Ushering Ministry Quotes

As Jesus showed us in his life and ministry, healing and transformation flow out of relationship—not the delivery of services. True love flows out of mutuality, where we blur the lines between those who are serving and those who are receiving, and where we humbly acknowledge that we all have something of offer and something to receive from one another...As Christians, we have become so fixated on our roles as servants that we miss out on relationships of mutuality that the Spirit wants to knit between people...This is the beautiful picture of mutuality...each one is invited to participate by serving others. When we allow those we have labeled victims or the poor to serve and participate in our acts of transforming love, we usher in the kingdom of God.

After a few years, I began to chafe a bit, wondering if Jesus had died on the cross so that a few chosen people in a church service could “do” the ministry while pretty much everyone else just sat there, passively and silently watching. Was this what God had in mind? Was this the hope we had for growth and maturity as a follower of Jesus? Was the highest goal for most of my friends to become an usher in the church building . . . to someday ush with the best of them? Around this time, I was

Two years after the accident, the USSR acknowledged that the Chernobyl disaster had so far cost them 11 billion Roubles (at a time when a Rouble wasn’t far off the value of a Dollar), while Gorbachev himself admitted a figure of 18 billion in 2006. That does not include a lot of secondary expenses, and even then it appears to be a significant under-estimation, based on a report released by the Belarus Foreign Ministry in 2009. It revealed that the Government there still spends roughly $1 million daily on the accident, and, “damage caused by the Chernobyl disaster is estimated at some $235 billion. However, the overall amount of money that Belarus and the international community invested into the recovery amounts to just 8 per cent of the total damage.275” The cost was catastrophic for the Soviet economy, as were its cascading effects on the coal and hydro energy industries. Soon after this, the oil price crashed to around half of its previous value, damaging the economy still further. The accident gave Gorbachev the excuse he needed to remove many high-ranking military and political opponents to his more transparent vision for the Communist Party, helping to further usher in the era of ‘glasnost’ - transparency. The USSR never recovered; Chernobyl is seen as one of the primary catalysts behind its collapse.

Though Kuyper's views on special and common grace and sphere sovereignty are a source of difficult questions about the broader "Christian culture" issue, it is important to note that they also underline important aspects of his ecclesiology. Kuyper believed that common grace, under the lordship of the eternal Son of God, preserved this world with its natural activities and institutions. Special grace, on the other hand, under the lordship of the incarnate Son of God, bestowed saving blessing and thereby ushered in something new. The ministry of the saving grace belong particularly to the institutional church and its means of grace. The idea of sphere sovereignty, for Kuyper, indicated that the authority and activity of the church has a monopoly , as it were, over its distinctive work of ministering special , saving, recreating grace to god's people through its word, sacraments, government, and discipline. Kuyper's terms and categories may have been innovative, bu the larger idea of the church's preeminence in the outworking of Christ's redemptive work should have been familiar to those nurtured in the Reformed tradition.

Yet as amazing as each of us is in Christ, we were never intended to walk out our faith alone in isolation. We were created for community. As we embrace our corporate calling as an entirely new species of being, we will not only fulfill God’s original intention but also usher in God’s kingdom, which was inaugurated through Jesus’ life and ministry on earth (see 1 Pet. 2:9-10)

Running a marathon is a fitting picture of youth ministry. It’s not an easy task within the church. If it were, we’d have more youth workers than ushers. Youth ministry is filled with long, tiring, often unrewarding, complex, unique, intense, humorous, joy-filled, and painful experiences. Many within the body of Christ have entered the youth ministry marathon, but many quit before long, having lost joy and satisfaction. They're wounded and weary.