Unseen Battle Quotes

Be a part of the world, but never in it. Because of what we do, we have to interact with people. But we must be unseen shadows who move among them. Never let anyone know you. Never give them a chance to realize you don’t age. Move through the darkness ever watchful, ever alert. We are all that stands between the humans and slavery. Without us, they all die and their souls are lost forever. Our responsibilities are great. Out battles numerous and legendary. But at the end of the night, you go home alone where no one knows what it is you have done to save the world that fears you. You can never bask in your glory. You can never know love or family. We are Dark-Hunters. We are forever powerful. We are forever alone. (Acheron)

Because when we sit down day after day and keep grinding, something mysterious starts to happen. A process is set into motion by which, inevitably and infallibly, heaven comes to our aid. Unseen forces enlist in our cause; serendipity reinforces our purpose.

It is a period of civil war. The spaceships of the rebels, striking swift From base unseen, have gain’d a vict’ry o’er The cruel Galactic Empire, now adrift. Amidst the battle, rebel spies prevail’d And stole the plans to a space station vast, Whose pow’rful beams will later be unveil’d And crush a planet: ’tis the DEATH STAR blast. Pursu’d by agents sinister and cold, Now Princess Leia to her home doth flee, Deliv’ring plans and a new hope they hold: Of bringing freedom to the galaxy. In time so long ago begins our play, In star-crossed galaxy far, far away.

He sees by faith an unseen Savior, who . . . loved him, gave Himself for him, paid his debts for him, bore his sins, carried his transgressions, rose again for him, and appears in Heaven for him as his Advocate at the right hand of God. He sees Jesus — and clings to Him. Seeing this Savior and trusting in Him — he feels peace and hope and willingly does battle against the foes of his soul. He sees . . . his own many sins, his own weak heart, a tempting world, a busy devil — and if he looked only at them, he might well despair. BUT he sees also a mighty Savior, an interceding Savior, a sympathizing Savior — His blood, His righteousness, His everlasting priesthood — and he believes that all this is his own. He sees Jesus — and casts his whole weight on Him. Seeing Him, he cheerfully fights on, with a full confidence that he will prove more than conqueror through Him that loved him (Romans 8:37).

This is life. Learning to love through loss. Seeking warm pockets in the bitter cold. Finding the worth of a smile on a cloudy day. Carrying the weight of the world on weary shoulders—mistakes, sins, injustices—added upon daily. Enduring burdens that spur greater strength. This is life. Sorting through layers of expressions staring you straight in the eye. A battle to be right when wrong, to be good when bad, to be content when in need, and to laugh when tearing up. This is life. Valuing things of no worth. Reevaluating dreams. Laboring ceaselessly against the current. Seeing less, wanting more, having enough. This is life. Chasing the moon when the sun would extend its warmth. Slapping the hand that would offer a gentle caress. Cowering at personal, monstrous shadows. Giving and taking in unbalanced weights. Diminishing the majesty of mountains in order to form our own lowly hills. Hoping for more than we deserve. This is life. Hurting. Despairing. Losing. Weeping. Suffering. Laboring. Sinking. Mourning. Appreciating with greater capacity and sincerity a learned knowledge that these adversities do have their opposites. This is life. A taste. A revelation. A banishment. A mercy. A test. An experience. A turbulent sea-voyage that shall assuredly reach the unseen shore, making seasoned sailors of us all. This is life.

We wage battle with our traumas each day, individually and, to a broader extent, collectively. Too often we are dragged from our sleep by inner skirmishes that invade and dominate our emotions, rile the inner snipers, and hold our bodies hostage to our histories. Often we are ambushed by an unseen enemy from within and for the untrained, unconditioned warrior, there is no safety. We hide, isolate, avoid known landmines, and shield ourselves with alcohol, other drugs, spending, raging, sex, gambling, risk taking. At least, for a moment, the terror dissolves and we can attach ourselves to a sense of safety. Even in the full knowledge that it's all temporary.

when we sit down day after day and keep grinding, something mysterious starts to happen. A process is set into motion by which, inevitably and infallibly, heaven comes to our aid. Unseen forces enlist in our cause; serendipity reinforces our purpose.   This is the other secret that real artists know and wannabe writers don’t. When we sit down each day and do our work, power concentrates around us. The Muse takes note of our dedication.

Beneath the specific events that I experienced, I recognised a universal story – the story of what happens when human beings find themselves at the mercy of cruel circumstances that have been generated by an inhuman, mostly unseen network of power relations. This is why there are no ‘goodies’ or ‘baddies’ in this book. Instead, it is populated by people doing their best, as they understand it, under conditions not of their choosing. Each of the persons I encountered and write about in these pages believed they were acting appropriately, but, taken together, their acts produced misfortune on a continental scale. Is this not the stuff of authentic tragedy? Is this not what makes the tragedies of Sophocles and Shakespeare resonate with us today, hundreds of years after the events they relate became old news?

the peaceful warrior’s greatest battles don’t lie in the external world, but within us. These inner hurdles generate most of the obstacles and difficulties we encounter in daily life. They carry greater danger than outer problems, because they slip, unseen and unnoticed, into our every endeavor.

When Jesus hung on the cross, a great unseen cosmic battle raged in the heavens—and in the end, Christ triumphed over all the forces of evil and death and hell.

In the mighty name of Jesus Christ. By the power in the blood of Jesus Christ. Almighty Father, Jehovah Nissi (The Lord my banner) I thank you for making me to see this wonderful day and for protecting and granting me victory over every seen and unseen battles throughout the night. The Holy Spirit of the living God, this is your day, have your way in my life.   This

War," Beranabus murmurs, face crinkling. "Most humans know nothing of true warfare. They wage their silly territorial battles, kill each other ruthlessly and freely, and consider themselves experts on war and suffering. But the real war has always been ahead of them, unseen, unimagined. Enemies who can't be killed by normal weapons, who have their base in an alternate universe, who are interested only in slaughtering every living being on the face of the planet.

Here and there among men, there are those who pause in the hurried rush to listen to the call of a life that is more real… He who sees and hears too much is cursed for a dreamer, a fanatic, or a fool, by the mad mob who, having eyes, see not, ears and hear not, and refuse to understand… Only when we can no longer strive in the battle for earthly honors or material wealth, do we turn to the unseen but more enduring things of life; and.. we strive to hear and see the things we have so long refused to consider. Pete knew a world unseen by us, and we, therefore, fancied ourselves wiser than he. The wind in the pines, the rustle of the leaves, the murmur of the brook, the growl of thunder, and the voices of the night were all understood and answered by him. The flowers, the trees, the rocks, the hills, the clouds were to him, not lifeless things, but living friends, who laughed and wept with him as he was gay or sorrowful. ‘Poor Pete,’ we said. Was he in truth, poorer or richer than we?

Sometimes it is necessary in a counseling situation to share with a wise person what is going on in our minds so we can get to the root cause of our conflict. But otherwise, walking around repeating what is being spoken against us in the unseen realm only helps reinforce these lies in our own hearts. Politicians and marketing gurus understand the “principle of repetition” very well. This principle says, “People tend to believe what they hear repeated, whether it is true or not.” Think about that—it is possible to talk yourself to death!

I was watching the power at work behind the face of the world. What I had always assumed to be a calamitous unseen war, waged in sky and rock and on occasion invading your human world, was not a bloody battle, with legions slaughtering one another; it was this endless fish-market bartering.

I pray that the world never runs out of dragons. I say that in all sincerity, though I have played a part in the death of one great wyrm. For the dragon is the quintessential enemy, the greatest foe, the unconquerable epitome of devastation. The dragon, above all other creatures, even the demons and the devils, evokes images of dark grandeur, of the greatest beast curled asleep on the greatest treasure hoard. They are the ultimate test of the hero and the ultimate fright of the child. They are older than the elves and more akin to the earth than the dwarves. The great dragons are the preternatural beast, the basic element of the beast, that darkest part of our imagination. The wizards cannot tell you of their origin, though they believe that a great wizard, a god of wizards, must have played some role in the first spawning of the beast. The elves, with their long fables explaining the creation of every aspect of the world, have many ancient tales concerning the origin of the dragons, but they admit, privately, that they really have no idea of how the dragons came to be. My own belief is more simple, and yet, more complicated by far. I believe that dragons appeared in the world immediately after the spawning of the first reasoning race. I do not credit any god of wizards with their creation, but rather, the most basic imagination wrought of unseen fears, of those first reasoning mortals. We make the dragons as we make the gods, because we need them, because, somewhere deep in our hearts, we recognize that a world without them is a world not worth living in. There are so many people in the land who want an answer, a definitive answer, for everything in life, and even for everything after life. They study and they test, and because those few find the answers for some simple questions, they assume that there are answers to be had for every question. What was the world like before there were people? Was there nothing but darkness before the sun and the stars? Was there anything at all? What were we, each of us, before we were born? And what, most importantly of all, shall we be after we die? Out of compassion, I hope that those questioners never find that which they seek. One self-proclaimed prophet came through Ten-Towns denying the possibility of an afterlife, claiming that those people who had died and were raised by priests, had, in fact, never died, and that their claims of experiences beyond the grave were an elaborate trick played on them by their own hearts, a ruse to ease the path to nothingness. For that is all there was, he said, an emptiness, a nothingness. Never in my life have I ever heard one begging so desperately for someone to prove him wrong. This is kind of what I believe right now… although, I do not want to be proved wrong… For what are we left with if there remains no mystery? What hope might we find if we know all of the answers? What is it within us, then, that so desperately wants to deny magic and to unravel mystery? Fear, I presume, based on the many uncertainties of life and the greatest uncertainty of death. Put those fears aside, I say, and live free of them, for if we just step back and watch the truth of the world, we will find that there is indeed magic all about us, unexplainable by numbers and formulas. What is the passion evoked by the stirring speech of the commander before the desperate battle, if not magic? What is the peace that an infant might know in its mother’s arms, if not magic? What is love, if not magic? No, I would not want to live in a world without dragons, as I would not want to live in a world without magic, for that is a world without mystery, and that is a world without faith. And that, I fear, for any reasoning, conscious being, would be the cruelest trick of all. -Drizzt Do’Urden

Samson caused the house to collapse, knowing his death would also result. Despite Samson’s deliberate suicide, Samson died faithful after having judged Israel for 20 years. His name rightly appears among men who, through faith, were made powerful. (Jg 15:20; 16:29-31; Heb 11:32-34) We are surrounded by thousands of unseen cruelties, that mostly go unseen. The total amount of suffering each year is beyond comprehension. This world is barbed, dangerous and painful—too painful for some. Give them their space. On any given day, your nod of approval may perpetuate cruelties that rasp away at the soul of another. We are all bound together in this delicate web of consequence. Tread light. Be kind. Many among us make unseen bargains to push ourselves onward—another hour, another day, another week. Occasionally their bargains create a deadly, unstoppable momentum. Consider King Saul: When he realized that he would not survive his final battle against the Philistines, rather than letting his enemy humiliate him, or extort Israel, “Saul took the sword and fell upon it.” –1Sam 31:4

Be a part of the world, but never in it.... Because of what we do, we have to interact with people. But we must be unseen shadows who move among them. Never let anyone know you. Never give them a chance to realize you don't age. Move through the darkness ever watchful, ever alert. We are all that stands between the humans and slavery. Without us, they all die and their souls are lost forever. Our responsibilities are great. Our battles numerous and legendary. But at the end of the night, you go home alone where no one knows what it is you have done to save the world that fears you. You can never bask in your glory. You can never know love or family. We are Dark-Hunters. We are forever powerful. We are forever alone.

But I suspect the reported number of good novels this year is a result of 9/11 and all the other alarums of recent years. I think it set a certain gear into movement, unseen, silent, at the heart of many writers. Writers with children, writers with that hope of a peaceful century; a sort of literary battle stations. I was not surprised to hear Ali Smith describe her wonderful book The Accidental as a war book. Sebastian Barry, in interview with TMO (2005)

Here and there among men, there are those who pause in the hurried rush to listen to the call of a life that is more real. He who sees and hears too much is cursed for a dreamer, a fanatic, or a fool, by the mad mob who, having eyes, see not, ears and hear not, and refuse to understand. Only when we can no longer strive in the battle for earthly honors or material wealth, do we turn to the unseen but more enduring things of life; and we strive to hear and see the things we have so long refused to consider.

She looks again at the performance, at how everyone involved is concentrating on the same aim, from the principal dancer spinning centre stage, to the unseen man high in the rafters controlling the spotlight, to the patient percussionist counting out the empty bars of space before his single soft tink on the triangle. It moves her the way that stories about soldiers uniting to go into battle move her, a collective endeavour in service of a single cause. She would like very much to be a part of that. No. She would like very much to be in charge of that.

Worse, the long, sleepless night in a room stored with mementoes of Alton's life confronted Rusty with the tracks of a ghost. Like a mattress sagging under the weight of an unseen body and a fluffed pillow impressed with the indentation of its head, the room seemed to mold itself around Alton's absence. The shirts that hung over creased pants in the small armoire remembered the boy's shoulders. Toy soldiers, headless and one-legged after a childhood of tabletop battles, did not desert the formation Alton had last ordered. A half-finished model airplane on his desk did not complete itself. As Rusty pitched from side to side in the narrow bed, his eyes fell upon object after object, which each in its own voice seemed to utter Alton's name as a kind of question--a question, he well knew, that would never be answered. THe chorus of Alton's things, silently protesting their perplexed abandonment, disturbed Rusty's sleep like crickets chirping in the dark. It felt to him as if everything is the room was hardening around Alton's absence And what was a ghost, anyway, he began to understand while lying in a dead man's bed, but a felt absence, a keen unpresence?

July 14, 1861 Camp Clark, Washington My very dear Sarah: The indications are very strong that we shall move in a few days — perhaps tomorrow. Lest I should not be able to write again, I feel impelled to write a few lines that may fall under your eye when I shall be no more… I have no misgivings about, or lack of confidence in the cause in which I am engaged, and my courage does not halt or falter. I know how strongly American Civilization now leans on the triumph of the Government and how great a debt we owe to those who went before us through the blood and sufferings of the Revolution. And I am willing — perfectly willing — to lay down all my joys in this life, to help maintain this Government, and to pay that debt… Sarah my love for you is deathless, it seems to bind me with mighty cables that nothing but Omnipotence could break; and yet my love of Country comes over me like a strong wind and bears me unresistibly on with all these chains to the battle field. The memories of the blissful moments I have spent with you come creeping over me, and I feel most gratified to God and to you that I have enjoyed them for so long. And hard it is for me to give them up and burn to ashes the hopes of future years, when, God willing, we might still have lived and loved together, and seen our sons grown up to honorable manhood, around us. I have, I know, but few and small claims upon Divine Providence, but something whispers to me — perhaps it is the wafted prayer of my little Edgar, that I shall return to my loved ones unharmed. If I do not my dear Sarah, never forget how much I love you, and when my last breath escapes me on the battle field, it will whisper your name. Forgive my many faults and the many pains I have caused you. How thoughtless and foolish I have often times been! How gladly would I wash out with my tears every little spot upon your happiness… But, O Sarah! If the dead can come back to this earth and flit unseen around those they loved, I shall always be near you; in the gladdest days and in the darkest nights … always, always, and if there be a soft breeze upon your cheek, it shall be my breath, as the cool air fans your throbbing temple, it shall be my spirit passing by. Sarah do not mourn me dead; think I am gone and wait for thee, for we shall meet again…

tells us in Ephesians 1:20–21 that when God raised Jesus from the dead, “he seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion” (ESV). It was only after Christ had risen that God’s plan was “made known … to the rulers and the authorities in the heavenly places” (Eph 3:10). These cosmic forces are “the rulers and the authorities” disarmed and put to shame by the cross (Col 2:15). The incident at Babel and God’s decision to disinherit the nations drew up the battle lines for a cosmic turf war for the planet. The corruption of the elohim sons of God set over the nations meant that Yahweh’s vision of a global Eden would be met with divine force. Every inch outside Israel would be contested, and Israel itself was fair game for hostile conquest. The gods would not surrender their inheritances back to Yahweh; he would have to reclaim them. God would take the first step in that campaign immediately after Babel.

IT is not impossible that among the English readers of this book there may be one who in 1915 and 1916 was in one of those trenches that were woven like a web among the ruins of Monchy-au-Bois. In that case he had opposite him at that time the 73rd Hanoverian Fusiliers, who wear as their distinctive badge a brassard with ' Gibraltar ' inscribed on it in gold, in memory of the defence of that fortress under General Elliot; for this, besides Waterloo, has its place in the regiment's history. At the time I refer to I was a nineteen-year-old lieutenant in command of a platoon, and my part of the line was easily recognizable from the English side by a row of tall shell-stripped trees that rose from the ruins of Monchy. My left flank was bounded by the sunken road leading to Berles-au-Bois, which was in the hands of the English ; my right was marked by a sap running out from our lines, one that helped us many a time to make our presence felt by means of bombs and rifle-grenades. I daresay this reader remembers, too, the white tom-cat, lamed in one foot by a stray bullet, who had his headquarters in No-man's-land. He used often to pay me a visit at night in my dugout. This creature, the sole living being that was on visiting terms with both sides, always made on me an impression of extreme mystery. This charm of mystery which lay over all that belonged to the other side, to that danger zone full of unseen figures, is one of the strongest impressions that the war has left with me. At that time, before the battle of the Somme, which opened a new chapter in the history of the war, the struggle had not taken on that grim and mathematical aspect which cast over its landscapes a deeper and deeper gloom. There was more rest for the soldier than in the later years when he was thrown into one murderous battle after another ; and so it is that many of those days come back to my memory now with a light on them that is almost peaceful.

Everything is difficult at first—the bow is hard to draw and the naginata is awkward to flail. Whatever the weapon, you learn to draw a strong bow as your strength increases for the task, and a sword becomes easier to swing as you become attuned to it through training. The discipline of the sword is not predicated on swiftness in the strike. I will explain this next in the Water Scroll. The basic principle to remember in this Way is that the long sword is employed in open areas and the short sword in confined spaces. In my school, victory must be attainable equally with both long and short weapons. That is why I have no established length for the swords we use. The Way of my school is to win no matter what. The time when it is better to utilize two swords instead of one becomes evident when fighting single-handedly against multiple foes or when you are battling in an enclosed space. I will refrain from explaining this in detail here. Suffice to say, you need to understand ten thousand things by knowing just one thing well. When you practice the Way of combat strategy, let nothing go unseen. Reflect on this closely.

The states of birth, suffering, love, and death, are extreme states: extreme, universal, and inescapable. We all know this, but we would rather not know it. The artist is present to correct the delusions to which we fall prey in our attempts to avoid this knowledge. It is for this reason that all societies have battled with... the artist. I doubt that future societies will get on with him any better. The entire purpose of society is to create a bulwark against the inner and the outer chaos, literally, in order to make life bearable and to keep the human race alive. And it is absolutely inevitable that when a tradition has been evolved, whatever the tradition is, that the people, in general will suppose it to have existed from before the beginning of time and will be most unwilling and indeed unable to conceive of any changes in it. They do not know how they will live without those traditions which have given them their identity. Their reaction, when it is suggested that they can or that they must, is panic. And we see this panic, I think, everywhere in the world today... a higher level of consciousness among the people is the only hope we have, now or in the future, of minimizing the human damage... society must accept some things as real; but the artist must always know that the visible reality hides a deeper one, and that all our action and our achievement rests on things unseen. A society must assume that it is stable, but the artist must know, and he must let us know, that there is nothing stable under heaven.

1. Never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armor yourself in it, and it will never be used to hurt you. 2. The man who passes the sentence should swing the sword. 3. A wise man does not make demands of kings. 4. A mind needs a book as a sword needs a whetstone, if it is to keep it's edge. 5. People often claim to hunger for truth, but seldom like the taste when it's served up. 6. A reader lives a thousand lives before he dies. The man who never reads lives only one. 7. I swear to you, sitting a throne is a thousand times harder than winning one. 8. In the world as I have seen it, no man grows rich by kindness. 9. If a man paints a target on his chest, he should expect that sooner or later someone will loose an arrow on him. 10. Crowns do queer things to the heads beneath them. 11. In battle a Captain's lungs are as important as his sword arm. I does not matter how brave or brilliant the man is if his commands can't be heard. 12. A man is never so vulnerable in battle as when he flees. 13. Gold has it's uses, but wars are won with iron. 14. The man who fears losing has already lost. 15. Words are wind. 16. The unseen enemy is always the most fearsome. 17. Sharp steel and strong arms rule this world, don't ever believe any different. 18. Give gold to a foe and he will just come back for more. 19. In this world only winter is certain. 20. The gods have no mercy. That's why they're gods. 21. I have learned that the contents of a man's letters are more valuable than the contents of his wallet

Spiritual warfare is the unseen battle God wages on your behalf.

But how shall we know if we are free of reliance upon ourselves and have complete hope in God? This is known in the following way. Some may think that they do not rely upon themselves and that they place all of their hope in God. But when they fall into some sort of sin, they despair and come into a melancholy and dismal state of soul. This excessive, dismal sorrow is a sign that they hoped not in God but in themselves, and therefore this betrayal of their self-assurance through their fall is particularly difficult and torturous, and it brings them into despair. But the one who does not rely upon himself, upon his own powers, will not be particularly surprised by a fall and will not be overwhelmed with excessive sorrow; he knows and understands that this happened because of his weakness and that nothing good can be expected of him. Such a man humbly admits his weakness, his helplessness, and, therefore, instead of giving himself over to extreme sorrow, he hastens to God, pouring out in prayer before Him his repentant feelings, hastens to repent before God of his sin as soon as possible, with his whole heart, and to continue to battle with unseen enemies and with the evil living in his soul—he hastens into unseen warfare. It

But most importantly, we repeat, is that this basic truth is forgotten: that only one who has battled with evil in his own soul can successfully wage battle with evil in general and, therefore, the battle with evil must begin in one’s own soul, with unseen warfare. Just

This unseen warfare is not easy! It is much more difficult than any ordinary earthly warfare, for it is much easier to battle with other people than with oneself. In the words of the Holy Fathers, one who engages in this unseen warfare is fighting against himself or, more correctly, his own self-love, self-centeredness, or, in secular terminology, his egoism which is rooted in self-assertive human pride. In other words, the essence of unseen warfare is in a persistent battle with the spirit of self-assertive human pride and all its offspring– various passions and vices. As

Life was an ongoing war against unseen and usually undefined enemies. Your own naiveté was one of those enemies. You had to battle it, and improvise, and guard your back.  See

Although she sits quietly, there’s a squelching, sickening fear inside, turning her limbs to water. What will she do? Where will she go? Will she die on this bench, unseen and unmourned? Battling with her fear is fury. At the hotel, for tossing her out on the street. At her mother, for somehow allowing it to happen. At the children, for frolicking in the waves without a care. How dare they? She knows the thought is irrational, but it comes anyway. How dare they be so happy? As

You see, I suffer from a disease that you cannot see; a disease that there is no cure for and that keeps the medical community baffled at how to treat and battle this demon, who’s[sic] attacks are relentless. My pain works silently, stealing my joy and replacing it with tears. On the outside we look alike you and I; you won’t see my scars as you would a person who, say, had suffered a car accident. You won’t see my pain in the way you would a person undergoing chemo for cancer; however, my pain is just as real and just as debilitating. And in many ways my pain may be more destructive because people can’t see it and do not understand....” “Please don’t get angry at my seemingly [sic] lack of interest in doing things; I punish myself enough, I assure you. My tears are shed many times when no one is around. My embarrassment is covered by a joke or laughter…” “I have been called unreliable because I am forced to cancel plans I made at the last minute because the burning and pain in my legs or arms is so intense I cannot put my clothes on and I am left in my tears as I miss out on yet another activity I used to love and once participated in with enthusiasm.” “And just because I can do a thing one day, that doesn’t mean I will be able to do the same thing the next day or next week. I may be able to take that walk after dinner on a warm July evening; the next day or even in the next hour I may not be able to walk to the fridge to get a cold drink because my muscles have begun to cramp and lock up or spasm uncontrollably. And there are those who say “But you did that yesterday!” “What is your problem today?” The hurt I experience at those words scars me so deeply that I have let my family down again; and still they don’t understand….” “On a brighter side I want you to know that I still have my sense of humor….I love you and want nothing more than to be a part of your life. And I have found that I can be a strong friend in many ways. Do you have a dream? I am your friend, your supporter and many times I will be the one to do the research for your latest project; many times I will be your biggest fan and the world will know how proud I am at your accomplishments and how honored I am to have you in my life.” “So you see, you and I are not that much different. I too have hopes, dreams, goals… and this demon…. Do you have an unseen demon that assaults you and no one else can see? Have you had to fight a fight that crushes you and brings you to your knees? I will be by your side, win or lose, I promise you that; I will be there in ways that I can. I will give all I can as I can, I promise you that. But I have to do this thing my way. Please understand that I am in such a fight myself and I know that I have little hope of a cure or effective treatments, at least right now. Please understand….

God 10 A final word: Be strong in the Lord and in his mighty power. 11 Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. 12 For we* are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. 13 Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. 14 Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. 15 For shoes, put on the peace that comes from the Good News so

Some battles are fought against unseen tethers.

our fight is with enemies from the unseen world. We don’t battle against people, but against the demonic forces that are at war within them. As Paul says: “We wrestle, not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6: 12).

The husband also hesitates to pray because he’s been told that he shouldn’t try to control his wife. But the point of prayer is shifting control from you to God. Moreover, doesn’t the Father want all of us to become more like his Son? Where should the husband begin? Like a little child, he should ask God for what he wants. It might help to write down in a prayer notebook or on a card what he wants changed in his wife and to find a Scripture that describes Christ in her. Then he could start praying that Scripture for her every day and also invite God to work in his own heart. This prayer request will become a twenty-year adventure. The adventure begins with asking God, Do I have a critical spirit too? Do I respond to my wife’s critical spirit with my own critical spirit? Usually, what bugs us the most about other people is true of us as well. By first taking the beam out of his own eye (see Matthew 7:1-5), the husband releases in his wife’s life the unseen energy of the Spirit. The kingdom is beginning to come. The husband can let God use his wife’s criticism to make him more like Jesus. Instead of fighting what she says, if at all possible he can do it. We can’t do battle with evil without letting God destroy the evil in us as well. The world is far too intertwined. Deep down, we instinctively know that God works this way, and we pull back from prayer. Like Jonah outside the city of Nineveh complaining about God’s mercy, we say, “God, I knew you would do that. As soon as I started praying for her, you started working on me.

It had become instinctive for all the apprentices, almost second nature. As soon as the blade was drawn, the protective veil went up. Guarding against the Force powers of the enemy and obscuring your own intentions required as much concentration and energy as augmenting your physical prowess or anticipating the moves of your foe. It was that unseen part of combat, the invisible battle of wills, not the obvious interaction of bodies and blades, that more often than not decided the fate of a duel.

Never slumbering and never sleeping, he is always going about as a lion seeking whom he may devour. An unseen enemy, he is always near us, about our path and about our bed, and spying out all our ways. A murderer and a liar from the beginning, he labors night and day to cast us down to hell. Sometimes by leading into superstition, sometimes by suggesting infidelity, sometimes by one kind of tactics and sometimes by another, he is always carrying on a campaign against our souls. "Satan has desired to have you, that he may sift you as wheat." This mighty adversary must be daily resisted if we wish to be saved. But "this kind goes not out" but by watching and praying and fighting and putting on the whole armor of God. The strong man armed will never be kept out of our hearts without a daily battle (Job 1:7; 1 Pet. 5:8; John 8:44; Luke 22:31; Eph. 6:11).

The older members of the faculty exhaled as the two heads left. Most of them were old enough to recall at least two pitched battles among factions of wizards, the worst of which had only been brought to a conclusion by Rincewind, wielding a half-brick in a sock . . . Ponder looked across at Rincewind now, and he was hopping awkwardly on one leg, trying to put a sock back on. He thought it better not to comment. It was probably the same sock.

I know people are trying to be encouraging and be helpful in the best way they know how, but sometimes saying nothing is the best thing to say, at least for me. I tried to explain to my family what was going on with me. They tried to be supportive the best way they could, but they can’t comprehend the turmoil that is going on inside. I remember once I was trying to explain to my sister how I was feeling and I started crying. She looked at me and offered me a cracker. Now that I look back on this particular incident, I can see that she meant well, but she didn’t know what to say or do. There have been times I’ve met veterans who have PTSD and depression, and we have said nothing to each other with words, but we said a lot.

[7] The Shadows Code In the 1930’s a mysterious crime-fighter called the Shadow was the hero of a popular pulp magazine and an even more popular radio show. Dressed all in black, the Shadow could glide unseen through the darkness to battle the forces of evil. Stories about the Shadow, written by Maxwell Grant (pseudonym for the Shadow’s creator, Walter B. Gibson), often contained curious codes. This cipher, from a novelette called The Chain of Death, is one of the best.

Evil demons dwelling in underworlds, Gods sitting on-high, angels battling and protecting. We have become so wrapped up in these stories, and in the in-fighting between the different religions, that the reality of the matter has gone unseen and unresolved. We—humanity—must move out of this adolescence, put down the fairy tales, and take responsibility for our actions. There is no devil to blame, and there is no God to plead to. There is simply you and the choices you make each day—choices that will either make you a force of good in this world or an ill-presence. People are the evil in this world, and likewise we are the divine. “Evil”—all that is detrimental to humanity—has come about as a result of poor choices and, by the same hand, the divine—the immortal goodness—endures as a result of loving, compassionate choices. Heaven is created here—on this earth—by a community of compassionate people, and Hell is created here—on this earth—by a community of greedy, self-centered, apathetic people. Our small choices define the greater picture.

While Jesus does not directly charge his followers with fighting human foes (though there have been those who have found an implicit justification for such in the name of a righteous cause), many of the faith’s adherents have seen the gospel as a call to continue Christ’s cause by engaging in another kind of warfare — one waged on the spiritual plane. The Bible is full of references both to contest — what the ancient Greeks called agon — and to war. Individuals wrestle with God (both metaphorically and literally), and the apostle Paul refers to believers as “athletes” who must “train” their souls and run the race set before them. Believers are to gird themselves about with spiritual “armor,” and wield the “sword of the spirit” in battling unseen forces and directly confronting the conflict between good and evil.

Josh stood at the edge of the ancient forest with his sister and watched a trio of tiny winged creatures that looked astonishingly like dragons whirl and dance through the first shafts of dawn sunlight. Josh glanced at her, then looked quickly away. “I don’t want you to do this,” he said quickly. Sophie laid her hand on her brother’s arm. “Why not?” she said. She moved in front of her twin, forcing him to look at her. Over his left shoulder, in front of the entrance to the incredible Yggdrasill, she could see Flamel, Scatty and Hekate watching them. All around, thousands of Torc Allta, both in their human and wereboar forms, were scurrying about, preparing for battle. The boars wore plates of leather armor across their haunches and backs, and the human Torc Allta were carrying bronze spears and swords. Huge flocks of nathair swooped across the skies and the bushes, and tall grasses were alive with unseen crawling, slithering, scuttling creatures. Guards were taking up positions all around the Yggdrasill, clambering out onto the huge branches, standing guard with bows and spears in every window. Sophie looked into her brother’s bright blue eyes. She could see herself reflected there, and she abruptly realized that his eyes were magnified behind unshed tears. She reached for him, but he caught her hand and squeezed her fingers gently. “I don’t want anything to happen to you,” he said simply. Sophie nodded, unwilling to trust herself to speak. She felt exactly the same way about her twin.

Paul tells the bride in Ephesians 6:10-12 that her enemies are 'not...flesh and blood,' but the unseen spiritual forces of evil and darkness. She is called to arm herself for battle, to 'be strong in the Lord and in his mighty power,' and to 'stand firm'--all of which convery 'unflinching courage like that possessed by soldiers who determinedly refuse to leave their posts irrespective of how severely the battle rages.' Both brides represent an unmistakable call to action. They give us powerful feminine images of strong, open-throttled living for God's kingdom, which makes it difficult to imagine that God wants his daughters to sit on the sidelines while our brothers do kingdom work without us.

Why have I stressed professionalism so heavily in the preceding chapters? Because the most important thing about art is to work. Nothing else matters except sitting down every day and trying.   Why is this so important?   Because when we sit down day after day and keep grinding, something mysterious starts to happen. A process is set into motion by which, inevitably and infallibly, heaven comes to our aid. Unseen forces enlist in our cause; serendipity reinforces our purpose.

Being “normal” is a constant battle because it constantly puts the “obvious path” laid out in front of us in conflict with our authentic self.

After I had finished giving the account of my shame, he spoke, impatiently. ''Listen,' he said, piercing me with his cold, blue gaze. 'You must deal with this. You must get those guys, one by one, and crush them. Especially that guy!' My father named the main protagonist, and continued. ''Not yet; you must wait a couple of days. You must catch him by surprise. A good beating from you is what he needs, and I can assure you – he will never think of crossing you again! You see, if you don't do this now, others will come and push you around. You must show them you're not a doormat!'' My father's whole being was charged with some unseen energy, a power which, since I never felt any real closeness to him, seemed frightening to me. I knew he loved me; I knew he would kill for me – I was sure that he would die for me if he had to; yet, since our relationship was deprived of tenderness, there was no sense of warmth to bridge the gap between my gentle, undeveloped heart and his manly strength. I did not feel protected that night, and I did not feel understood. My heart strained under the weight of the utter loneliness which rushed in, adding to the effect of the assault that had taken place earlier. I did not know it at the time, but I do now: it was not an exhortation that I needed, no call to battle. I hungered for understanding and compassion; I yearned for manly warmth, to be held and loved by the one who was stronger than me – the one who would make all things right in the end, regardless of what I did or didn’t do. Instead, I felt helpless and alone. It is difficult, indeed impossible, to develop a fighter's heart and be a warrior who fights to defend himself and others, unless one has first been so nurtured with masculine love and so immersed in it as a boy, that his confidence and strength he is called to display later in life are not false, but genuine, deep and natural, flowing from within. A boy cannot do that by himself; he first needs to belong in the world of men... And it was that which I doubted – my ability to qualify for belonging in that world; the world of my father. This was the only world I ever desired to enter, and now, finally, just as I had feared it would happen, the gate to that world was shut in my face. Not being good enough to gain the right to enter, I lost the opportunity to possess all that could have been granted to me there: an identity, self-worth, and manly courage.

people need to be wrong as fast as they can. In a battle, if you’re faced with two hills and you’re unsure which one to attack, he says, the right course of action is to hurry up and choose. If you find out it’s the wrong hill, turn around and attack the other one. In that scenario, the only unacceptable course of action is running between the hills.

Fight on your knees because many battles in life are unseen. Faith is essential on the battlefield. Hence, you need divine power to fight and win.

I’ve heard of the legend of the Amaxines. It’s an old story—one my mother told me, dating back to the dawn of the Old Republic.” Princess Leia’s eyes gazed into an unseen distance. “Supposedly they were a warrior people, their entire culture based on battle. Instead of currency, they traded weapons for goods and services. The tale has it that they refused to make peace with the Old Republic but knew they could never defeat such an enemy. So instead they pointed their ships at the galaxy beyond ours and left forever, searching for yet another war to fight.

A relentless storm rages within me, a maelstrom born out of this irritating affliction called Akathisia. This isn't just restlessness; it's akin to being trapped in a never-ending marathon with invisible shackles chaining every muscle, nerve, and inch of my being. I see the world around me as vibrant, lively, and pulsating with life, yet I'm confined to this lonely island of agony, isolated and misunderstood. Every moment is a battle against an invisible enemy that holds my peace hostage. I clench my fists, grit my teeth, and ride out the waves of torment. But the relentless onslaught of Akathisia never ceases. An unseen demon has sunk its claws into my soul, forcing me to endure this relentless turmoil. I look into the mirror and see a stranger staring back, a hollow shell writhing in pain, enslaved by an unseen tormentor. The cruel irony is that the world continues to spin, oblivious to the infernal landscape that has become my existence. From sunrise to sunset, the silent scream of Akathisia echoes within me, a chilling reminder of the hell on earth I am condemned to.

It was my conclusion that any people who were oppressed, particularly gay people like myself, could not depend upon others to be our heroes. We could not quit struggling for survival because one man with charisma and foresight had been murdered. There had to be enough of us to carry our own banners, even though the majority of us were still unseen. If we wanted conditions to be different, it was up to us to accomplish the change. And if some of us fell in battle, there would be a surplus of gay people to continue the fight - forever!

Getting old was surviving a series of unseen battles; you didn’t always know you were fighting them, but got buffeted and wounded all the same.

She looks again at the performance, at how everyone involved is concentrating on the same aim, from the principal dancer spinning centre stage, to the unseen man high in the rafters controlling the spotlight, to the patient percussionist counting out the empty bars of space before his single soft tink on the triangle. It moves her the way that stories about soldiers uniting to go into battle move her, a collective endeavour in service of a single cause. She would like very much to be a part of that. No. She would like very much to be in charge of that.

Fight on your knees because many battles in life are unseen. Faith is essential for the battlefield. Hence, you need a Divine power to fight and win.

Humanity is fighting a war,” she said to an unseen audience. “It is a global war—a war that has raged since our ancestors took their first steps. It may never end. This war has no borders, no treaties, no ceasefire. Our enemy lives among us. It is invisible, immortal, always adapting—and testing our defenses for weakness. “It strikes when we least expect it. It kills and maims indiscriminately. It will attack any person, of any nation, race, or religion. Our immortal enemy is in this room. It is inside you. And me. That enemy is the pathogens that each and every one of us carries. “For the most part, we live in an uncomfortable equilibrium with bacteria and viruses, both those inside of us and those outside, in the natural world. But every now and then, the war reignites. An old pathogen, long dormant, returns. A new mutation emerges. Those events are the epidemics and pandemics we confront. They are the battles we fight. “Success for humanity means winning every battle. The stakes are high. Around the world, disease is the one enemy that unites every person of every race and nationality. When a pandemic occurs, we come together in a single, species-wide cause. “In the history of our battle against pandemics, there have been lulls and wildfires, peaks and valleys. It is the wildfires we know well; they are committed to history. They are the times when we lost the battle. They are the dark years when the human race died en masse. When our population shrank. When we cowered and waited.

6:10–18 Spiritual Warfare, FAITH’S WARFARE. Paul admonishes us to put on the whole armor of God in order to stand against the forces of hell. It is clear that our warfare is not against physical forces, but against invisible powers who have clearly defined levels of authority in a real, though invisible, sphere of activity. Paul, however, not only warns us of a clearly defined structure in the invisible realm; he instructs us to take up the whole armor of God in order to maintain a “battle-stance” against this unseen satanic structure. All of this armor is not just a passive protection in facing the enemy; it is to be used offensively against these satanic forces. Note Paul’s final directive: we are to “pray in the Spirit at all times and on every occasion” (v. 18). Thus, prayer is not so much a weapon, or even a part of the armor, as it is the means by which we engage in the battle itself and the purpose for which we are armed. To put on the armor of God is to prepare for battle. Prayer is the battle itself, with God’s Word being our chief weapon employed against Satan during our struggle. (*/2 Kgs 6:8–17) D.E.

Yes, we should pound our fists over persisting ills we see, but unless we also put our hands to work in providing workable solutions to those problems, what are we left with in the end but bruised fists and a bitter heart?

Matthew had won this battle—a battle in a war marked no more by yards on an open field, but by scars unseen.

Training need not be an all-or-nothing battle, involving punishing track practice, grueling calisthenics, and wrenching interval sessions every afternoon. It could be a fun and easy cruise through the gorgeous New England countryside. It could be an act of freedom by which I could step outside myself and my racing mind. A long run in nature could even be a way to connect my physical body with the unseen spirit of the universe.

In addition to the American officers, walking around the bustling camp were French and British officers who lectured the wide-eyed teenagers about the conditions in the trenches on the Western Front. The foreign officers told stories of the terrible battles of Ypres, the Somme, and Verdun. Roy listened with awe and foreboding to the danger from unseen enemies firing shell after shell, the muddy lines of trenches, the heroic acts of men disregarding their own safety to rescue wounded comrades.

I waited for my opportunities, rather than reaching out to them, I avoided battles to avoid failures. I avoided making extra efforts to avoid unforeseen consequences, not knowing that unseen can be favorable too. I was content; I didn’t struggle, and so I didn’t Grow. Growth is all creating opportunities.

His apprentice was just beginning to grapple with this experience, coming face to face with the sombre realities of their ministry, that there was an entire unseen universe not any less real simply because it was invisible to mortal eyes most of the time. An ancient war was yet raging against enemies that never sleep, always plotting, continually ensnaring, sadistically feeding off destruction, despair and death, physical and eternal, glutted and glutting, never filled, never satisfied.

Through the vast expanse of battles yet unseen, I pledge to be the guiding torch, casting light on your path, and while bearing your flag, together we’ll thrive.

devil. 12For we* are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. 13Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. 14Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. 15For shoes, put on the peace that comes from the Good News so that you will be fully prepared.* 16In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil.* 17Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. 18Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.* 19And pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan that the Good News is for Jews and Gentiles alike.* 20I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly for him, as I should.

For we are not fighting against flesh-and-blood enemies—” “but against evil rulers and authorities of the unseen world,” “against mighty powers in this dark world,” “and against evil spirits in the heavenly places.” (v. 12 nlt) So we strap on weapons that work—weapons divinely authorized for our success in spiritual warfare: the belt of truth, the breastplate of righteousness, the shoes of peace. Then we take up the shield of faith, the helmet of salvation, as well as the sword—the very Word of God. But we don’t stop there. Because neither does Paul in his description of our spiritual armor in Ephesians 6— Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. And pray . . . (vv. 18–19 nlt)