Unpaid Bills Quotes

Hours slide by like minutes. The accumulated clutter of day-to-day existence — the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes — all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand.

He saw it for the first time: on the day he died he would be wearing unmatching socks, there would be unanswered e-mails, and in the hovel he called home there would still be shirts missing cuff buttons, a malfunctioning light in the hall, and unpaid bills, uncleared attics, dead flies, friends waiting for a reply and lovers he had not owned up to.

Doctor(to patient): Give me your parent's number so that we can tell them what a bad boy you have been. Patient(Confused, unwilling): You don't need to. Doctor:Hospital Rules!!! And no matter how much i hate dead people, I hate Unpaid bills more

Maybe his wealth was entirely in unpaid bills.

There’s a room in my heart full of unpaid bills. We all have one. It’s useful to go in occasionally and open a few.

In many instances Christianity provides Communism with its justification. Communism is paying the unpaid bills of the Christian church.

the universe consisted of misery and hostility and would get you in the end. He looked at the universe the way most people regard an unpaid bill; eventually they will force payment.

Early on a difficult climb, especially a difficult solo climb, you constantly feel the abyss pulling at your back. To resist takes a tremendous conscious effort; you don’t dare let your guard down for an instant. The siren song of the void puts you on edge; it makes your movements tentative, clumsy, herky-jerky. But as the climb goes on, you grow accustomed to the exposure, you get used to rubbing shoulders with doom, you come to believe in the reliability of your hands and feet and head. You learn to trust your self-control. By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence—the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes—all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand.

Atheism is partly the result of bad theology, an unpaid bill resulting from failures in depicting God. It is not surprising that many have rejected God when there has been so little to attract them to him. Perhaps they would not reject as readily the God disclosed in Jesus Christ, who is an event of loving relationally and relates readily to the temporal world.

By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-today existence—the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes—all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand. At such moments something resembling happiness actually stirs in your chest, but it isn’t the sort of emotion you want to lean on very hard. In solo climbing the whole enterprise is held together with little more than chutzpah, not the most reliable adhesive.

The least dignified thing that can happen to a man is to be murdered. If he dies in his sleep he gets a respectful obituary and perhaps a smiling portrait; it is how we all want to be remembered. But murder is the great exposer: here is the victim in his torn underwear, face down on the floor, unpaid bills on his dresser, a meager shopping list, some loose change, and worst of all the fact that he is alone. Investigation reveals what he did that day - it all matters - his habits are examined, his behavior scrutinized, his trunks rifled, and a balance sheet is drawn up at the hospital giving the contents of his stomach. Dying, the last private act we perform, is made public: the murder victim has no secrets.

I throw away stacks of newspaper and catalogs, bills that probably went unpaid for years, plastic bags of hangers and wires, and the hockey stick.

Without the heavy set aristocratic man snoring away on his side of the bed, without the fresh-eyed child whose hair ribbon needs retying; without the conversation at meals and the hearty appetites and getting dressed for church on time; without the tears of laughter or the worry about making both ends meet, the unpaid bills, the layoffs, both seasonal and unexpected; without the toys that have to picked up lest somebody trip over them, and the seven shirts that have to be washed and ironed, one for every day in the week; without the scraped knee and the hurt feelings, the misunderstandings that need to be cleared up, the voices calling for her so that she is perpetually having to stop what she is doing and go see what they want - without all this, what have you? A mystery: How is it that she didn't realize it was going to last such a short time?

The past is a bad invention that keeps on happening And it hurts to think about, like an unpaid bill It's the wind dragging the desert backwards at night & it burns you, like a pastel whip

It was usual to be obedient to authority, to obey a legal letter. But Rachaela left her bills unpaid until the threats began. She ignored the money-envelopes stuck through the door for starving children and the sick.

A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence--the lapses of consciousness, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes--all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand.

We brought nothing into this world, and it is certain that we shall carry nothing out. When that comes into my mind, I think rather of the little things rather than of gold or lands. Intimate letters that a man treasured more than money; little tokens of which the clue has died with him; the unfinished work to which he was coming back, and never came; even the unpaid bills that worried him; for death transfigures all, and makes the commonplace pathetic.

Images surround us; cavorting broadcast in the minds of others, we wear the motley tailored by their bad digestions, the shame and failure, plague pandemics and private indecencies, unpaid bills, and animal ecstasies remembered in hospital beds, our worst deeds and best intentions will not stay still, scolding, mocking, or merely chattering they assail each other, shocked at recognition. Sometimes simplicity serves, though even the static image of Saint John Baptist received prenatal attentions (six months along, leaping for joy in his mother's womb when she met Mary who had conceived the day before): once delivered he stands steady in a camel's hair loincloth at a ford in the river, morose, ascetic on locusts and honey, molesting passers-by, upbraiding the flesh on those who wear it with pleasure. And the Nazarene whom he baptized? Three years pass, in a humility past understanding: and then death, disappointed? unsuspecting? and the body left on earth, the one which was to rule the twelve tribes of Israel, and on earth, left crying out - My God, why dost thou shame me? Hopelessly ascendent in resurrection, the image is pegged on the wind by an epileptic tentmaker, his strong hands stretch the canvas of faith into a gaudy caravanserai, shelter for travelers wearied of the burning sand, lured by forgetfulness striped crimson and gold, triple-tiered, visible from afar, redolent of the east, and level and wide the sun crashes the fist of reality into that desert where the truth still walks barefoot.

I ached abruptly, intolerably, with a longing to go home; not to that hotel, in one of the alleys of Paris, where the concierge barred the way with my unpaid bill; but home, home across the ocean, to things and people I knew and understood; to those things, those places, those people which I would always helplessly, and in whatever bitterness of spirit, love above all else. I had never realized such a sentiment in myself before, and it frightened me. I saw myself, sharply, as a wanderer, an adventurer, rocking through the world, unanchored. I looked at Giovanni's face, which did not help me. He belonged to this strange city, which did not belong to me. I began to see that, while what was happening to me was not so strange as it would have comforted me to believe, yet it was strange beyond belief. It was not really so strange, so unprecedented, though voices deep within me boomed, For shame! For shame! that I should be so abruptly, so hideously entangled with a boy; what was strange was that this was but one tiny aspect of the dreadful human tangle, occurring everywhere, without end, forever.

Early on a difficult climb, especially a difficult solo climb, you constantly feel the abyss pulling at your back. To resist takes a tremendous conscious effort; you don't dare let your guard down for an instant. The siren song of the void puts you on edge; it makes your movements tentative, clumsy, herky-jerky. But as the climb goes on, you grow accustomed to the exposure, you get used to rubbing shoulders with doom, you come to believe in the reliability of your hands and feet and head. You learn to trust your self-control. By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence — the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes — all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand. At such moments something resembling happiness actually stirs in your chest, but it isn't the sort of emotion you want to lean on very hard. In solo climbing the whole enterprise is held together with little more than chutzpah, not the most reliable adhesive.

This is the way it ought to be, he thought to himself, to be able to dance with a girl you like and really get a kick out of it because everything’ on an even keel and one’s worries are of the usual ones of unpaid bills and sickness in the family and being late to work too often. Wh can’t it be that way for me? Nobody’s looking twice at us. Nobody’s asking me where I was during the war or what the hell I am doing back on the coast. There’s no trouble to be had without looking for it. Everything’s the same, just as it used to be. No bad feelings except for those that have always been and probably always will. It’s a matter of attitude. Mine needs changing. I’ve got to love the world the way I used to. I’ve got to love it and the people so I’ll feel good, and feeling good will make life worthwhile. There’s no point in crying about what’s done. There’s a place for me and Emi and Freddie here on the dance floor and out there in the hustle of things if we’ll let it be that way. I’ve been fighting it and hating it and letting my bitterness against myself and Ma and Pa and even Taro throw the whole universe out of perspective. I want only to go on living and be happy. I’ve only to let myself do so.

The racial problems that consumed Guitar were the most boring of all. He wondered what they would do if they didn't have black and white problems to talk about. Who would they be if they couldn't describe the insults, the violence, and oppression that their lives (and the television news) were made up of? If they didn't have Kennedy or Elijah to quarrel about? They excused themselves for everything. Every job of work undone, every bill unpaid, every illness, every death was The Man's fault. And Guitar was becoming just like them—except he made no excuse for himself—just agreed, it seemed to Milkman, with every grievance he heard.

A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence--the lapses of consciousness, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes--all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand [...] At such moments something resembling happiness actually stirs in your chest, but it isn't the sort of emotion you want to lean on very hard. In solo climbing the whole enterprise is held together with little more than chutzpah, not the most reliable adhesive.

The accrued guilt and clutter of day-to-day existence—the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the festering familial sores, the inescapable prison of your genes—all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose, and by the seriousness of the task at hand.

The accumulated clutter of day-to-day existence—the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes—all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand. At such moments something resembling happiness

I ached abruptly, intolerably, with a longing to go home; not that hotel, in one of the alleys of Paris, where the concierge barred the way with my unpaid bill; but home, home across the ocean, to things and people I knew and understood; to those things, those places, those people which I would always helplessly, and in whatever bitterness of spirit, love above all else.

Seems to be catching." "What is?" asked Neku. "Wanting Kit dead." Neku shrugged. "He was fucking the wife of a gang boss and bikers used his bar to deal drugs, plus lots of uyoku felt Yoshi Tanaka should be married to someone Japanese. Then there's chippu he owed to the local police and unpaid bills from a Brazilian transvestite who mends his motorcycle. It could have been anyone.

Their causes of death differed: hangovers, nightmares, children who couldn’t stop crying, neighbors partying till 4 a.m., broken hearts, unpaid bills, roads not taken, ailing parents, midnight ice cream binges. But every morning.. they dragged themselves here, to the one thing in their lives that never changed, the one thing they could count on come rain, or shine, or dead pets, or divorce: work.

As one client of mine said when it finally dawned on her that her friend had free time on the weekends, “You mean this woman doesn’t have six months worth of unfolded clothes piling up around the house? She doesn’t have stacks of unopened mail to wade through or unpaid bills to confront? You mean she’s not constantly worried that the phone or electricity will be turned off or that the rent check will bounce?

By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence— the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes— all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand.

He had always assumed that a time would come in adulthood, a kind of plateau, when he would have learned all the tricks of managing, of simply being. All mail and e-mails answered, all papers in order, books alphabetically on the shelves, clothes and shoes in good repair in the wardrobes, and all his stuff where he could find it, with the past, including its letters and photographs, sorted into boxes and files, the private life settled and serene, accommodation and finances likewise. In all these years this settlement, the calm plateau, had never appeared, and yet he had continued to assume, without reflecting on the matter, that it was just around the next turn, when he would exert himself and reach it, that moment when his life became clear and his mind free, when his grown-up existence could properly begin. But not long after Catriona's birth, about the time he met Darlene, he thought he saw it for the first time: on the day he died he would be wearing unmatching socks, there would be unanswered e-mails, and in the hovel he called home there would still be shirts missing cuff buttons, a malfunctioning light in the hall, and unpaid bills, uncleared attics, dead flies, friends waiting for a reply, and lovers he had not owned up to. Oblivion, the last word in organization, would be his only consolation.

One wonders how many future politicians, journalists, academics and leaders we are losing because they never have the chance to try. How many people from Hillary Clinton's middle-class background - or, for that matter, from Bill Clinton's rural poverty - can afford to tread the path of debt and unpaid labor required to succeed? The

about jobs, bosses, or unpaid electric bills. Freedom is fantastic. Yet my lifestyle is not “normal.” Like wealth, society, through its “Get Rich Slow” mandates, has defined “normal” for you. Normal is waking at 6 a.m., working eight hours at a tolerated job Monday through Friday, save 10%, and repeat for 50 years. Normal is to buy everything on credit. Normal is to believe the illusion that trusting Wall Street and their cohorts will make you rich. Normal is to believe that a faster car and a bigger house will make you happy. You’re conditioned to accept normal based on society’s corrupted definition of wealth, and because of it, normal itself is corrupted. Normal is modern-day slavery.

Dearest Henrietta’s position has long made me uneasy, and, since she frees me into confidence by her confidence to you, I will tell you so. Most undesirable it is that this should be continued, and yet where is there a door open to escape? ... My dear brothers have the illusion that nobody should marry on less than two thousand a year. Good heavens! how preposterous it does seem to me! We scarcely spend three hundred, and I have every luxury, I ever had, and which it would be so easy to give up, at need; and Robert wouldn’t sleep, I think, if an unpaid bill dragged itself by any chance into another week. He says that when people get into ‘pecuniary difficulties,’ his ‘sympathies always go with the butchers and bakers.’ So we keep out of scrapes yet, you see....

The idea is to intentionally design a relaxing environment that is off-limits to many of the stresses and distractions that define your waking hours. Begin with aesthetics, making an effort to keep your bedroom neat and attractive. In other words, aim for Southern Living in your private quarters even if the rest of your house looks like Mechanics Weekly. Then begin to work on behaviors, keeping your bedroom off-limits to activities other than sleeping, relaxing, or making love. Nix the stacks of unpaid bills, piles of dirty laundry, collections of unread newspapers, and file folders from the office. By fostering this kind of space, seemingly untouched by the nitty gritty of daily life, you will have created a quiet haven where-by simply stepping inside and closing the door behind you-you can take a mini-vacation from stress. This time can then be used to pray, to relax, or to lavish your undivided romantic attentions on your husband.

I ached abruptly, intolerably, with a longing to go home; not to that hotel, in one of the alleys of Paris, where the concierge barred the way eith my unpaid bill; but home, home across the ocean, to things and people I knew and understood; to those things, those places, those people which I would always helplessly, and in whatever bitterness of spirit, love above all else, I had never realised such a sentiment before, and it frightened me. I saw myself, sharply, as a wnaderer, an adventurer, rocking through the world, unanchored. I looked at Giovanni's face, which did not help me. He belonged to this strange city, which did not belong to me. I began to see that, while what was happening to me was not so strange as it would have comforted me to believe, yet it was strange beyond belief. It was not really so strange, so unprecedented, though voices deep within me boomed, For shame! For shame! that I should be abruptly, so hideosuly entangled with a boy; what was strange was that this was but one tiny aspect of the dreadful human tangle, occurring everywhere, without end, forever.

The taxi driver has told me his entire life story for only 97 kroner, but from his story I gather what really happened: he got drunk last night and had a hangover this morning. He was about to call in sick but then remembered all his unpaid bills and went to work anyway. He quit working at sea and went ashore because he couldn’t keep his job. When he was no longer able to control his drinking, he was urged to quit his job as a fireman and now he earns a living driving a taxi. He has never been close to his mum but now that she doesn’t have much time left, he tries to show that he’s a good son. His wife left him. He gives money to his daughter in order to keep in touch with her … He wants to be heard. He wants to exist. He tries to avoid being lonely by talking about himself. If he had bothered to ask me, I would have told him that I just witnessed a child’s first breath, but I don’t give a fuck that he didn’t ask. Today, I resist the temptation to criticise anybody, and decide to show patience instead. ‘Thank you,’ I say with a smile. ‘Same to you. Have a nice day,’ he answers.

People strut and swagger in front of others, but rarely alone. These are social gestures. Walking, the slowest form of travel, is the quickest route to our more authentic selves. We can't return to some long-lost paradise that probably never was. But we can walk. We can walk to work. We can walk our daughter to school. We can walk alone, to nowhere in particular on a crisp and breezy autumn afternoon. We walk to forget. We walk to forget the cranky boss, the spat with the spouse, the pile of unpaid bills, the flashing warning light in your Subaru, indicating either that the tire pressure is low or the car is on fire. We walk to forget, if only momentarily, a world that is "too much with us," as William Wordsworth, another fine walker, put it. We walk to forget ourselves, too. I know I do. The surplus fifteen pounds resistant to every diet known to man, the recidivist nasal hair, the decade-old blemish that suddenly, for reasons known only to it, has decided to self-actualize on the crown of my bald head, spreading like an inkblot. All forgotten when I walk. Walking is democratic. Barring a disability, anyone can walk. The wealthy walker has no advantage over the impoverished one. Rousseau, despite his literary success, always saw himself as "the son of a worker," what we now call blue-collar. People like that didn't ride in fancy carriages. They walked. They walked as I do now: attentively, one step at a time, relishing the sturdiness, and the springiness, too, of serious earth.

Images surround us; cavorting broadcast in the minds of others, we wear the motley tailored by their bad digestions, the shame and failure, plague pandemics and private indecencies, unpaid bills, and animal ecstasies remembered in hospital beds, our worst deeds and best intentions will not stay still, scolding, mocking, or merely chattering they assail each other, shocked at recognition. Sometimes simplicity serves, though even the static image of Saint John Baptist received prenatal attentions (six months along, leaping for joy in his mother's womb when she met Mary who had conceived the day before): once delivered he stands steady in a camel's hair loincloth at a ford in the river, morose, ascetic on locusts and honey, molesting passers-by, upbraiding the flesh on those who wear it with pleasure. And the Nazarene whom he baptized? Three years pass, in a humility past understanding: and then death, disappointed? unsuspecting? and the body left on earth, the one which was to rule the twelve tribes of Israel, and on earth, left crying out—My God, why dost thou shame me? Hopelessly ascendant in resurrection, the image is pegged on the wind by an epileptic tentmaker, his strong hands stretch the canvas of faith into a gaudy caravanserai, shelter for travelers wearied of the burning sand, lured by forgetfulness striped crimson and gold, triple-tiered, visible from afar, redolent of the east, and level and wide the sun crashes the fist of reality into that desert where the truth still walks barefoot.

Certainly, the Negro has been deprived. Few people consider the fact that, in addition to being enslaved for two centuries, the Negro was, during all those years, robbed of the wages of his toil. No amount of gold could provide an adequate compensation for the exploitation and humiliation of the Negro in America down through the centuries. Not all the wealth of this affluent society could meet the bill. Yet a price can be placed on unpaid wages. The ancient common law has always provided a remedy for the appropriation of the labor of one human being by another. This law should be made to apply for American Negroes. The payment should be in the form of a massive program by the government of special, compensatory measures which could be regarded as a settlement in accordance with the accepted practice of common law. Such measures would certainly be less expensive than any computation based on two centuries of unpaid wages and accumulated interest.

He looked at the universe the way most people regard an unpaid bill; eventually they will force payment.

Then we sat in silence for a while, smoking cigarettes, surrounded by oyster shells, and finishing the wine. I was all at once very tired. I looked out into the narrow street, this strange, crooked corner where we sat, which was brazen now with the sunlight and heavy with people - people out will never understand. I ate abruptly, intolerably, with the longing to go home' not to that hotel, in one of the alleys of Paris, where concierge barred the way with my unpaid bill' but home, home across the ocean, to things and people I knew and understood' to those things, those places, those people which I will always helplessly, and in whatever bitterness of spirit, love above all else. I had never realized such a sentiment in myself before, and it frightened me. I saw myself, sharply, as a wonderer, and adventurer, rocking through the world, rocking thorough the world, anchored. I looked at Giovanni's face, which did not help me. He belonged to this strange city, which did not belong to me. I began to see that. While what was happening to me was not so strange as in all have comforted me to believe, yet it was strange beyond belief.

Hours slide by like minutes. The accumulated clutter of day-today existence—the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes—all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand.

In a gesture of astonishing chutzpah, the North Koreans were submitting a bill of $3,241 for his enforced stay at the Yanggakdo Hotel. They’d even broken the room rate down, with six days at the “tourist season” rate of $75/day, and 36 days at the “ordinary season” rate of $60/day. Plus $591 for meals, $14 for dessert, and $23 for the phone call to Lee. And, as a final insult, there was a $3 fee for “a lost plate.” Merrill asked the State Department whether paying might help the other Americans detained in North Korea, and was told no. The bill remains unpaid.

One thing I've learned about grief: it's like a creditor's bill. You can put off paying, but it eventually falls due, and exacts usurious interest." "Do they send someone to break your fingers?" said Tess, thinking of the Belgiosos. Armando laughed softly. "You find a way to break them yourself." He paused to let her think about what that entailed; she had some idea. "There's a room in my heart full of unpaid bills," he said. "We all have one. It's useful to go in occasionally and open a few.

Yet, like more recent mega-corporations, the EIC proved at once hugely powerful and oddly vulnerable to economic uncertainty. Only seven years after the granting of the Diwani, when the Company’s share price had doubled overnight after it acquired the wealth of the treasury of Bengal, the East India bubble burst after plunder and famine in Bengal led to massive shortfalls in expected land revenues. The EIC was left with debts of £1.5 million and a bill of £1 million* in unpaid tax owed to the Crown. When knowledge of this became public, thirty banks collapsed like dominoes across Europe, bringing trade to a standstill.

Stop being a victim! No one else is to blame for your situation. Broke didn’t sneak up on you in the night. A stack of unpaid bills didn’t show up while you weren’t looking. You didn’t suddenly get behind. You chose to spend your money the way you did. Your life is a reflection of the choices you have made. If you want a better life, then make better choices. When you do, you’ll find that taking credit for your successes feels a lot better than blaming others for your failures.

Hey,” I said. “It’s Claire. So I just talked to Mick and he doesn’t sound so good. I was thinking maybe you could go see him? See if he’s okay? I think they let him out of the hospital too early and I also think, you know. I don’t know how safe he is.” Andray didn’t call me back and neither did Mick. I canceled my ticket and didn’t go to New Orleans. Instead I did the rest of the coke and cleaned my apartment, meaning I moved stacks of unpaid bills and unopened mail from one table to another. I put unfiled papers closer to the file cabinets and put all my scraps of paper with very important notes on them (Nate DIDN'T HAVE THE LEMONADE. Fingerprints don’t match, 1952–58. Sylvia DeVille, DOB 12/2/71, not in system, likely not an abortion.) in a pile on the kitchen counter. I put the dishes in the sink. When

But there is something else. Long ago men hunted and fished to keep alive. They fought with animals and sat with empty stomachs staring at the water, not in quest of Nirvanas but of fish. So now, after ages and ages have passed, there is left a vague memory of this in the minds of these fishermen. This memory makes them still feel a certain thrill in the business of pursuit. Even as they sit, stoical and inanimate, forgetful of unpaid bills, unfinished and never-to-be-finished plans—there comes this curious thrill. A mouth tugs at the little minnow. The pole jerks electrically in the hand. Something alive is on the hook. And the fisherman for an instant recovers his past.

In the early 1970s, Buchanan orchestrated a campaign that overrode Congress, ignored polls showing strong public support, and so utterly obliterated a bill that would have created a high-quality universal child-care system in America that in forty years, the very idea has never surfaced for discussion again. Ever. The veto of the child-care bill set the stage for unpaid medical leave and all subsequent U.S. family policy. Schulte, Brigid (2014-03-11). Overwhelmed: Work, Love, and Play When No One Has the Time (pp. 97-98). Farrar, Straus and Giroux. Kindle Edition.

There was very little that his position called upon him to do, but there was much that it forbad him to do. It was not allowed to him to be close in money matters. He could leave his tradesmen’s bills unpaid till the men were clamorous, but he could not question the items in their accounts. He could be tyrannical to his servants, but he could not make inquiry as to the consumption of his wines in the servants’ hall. He had no pity for his tenants in regard to game, but he hesitated much as to raising their rent. He had his theory of life and endeavoured to live up to it; but the attempt had hardly brought satisfaction to himself or to his family.

Poetry to me was like singing the blues. It was about: the man leaving, the bills unpaid, the pain of being black in America and the s**t that gets dumped on you ‘cause you got a pus**.

That feeling of over-due bills, of bills coming due, of accounts overdrawn, of tradesmen unpaid, of general money cares, is very dreadful at first; but it is astonishing how soon men get used to it.

Four in the morning, and she was more awake than she’d been in years. She was Christmas-morning-when-you’re-eight kind of awake. Her blood was caffeine. Your whole life, you wished for something like this. You told yourself you didn’t, but you did. To be involved in a drama. And not the drama of unpaid bills and minor, shrieking marital squabbles. No. This was real life, but bigger than real life. This was hyper-real. Her husband may have killed a bad man. And if that bad man really was dead, the police would want to find out who did it. And if the trail actually led here, to Dave, they’d need evidence.

Etymologically, paroikia (a compound word from para and oikos) literally means “next to” or “alongside of the house” and, in a technical sense, meant a group of resident aliens. This sense of “parish” carried a theological context into the life of the Early Church and meant a “Christian society of strangers or aliens whose true state or citizenship is in heaven.” So whether one’s flock consists of fifty people in a church which can financially sustain a priest or if it is merely a few people in a living room whose priest must find secular employment, it is a parish. This original meaning of parish also implies the kind of evangelism that accompanies the call of a true parish priest. A parish is a geographical distinction rather than a member-oriented distinction. A priest’s duties do not pertain only to the people who fill the pews of his church on a Sunday morning. He is a priest to everyone who fills the houses in the “cure” where God as placed him. This ministry might not look like choir rehearsals, rector’s meetings, midweek “extreme” youth nights, or Saturday weddings. Instead, it looks like helping a battered wife find shelter from her abusive husband, discretely paying a poor neighbor’s heating oil bill when their tank runs empty in the middle of a bitter snow storm, providing an extra set of hands to a farmer who needs to get all of his freshly-baled hay in the barn before it rains that night, taking food from his own pantry or freezer to help feed a neighbor’s family, or offering his home for emergency foster care. This kind of “parochial” ministry was best modeled by the old Russian staretzi (holy men) who found every opportunity to incarnate the hands and feet of Christ to the communities where they lived. Perhaps Geoffrey Chaucer caught a glimpse of the true nature of parish life through his introduction of the “Parson” in the Prologue of The Canterbury Tales. Note how the issues of sacrifice, humility, and community mentioned above characterize this Parson’s cure even when opportunities were available for “greater” things: "There was a good man of religion, a poor Parson, but rich in holy thought and deed. He was also a learned man, a clerk, and would faithfully preach Christ’s gospel and devoutly instruct his parishioners. He was benign, wonderfully diligent, and patient in adversity, as he was often tested. He was loath to excommunicate for unpaid tithes, but rather would give to his poor parishioners out of the church alms and also of his own substance; in little he found sufficiency. His parish was wide and the houses far apart, but not even for thunder or rain did he neglect to visit the farthest, great or small, in sickness or misfortune, going on foot, a staff in his hand… He would not farm out his benefice, nor leave his sheep stuck fast in the mire, while he ran to London to St. Paul’s, to get an easy appointment as a chantry-priest, or to be retained by some guild, but dwelled at home and guarded his fold well, so that the wolf would not make it miscarry… There was nowhere a better priest than he. He looked for no pomp and reverence, nor yet was his conscience too particular; but the teaching of Christ and his apostles he taught, and first he followed it himself." As we can see, the distinction between the work of worship and the work of ministry becomes clear. We worship God via the Eucharist. We serve God via our ministry to others. Large congregations make it possible for clergy and congregation to worship anonymously (even with strangers) while often omitting ministry altogether. No wonder Satan wants to discredit house churches and make them “odd things”! Thus, while the actual house church may only boast a membership in the single digits, the house church parish is much larger—perhaps into the hundreds as is the case with my own—and the overall ministry is more like that of Christ’s own—feeding, healing, forgiving, engaging in all the cycles of community life, whether the people attend

This experiential version could involve spending a day shadowing a professional you’d like to be (Take a Friend to Work Day), or a one-week unpaid exploratory project that you create, or a three-month internship (obviously, a three-month internship requires more investment and a larger commitment).

Cuban Aircraft are Seized During the early 1960’s, Erwin Harris sought to collect $429,000 in unpaid bills from the Cuban government, for an advertising campaign promoting Cuban tourism. Holding a court order from a judge in Florida and accompanied by local sheriff’s deputies, he searched the East Coast of the United States for Cuban property. In September 1960, while Fidel was at the United Nations on an official visit, Harris found the Britannia that Castro had flown in to New York. That same day the front page of The Daily News headlined, “Cuban Airliner Seized Here.” Erwin Harris continued by seizing a C-46, which was originally owned by Cuba Aeropostal and was now owned by Cubana, as well as other cargo airplanes. He seized a Cuban Naval vessel, plus 1.2 million Cuban cigars that were brought into Tampa, Florida, by ship. In Key West, Harris also confiscated railroad cars carrying 3.5 million pounds of cooking lard destined for Havana. All of these things, excepting the Britannia, were sold at auction. Nikita S. Khrushchev, the Soviet premier, replaced the airplane that had been confiscated. On September 28th, Castro boarded the Soviet aircraft at Idlewild Airport smiling, most likely because he knew that his Britannia airplane would be returned to Cuba due to diplomatic immunity.

Their experience, in the end, was ugly, humiliating. Scary. They felt, basically, like baby machines after their adoption experience—they were chattel to social workers, with the baby as the valuable commodity; they were marginalized in the hospital when they tried to assert their rights to hand over their child; they were garbage when they were abandoned by the agency in the face of medical bills that went unpaid.

This was not the first he had heard of the bill being overdue and unpaid. The bill had been brought to him noted a month since, and then he had simply told the youth who brought it that he would see Mr. Fitzgibbon and have the matter settled. He had spoken to his friend Laurence, and Laurence had simply assured him that all should be made right in two days, — or, at furthest, by the end of a week.

It’s not that I didn’t love him, because I did. I really did. But it’s like trying to stop an alcoholic from drinking. When nothing else works, you just have to watch them like a hawk, throw every drop down the sink, try to take temptation out of the equation. And the person has to want to stop, of course.’ ‘And did he? Stop gambling? Or want to?’ ‘I’m afraid the cancer did the stopping for him in the end, love. He just got too ill to carry on, too ill to care. He left quite a lot of unpaid bills that I had no idea how I would deal with, but the life insurance money just about put things back on track for me after he’d gone.

Caesar sought out what could be considered one of the world’s first Super PACs when he offered his political support in exchange for financial contributions from the rich Senator Crassus. This political maneuvering had eliminated most of his debt, but some residual unpaid bills remained for Caesar in the Iberian Peninsula; in order to cancel out the rest he resorted to sheer military force to wipe the slate clean.

On taxes, he had repudiated his 1980 “voodoo economics” language. It was a large price to pay for political viability, for Bush had been right that tax cuts alone could not lead to long-term fiscal health. Together with a general failure to curb spending in the Reagan years, the supply-side view, with its emphasis on lower taxes, was driving up the federal deficits and debt. Reagan’s successor, whoever he might be, would be forced to reckon with unpaid bills and persistent shortfalls.

I put the gun and the scarf into the brown paper bag again. And I locked it into the desk where I kept unpaid bills, Fiona’s jewellery and letters from the bank about my overdraft.

Although many poor whites languished, refusing to attend schools built under the supposed “nigger programs” of the Freedmen’s Bureau, the formerly enslaved emerged “with a fundamentally different consciousness of literacy … that viewed reading and writing as a contradiction of oppression.”87 Instead of offering any support to those who embodied the self-reliance he said he valued, Johnson was blind to the herculean and impressive effort that blacks had mounted in the South, and he demanded that they do even more without any help.88 The Civil Rights Bill of 1866 also came under attack by the president. In vetoing the proposed legislation, Johnson raised several telling objections. He argued that blacks had to earn their citizenship, reminding Congress that African Americans had just emerged from slavery and, therefore, “should pass through a certain probation … before attaining the coveted prize.” There was to be no born-on-American-soil-lottery, he intoned; instead, they had to “give evidence of their fitness to receive and to exercise the rights of citizens.”89 For Johnson, nearly 250 years of unpaid toil to build one of the wealthiest nations on earth did not earn citizenship.