood and body parts. The Nephilim forces were being decimated. But some crossed over and made it to the other side. Inanna and Utu mounted their Anzu and flew overhead to try to assess their losses and help the few who appeared to be close to landing. This sea bitch and her brood are not going to stop me, thought Inanna. If I have to attack it myself, I will.

All about her she saw that two thousand out of the horde had made it across the water. They were on the frontier of Eden. A mere two thousand combatants for the invasion of an impregnable fortress. Five out of six Nephilim had perished at the mercy of Rahab and her brood of Leviathan and the tentacled one. The devastation was inestimable. It could lose her the war. Still, she had two thousand warriors with her. They were on the shores of the entrance to the Garden that hid the Tree of Life deep in its midst. Thanks to the Cursed One, she knew exactly where that tree was. She looked for her Rephaim generals but could not find them. They had all been lost to the denizens of the deep. An earthquake rocked the land. It was deep, the precursor of something much bigger. “Now what?” Inanna complained. She looked onto the horizon of her destination. Black smoke billowing out of the mountaintops of not only Mount Sahand, but the more distant northern Mount Savalan. The earth rumbled again. She realized she did not have much time. She signaled for her Anzu bird, and called out to Utu, flying above them at a safe height. “SOUND THE CRY OF WAR!” she bellowed. Utu put the trumpet to his lips and blew with all his might. The war cry of Inanna echoed throughout the land. Her Nephilim gathered their arms and dashed toward the heart of Eden. Inanna mounted her thunderbird. She glanced out at the Lake. Rahab glided on the surface, its eyes watching her. It would not forget this day, nor the Watcher, who for one moment bested the sea dragon of the Abyss.               • • • • • At the top of the Mount Sahand ridge, six thousand Nephilim prepared their sail-chutes. They waited for the call of war. When it came, they jumped off the cliff edge by the dozens. They opened up their sails to float down into the Garden. Handfuls of them failed and Nephilim plummeted to their deaths a thousand feet below. But most of them worked. The Nephilim drifted from the heavens into the pristine paradise. Right into the flaming whirling swords of the Cherubim.

Methuselah replied simply, “We should prepare the family to leave. Mother will be back before long.” “Son, we must have confirmation.” “What else do you need to be — ” A knock at the door interrupted Methuselah. Enoch opened the door to a servant messenger. The man was pale and trembling. “My lord, a riot has begun in the city. The Nephilim are on a rampage, destroying everything in sight and capturing citizens.” Enoch could not believe his ears. “They are taking hostages? What ransom can the palace possibly give them that they have not already extorted out of us?” “They have been demanding justice. Some say they are taking their anger out on the poor citizens.” “Holy Utu,” said Enoch. “My Edna is out there.

Enoch Primordial (Sumer) Elohim Anu   Inanna   __ __ Noah Primeval (Sumer) Elohim, Yahweh __ Inanna __ __ Gilgamesh Immortal (Sumer) Elohim __ Ishtar   Ninurta Gilgamesh Abraham Allegiant (Babylon) El Shaddai __ Ishtar   Marduk   Nimrod Abraham Allegiant (Canaan) El Elyon __ Ashtart Ba’al Amraphel Divine attribute Creator Almighty Most High High God of pantheon Goddess of sex & war God of vegetation & storm A Nephilim     Creator God Nachash Giants Sons of God Noah Other Names Yahweh Elohim The Serpent Nephilim Bene ha Elohim Utnaphishtim Yahweh The satan Adversary Rephaim Watchers Ziusudra Elohim Mastema Emim gods Chosen One El Shaddai A Seraphim Caphtorim Heavenly Host   Angel of Yahweh Shining One Zamzummim Divine Council   Son of Man Accuser Anakim Shining Ones   El Elyon Belial Avvim Holy Ones     Diablos Horim Anunnaki       True Heaven Sumerian Pantheon Seven Gods Who Decree the Fates Sumerian Pantheon Four High Gods Mesopotamian Heavens and Earth Hierarchy Yahweh Elohim Anu Anu Yahweh Elohim’s throne Angel of Yahweh Enlil Enlil The waters above the heavens Seraphim Enki Enki The firmament Cherubim Ninhursag Ninhursag The heavens Sons of God Inanna __ Earth M’alak (angels) Utu __ The Abyss   Nana __

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I don’t intent to treat them the way that the prior Utu Tonah treated them,” Tan said.

Tiedän millaista on, kun katsoo vinttikamarin ikkunasta aamuhämärässä: salmi on äänetön, vain käki kukkuu, kepeän odottava utu viipyy veden yllä, ihmiset nukkuvat ja kala nappaa. Niemi oli runsaskätinen uintipoukamineen ja vehmas suurine puutarha-alueineen, jossa talon lasten edellytettiin kököttävän rikkaruohoja kitkemässä. Kukaan ei välttynyt yhteisestä velvoitteesta, ei pieninkään joka istui rantakivillä muovailemassa peikkoja. Täällä veden äärellä tapahtui alati jotakin, proomut, halkojaalat, huolettomat purjeet lipuivat yhtenään ohitse ja höyrylaiva Loviisa huusi käheästi aamuin illoin. Kun olin lapsi, kesät olivat pitkiä. Kesäkuun ensimmäisenä muutimme ja saatoimme jo kaukaa laivalaiturilta erottaa talon valkoiset savupiiput Rabbaksen tummien puiden lomasta. Sydämessä hytkähti, pian juostaisiin portaille suoraan vinttiin ja tuntuisi talvehtineen puun makeahko tuoksu, täällä kaikki muistot odottivat uskollisesti, talvihan oli vain tiiviin yhdessäolon tilapäinen katkos. Ja nyt oli aikaa seurustella, kolmen kuukauden kesäsuhina. Tiedän millaista oli olla kuuvuotias ja herätä ensimmäisenä aamuna äidin ja isän vielä nukkuessa ja tavaroiden purku yhtä alussa kuin kesä itsekin, herätä ja kuulla "peipposten kutsuvan kesäkuista taivasta".

From the few fragments of the Sumerian version that have come down to us we learn that, despite the reluctance or the opposition of some members of the pantheon, the great gods decide to destroy humanity by the flood. Someone mentions the merits of King Zisudra, “humble, obedient, pious.” Informed by his protector, Zisudra learns of the decision reached by An and En-lil. The text is here interrupted by a long lacuna. Probably Zisudra received exact instructions for building the ark. After seven days and seven nights the sun comes out again, and Zisudra prostrates himself before the sun god, Utu. In the last fragment that has been preserved, An and En-lil confer on him “the life of a god” and the “eternal breath” of the gods and send him to live in the fabulous land of Dilmun.

Il cielo azzurro è improvvisamente squarciato da un urlo di dolore e la luce lilla è sempre più forte, costringendo Utu a stringere gli occhi truccati di nero. Dalla fonte luminosa si rivela un uomo dai capelli fulvi come le tinte del tramonto, pelle mulatta e fisico prestante. L’uomo, o almeno tale appariva, apre gli occhi. Rivela la propria pelle ambrata, ricordando la luminosità solare di cui è portatore il suo creatore. Le sue iridi diventano gradualmente più scure fino a sfociare nel comune castano. “D’ora in poi ti chiamerai Dumuzi” ordina solennemente Utu, sollevando il viso della sua creatura. “Il tuo nome significa figlio leale” aggiunge, osservandola.

Enlil, el dios del viento; Enki, el dios de la tierra; Su-en, el dios de la luna; Utu, el dios del sol; Inanna, la diosa de la vida y la creación. Ahora conozcamos a los dioses secundarios: Nergal, señor del mundo interior, el que gobierna el Abzu; Ereshkigal, la hermana de Inanna; Ishkur, señor de la tempestad; Ninurta, la diosa de la guerra; y Dumuzi, el dios de la agricultura.

The sun god, Utu, was the god of justice. The storm god, Ishkur, was a warrior.

A Person is because of People.

Unapokutana na mtu, kisha mtu huyo haoneshi dalili yoyote ya kutaka kusalimiwa; je, anataka umsalimie au usimsalimie? Ndugu yangu, onesha lugha ya mwili kuonesha utu.

Nabii wa kweli lazima awe na upendo, furaha, amani, uvumilivu, utu wema, fadhili, uaminifu, upole, na kiasi. Kuonyesha usungura wa manabii wa injili ya woga ni jukumu la kila Mkristo wa kweli, kuokoa roho za watu wengi kwa kadiri tutakavyoweza.

The Book of Enoch provides an excellent foundation for the approach and understanding of Luciferianism as a philosophy: The Watchers bring knowledge and potential, this alone is celebrated among Left-Hand Path initiates. In the days before the rise of the Cult of Yahweh, the ancient world was ever changing. The earth evolved and the balance of predator and prey was shaped and fashioned in a beautiful conflict present in nature. The daughters of men, fair and inspiring lust in the Watchers, these gods of the empyrean and fiery realm of air to take notice. The Watchers as they are called, have origins in the Hebrew root ‘er, ‘awake, watchful’ indicating the divine fire of which they bestow unto the Daughters of Cain and the Nephilim. For those of the Luciferian Path, myths and lore are made individual and within the beginning and end of the initiate. We find a parallel and influence of the Watcher descent from the older Mesopotamian lore of the Seven Sages. The apkallu (Wise Ones, Sages) were seven sages sent by Ea from the Apsu to teach the arts of civilization to humanity prior to the Flood. The parallel with the Watchers is clear: the apkallu were skilled craftsmen who instructed man on the arts, social structure and the invention of walled cities. Ea later banished them back to the oceanic abyssic Apsu. Seleucid period Babylonian scribe Berossos recorded this myth in his works. The names of the Seven Sages are known: U-an, better recognized as Oannes, U-an-duga, En-me-duga, En-me-galama, En-me-buluga, An-Enlilda and Utu-abzu. Other epithets are known of the Seven Sages and each is paired with an antediluvian king. The sages came forth from the Apsu depicted as fish-men or with the Underworld features of a bird.