Urn Burial Quotes

But man is a Noble Animal, splendid in ashes, and pompous in the grave, solemnizing Nativities and Deaths with equal lustre, nor omitting Ceremonies of bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible Sun within us.

Phryne was feeling most displeased with a species to which, she reminded herself, she belonged.

Whether you lay cold in the ground or warm in an urn the turmoils of life aren't a concern. For some this may be the perfect rhyme except for those you leave behind...

It took determination to be really strange. That, or absinthe before breakfast every day.

If there be any among those common objects of hatred which I can safely say I doe contemn and laugh at, it is that great enemy of reason, vertue and religion, the multitude, that numerous piece of monstrosity, which taken asunder seeme men, and the reasonable creatures of God; but confused together, make but one great beast, & a monstrosity more prodigious than Hydra; it is no breach of Charity to call these fooles; it is the stile all holy Writers have afforded them, set down by Solomon in canonicall Scripture, and a point of our faith to beleeve so.

Our fathers find their graves in our short memories, and sadly tell us how we may be buried in our survivors. Grave-stones tell truth scarce forty years: generations pass while some trees stand, and old families last not but three oaks.

Darknesse and light divide the course of time, and oblivion snares with memory, a great part even of our living beings; we slightly remember our felicities, and the smartest stroaks of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities, miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity. To be ignorant of evils to come, and forgetfull of evils past, is a mercifull provision in nature, whereby we digest the mixture of our few and evil days, and our delivered senses not relapsing into cutting rememberances, our sorrows are not kept raw by the edge of repetitions.

What virtue yet sleeps in this terra damnata and aged cinders, were petty magic to experiment. These crumbling relicks and long fired particles superannuate such expectations; bones, hairs, nails, and teeth of the dead, were the treasures of old sorcerers.

THE BARROW In this high field strewn with stones I walk by a green mound, Its edges sheared by the plough. Crumbs of animal bone Lie smashed and scattered round Under the clover leaves And slivers of flint seem to grow Like white leaves among green. In the wind, the chestnut heaves Where a man's grave has been. Whatever the barrow held Once, has been taken away: A hollow of nettles and dock Lies at the centre, filled With rain from a sky so grey It reflects nothing at all. I poke in the crumbled rock For something they left behind But after that funeral There is nothing at all to find. On the map in front of me The gothic letters pick out Dozens of tombs like this, Breached, plundered, left empty, No fragments littered about Of a dead and buried race In the margins of histories. No fragments: these splintered bones Construct no human face, These stones are simply stones. In museums their urns lie Behind glass, and their shaped flints Are labelled like butterflies. All that they did was die, And all that has happened since Means nothing to this place. Above long clouds, the skies Turn to a brilliant red And show in the water's face One living, and not these dead." — Anthony Thwaite, from The Owl In The Tree

If we begin to die when we live, and long life be but a prolongation of death, our life is a sad composition; we live with death, and die not in a moment.

The butterfly danced on the flower.

To be knav'd out of our graves, to have our skulls made drinking-bowls, and our bones turned into pipes, to delight and sport our enemies, are tragical abominations escaped in burning burials.

Who knows whether the best of men be known, or whether there be not more remarkable persons forgot, than any that stand remembered in the known account of time? The first man had been as unknown as the last, and Methuselah's long life had been his only chronicle.

It is the heaviest stone that melancholy can throw at a man, to tell him he is at the end of his nature; or that there is no further state to come, unto which this seems progressional, and otherwise made in vain. Without this accomplishment, the natural expectation and desire of such a state, were but a fallacy in nature; unsatisfied considerators would quarrel the justice of their constitutions, and rest content that Adam had fallen lower; whereby, by knowing no other original, and deeper ignorance of themselves, they might have enjoyed the happiness of inferior creatures, who in tranquillity possess their constitutions, as having not the apprehension to deplore their own natures, and, being framed below the circumference of these hopes, or cognition of better being, the wisdom of God hath necessitated their contentment: but the superior ingredient and obscured part of ourselves, whereto all present felicities afford no resting contentment, will be able at last to tell us, we are more than our present selves, and evacuate such hopes in the fruition of their own accomplishments.

All flesh is grasse, is not onely metaphorically, but literally true, for all those creatures which we behold, are but the hearbs of the field, digested into flesh in them, or more remotely carnified in our selves. Nay further, we are what we all abhorre, Antropophagi and Cannibals, devourers not onely of men, but of our selves; and that not in an allegory, but a positive truth; for all this masse of flesh which wee behold, came in at our mouths: this frame wee look upon, hath beene upon our trenchers; In briefe, we have devoured our selves and yet do live and remaine our selves.

A fool falls in love. One who dwells in indifference dwells at a distance from love, from its unexpected currents and the lonesome tumbling that causes a person to fall on her knees, if she falls. And there is never any reason to fall, to become so attached to another that one is driven to say, “I once fell in love,’ followed by an ellipsis, ‘…’, a trail leading down a path into—what? Some fatal dream? One grows weak from conflating the future and past, and the ellipsis, ‘…’, always leads into an exposed empty vat, the interior of an urn whose lid has been removed, whose ashes have been spread into water where, in time, everything dissolves, giving way to the past.

The most common reason people dig up their pets is because they are moving. They can’t bear to leave Growler the Pekingese behind, and don’t want some new family who didn’t even know Growler building a swimming pool and sending his bones away in a dump truck. But they might also be feeling squeamish about what Growler looks like eight months after burial. Enter companies that will come to your house, dig up Growler, and have him cremated and brought back to you. Now residing in his bone-shaped urn, Growler is ready to travel to his new home.

Oh wondrous,' murmured Lin Chung. 'Oh, water, mistress of earth, valley spirit, eternal feminine!' 'Taoism again?' Phryne leaned close to hear what he was whispering. 'From the "Tao Te Ching." The old Master should have seen this. All made by water, the female, cold, moon principle.' 'Yin,' said Phryne. 'This is the womb of the earth.' 'Indeed.' He took her hand. 'Completely foreign to all male, hot, sun creatures.' 'Like you?' 'Like me. Yang can only admire and tremble.' 'Come along.' She led him into the centre of the huge space. 'We don't want to get lost in the earthmother's insides.

What the sun compoundeth, fire analyzeth, not transmuteth. That devouring agent leaves almost always a morsel for the earth, whereof all things are but a colony; and which, if time permits, the mother element will have in their primitive mass again.

They burnt not children before their teeth appeared, as apprehending their bodies too tender a morsel for fire, and that their gristly bones would scarce leave separable relicks after the pyral combustion. That they kindled not fire in their houses for some days after was a strict memorial of the late afflicting fire. And mourning without hope, they had an happy fraud against excessive lamentation, by a common opinion that deep sorrows disturb their ghosts.

They closed their eyes, as parts which first die, or first discover the sad effects of death. But their iterated clamations to excitate their dying or dead friends, or revoke them unto life again, was a vanity of affection; as not presumably ignorant of the critical tests of death, by apposition of feathers, glasses, and reflection of figures, which dead eyes represent not: which, however not strictly verifiable in fresh and warm cadavers , could hardly elude the test, in corpses of four or five days.

In the Jewish hypogæum and subterranean cell at Rome, was little observable beside the variety of lamps and frequent draughts of Anthony and Jerome we meet with thigh-bones and death's-heads; but the cemeterial cells of ancient Christians and martyrs were filled with draughts of Scripture stories; not declining the flourishes of cypress, palms, and olive, and the mystical figures of peacocks, doves, and cocks; but iterately affecting the portraits of Enoch, Lazarus, Jonas, and the vision of Ezekiel, as hopeful draughts, and hinting imagery of the resurrection, which is the life of the grave, and sweetens our habitations in the land of moles and pismires.

Gold once out of the earth is no more due unto it; what was unreasonably committed to the ground, is reasonably resumed from it; let monuments and rich fabricks, not riches, adorn men's ashes. The commerce of the living is not to be transferred unto the dead; it is not injustice to take that which none complains to lose, and no man is wronged where no man is possessor.

He that looks for urns and old sepulchral relicks, must not seek them in the ruins of temples, where no religion anciently placed them. These were found in a field, according to ancient custom, in noble or private burial; the old practice of the Canaanites, the family of Abraham, and the burying-place of Joshua, in the borders of his possessions; and also agreeable unto Roman practice to bury by highways, whereby their monuments were under eye:--memorials of themselves, and mementoes of mortality unto living passengers; whom the epitaphs of great ones were fain to beg to stay and look upon them,--a language though sometimes used, not so proper in church inscriptions.

Some, finding many fragments of skulls in these urns, suspected a mixture of bones; in none we searched was there cause of such conjecture, though sometimes they declined not that practice.--The ashes of Domitian were mingled with those of Julia; of Achilles with those of Patroclus. All urns contained not single ashes; without confused burnings they affectionately compounded their bones; passionately endeavouring to continue their living unions. And when distance of death denied such conjunctions, unsatisfied affections conceived some satisfaction to be neighbours in the grave, to lie urn by urn, and touch but in their manes. And many were so curious to continue their living relations, that they contrived large and family urns, wherein the ashes of their nearest friends and kindred might successively be received, at least some parcels thereof, while their collateral memorials lay in minor vessels about them.

Were the happiness of the next world as closely apprehended as the felicities of this, it were a martyrdom to live; and unto such as consider none hereafter, it must be more than death to die, which makes us amazed at those audacities that durst be nothing and return into their chaos again. Certainly such spirits as could contemn death, when they expected no better being after, would have scorned to live, had they known any.

To be nameless in worthy deeds, exceeds an infamous history. The Canaanitish woman lives more happily without a name, than Herodias with one. And who had not rather have been the good thief, than Pilate?

Life is a pure flame, and we live by an invisible Sun within us. A small fire sufficeth for life, great flames seemed too little after death, while men vainly affected precious pyres, and to burn like Sardanapalus, but the wisedom of funerall Law found the folly of prodigall blazes, and reduced undoing fires unto the rule of sober obsequies, wherein few could be so mean as not to provide wood, pitch, a mourner, and an Urne.

Crackers cheese beer, all that silence and chewing, the television and its noises. Loneliness a nightly death, bed a burial. All this dirt, all that wood. The sound of her voice, even that gone? Gerald’s cremated heart, Gerald’s aching burned-up heart. Nothing but urn left now. Gerald meaning to say, She’s alive and she can’t breathe, thinking how most of the time he hated her, that mean mouth, he missed that hate, its absence a hacked-up emptiness, Gerald meaning to say, She’s alive and she can’t breathe, Gerald saying, I’m alive and I can’t breathe.

In the deep discovery of the Subterranean world, a shallow part would satisfy some enquirers;

He looked like a kobold who had just been told that he was mythical.

Phryne watched as a male chest was bared by skilled hands, to be mouthed and kissed by… Another man.

The burden of care, which had made him resemble a Presbyterian Minister about to rebuke sin, had lifted from him, and he now looked like one of those rosy-cheeked and benevolent bishops who handed out dispensations like confetti in the days before Luther had taken all the fun out of religion.

There is also evidence of urn burials, suggesting that cremated remains were interred in this way.

But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the pyramids? Herostratus lives that burnt the temple of Diana, he is almost lost that built it. Time hath spared the epitaph of Adrian's horse, confounded that of himself.

... methinks we yet discourse in Plato's den, and are but embryon philosophers.

Their hands bathed in purifying water, the family members gathered up the calcined bones in the folds of their black garments, then sprinkled them with wine and milk, dried them with fine linen before enclosing them in a marble urn (Tib., 3, 2, 16-22). In memory of the time when burial was performed, a finger severed before the body was burnt was buried separately, and a handful of earth was thrown three times on this os resectum.

We cannot hope to live so long in our names, as some have done in their persons, one face of Janus holds no proportion unto the other. ’Tis too late to be ambitious. The great mutations of the world are acted, or time may be too short for our designes...We whose generations are ordained in this setting part of time, are providentially taken off from such imaginations.

Gravestones tell truth scarcely fourty years. Generations pass while some trees stand, and old Families last not three Oaks.’ – Browne, Urn Burial, 1658

HIS RETURN TO LONDON From the dull confines of the drooping west, To see the day spring from the pregnant east, Ravish'd in spirit, I come, nay more, I fly To thee, blest place of my nativity! Thus, thus with hallow'd foot I touch the ground, With thousand blessings by thy fortune crown'd. O fruitful Genius! that bestowest here An everlasting plenty year by year; O place! O people! manners! framed to please All nations, customs, kindreds, languages! I am a free-born Roman; suffer then That I amongst you live a citizen. London my home is; though by hard fate sent Into a long and irksome banishment; Yet since call'd back, henceforward let me be, O native country, repossess'd by thee! For, rather than I'll to the west return, I'll beg of thee first here to have mine urn. Weak I am grown, and must in short time fall; Give thou my sacred reliques burial.

An hour later, a group of men from the funeral home arrived. With my grandfather's help, they cleaned my grandmother's body and marinated it in rice alcohol. When the wine had straightened her limbs, which had stiffened from rigor mortis, they dressed her in new clothes. Using a thick red thread, they tied her two big toes together to prevent her spirit from wandering. A cheap red lacquered coffin was brought into my grandparents' bedroom. A layer of sand was spread at the bottom to cushion the body. Rich families would use tea leaves instead of sand. The more expensive the tea, the richer and higher in status the dead were. We covered the sand with coarse, loosely woven cotton gauze. After my grandmother's body was laid inside the coffin, a small dish filled with burning oil was placed on the ground beneath it to keep her spirit warm. Incense in a large urn perfumed the air. It was time for friends and relatives to pay their respects.