Unseen Efforts Quotes

I have found that living with faith in an unseen world requires constant effort.

He seemed to weave, like the spider, from pure impulse, without reflection. Every man's work, pursued steadily, tends in this way to become an end in itself, and so to bridge over the loveless chasms of life. Silas's hand satisfied itself with throwing the shuttle, and his eye with seeing the little squares in the cloth complete themselves under his effort. Then there were the calls of hunger; and Silas, in his solitude, had to provide his own breakfast, dinner, and supper, to fetch his own water from the well, and put his own kettle on the fire; and all these immediate promptings helped, along with the weaving, to reduce his life to the unquestioning activity of a spinning insect. He hated the thought of the past; there was nothing that called out his love and fellowship toward the strangers he had come amongst; and the future was all dark, for there was no Unseen Love that cared for him. Thought was arrested by utter bewilderment, not its old narrow pathway was closed, and affection seemed to have died under the bruise that had fallen on its keenest nerves.

To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man's feet, this grief has never come. Unlike man, whose gods are of the unseen and overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit - unlike man, the wolf and the wild dog that have come into their fire find the gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hindlegs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

He tried to live a good life and devote that life to helping others, but he never thought the world would reward him for his efforts. Such a thought would be the ultimate in self-deluding self-aggrandizement, for why would the world care one iota about him? Now, however, he wondered if he had been wrong. Now, he thought that maybe, just maybe, if you lived a good life, the universe—this cold, cold world—might just reward you. And he did feel rewarded—rewarded beyond all the gold in the Aztec capital of Tenochtitlan.

The demon trapped in the summoning circle screamed, slamming its crablike pincers against the unseen barrier, hurling its chitinous shoulders from side to side in an effort to escape the confinement. It couldn't. I kept my will on the circle, kept the demon from bursting free. "Satisfied, Chauncy?" I asked it. The demon straightened its hideous form and said, in a perfect Oxford accent, "Quite. You understand, I must observe the formalities.

In his lifetime, he had seen enough injustice to know the world was cold and remorseless and didn’t care one fig about the happiness of people. He tried to live a good life and devote that life to helping others, but he never thought the world would reward him for his efforts. Such a thought would be the ultimate in self-deluding self-aggrandizement, for why would the world care one iota about him?

Sydney directed the cars through the intersection—through the air—with words, with small precise gestures that bent her fingers and hands into severe origami, with no obvious effort.

Unlike man, whose gods are of the unseen and the overguessed, vapours and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible out-croppings of self into the realm of spirit—unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hind-legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

The conscious and intelligent manipulation of the habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. - We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. It is they who pull the wires that control the public mind." (10) Bernays and his CPI co-conspirators portray the American war effort as a holy crusade "to make the world safe for democracy", while at the same time spreading vile hate-filled propaganda directed towards Germany and its Emperor, Wilhelm II.

Perhaps the immobility of the things that surround us is forced upon them by our conviction that they are themselves, and not anything else, and by the immobility of our conceptions of them. For it always happened that when I awoke like this, and my mind struggled in an unsuccessful attempt to discover where I was, everything would be moving round me through the darkness: things, places, years. My body, still too heavy with sleep to move, would make an effort to construe the form which its tiredness took as an orientation of its various members, so as to induce from that where the wall lay and the furniture stood, to piece together and to give a name to the house in which it must be living. Its memory, the composite memory of its ribs, knees, and shoulder-blades offered it a whole series of rooms in which it had at one time or another slept; while the unseen walls kept changing, adapting themselves to the shape of each successive room that it remembered, whirling madly through the darkness. And even before my brain, lingering in consideration of when things had happened and of what they had looked like, had collected sufficient impressions to enable it to identify the room, it, my body, would recall from each room in succession what the bed was like, where the doors were, how daylight came in at the windows, whether there was a passage outside, what I had had in my mind when I went to sleep, and had found there when I awoke. The stiffened side underneath my body would, for instance, in trying to fix its position, imagine itself to be lying, face to the wall, in a big bed with a canopy; and at once I would say to myself, "Why, I must have gone to sleep after all, and Mamma never came to say good night!" for I was in the country with my grandfather, who died years ago; and my body, the side upon which I was lying, loyally preserving from the past an impression which my mind should never have forgotten, brought back before my eyes the glimmering flame of the night-light in its bowl of Bohemian glass, shaped like an urn and hung by chains from the ceiling, and the chimney-piece of Siena marble in my bedroom at Combray, in my great-aunt's house, in those far distant days which, at the moment of waking, seemed present without being clearly denned, but would become plainer in a little while when I was properly awake.

Invisible worlds, or worlds that are supposed to be invisible interest me. I like to see the effort it takes for some people to make things go smoothly for other people. Don't misunderstand me; mostly I'm part of the invisible world myself.

The Tower of the Spirit The Spirit has an impregnable tower Which no danger can disturb As long as the tower is guarded By the invisible Protector Who acts unconsciously, and whose actions Go astray when they become deliberate, Reflexive, and intentional. The unconscious And entire sincerity of Tao Are disturbed by any effort At self-conscious demonstration. All such demonstrations Are lies. When one displays himself In this ambiguous way The world storms in and imprisons him. He is no longer protected by the sincerity of Tao. Each new act Is a new failure. If his acts are done in public, In broad daylight, He will be punished by men. If they are done in private And in secret, He will be punished By spirits. Let each one understand The meaning of sincerity and guard against display. He will be at peace with men and spirits and will act rightly, unseen, in his own solitude, in the tower of his spirit.

To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man’s feet, this grief has never come. Unlike man, whose gods are of the unseen and the overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit—unlike man, the wolf and the wild dog that have come into their fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god.

She saw the years to come stretch before her like an autumn afternoon, filled with resigned memory. Life to her could never more have any eagerness; it was a solemn service of gratitude and patient effort. She walked in the presence of unseen witnesses—of the Divine love that had rescued her, of the human love that waited for its eternal repose until it had seen her endure to the end.

Unlike man, whose gods are of the unseen and the overguessed, vapours and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible out-croppings of self into the realm of spirit—unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence.  No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god.  There is no getting away from it.  There it stands, on its two hind-legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

Which is the true? a loving, caring father, or the grinding of cruel poverty and the naked exposure to heedless chance? How is it that, while the former seems the only right, reasonable, and all-sufficing thing, it should yet come more naturally to believe in the latter? And yet, when I think of it, I never did come closer to believing in the latter than is indicated by terror of its possible truth—so many things looked like it.—Then, what has nature in common with the Bible and its metaphysics?—There I am wrong—she has a thousand things. The very wind on my face seems to rouse me to fresh effort after a pure healthy life! Then there is the sunrise! There is the snowdrop in the snow! There is the butterfly! There is the rain of summer, and the clearing of the sky after a storm! There is the hen gathering her chickens under her wing!—I begin to doubt whether there be the common-place anywhere except in our own mistrusting nature, that will cast no care upon the Unseen.

How seem in the eyes of that God who made all firmaments, from whose nostrils issued whatever of life is here, or in the stars, shining yonder - how seem the differences of man? But as Time is not for God, nor Space, so neither is Measure, nor Comparison. We abase ourselves in our littleness, and we do right; yet it may be that the constancy of one heart, the truth and faith of one mind according to the light He has appointed, import as much to Him as the just motion of satellites about their planets, of planets about their suns, of suns around that mighty unseen centre incomprehensible, irrealizable, with strange mental effort only divined.

Pay attention to everything the dying person says. You might want to keep pens and a spiral notebook beside the bed so that anyone can jot down notes about gestures, conversations, or anything out of the ordinary said by the dying person. Talk with one another about these comments and gestures. • Remember that there may be important messages in any communication, however vague or garbled. Not every statement made by a dying person has significance, but heed them all so as not to miss the ones that do. • Watch for key signs: a glassy-eyed look; the appearance of staring through you; distractedness or secretiveness; seemingly inappropriate smiles or gestures, such as pointing, reaching toward someone or something unseen, or waving when no one is there; efforts to pick at the covers or get out of bed for no apparent reason; agitation or distress at your inability to comprehend something the dying person has tried to say. • Respond to anything you don’t understand with gentle inquiries. “Can you tell me what’s happening?” is sometimes a helpful way to initiate this kind of conversation. You might also try saying, “You seem different today. Can you tell me why?” • Pose questions in open-ended, encouraging terms. For example, if a dying person whose mother is long dead says, “My mother’s waiting for me,” turn that comment into a question: “Mother’s waiting for you?” or “I’m so glad she’s close to you. Can you tell me about it?” • Accept and validate what the dying person tells you. If he says, “I see a beautiful place!” say, “That’s wonderful! Can you tell me more about it?” or “I’m so pleased. I can see that it makes you happy,” or “I’m so glad you’re telling me this. I really want to understand what’s happening to you. Can you tell me more?” • Don’t argue or challenge. By saying something like “You couldn’t possibly have seen Mother, she’s been dead for ten years,” you could increase the dying person’s frustration and isolation, and run the risk of putting an end to further attempts at communicating. • Remember that a dying person may employ images from life experiences like work or hobbies. A pilot may talk about getting ready to go for a flight; carry the metaphor forward: “Do you know when it leaves?” or “Is there anyone on the plane you know?” or “Is there anything I can do to help you get ready for takeoff?” • Be honest about having trouble understanding. One way is to say, “I think you’re trying to tell me something important and I’m trying very hard, but I’m just not getting it. I’ll keep on trying. Please don’t give up on me.” • Don’t push. Let the dying control the breadth and depth of the conversation—they may not be able to put their experiences into words; insisting on more talk may frustrate or overwhelm them. • Avoid instilling a sense of failure in the dying person. If the information is garbled or the delivery impossibly vague, show that you appreciate the effort by saying, “I can see that this is hard for you; I appreciate your trying to share it with me,” or “I can see you’re getting tired/angry/frustrated. Would it be easier if we talked about this later?” or “Don’t worry. We’ll keep trying and maybe it will come.” • If you don’t know what to say, don’t say anything. Sometimes the best response is simply to touch the dying person’s hand, or smile and stroke his or her forehead. Touching gives the very important message “I’m with you.” Or you could say, “That’s interesting, let me think about it.” • Remember that sometimes the one dying picks an unlikely confidant. Dying people often try to communicate important information to someone who makes them feel safe—who won’t get upset or be taken aback by such confidences. If you’re an outsider chosen for this role, share the information as gently and completely as possible with the appropriate family members or friends. They may be more familiar with innuendos in a message because they know the person well.

What the most advanced researchers and theoreticians in all of science now comprehend is that the Newtonian concept of a universe driven by mass force is out of touch with reality, for it fails to account for both observable phenomena and theoretical conundrums that can be explained only by quantum physics: A quantum view explains the success of small efforts quite differently. Acting locally allows us to be inside the movement and flow of the system, participating in all those complex events occurring simultaneously. We are more likely to be sensitive to the dynamics of this system, and thus more effective. However, changes in small places also affect the global system, not through incrementalism, but because every small system participates in an unbroken wholeness. Activities in one part of the whole create effects that appear in distant places. Because of these unseen connections, there is potential value in working anywhere in the system. We never know how our small activities will affect others through the invisible fabric of our connectedness. In what Wheatley calls “this exquisitely connected world,” the real engine of change is never “critical mass”; dramatic and systemic change always begins with “critical connections.”14 So by now the crux of our preliminary needs should be apparent. We must open our hearts to new beacons of Hope. We must expand our minds to new modes of thought. We must equip our hands with new methods of organizing. And we must build on all of the humanity-stretching movements of the past half century: the Montgomery Bus Boycott; the civil rights movement; the Free Speech movement; the anti–Vietnam War movement; the Asian American, Native American, and Chicano movements; the women’s movement; the gay and lesbian movement; the disability rights/pride movement; and the ecological and environmental justice movements. We must find ourselves amid the fifty million people who as activists or as supporters have engaged in the many-sided struggles to create the new democratic and life-affirming values that are needed to civilize U.S. society.

The conclusion of the whole matter appears to me to be this, that behind Romance lies Folk-lore, behind Folk-lore lie the fragments of forgotten Faiths: the outward expression has changed, but the essential elements remain the same. What the Grail was from the first, that throughout its development it has remained, the symbol and witness to unseen realities, transcending this world of sense; on whatever plane the effort be made, the attempt to penetrate from the outer to the inner, to apprehend behind the sign the thing signified, to bring the lower, and temporary, life into contact with the higher and enduring is a task worthy the highest energies of man. I do not think it matters in the least whether or not the Grail was originally Christian, if it was from the first the symbol of spiritual endeavour.

To man has been given the grief, often, of seeing his gods over-thrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man's feet, this grief has never come. Unlike man, whose gods are of the unseen and the overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcropings of self into the realm of spirit--unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is neccessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting awy from it. There it stands, on its own two hind legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

I am strange, my mind is tinted with the colors of madness, they fight in silent furor in their effort to possess each other, I am strange. I have approached a degree of love that is so unwise, In one world that it is wisdom in another, I am strange, I no longer have respect for hate, I'm stronger than hate. I'm contemptuous of both those who hate and those who destroy, I'm not a part of the world which hates and the world which destroys, I want a better world and not only do I want a better world, I seek to live a better life, that I might have a right to be a part of a better world, if I hate and destroy I have no right to speak of love, love is greater than hate, and I have chosen love above all else in the world. I am strange, I know a secret truth, I have a secret rendesvouz, and the wind touches against my window pane, come with me! it says, come with me, I am a force, you are a force. We are brothers. Though I am invisible, I cover the leaf when I unravel, no wall can hold me, nothing can withstand my will. What is your god? What is your desire? Come my brother, you are dear to me, I cannot come to you in full force, for you are too weak to contain me, I might lift you from the ground and frighten you, at this careless moment, I might drop you in my jaw that you want me to come to you, I cannot approach you in your weakness, I am too strong, come to me! as cautious as you will, I will accept you, for the spirit of man is more like myself than anything on earth. All the most I think I am the power for the spirit of man, for the spirit of man is strong, no power on earth is greater and no world can contain it, it will cover the breadth and the width of earth, for like I, the wind, an aroused spirit is greatly to be feared, but weapons of that you will cast invisible, only fools seek to harm the wind, only fools seek to harm the brother of the wind. Come spirit of man, I will take you to new worlds, I will take you to inner unseen worlds, greater in splendors than anything life contains, if you are fearful, you will die in your fear, but if you become as I you will be strong and do as I, I the wind come and go as I choose, and none can stop me.

Sometimes life transports us on an unplanned journey, that keeps changing directions. We change direction, but the route brings us back into a dark tunnel. Maybe there is a light at the end of the tunnel, but the tunnel provides no indication of ending. The frustration, fear, and lost hope become our companions in the dark tunnel. Because that tunnel isn't any random spot. The tunnel represents a path we have selected unconsciously. Day by day we have walked towards that tunnel, but escaped it by taking a less favorable but a safe route. But gradually the safest of routes run out and we are left with nothing but the unseen dark tunnel. And now we will have to make it through that symbolic end of the journey. No matter how metaphysical or symbolic it might be, make no mistake about it: it will cut through our confidence, mental strength & skill level. It will leave us alone, weak, un-admired & undesirable. Our efforts will be questioned & lots of "I knew it," comments will echo in the dark walls of our minds. But if we endure that hurt & keep crawling, it will end soon. The tunnel is not outside, its within us, summoning us to rediscover ourselves, & to take the turn fate has planned for us. But we constantly fear the unknown and it takes the tunnel to forcefully suck us into that dimension, because willingly we won't enter despite many signals or indications to do so. And once the tunnel is over we might not recall how we made it through. But one thing is certain. When we come out of the tunnel, we won't be the same person who walked in. That's what this tunnel represents ”an unplanned journey' necessary to move forward in life.

CELEBRATE YOUR SUCCESS The more you praise and celebrate your life, the more there is in life to celebrate. —Oprah Winfrey How do you know if your scrappy effort was successful? There’s positive movement—cause to celebrate. It either moves your intention forward or you come closer to achieving your goal. You will know it worked because you feel the win, big or small. I’m a huge believer in champagne moments (or celebratory beer, ice cream, night on the town, whatever your preference). You have to celebrate! This journey is supposed to be fun. Stop and take the time to recognize and enjoy the big wins, little wins, and everything in between. Research shows there is bonus value to celebrating. In her article “Getting Results Through Others,” Loraine Kasprzak writes, quoting her coauthor Jean Oursler, “When others have worked hard to achieve the desired results, celebrate it! ‘It’s important to celebrate because our brains need a memorable reference point—also called a reward—to make the whole journey worthwhile.’” Celebrating creates a positive benchmark in your brain for future reference. According to an article in the Journal of Staff Development by Richard DuFour: Ritual and ceremony help us experience the unseen webs of significance that tie a community together. There may be grand ceremonies for special occasions, but organizations [and individuals] also need simple rituals that infuse meaning and purpose into daily routine. Without ritual and ceremony, transitions become incomplete, a clutter of comings and goings. Life becomes an endless set of Wednesdays. An endless set of Wednesdays? Yuck. Who needs that? Whether you are an individual, a small team, or a large organization, celebrate your scrappy wins as part of the experience and enjoy the ride.

As a biblical Christian, I must not only affirm the inspiration of God’s Word; I must also consciously critique everything else in light of Scripture (otherwise all else will unconsciously conform my mind to the world, the flesh and the devil). I must make an effort to evaluate my beliefs and lifestyle preferences by God’s Word.

An extraordinary life is simply the accumulation of thousands of efforts, often unseen by others, that lead to the accomplishment of worthwhile goals. You are rich with choice, and your choices reveal who you really are. More than any other single factor, you are where you are today because of the choices you have made.

It is in one’s personal effort to eradicate evil and to implant good that the essence of Christian struggle or asceticism lies. One must coerce oneself in every way, constrain oneself to refrain from every type of evil, and compel oneself to every good. Unseen warfare is impossible without one’s own efforts. “Water does not flow under a rock lying on the ground,” as the wise Russian proverb goes.

Forget all else, Junah, but remember this: You are never alone. You have your caddie. You have me. “More devoted than a mother, more faithful than a lover, I stand by your side always. I will never abandon you. No sin, no lapse, no crime however heinous can make me desert you, nor yield up to you any less than my ultimate fidelity and love. “Who walks his path beside me Feels my hand upon him always. No effort he makes is wasted, Nor unseen, unguided by me. “Therefore, Junah, rest in me. Enter the Field like a warrior. Purged of ego, firm in discipline, seeking no reward save the stroke itself. Give the shot to me. I am your Self, the Ground of your being, your Authentic Swing.

The conclusion of the whole matter appears to me to be this, that behind Romance lies Folk-lore, behind Folk-lore lie the fragments of forgotten Faiths: the outward expression has changed, but the essential elements remain the same. What the Grail was from the first, that throughout [p.335] its development it has remained, the symbol and witness to unseen realities, transcending this world of sense; on whatever plane the effort be made, the attempt to penetrate from the outer to the inner, to apprehend behind the sign the thing signified, to bring the lower, and temporary, life into contact with the higher and enduring is a task worthy the highest energies of man. I do not think it matters in the least whether or not the Grail was originally Christian, if it was from the first the symbol of spiritual endeavour.

Unseen trees tried to walk, flailing about with their big branches in the effort to free their black, fragrant trunks. My ear was glued to the ground of their struggle.

As a subject of behavioral study, nest architecture offers an appealing feature that practically no other behavior offer; namely, the nest is a perfect record of the collective digging effort of a colony, and once cast, is ready to study. By studying a series of casts of increasing size it is possible to describe the nest's growth and ontogeny, infer its species-typical characteristics, and bracket the range of variation. By doing this under different environments and soil types, possibly with transplanted colonies, it is possible to tease out the variation that the environment imposes on the architecture. The current study is only a small, initial step toward creating a field of nest architecture studies, whose ultimate goal is an understanding of how the nest emerges from self-organizing behavior, what function it serves, how it varies within and between species, and how it evolves. In addition, these casts reveal something previously unseen. The study of nest architecture is thus a true exploration of a hidden world that hold unsuspected beauty, patter, and complexity.

SUCCESS, IT HAS OFTEN BEEN SAID, means different things to different people. Measured by the throngs of visitors who are moved to make personal pilgrimages to Rome and the Vatican, the Sistine Chapel is a success beyond compare—a place that some have suggested should be listed as one of the wonders of the world. But there is another way to determine whether a human effort has achieved its goal. It is important to take note of what its creators sought to accomplish. We need to know not only what the Sistine Chapel is today, but also what it was meant to be by its founders. Would they feel their chapel is a success today? As we have seen, the chapel has been altered, expanded, decorated, and yes, even partially defaced down through the ages. It has undergone not only structural alterations but also philosophic and theological modifications. Unlike Saint Paul, the Sistine never became “all things to all men,” but it has spoken with many voices and preached many different messages. Its strongest messages undoubtedly come from Michelangelo, the man most responsible for the Sistine’s enduring fame. However, his messages—“things seen and unseen”—have been obscured, misinterpreted, censored, overlooked, and forgotten over the centuries, only to come back to light in our time. Buonarroti once prayed, “Lord, grant that I may always desire more than I can accomplish.” We have to ask: would he feel that he accomplished his goal with his frescoes? For Michelangelo, could the Sistine be considered a success?

Unfamiliar faces, gauging regard, every sense heightened in an effort to read the unknown. The natural efforts of society. Do we all possess a wish to remain unseen, unnoticed? Is the witnessing of our actions by others our greatest restraint?

As a weak limb grows stronger by exercise, so will your faith be strengthened by the very efforts you make in stretching it out toward things unseen.”2

invisible work”: invisible because it may be unseen and unrecognized by our partners, and also because those of us who do it may not count or even acknowledge it as work . . . despite the fact that it costs us real time and significant mental and physical effort with no sick days or benefits.

Let's recognize that wolves which are often hungry for chickens, will probably eat the chickens if allowed to carry the keys to the hen's house. For similar reasons the senile and the clumsy should probably not be allowed to walk freely around sensitive equipment. The protector of dangerous means such as nuclear weapons or other powerful decisions which may affect thousands, millions or billions of lives through a simple order or press of a button ought therefor be screened regularly, very thouroughly through a strict protocol regarding mental, physical, social and spiritual health/status. On top of this we are not fully aware of all the currently unknown dangers such as external manipulation of our own biology [as already witnessed in small scale with certain parasitic venoms in insects], the universe is colossal and there is almost certainly a few exotic, unseen and unexpected threats. Likewise, human psychology can in some ways be easy to predict, opportunity to soften otherwise perpetuated tragedies caused by the mismatch between individuals with certain characteristics and certain responsibilities. Let's also recognize that even if each of us were shipped with previously necessary primal flaws [which coincidentaly, may be highlighted as sins] also includes a very real ability to manipulate our biology and circumstances through various forms of voluntary discipline or exposure. Furthermore, while it is more comfortable to rely on our strengths perhaps we should also make an effort to explore our weakneses. Let's not forget that babies are all bundles of confusions, struggling to find their ways [and if someone has lost their love for babies they should be executed on the spot, or somewhere nearby]

Every new day represents a new chance to redefine ourselves. Always has been. Always will be. But our search for a special day or special occasion restricts us towards following an unseen path of self-discovery. Every day the time devoted in justifying our efforts and defending our failures, defines our fate.

This may be the fundamental problem with caring a lot about what others think: It can put you on the established path—the my-isn’t-that-impressive path—and keep you there for a long time. Maybe it stops you from swerving, from ever even considering a swerve, because what you risk losing in terms of other people’s high regard can feel too costly. Maybe you spend three years in Massachusetts, studying constitutional law and discussing the relative merits of exclusionary vertical agreements in antitrust cases. For some, this might be truly interesting, but for you it is not. Maybe during those three years you make friends you’ll love and respect forever, people who seem genuinely called to the bloodless intricacies of the law, but you yourself are not called. Your passion stays low, yet under no circumstance will you underperform. You live, as you always have, by the code of effort/result, and with it you keep achieving until you think you know the answers to all the questions—including the most important one. Am I good enough? Yes, in fact I am. What happens next is that the rewards get real. You reach for the next rung of the ladder, and this time it’s a job with a salary in the Chicago offices of a high-end law firm called Sidley & Austin. You’re back where you started, in the city where you were born, only now you go to work on the forty-seventh floor in a downtown building with a wide plaza and a sculpture out front. You used to pass by it as a South Side kid riding the bus to high school, peering mutely out the window at the people who strode like titans to their jobs. Now you’re one of them. You’ve worked yourself out of that bus and across the plaza and onto an upward-moving elevator so silent it seems to glide. You’ve joined the tribe. At the age of twenty-five, you have an assistant. You make more money than your parents ever have. Your co-workers are polite, educated, and mostly white. You wear an Armani suit and sign up for a subscription wine service. You make monthly payments on your law school loans and go to step aerobics after work. Because you can, you buy yourself a Saab. Is there anything to question? It doesn’t seem that way. You’re a lawyer now. You’ve taken everything ever given to you—the love of your parents, the faith of your teachers, the music from Southside and Robbie, the meals from Aunt Sis, the vocabulary words drilled into you by Dandy—and converted it to this. You’ve climbed the mountain. And part of your job, aside from parsing abstract intellectual property issues for big corporations, is to help cultivate the next set of young lawyers being courted by the firm. A senior partner asks if you’ll mentor an incoming summer associate, and the answer is easy: Of course you will. You have yet to understand the altering force of a simple yes. You don’t know that when a memo arrives to confirm the assignment, some deep and unseen fault line in your life has begun to tremble, that some hold is already starting to slip. Next to your name is another name, that of some hotshot law student who’s busy climbing his own ladder. Like you, he’s black and from Harvard. Other than that, you know nothing—just the name, and it’s an odd one. Barack.

As a boy grows up, after months and years of receiving the warm, nurturing love of his mother, he begins to look more and more toward the other side of the fence—the world of men. This world attracts him with some unseen magnetic force, far beyond the bounds of rational thought; it promises him future and fulfillment, and without any conscious intention or effort, the boy reaches for it... But he can never get close to this world unless he is taken there by his father; he can never walk into the world of men unless his hand is firmly clasped by the hand of an older man...

Alas, we are not manufactured, in our current edition of the human race, to understand abstract matters—we need context. Randomness and uncertainty are abstractions. We respect what has happened, ignoring what could have happened. In other words, we are naturally shallow and superficial—and we do not know it. This is not a psychological problem; it comes from the main property of information. The dark side of the moon is harder to see; beaming light on it costs energy. In the same way, beaming light on the unseen is costly in both computational and mental effort.

All soul-searching activities, including therapy, painting, writing, dreaming, and meditation, are ways of seeking this space. Addiction and misguided pursuit of romantic interests are also efforts at soul-seeking. In scripture it says, “I stand at the door and knock, if any hear my knock…”53 I understand this as a reference to the abandoned or unseen aspects of Self/Soul that must continue to knock until it is heard.

We’re not concerned with the temporal and transient. Our success isn’t measured in hours, or even centuries. Our focus is fixed on eternity. The gospel is hard to believe, and the people who bring it to the world are nobodies. The plan is still the same for all who are God’s clay pots. To summarize, here is Paul’s humble, five-point strategy: We will not lose heart. We will not alter the message. We will not manipulate the results, because we understand that a profound spiritual reality is at work in those who do not believe. We will not expect popularity, and therefore, we will not be disappointed. And we will not be concerned with visible and earthly success but devote our efforts toward that which is unseen and eternal.

But in 1947, an American working in Japan turned that thinking on its head. His name was W. Edwards Deming, and he was a statistician who was known for his expertise in quality control. At the request of the U.S. Army, he had traveled to Asia to assist with planning the 1951 Japanese census. Once he arrived, he became deeply involved with the country’s reconstruction effort and ended up teaching hundreds of Japanese engineers, managers, and scholars his theories about improving productivity. Among those who came to hear his ideas was Akio Morita, the co-founder of Sony Corp.—one of many Japanese companies that would apply his ideas and reap their rewards. Around this time, Toyota also instituted radical new ways of thinking about production that jibed with Deming’s philosophies.

If one has never personally experienced war, one cannot understand in what the difficulties constantly mentioned really consist, nor why a commander should need any brilliance and exceptional ability. Everything looks simple; the knowledge required does not look remarkable, the strategic options are so obvious that by comparison the simplest problem of higher mathematics has an impressive scientific dignity. Once war has actually been seen the difficulties become clear; but it is extremely hard to describe the unseen, all-pervading element that brings about this change of perspective. ~Carl von Clausewitz 1   -          Why did you make that decision officer? -          Why did you go in the front door, instead of the back or side? -          Why did you not have the subject come outside to you? -          Why instead did you not set up a perimeter, containing the adversary and attempt to negotiate? -          Why did you do a face to face negotiation, with the subject armed with a knife, you know that is dangerous, don’t you? -          Did you have to take him down with force? -          Why didn’t you talk him out, use OC spray or taser him instead? -          Why didn’t you take a passenger side approach on that car stop? -          Why did you walk up on the vehicle to engage instead of having the subject walk back to you? -          Why didn’t you see the gun, weren’t you watching deadly hands? -          Couldn’t you have chosen another option? -          What in the hell were you thinking? -          The bad guy had a gun why didn’t you shoot? -          Why didn’t you wait for back-up? -          You knew something bad was happening there, why, did you wait, for back-up? -          Why didn’t you do this or do that?   These are all questions anyone who has been in law enforcement for any amount of time and has experienced a violent encounter has been asked or has even asked himself.  We law enforcement professionals what/if, if/then, or when/then ourselves so much in an effort to prepare and become more effective on the streets you cannot help but question the decisions we make. This questioning and reviewing of our decisions is, in the aftermath of an encounter helpful to us. This process of review known as an AAR or decision making critique teaches us valuable lessons helping us to adapt more effective methods and tactics to apply on the street.  BUT when in the heat of the moment, face to face with an adversary second guessing ourselves can be dangerous and risk lives, our own, and to those we are there to assist.

The world was ersatz and actual, forged and faked, by ourselves and unseen others. Daring to attempt to absolutely sort fake from real was a folly that would call down tigers or hiccups to cure us of our recklessness. The effort was doomed, for it too much pointed past the intimate boundaries of our necessary fictions.

When I was a boy, radio was just coming of age. We would gather around a crude homemade set and twist the three tuning dials in an effort to establish contact with the transmitter. Often all the sound that came out of the amplifier was the squeak and squawk of static, but we knew that somewhere out there was the unseen transmitter and if contact was established and the dials were in adjustment, we could hear a voice loud and clear. After a long time of laborious tuning, the far distant voice would suddenly break through and a smile of triumph would illuminate the faces of all in the room. At last we were tuned in!

I’d like to start a worldwide movement to implement practices of culturally appropriate Life Honoring Celebrations. Not to replace funerals but to augment them. Personally, I think it’s impractical at best and pointless at worst to sing somebody’s praises when they’re dead. Perhaps saying lovely things about them at funerals helps us mourn. Saying the same things to them while alive may give us a jumpstart on that mourning. But why not use their dying as an opportunity to grow ourselves, to bring us into closer proximity with the reality of death, to face our fears and step willfully into our deepest hearts to speak the truth of what someone means to us? Why not tell them when they’re alive? Why not let them see some of the difference they made in the world around them? Even the most troubled and maligned person usually has positively impacted somebody. No matter how difficult anyone’s life has been they usually create some ripples of positive change. And I believe that every person longs to know that. We long to see it. To know that our existence does not all come to naught in the end. That efforts large and small have impacts seen and unseen. It serves each of us to have tangible proof of this before we pass. Life Honoring Celebrations should be every human’s birthright. Thank goodness Tracy got to receive hers. Just in time.

I waited for my opportunities, rather than reaching out to them, I avoided battles to avoid failures. I avoided making extra efforts to avoid unforeseen consequences, not knowing that unseen can be favorable too. I was content; I didn’t struggle, and so I didn’t Grow. Growth is all creating opportunities.

We need to assess the damage to our people. All of the assassins died? Not one escaped?” “Hans, the American couple, and the man who attacked Raven all died.” Eric counted them off. “They were the only ones present. No mortal could have survived the intensity of the storm, or the killing rage in the animals. If there had been an unseen observer, Mikhail or the beasts would have known.” Gregori stirred tiredly, his enormous strength beginning to fade with his continuing efforts. “There was no other.” He said it imperiously, as if no one would think to question him, and of course they wouldn’t.

Who walks his path beside me Feels my hand upon him always. No effort he makes is wasted, Nor unseen, unguided by me.

If people start paying attention to the organisms that are thriving, unseen, among us, I think it will change us for the better: On the political scale, we'll become more realistic and effective in our efforts to protect the environment; on the personal scale, we'll be happier and more full of wonder.

To Pocock, this unflagging resilience—this readiness to bounce back, to keep coming, to persist in the face of resistance—was the magic in cedar, the unseen force that imparted life to the shell. And as far as he was concerned, a shell that did not have life in it was a shell that was unworthy of the young men who gave their hearts to the effort of moving it through the water.

I am not a kindergarten child, Mr. Clay,” she made answer, half angry and half amused, cutting in on his blundering efforts to quiet her. “I’m not going to have a fainting spell or hysterics or nervous prostration or any of those delightfully feminine ailments that aren’t found any more outside of storybooks.