Unorthodox Quotes

Part of their problem was Percy. He fought like a demon, whirling through the defender's ranks in a completely unorthodox style, rolling under their feet, slashing with his sword instead of stabbing like a Roman would, whacking campers with the flat of his blade, and generally causing mass panic.

LAW 38 Think As You Like But Behave Like Others If you make a show of going against the times, flaunting your unconventional ideas and unorthodox ways, people will think that you only want attention and that you look down upon them. They will find a way to punish you for making them feel inferior. It is far safer to blend in and nurture the common touch. Share your originality only with tolerant friends and those who are sure to appreciate your uniqueness.

Isabel and Alma Trumbo are the sisters who reside in the brick rambler on Church Street. They are a bit, uh, different and unorthodox. Borderline eccentric, some of the townies say, especially Alma.” “What do the borderline eccentric sisters Isabel and Alma know about solving a murder case?” Dwight gave it a moment’s reflection. “They could probably write a book about it.

There must be those who differ. If there were no unorthodox thought there would be no thought at all

Let me get it straight. Your father was king. You were his only son. Your father dies. You are of age. Your uncle becomes king." "Yes." "Unorthodox.

Understand this, Glyndon, there's nothing noble or tender about what I feel for you. It's violent volcano of obsession, possession, and deranged lust. If you want love, then I do love you, but it's the unorthodox version of love. I love you enough to let you within my walls. I love you enough to let you talk to my demons. I love you enough to allow you to have a hold over me when I've never allowed anyone to have the power to destroy me from inside out.

Success tended to make the unorthodox acceptable

Even the works of Shakespeare might be more thoroughly appreciated if they were re-examined from unorthodox positions. Someone, once in a while, should take a good long look at Hamlet through his legs.

Tabitha was always trying unorthodox ways to set her up with guys. Although, to be fair to her sister, Tabitha didn't usually knock the guy unconscious before she forced them together. Still, with Tabitha there was a first time for just about anything. And extreme blind-dating was very vintage T.

Freedom, privileges, options, must constantly be exercised, even at the risk of inconvenience. Otherwise they fall into desuetude and become unfashionable, unorthodox—finally irregulationary.

There are always a few bored audience members at an opera, especially by the time act four comes along. Those particular eyes would be wandering around the hall, searching for something, anything, interesting to watch. Those eyes would land on the little demon downstage right, unless they were distracted. Right on cue, a large stage lamp broke free of its clamp in the rigging and swung on its cable into the back canvas. [...] On his way though the lobby minutes later, Artemis was highly amuse to overhear several audience members gushing over the unorthodox direction of the opera's final scene. The exploding lamp, muse one buff, was doubtless a metaphor for Norma's own falling star. But no, argued a second. The lamp was obviously a modernistic interpretation of the burning stake that Norma was about to face. Or perhaps, thought Artemis as he pushed through the crowd to find a light Sicilian mist falling on his forehead, the exploding lamp was simply an exploding lamp.

I am not the same kind of Mormon girl I was when I was seven, eight, or eighteen years old.  I am not an orthodox Mormon woman like my mother.  I am an unorthodox Mormon woman with a fierce and hungry faith. 

Where do you find a stomach on a Thursday afternoon in Reno? "Chinatown?" suggests someone. "Costco?" "Butcher Boys." Tracy pulls his phone from a pocket. "Hello, I'm from the university" - the catchall preamble for unorthodox inquiries.

Scully,' [Mulder] said, his voice quiet and serious, 'with the... unorthodox explanations I often find when studying the evidence, I know you're always skeptical-but every time you're at least fair to me. You respect my opinion, even when you don't agree with it.' He looked at his hands. 'I don't know if I've ever told you, but I really appreciate that.' She looked at him and smiled. 'You've told me, Mulder. Maybe not in words... but you've told me.

Unnatural, unorthodox, amoral: those pretensions crumble when confronted by true happiness. You shouldn't give another the authority to draw a line defining the boundaries of acceptable joy.

The Church has little idea how unorthodox it is at any given moment. If a church can't yet be perfectly orthodox, it can, with the Holy Spirit's help and by the grace of God, be perpetually reformable.

Leonard Schapiro, writing on Stalinism, warned us that “the true object of propaganda is neither to convince nor even to persuade. But to produce a uniform pattern of public utterances in which the first trace of unorthodox thought reveals itself as a jarring dissonance.

You mean,' Captain Penderton said, 'that any fulfilment obtained at the expense of normalcy is wrong, and should not be allowed to bring happiness. In short, it is better, because it is morally honourable, for the square peg to keep scraping around the round hole rather than to discover and use the unorthodox square that would fit?'…'I don't agree

As far as I can remember, I have always wanted everything from life, everything it can possibly give me. This desire separates me from people who are willing to settle for less. I cannot even comprehend how people's desires can be small, ambitions narrow and limited, when the possibilities are endless

Being a murderer with a sensational but incomplete and unorthodox memory, I cannot tell you, ladies and gentlemen, the exact day which I first knew with certainty that the red convertible was following us.

If my mind cannot be tied down, if my dreams cannot be diminished, then no amount of restraints can really guarantee my quiet submission.

I'd rather believe in reincarnation than hell. The idea of an afterlife is much so more tolerable when returning is an option.

Curiosity is the single most important attribute with which humans are born. More than a simple desire to discover or know things, curiosity is a powerful tool, like a scalpel or a searchlight. Curiosity changes us. It is also a way to effect change, perhaps even on a global level.

I can't bear the thought of living an entire lifetime on this planet and not getting to do all the things I dream of doing, simply because they aren't allowed. I don't think it will ever be enough, this version of freedom, until it is all-inclusive. I don't think I can be happy unless I'm truly independent.

take unorthodox ideas seriously today, and the mainstream sees that as a sign of progress. We can be glad that there are fewer crazy cults now, yet that gain has come at great cost: we have given up our sense of wonder at secrets left to be discovered.

Subconsciously, I have started to say goodbye to the people and objects in my life as if preparing to die, even though I have no real plan. I just feel strongly, in my gut, that I'm not meant to stay here.

Part of their problem was Percy. He fought like a demon, whirling through the defenders’ ranks in a completely unorthodox style, rolling under their feet, slashing with his sword instead of stabbing like a Roman would, whacking campers with the flat of his blade, and generally causing mass panic. Octavian screamed in a shrill voice—maybe ordering the First Cohort to stand their ground, maybe trying to sing soprano—but Percy put a stop to it. He somersaulted over a line of shields and slammed the butt of his sword into Octavian’s helmet. The centurion collapsed like a sock puppet. Frank

And I would rather be alive, be real, be increasingly conscious of all that I am, than move around this planet all mechanical and unconscious.

Irresponsible is only irresponsible if you fail. Succeed, however; and irresponsible quickly becomes merely unorthodox.

To discover the future it is not necessary to be a seer, but it is absolutely vital to be unorthodox.

Delicious baked goods were the great work hostility equalizer, no matter how unorthodox the workplace.

His was a lonely, unorthodox conviction that war was man's ultimate failure.

My sense of self has expanded and contracted like a schizophrenic accordion. I have questioned everything, and I have felt nothing. I have told the universe to f**k off, and I have fallen down weeping at its compassionate response.

See, sexuality is less about the actual act of having pretty good sex for seventeen minutes twice a week and much more about surrounding yourself with an ever simmering sensual energy, pulsing just underneath your daily life and infusing almost everything you do. It's like you're always just a little bit horny, just a little turned on, but the object of your gentle lust isn't just your lover, it's divine life itself.

He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood “Accentuate the Positive” was not in the Book of Common Prayer—Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects. And yet he is somehow deflated. To travel to the other side of the world—only to be offered a brand he could so easily buy at home.

The body never lies. It's your spiritual tuning fork.

If you want to change who you are, change what you want.

You should always be striving to tell a story so good that it stops being yours—so your customer learns it, loves it, internalizes it, owns it. And tells it to everyone they know.

Can anyone survive without faith, however its labeled? No matter how you live, it seems, you need faith to get by, to get ahead.

You don’t find the right path. You make it. Whichever one you choose, walk it, and walk it hard, and you’ll do all right for yourself.

Look for me on my dying day, so I can show you the truth of my heart. I took no joy in your death. Felt no happiness in your suffering. You were the storm, and I the wall that held back your destruction. So go in peace and hear no curse from my lips, for you were bound by your nature and I was bound by mine.

I can't remember the name of the piece, or the artist. Maybe it wasn't even an artwork. Why must I automatically assume that every strange object is a sculpture, that every public display of unorthodox behavior is an act of performance.

Your relationship with the divine should dance and sway, should at all times be dynamic and energized and fluid, constantly redefining itself as you progress. You are always growing, and your consciousness is continuously expanding; so should your relationship to divinity, as well as your expression of it.

Before he told you what a product did, he always took the time to explain why you needed it. And he made it all look so natural, so easy.

I feel so extraordinarily happy and free when I read that I’m convinced it could make everything else in my life bearable, if only I could have books all the time.

in order to become a master of the unorthodox, you need to know the orthodox very well.

Quinn seemed to have become one of a jaded philosophical society, a group of arcane deviates. Their raison d'etre was a kind of mystical masochism, forcing initiates toward feats of occult daredevilry - "glimpsing the inferno with eyes of ice", to take from the notebook a phrase that was repeated often and seemed a sort of chant of power. As I suspected, hallucinogenic drugs were used by the sect, and there was no doubt that they believed themselves communing with strange metaphysical venues. Their chief aim, in true mystical fashion, was to transcend common reality in the search for higher states of being, but their stratagem was highly unorthodox, a strange detour along the usual path toward positive illumination. Instead, they maintained a kind of blasphemous fatalism, a doomed determinism which brought them face to face with realms of obscure horror. Perhaps it was this very obscurity that allowed them the excitement of their central purpose, which seemed to be a precarious flirting with personal apocalypse, the striving for horrific dominion over horror itself. ("The Dreaming In Nortown")

What, um…what are they?” Damien thought a moment. “They’re a sort of excessively zealous consortium who have unorthodox views.” “You have a cult?” Amma’s voice was squeaky even as she tried to keep it low. “No, no, this is their own thing, not mine. Big fans of my father, really, I just drop by in his stead on occasion.

Of course, it would be much easier if we could all continue to think in traditional political patterns—of liberalism and conservatism, as Republicans and Democrats, from the viewpoint of North and South, management and labor, business and consumer or some equally narrow framework. It would be more comfortable to continue to move and vote in platoons, joining whomever of our colleagues are equally enslaved by some current fashion, raging prejudice or popular movement. But today this nation cannot tolerate the luxury of such lazy political habits. Only the strength and progress and peaceful change that come from independent judgment and individual ideas—and even from the unorthodox and the eccentric—can enable us to surpass that foreign ideology that fears free thought more than it fears hydrogen bombs. We shall need compromises in the days ahead, to be sure. But these will be, or should be, compromises of issues, not of principles. We can compromise our political positions, but not ourselves.

I've had my past lives read, my aura tuned, my chakras aligned, my spirit guides channeled, my palms interpreted, and my kundalini awakened.

How intensely do I want to exist?

The work of a lifetime, the process of individuation, is widening of that spotlight so much that everything is illuminated and you are conscious of and can see your All.

So many hypocrites, people busy preaching acceptance and tolerance but hating and rejecting everyone who isn't exactly like them.

From an anthropological perspective, identities are neither fixed nor inherent, but are created and reproduced continuously through social practice and in interaction with others.

Traditional schooling trains people to think incorrectly about failure. You’re taught a subject, you take a test, and if you fail, that’s it. You’re done. But once you’re out of school, there is no book, no test, no grade. And if you fail, you learn. In fact, in most cases, it’s the only way to learn—especially if you’re creating something the world has never seen before.

Relish the paradox. Celebrate change. Trust your unique process. Igniting your divine spark is one of the most natural, yet brave, things you can do at this time in your life. No less is asked of you now. No less should be expected of you in return. Realize who you are. Release your divinity into the world. We are waiting.

She knew his secret: for all his wandering, his independence and his unorthodox ways, he took his responsibilities very seriously. He even borrowed others' responsibilities, making them his own simply because he thought this sort of service was owed to those whom he loved.

I personally believe mavericks are people who write their own rulebook. They are the ones who act first and talk later. They are fiercely independent thinkers who know how to fight the lizard brain (to use Seth Godin’s term). I don’t believe many are born, rather they are products of an environment, or their experiences. They are usually the people that find the accepted norm does not meet their requirements and have the self-confidence, appetite, independence, degree of self reliance and sufficient desire to carve out their own niche in life. I believe a maverick thinker can take a new idea, champion it, and push it beyond the ability of a normal person to do so. I also believe the best mavericks can build a team, can motivate with their vision, their passion, and can pull together others to accomplish great things. A wise maverick knows that they need others to give full form to their views and can gather these necessary contributors around them. Mavericks, in my experience, fall into various categories – a/ the totally off-the-wall, uncontrollable genius who won’t listen to anyone; b/ the person who thinks that they have the ONLY solution to a challenge but prepared to consider others’ views on how to conquer the world &, finally, the person who thinks laterally to overcome problems considered to be irresolvable. I like in particular the third category. The upside is that mavericks, because of their different outlook on life, often sees opportunities and solutions that others cannot. But the downside is that often, because in life there is always some degree of luck in success (i.e. being in the right place at the right time), mavericks that fail are often ridiculed for their unorthodox approach. However when they succeed they are acclaimed for their inspiration. It is indeed a fine line they walk in life.

It was only after oral tales became written orthodoxies that some people were labeled “pagans” and “heretics” and burned at the stake for unorthodox views. The greatest strength media ecology possesses is its ability to generate unorthodox views. Media ecology makes a better “Trojan horse” than a golden bull.

In contradistinction to the underestimation in the field of rocket science and the aerospace industry, Parsons' accomplishments in the arcane sciences have been highly overrated and grossly exaggerated. As a magician he was essentially a failure. As a Thelemite he learned the hard way what was required. He loved Crowley's 'Law' but couldn't adhere to it—though he tried harder than most. He violated the rules, undertook unauthorized and unorthodox magical operations, and claimed the grade of Magister Templi without first completing all the grades below it. He couldn't handle working under authority—his ego was too big. His record of failure is valuable in that regard. He was a great promulgator of thelemic ideals in his essays, but as an idealist his elitism ruined his work. Indeed, some would say he was guilt of hubris, which the gods always punish.

In the end, there are two things that matter: products and people. What you build and who you build it with. The things you make—the ideas you chase and the ideas that chase you—will ultimately define your career. And the people you chase them with may define your life.

That the pain of not doing what we need to do is far worse than the pain of doing it.

If you’re going to pour your heart into creating something new, then that thing should be disruptive. It should be bold. It should change something.

People won’t remember how you started. They’ll remember how you left.

I feel so extraordinarily happy and free when I read that I’m convinced it could make everything else in my life bearable.

It is precisely its unorthodox touches—its intimation of the idea of a personal god, its flashes of vulnerability and pain, its unwavering commitment to virtue above pleasure and to tranquillity above happiness, its unmistakable stamp of an uncompromisingly honest soul seeking the light of grace in a dark world—that lend the work its special power to charm and inspire.

He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood “Accentuate the Positive” was not in the Book of Common Prayer—Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects.

Until the stifling heat of summer sets in, my neighborhood is suspended in momentary perfection, a fantasy filled with swirling gusts of pink and white petals that rain down on the sunlit pavement.

MASTER SUN There are only five notes in the musical scale, but their variations are so many that they cannot all be heard. There are only five basic colors, but their variations are so many that they cannot all be seen. There are only five basic flavors, but their variations are so many that they cannot all be tasted. There are only two kinds of charge in battle, the unorthodox surprise attack and the orthodox direct attack, but variations of the unorthodox and the orthodox are endless. The unorthodox and the orthodox give rise to each other, like a beginningless circle—who could exhaust them? M

She could have asked me to do anything, and no matter how heinous, I would have complied. Slaughter a kindergartener? Sure. Scam cancer patients? No problem. Leave a positive review of the new Star Wars movies saying they were better than the originals? I would have smiled while typing. It was sickening.

So many mistakes. So many bad choices. So many tragedies and hurts brought to innocent people with the best of intentions or with no intentions at all. It was so hard to be human. It was so hard to be alive.

Women find themselves arguing futilely that ‘just because’ I go out to work/smoke/drink/wear unorthodox clothes/enjoy male company—that doesn’t make me a whore. Is there any comparable good/bad imagery for men? Of course not. The feminist response to being called whores or chhinaal should not be to protest fruitlessly, ‘We are not whores!’ but to turn the insult around and ask, ‘What makes you think this is an insult? We refuse the terms of this insult.’ What if all women were to say we are ‘loose’—we are not tightly controlled—and if that makes us whores, then we are all whores. If we are all bad women, then patriarchy had better watch out. Or, as Archana Verma puts it: ‘One day, I will hear hurled at me the words, loose woman, chhinaal, prostitute … And I will turn around and say, “Thank you for the compliment”. That day will come. And it will be a day of feminist celebration.

I used to think religious people were kinder, nicer, had better characters, but I found out they're just like everybody else, just people. Some are better, some are worse. There are sincere ones . . . but also the opposite . . .

Bubby scoffs at my question. A Jew can never be a goy, she says, even if they try their hardest to become one. They may dress like one, speak like one, live like one, but Jewishness is something that can never be erased. Even Hitler knew that.

Beware of becoming too sure of your beliefs, because you run the risk of dissociation, or losing touch with parts of yourself. That is why the irrational and spontaneous are so precious to the Sufi. The 'irrational' circumnavigates the rational mind and by that allows the unconscious to manifest. The spontaneous and flexible person, who is not afraid of non-rational impulses, unorthodox behaviors, poetry, and dreams, in other words, the totality of being, acquires a unitive nature.

Of course, everyone had heard of the Ten Commandments, but these things, so much subtler, so embedded in the stuff of everyday human life and human interactions--this was the ultimate goal of all Jewish life: justice, kindness, charity, Holiness.

I am not aware at this moment that I have lost my innocence. I will realize it many years later. One day I will look back and understand that just as there was a moment in my life when I realized where my power lay, there was also a specific moment when I stopped believing in authority just for its own sake and started coming to my own conclusions about the world I lived in.

Beware of becoming too sure of your beliefs, because you run the risk of dissociation, or losing touch with parts of yourself. That is why the irrational and spontaneous are so precious to the student of spirituality. The 'irrational' circumnavigates the rational mind and by that allows the unconscious to manifest. The spontaneous and flexible person, who is not afraid of non-rational impulses, unorthodox behaviors, poetry, and dreams, in other words, the totality of being, acquires a unitive nature.

The most wonderful part of building something together with a team is that you’re walking side by side with other people. You’re all looking at your feet and scanning the horizon at the same time. Some people will see things you can’t, and you’ll see things that are invisible to everyone else. So don’t think doing the work just means locking yourself in a room—a huge part of it is walking with your team. The work is reaching your destination together. Or finding a new destination and bringing your team with you.

For a beverage, you asked for some “cherry-assed Kool Aid.” Okay, now you’re just adding “assed” in places where it doesn’t even make sense. Regardless, we will fulfill your request for Cherry Kool-Aid. However, Halle Berry will not be pouring it from her mouth into yours. For dessert, you asked for your mother’s homemade peach cobbler. It is highly unorthodox for someone other than the prison kitchen staff to prepare a final meal. Also, you killed her about eight years ago, remember? So you’ll have to settle for Hostess.

I resolve to venture into the city on my own. I look at maps in the library—subway maps, bus maps, and regular maps—and try to memorize them. I’m afraid of getting lost; no, I’m afraid of sinking into the city as in a quicksand, afraid of getting sucked into something I can never escape.

Hierarchies must rise and conglomerate as they extend over fewer and larger corporations. A seat in a high-rise job is the most coveted and contested product of expanding industry. The lack of schooling, compounded with sex, color, and peculiar persuasions, now keeps most people down. Minorities organized by women, or blacks, or the unorthodox succeed at best in getting some of their members through school and into an expensive job. They claim victory when they get equal pay for equal rank. Paradoxically, these movements strengthen the idea that unequal graded work is necessary and that high-rise hierarchies are necessary to produce what an egalitarian society needs. If properly schooled, the black porter will blame himself for not being a black lawyer. At the same time, schooling generates a new intensity of frustration which ultimately can act as social dynamite. 6

Honest dissent and unorthodox ideas often promote scientific knowledge. Even though more often wrong than right, unorthodox ideas are apt to stimulate some clear thinking among the orthodox. And from time to time, a doubter makes a basic discovery. But the lysenkoism is quite sterile of ideas and of suggestions for new experiments. It urges a retreat to archaic views, long abandoned with sufficient reason. In this, the lysenkoism is comparable only to the anti-evolutionism in the USA. New arguments and new facts mean just as little to the lysenkoists as they do to the anti-evolutionists.

So anxious was the tsar to keep the Balkan states faithful to Russia, it was asserted, that he intended ‘to utilize his four daughters, who are not to marry four Russian Grand Dukes, nor even four unorthodox Princes of Europe’. No, the four grand duchesses of Russia, so the rumour went, were to become ‘Queens of the Balkans’, with Olga a bride for Prince George of Serbia; Tatiana for Prince George of Greece; Maria for Prince Carol of Romania and Anastasia set for Prince Boris of Bulgaria – although other press reports had gone so far as to claim that Boris was in fact about to be betrothed to Olga.29

If prayer works, why can’t God cure cancer or grow back a severed limb? Why so much avoidable suffering that God could so readily prevent? Why does God have to be prayed to at all? Doesn’t He already know what cures need to be performed? Dossey also begins with a quote from Stanley Krippner, M.D. (described as “one of the most authoritative investigators of the variety of unorthodox healing methods used around the world”): [T]he research data on distant, prayer-based healing are promising, but too sparse to allow any firm conclusion to be drawn. This after many trillions of prayers over the millennia.

People don’t fit anywhere, Arnold. You aren’t building materials that are made to fit a perfect purpose. There is no place set aside where you perfectly slot into. No place which exists in adulthood, anyway. If you go around expecting to find that place, you will only find frustration and disappointment.

The army leadership, taking these wishes of Hitler on board and also bearing in mind the outcome of the war games, had already adjusted its strategic thinking when, on 18 February, Hitler spoke of the favourable impression he had gained of Manstein’s plan the day before.42 The die was now cast. By chance, the basic thoughts of the amateur had coincided with the brilliantly unorthodox planning of the professional strategist. Further refined by the OKH, the Manstein plan gave Hitler what he wanted: a surprise assault in the most unexpected area which, though not without risk, had the boldness of genius. The

...I had spent hours talking with people who had trouble believing. For some, the issue was that they believed less than they thought they should about Jesus. They were not trouble by the idea that he may have had two human parents instead of one or that his real presence with his disciples after his death might have been more metaphysical than physical. The glory they beheld in him had more to do with the nature of his being than with the number of his miracles, but they had suffered enough at the hands of true believers to learn to keep their mouths shut. For others, the issue was that they believed more than Jesus. Having beheld his glory, they found themselves running into God's glory all over the place, including places where Christian doctrine said that it should not be. I knew Christians who had beheld God's glory in a Lakota sweat lodge, in a sacred Celtic grove, and at the edge of a Hawaiian volcano, as well as in dreams and visions that they were afraid to tell anyone else about at all. These people not only feared being shunned for their unorthodox narratives, they also feared sharing some of the most powerful things that had ever happened to them with people who might dismiss them. Given the history of Christians as a people who started out beholding what was beyond belief, this struck me as a lamentable state of affairs, both for those who have learned to see no more than they are supposed to see as well as for those who have excused themselves from traditional churches because they see too little or too much. If it is true that God exceeds all our efforts to contain God, then is it too big a stretch to declare that dumbfoundedness is what all Christians have most in common? Or that coming together to confess all that we do not know is at least as sacred an activity as declaring what we think we do know?

For a while I thought I could un-Jew myself. Then I realized that being Jewish is not in the ritual or the action. It is in one's history. I am proud of being Jewish, because I think that's where my indomitable spirit comes from, passed down from ancestors who burned in fired of persecution because of their blood, their faith.

There is a noticeable symphony being played around the world today. That symphony speaks of the independent, unorthodox, proud women. Yes, it is the International Women's Day! It is the day to celebrate the women in your life. In my life I have never believed in a particular day to celebrate women though, but a date is necessary rather customary to remind you of their contributions in your life lest you forget it. So here's wishing all those strong women who competed in a man's world, defeating them and breaking the taboos to earn the place which was rightfully theirs from the start but usurped in the past by manly morals and ego, a very- HAPPY INTERNATIONAL WOMEN'S DAY!

A future priest, I faced her as before an altar: one of her cheeks was the Epistle and the other the Gospel. Her mouth might have been the chalice, her lips the paten. All I needed to do was to say a new mass, according to a Latin that no one learns at school, and is the catholic language of mankind. Don’t think me sacrilegious, devout lady reader; the purity of the intention cleanses anything unorthodox in the style. We stood there with heaven within us. Our hands, their nerve ends touching, made two creatures one: a single, seraphic being. Our eyes went on saying infinite things, and the words did not even try to pass our lips: they went back to the heart as silently as they had come…

The only other contact was Alicia’s lawyer: Max Berenson. Max was Gabriel Berenson’s brother. He was perfectly placed to observe their marriage intimately. Whether Max Berenson would confide in me was another matter. An unsolicited approach to Alicia’s family by her psychotherapist was unorthodox to say the least. I had a dim feeling Diomedes would not approve. Better not ask his permission, I decided, in case he refused. As I look back, this was my first professional transgression in dealing with Alicia—setting an unfortunate precedent for what followed. I should have stopped there. But even then it was too late to stop. In many ways my fate was already decided—like in a Greek tragedy.

Every decision has elements of data and opinion, but they are ultimately driven by one or the other. Sometimes you have to double down on the data; other times you have to look at all the data and then trust your gut. And trusting your gut is incredibly scary. Many people don’t have either a good gut instinct to follow or the faith in themselves to follow it. It takes time to develop that trust. So they try to turn an opinion-driven business decision into a data-driven one. But data can’t solve an opinion-based problem.

All efforts of persuasion by reasoned argument rely on the implicit assumption that homo sapiens, though occasionally blinded by emotion, is a basically rational animal, aware of the motives of his own actions and beliefs-an assumption which is untenable in the light of both historical and neurological evidence. All such appeals fall on barren ground; they could take root only if the ground were prepared by a spontaneous change in human mentality all over the world-the equivalent of a major biological mutation. Then, and only then, would mankind as a whole, from its political leaders down to the lonely crowd, become receptive to reasoned argument, and willing to resort to those unorthodox measures which would enable it to meet the challenge.

It from bit. It’s an unorthodox theory, which starts with the assumption that information is at the root of all existence. When we look at the moon, a galaxy, or an atom, their essence, he claims, is in the information stored within them. But this information sprang into existence when the universe observed itself. He draws a circular diagram, representing the history of the universe. At the beginning of the universe, it sprang into being because it was observed. This means that “it” (matter in the universe) sprang into existence when information (“bit”) of the universe was observed. He calls this the “participatory universe”—the idea that the universe adapts to us in the same way that we adapt to the universe, that our very presence makes the universe possible.

It from bit.” It’s an unorthodox theory, which starts with the assumption that information is at the root of all existence. When we look at the moon, a galaxy, or an atom, their essence, he claims, is in the information stored within them. But this information sprang into existence when the universe observed itself. He draws a circular diagram, representing the history of the universe. At the beginning of the universe, it sprang into being because it was observed. This means that “it” (matter in the universe) sprang into existence when information (“bit”) of the universe was observed. He calls this the “participatory universe”—the idea that the universe adapts to us in the same way that we adapt to the universe, that our very presence makes the universe possible.

Tyson emails back: “I’m going to tell you the same thing that I told Henry Louis Gates” (Gates had asked Tyson to appear on his show Finding Your Roots): My philosophy of root-finding may be unorthodox. I just don’t care. And that’s not a passive, but active absence of caring. In the tree of life, any two people in the world share a common ancestor—depending only on how far back you look. So the line we draw to establish family and heritage is entirely arbitrary. When I wonder what I am capable of achieving, I don’t look to family lineage, I look to all human beings. That’s the genetic relationship that matters to me. The genius of Isaac Newton, the courage of Gandhi and MLK, the bravery of Joan of Arc, the athletic feats of Michael Jordan, the oratorical skills of Sir Winston Churchill, the compassion of Mother Teresa. I look to the entire human race for inspiration for what I can be—because I am human. Couldn’t care less if I were a descendant of kings or paupers, saints or sinners, the valorous or cowardly. My life is what I make of it.

That’s why analogies can be such a useful tool in storytelling. They create a shorthand for complicated concepts—a bridge directly to a common experience. That’s another thing I learned from Steve Jobs. He’d always say that analogies give customers superpowers. A great analogy allows a customer to instantly grasp a difficult feature and then describe that feature to others. That’s why “1,000 songs in your pocket” was so powerful. Everyone had CDs and tapes in bulky players that only let you listen to 10–15 songs, one album at a time. So “1,000 songs in your pocket” was an incredible contrast—it let people visualize this intangible thing—all the music they loved all together in one place, easy to find, easy to hold—and gave them a way to tell their friends and family why this new iPod thing was so cool.

Princess Cookie’s cognitive pathways may have required a more comprehensive analysis. He knew that it was possible to employ certain progressive methods of neural interface, but he felt somewhat apprehensive about implementing them, for fear of the risks involved and of the limited returns such tactics might yield. For instance, it would be a particularly wasteful endeavor if, for the sake of exhausting every last option available, he were even to go so far as resorting to invasive Ontological Neurospelunkery, for this unorthodox process would only prove to be the cerebral equivalent of tracking a creature one was not even sure existed: surely one could happen upon some new species deep in the caverns somewhere and assume it to be the goal of one’s trek, but then there was a certain idiocy to this notion, as one would never be sure this newfound entity should prove to be what one wished it to be; taken further, this very need to find something, to begin with, would only lead one to clamber more deeply inward along rigorous paths and over unsteady terrain, the entirety of which could only be traversed with the arrogant resolve of someone who has already determined, with a misplaced sense of pride in his own assumptions, that he was undoubtedly making headway in a direction worthwhile. And assuming still that this process was the only viable option available, and further assuming that Morell could manage to find a way to track down the beast lingering ostensibly inside of Princess Cookie, what was he then to do with it? Exorcise the thing? Reason with it? Negotiate maybe? How? Could one hope to impose terms and conditions upon the behavior of something tracked and captured in the wilds of the intellect? The thought was a bizarre one and the prospect of achieving success with it unlikely. Perhaps, it would be enough to track the beast, but also to let it live according to its own inclinations inside of her. This would seem a more agreeable proposition. Unfortunately, however, the possibility still remained that there was no beast at all, but that the aberration plaguing her consciousness was merely a side effect of some divine, yet misunderstood purpose with which she had been imbued by the Almighty Lord Himself. She could very well have been functioning on a spiritual plane far beyond Morell’s ability to grasp, which, of course, seared any scrutiny leveled against her with the indelible brand of blasphemy. To say the least, the fear of Godly reprisal which this brand was sure to summon up only served to make the prospect of engaging in such measures as invasive Ontological Neurospelunkery seem both risky and wasteful. And thus, it was a nonstarter.

Mission-driven “assholes”: The people who are crazy passionate—and a little crazy. They speak most frankly, trampling the politics of the modern office, and steamroll right over the delicate social order of “how things are done around here.” Much like true assholes, they are neither easygoing nor easy to work with. Unlike true assholes, they care. They give a damn. They listen. They work incredibly hard and push their team to be better—often against their will. They are unrelenting when they know they’re right, but are open to changing their minds and will praise other people’s efforts if they’re genuinely great. A good way to know if you’re working with a mission-driven "asshole" is to listen to the mythos around them—there are always a few choice stories floating around about some crazy thing they’ve done, and the people who’ve worked with them closely are always telling everyone that they’re not that bad, really. Most tellingly, the team ultimately trusts them, respects what they do, and looks back at the experience of working with them fondly, because they pushed the team to do the best work of their lives.