Unwanted Friendship Quotes

In a sane world, love and sex would not divide by gender. We could love like and unlike beings, love them for a variety of reasons. The battered adjectives for homosexuality -- queer, lesbian, gay -- would disappear and we would only have people making love in different ways, with different body parts. We are too far gone with overpopulation to insist that procreation be an immutable part of desire. Desire needs only itself, not the proof of a baby. We would do well to baby each other instead of making all these unwanted babies that no one has time to nurture or to love. At this point in my life, I am blessed by my friendships with women. I make no distinction between my gay and straight women friends. I hat the very terms, feeling that any of us could be anything -- if we were to unlock the full range of possibilities within.

Honesty hurts and depending on the situation you should really think twice about your words. They can be hurtful and have a bad influence. Once they leave your mouth they can cause allot of soul damage and heartache.

When I was born, I was a wildfire, but the flames were smothered by me, always having to find a way to survive. Wildfire defines me perfectly because, just like a wildfire, I was unplanned, unwanted, and now I am uncontrollable. Everyone says, Ember, you’ve come so far, and they are shocked by my actions. I don’t know why they are surprised. After all, it is not my fault. I was born this way. I have officially exploded.

No death, no suffering. No funeral homes, abortion clinics, or psychiatric wards. No rape, missing children, or drug rehabilitation centers. No bigotry, no muggings or killings. No worry or depression or economic downturns. No wars, no unemployment. No anguish over failure and miscommunication. No con men. No locks. No death. No mourning. No pain. No boredom. No arthritis, no handicaps, no cancer, no taxes, no bills, no computer crashes, no weeds, no bombs, no drunkenness, no traffic jams and accidents, no septic-tank backups. No mental illness. No unwanted e-mails. Close friendships but no cliques, laughter but no put-downs. Intimacy, but no temptation to immorality. No hidden agendas, no backroom deals, no betrayals. Imagine mealtimes full of stories, laughter, and joy, without fear of insensitivity, inappropriate behavior, anger, gossip, lust, jealousy, hurt feelings, or anything that eclipses joy. That will be Heaven.

Dear Wildfire, Ember, you are a wildfire that is out of control. It doesn’t matter because nobody sees it; they only feel it. I burn and set fire to everyone who crosses me because they deserve it. If they don’t deserve it, so what, fuck it. Nobody deserves my kindness. My kindness to them is a weakness, so I created a wildfire in my mind and around me. My skin is brass, and I do not burn easily. I am a human hazard because I destroy everything and everyone who gets in my way. They made me this way. Every time they neglected me, I was slowly fuming with heat. Every time they ignored me the fumes grew hotter from the smoke. Therefore, I became a human being gone bad because I was a dangerous person. Every time they inhaled my fumes, I would cut them with my tongue's quadruple swords and kill them with my words. My fumes surrounded everyone with darkness because they couldn’t ever figure me out. They couldn’t read my thoughts; I became fearless in the worst way ever. When I was born, I was a wildfire, but the flames were smothered by me, always having to find a way to survive. Wildfire defines me perfectly because, just like a wildfire, I was unplanned, unwanted, and now I am uncontrollable. Everyone says, Ember, you’ve come so far, and they are shocked by my actions. I don’t know why they are surprised. After all, it is not my fault. I was born this way. I have officially exploded

A similar theological—and particularly ecclesiological—logic shapes the Durham Declaration, a manifesto against abortion addressed specifically to the United Methodist Church by a group of United Methodist pastors and theologians. The declaration is addressed not to legislators or the public media but to the community of the faithful. It concludes with a series of pledges, including the following: We pledge, with Cod’s help, to become a church that hospitably provides safe refuge for the so-called “unwanted child” and mother. We will joyfully welcome and generously support—with prayer, friendship, and material resources—both child and mother. This support includes strong encouragement for the biological father to be a father, in deed, to his child.27 No one can make such a pledge lightly. A church that seriously attempted to live out such a commitment would quickly find itself extended to the limits of its resources, and its members would be called upon to make serious personal sacrifices. In other words, it would find itself living as the church envisioned by the New Testament. William H. Willimon tells the story of a group of ministers debating the morality of abortion. One of the ministers argues that abortion is justified in some cases because young teenage girls cannot possibly be expected to raise children by themselves. But a black minister, the pastor of a large African American congregation, takes the other side of the question. “We have young girls who have this happen to them. I have a fourteen year old in my congregation who had a baby last month. We’re going to baptize the child next Sunday,” he added. “Do you really think that she is capable of raising a little baby?” another minister asked. “Of course not,” he replied. No fourteen year old is capable of raising a baby. For that matter, not many thirty year olds are qualified. A baby’s too difficult for any one person to raise by herself.” “So what do you do with babies?” they asked. “Well, we baptize them so that we all raise them together. In the case of that fourteen year old, we have given her baby to a retired couple who have enough time and enough wisdom to raise children. They can then raise the mama along with her baby. That’s the way we do it.”28 Only a church living such a life of disciplined service has the possibility of witnessing credibly to the state against abortion. Here we see the gospel fully embodied in a community that has been so formed by Scripture that the three focal images employed throughout this study can be brought to bear also on our “reading” of the church’s action. Community: the congregation’s assumption of responsibility for a pregnant teenager. Cross: the young girl’s endurance of shame and the physical difficulty of pregnancy, along with the retired couple’s sacrifice of their peace and freedom for the sake of a helpless child. New creation: the promise of baptism, a sign that the destructive power of the world is broken and that this child receives the grace of God and hope for the future.29 There, in microcosm, is the ethic of the New Testament. When the community of God’s people is living in responsive obedience to God’s Word, we will find, again and again, such grace-filled homologies between the story of Scripture and its performance in our midst.

Friendship and selfless support are what matters. These are the priceless blessings in life that help us to overcome every difficult life experience and life challenge.

As he argued in The Undiscovered Self, Jung told the “average” reader that any possibility of avoiding disaster “must begin with an individual.” “It might be any one of us. Nobody can afford to look around and wait for someone else to do what he is loath to do himself.” And what must the individual do, given that all our conscious, rational, scientific efforts seem to only land us deeper in the mire? He must “ask himself whether by chance his or her unconscious may know something that will help us.”24 The basic message of Jung’s last work is the one that cost him his friendship with Freud: that the unconscious is not some dark basement full of unwanted, disreputable things, but a living, creative, and often wise partner with consciousness in the business of a becoming fully actualized human being, a partner who frequently knows more than we—our conscious egos—do, and who speaks to us in symbols, those remarkable products of the transcendent function.

Guys and girls *can* be friends, you know. It happens." "Only if there's no attraction either way," Sam says. "Otherwise, it's usually friendship with some hopefulness attached to it." I swallow hard. It's easy to say that Weston and I are just friends. It's harder to say that I'm not attracted to him. Id' be crazy not to notice how handsome my best friend is. Tall and board-shouldered with caramel eyes and dark hair. I even like his beard, which is just the right length for kissing without giving your face an unwanted microdermabrasion. NOT that I've thought about kissing him. (I totally have.) And his thoughtfulness, sense of fun, and quirky sense of humor, and Weston is a catch some girl should have snapped up already. I gave up a dream of that girl being me years ago. "Nope. No attraction." "Really? Huh." She looks thoughtful. "Guess I was wrong." Sam is dangling bait in front of me. I know it's bait, but I still can't resist nibbling.

It was just Bobbi. He nearly laughed his relief out loud. He didn’t know what he had expected, but this short-haired, golden-skinned, sleeping urchin stirred no desire in him—no crazy, ill-advised lust. Nothing close to it. He felt fondness, affection, even love. Every insipid emotion associated with platonic friendship one could hope for. No desire. None at all.

Want to come over this weekend?’ I asked. ‘I can’t,’ she said. I didn’t like the way she didn’t look up from her phone while she talked. I was sure she was sending messages to Tracey, who, no doubt, was sending similar communiques right back. ‘Why are you being like this?’ I said. ‘What do you mean?’ she said. She smiled a little and bit her lower lip. Her long blond braid dangled on her shoulder. She wouldn’t look me in the eye. ‘I’m not doing anything.’ Something about the coyness in her face felt familiar. In that moment I recalled a pale redhead named Alison who had been Hanna’s best friend before me. This was years earlier, fourth grade, but I remembered the way Alison used to float toward us on the playground sometimes, how Hanna would ignore her while we practiced our tricks on the bars where there was room for only two. ‘I’m so sick of her,’ Hanna would say to me whenever she saw Alison approaching, and then she would look at Alison with the same fake smile that she was now using on me.

Both of my parents drilled into us to never let anybody make us feel unworthy, or unwanted, in any capacity. On a job, in a friendship, in a relationship – there was always room to walk away.