Unlimited Talks Quotes

But doctors talk about cells as if they had such unlimited importance all by themselves. As if they didn't really belong to the person that has them." Teddy brushed back his hair from his forehead with one hand. "I grew my own body," he said. "Nobody else did it for me. So if I grew it, I must have known how to grow it. Unconsciously, at least. I may have lost the conscious knowledge of how to grow it sometime in the last few hundred thousand years, but the knowledge is still there, because—obviously—I've used it.

You are everything that is, your thoughts, your life, your dreams come true. You are everything you choose to be. You are as unlimited as the endless universe.

Many governments employ torture but this was the first time that the element of Saturnalia and pornography in the process had been made so clear to me. If you care to imagine what any inadequate or cruel man might do, given unlimited power over a woman, then anything that you can bring yourself to suspect was what became routine in ESMA, the Navy Mechanics School that became the headquarters of the business. I talked to Dr. Emilio Mignone, a distinguished physician whose daughter Monica had disappeared into the precincts of that hellish place. What do you find to say to a doctor and a humanitarian who has been gutted by the image of a starving rat being introduced to his daughter's genitalia? Like hell itself the school was endorsed and blessed by priests, in case any stray consciences needed to be stilled.

It is lonely behind these boundaries. Some people-particularly those whom psychiatrists call schizoid-because of unpleasant, traumatizing experiences in childhood, perceive the world outside of themselves as unredeemably dangerous, hostile, confusing and unnurturing. Such people feel their boundaries to be protecting and comforting and find a sense of safety in their loneliness. But most of us feel our loneliness to be painful and yearn to escape from behind the walls of our individual identities to a condition in which we can be more unified with the world outside of ourselves. The experience of falling in love allows us this escapetemporarily. The essence of the phenomenon of falling in love is a sudden collapse of a section of an individual's ego boundaries, permitting one to merge his or her identity with that of another person. The sudden release of oneself from oneself, the explosive pouring out of oneself into the beloved, and the dramatic surcease of loneliness accompanying this collapse of ego boundaries is experienced by most of us as ecstatic. We and our beloved are one! Loneliness is no more! In some respects (but certainly not in all) the act of falling in love is an act of regression. The experience of merging with the loved one has in it echoes from the time when we were merged with our mothers in infancy. Along with the merging we also reexperience the sense of omnipotence which we had to give up in our journey out of childhood. All things seem possible! United with our beloved we feel we can conquer all obstacles. We believe that the strength of our love will cause the forces of opposition to bow down in submission and melt away into the darkness. All problems will be overcome. The future will be all light. The unreality of these feelings when we have fallen in love is essentially the same as the unreality of the two-year-old who feels itself to be king of the family and the world with power unlimited. Just as reality intrudes upon the two-year-old's fantasy of omnipotence so does reality intrude upon the fantastic unity of the couple who have fallen in love. Sooner or later, in response to the problems of daily living, individual will reasserts itself. He wants to have sex; she doesn't. She wants to go to the movies; he doesn't. He wants to put money in the bank; she wants a dishwasher. She wants to talk about her job; he wants to talk about his. She doesn't like his friends; he doesn't like hers. So both of them, in the privacy of their hearts, begin to come to the sickening realization that they are not one with the beloved, that the beloved has and will continue to have his or her own desires, tastes, prejudices and timing different from the other's. One by one, gradually or suddenly, the ego boundaries snap back into place; gradually or suddenly, they fall out of love. Once again they are two separate individuals. At this point they begin either to dissolve the ties of their relationship or to initiate the work of real loving.

The neurotic, as long as he must adhere to his illusions about himself, cannot recognize limitations, the search for glory goes into the unlimited. Because the main goal is the attainment of glory, he becomes uninterested in the process of learning, of doing, or of gaining step by step — indeed, tends to scorn it. He does not want to climb a mountain; he wants to be on the peak. Hence he loses the sense of what evolution or growth means, even though he may talk about it. Because, finally, the creation of the idealized self is possible only at the expense of truth about himself, its actualization requires further distortions of truth, imagination being a willing servant to this end. Thereby, to a greater or lesser extent, he loses in the process his interest in truth, and the sense for what is true or not true — a loss that, among others, accounts for his difficulty in distinguishing between genuine feelings, beliefs, strivings, and their artificial equivalents (unconscious pretenses) in himself and in others. The emphasis shifts from being to appearing.

There was once a fish that lived in a pond. One day, he met another fish that used to live in the sea. The pond fish asked, “What is the sea?” and the sea fish said, “It is a vast amount of water that is a million, million times bigger than your pond.” The pond fish never talked to the sea fish again because he thought the sea fish was a liar. What can we learn from this?

At what point will I be able to write an e-mail to my grandson in Bahrain merely by thinking it?" "Thinking it?" Alif smiled contemptuously. "I expect never. Quantum computing will be the next thing, but I don't think it will be capable of transcribing thought." "Quantum? Oh dear, I've never heard of that." It will use qubits instead of-well, that's kind of complicated. Regular computers use a binary language to figure things out and talk to each other-ones and zeroes. Quantum computers could use ones and zeroes in an unlimited number of states, so in theory, they could store massive amounts of data and perform tasks that regular computers can't perform." "States?" "Positions in space and time. Ways of being." "Now it is you who are metaphysical. Let me rephrase what I think you have said in language from my own field of study: they say that each word in the Quran has seven thousand layers of meaning, each of which, though some might seem contrary or simply unfathomable to us, exist equally at all times without cosmological contradiction. Is this similar to what you mean?" "Yes," he said. "That is exactly what I mean. I've never heard anybody make that comparison.

The key word is respect—for my child, for myself, and for the unlimited possibilities of what can happen when two people of good will put their heads together.

The fact that you have unlimited texts does not necessarily mean that you cannot stop talking

A dollar today, no matter how heroically adjusted for inflation, buys far more betterment of life than a dollar yesterday. It buys things that didn’t exist, like refrigeration, electricity, toilets, vaccinations, telephones, contraception, and air travel, and it transforms things that do exist, such as a party line patted by a switchboard operator to a smartphone with unlimited talk time.

Both spiritually and psychologically, deeper energies used to be hidden from view. Now they are hidden no more. In fact, these subtle energies are almost too noticeable. All that unlimited access has given rise to problems—tricky problems that this book will help you to solve. Every day you hear so much energy talk, but does that necessarily make your life better? Today’s new rules involve Vibrational Frequencies, not just energy but different kinds of energy that are often confused by beginners. Once you learn how to tell them apart, you’ll be well on your way to a more comfortable and successful life.

The rebel defies more than he denies. Originally, at least, he does not suppress God; he merely talks to Him as an equal. But it is not a polite dialogue. It is a polemic animated by the desire to conquer. The slave begins by demanding justice and ends by wanting to wear a crown. He must dominate in his turn. His insurrection against his condition becomes an unlimited campaign against the heavens for the purpose of bringing back a captive king who will first be dethroned and finally condemned to death. Human rebellion ends in metaphysical revolution. It progresses from appearances to acts, from the dandy to the revolutionary. When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.

If, by virtue of the Second Law, we can demand of any robot unlimited obedience in all respects not involving harm to a human being, then any human being, any human being, has a fearsome power over any robot, any robot. In particular, since Second Law supersedes Third Law; any human being can use the law of obedience to overcome the law of self-protection. He can order any robot to damage itself or even to destroy itself for any reason, or for no reason. Is this just? Would we treat an animal so? Even an inanimate object which had given us good service has a claim on our consideration. And a robot is not insensitive; it is not an animal. It can think well enough so that it can talk to us, reason with us, joke with us. Can we treat them as friends, can we work together with them, and not give them some of the fruits of that friendship, some of the benefits of co-working? If a man has the right to give a robot any order that does not involve harm to a human being, he should have the decency never to give a robot any order that involves harm to a robot, unless human safety absolutely requires it. With great power goes great responsibility, and if the robots have Three Laws to protect men, is it too much to ask that men have a law or two to protect robots?

Two centuries ago, the United States settled into a permanent political order, after fourteen years of violence and heated debate. Two centuries ago, France fell into ruinous disorder that ran its course for twenty-four years. In both countries there resounded much ardent talk of rights--rights natural, rights prescriptive. . . . [F]anatic ideology had begun to rage within France, so that not one of the liberties guaranteed by the Declaration of the Rights of Man could be enjoyed by France's citizens. One thinks of the words of Dostoievski: "To begin with unlimited liberty is to end with unlimited despotism." . . . In striking contrast, the twenty-two senators and fifty-nine representatives who during the summer of 1789 debated the proposed seventeen amendments to the Constitution were men of much experience in representative government, experience acquired within the governments of their several states or, before 1776, in colonial assembles and in the practice of the law. Many had served in the army during the Revolution. They decidedly were political realists, aware of how difficult it is to govern men's passions and self-interest. . . . Among most of them, the term democracy was suspect. The War of Independence had sufficed them by way of revolution. . . . The purpose of law, they knew, is to keep the peace. To that end, compromises must be made among interests and among states. Both Federalists and Anti-Federalists ranked historical experience higher than novel theory. They suffered from no itch to alter American society radically; they went for sound security. The amendments constituting what is called the Bill of Rights were not innovations, but rather restatements of principles at law long observed in Britain and in the thirteen colonies. . . . The Americans who approved the first ten amendments to their Constitution were no ideologues. Neither Voltaire nor Rousseau had any substantial following among them. Their political ideas, with few exceptions, were those of English Whigs. The typical textbook in American history used to inform us that Americans of the colonial years and the Revolutionary and Constitutional eras were ardent disciples of John Locke. This notion was the work of Charles A. Beard and Vernon L. Parrington, chiefly. It fitted well enough their liberal convictions, but . . . it has the disadvantage of being erroneous. . . . They had no set of philosophes inflicted upon them. Their morals they took, most of them, from the King James Bible and the Book of Common Prayer. Their Bill of Rights made no reference whatever to political abstractions; the Constitution itself is perfectly innocent of speculative or theoretical political arguments, so far as its text is concerned. John Dickinson, James Madison, James Wilson, Alexander Hamilton, George Mason, and other thoughtful delegates to the Convention in 1787 knew something of political theory, but they did not put political abstractions into the text of the Constitution. . . . Probably most members of the First Congress, being Christian communicants of one persuasion or another, would have been dubious about the doctrine that every man should freely indulge himself in whatever is not specifically prohibited by positive law and that the state should restrain only those actions patently "hurtful to society." Nor did Congress then find it necessary or desirable to justify civil liberties by an appeal to a rather vague concept of natural law . . . . Two centuries later, the provisions of the Bill of Rights endure--if sometimes strangely interpreted. Americans have known liberty under law, ordered liberty, for more than two centuries, while states that have embraced the Declaration of the Rights of Man and of the Citizen, with its pompous abstractions, have paid the penalty in blood.

Fred had first come to Fire Island Pines when he was thirty. He wasn’t ready for such beauty, such potential, such unlimited choice. The place scared him half to death. It was a warm and sunny weekend and there were one thousand bathing-suited handsomenesses on The Botel deck at Tea Dance. They all seemed to know each other and to touch and greet and smile at each other. And there he was, alone. Though he had acquired his 150-pound body for the first time (of his so-far three: the first for himself, the second for Feffer, number three, with muscles, for Dinky), he still felt like Mrs. Shelley’s monster, pale, and with a touch of leprosy thrown in. Not only had he no one to talk to, not only did the overwhelmingness of being confronted by so much Grade A male flesh, most of which seemed superior to his, which would make it difficult to talk to, even if he could utter, which he could not, floor him, but everyone else seemed so secure, not only with their bodies (all thin and no doubt well-defined since birth), tans, personalities, their smiles and chat, but also with that ability to use their eyes, much like early prospectors must have looked for gold, darting them hither and yon, seeking out the sparkling flecks, separating the valued from the less so, meaning, he automatically assumed, him. Their glances his way seemed like disposable bottles, no deposit, no return. He felt like Mr. Not Wanted On The Voyage, even though it was, so be it, his birthday. Many years would pass before he would discover that everybody else felt exactly the same, but came out every weekend so to feel, thus over the years developing more flexible feelings in so feeling.

Such arguments remind me of a scene from Woody Allen's movie Manhattan, where a group of people is talking about sex at a cocktail party and one woman says that her doctor told her she had been having the wrong kind of orgasm. Woody Allen's character responds by saying, “Did you have the wrong kind? Really? I've never had the wrong kind. Never, ever. My worst one was right on the money.” Grace works the same way. It is what it is and it's always right on the money. You can call it what you like, categorize it, vivisect it, qualify, quantify, or dismiss it, and none of it will make grace anything other than precisely what grace is: audacious, unwarranted, and unlimited.

He begins talking to Himself inside of Himself, playing two parts as the student and the teacher or as Shiva and Shakti. ‘Hmm, why are things like this?’ ‘Well here’s why’. Becoming both, He has a dialogue within Himself. When we turn within we can still hear that rumbling, vibratory monologue. It is the fundamental vibration of the mind within. Whatever is in Shiva is in you, whatever divine powers are in God are in you. To truly get there you have to become unlimited. You have to let go of limitation, you have to let go of ego, you have to let go of ignorance. It is not a trivial process. The Mahartamanjari says: This is the way that the error of ordinary persons who think, ‘I am not the Lord’, is dissipated. This is an error with respect to the Self who shines always as the ‘I’. One repeats to them, ‘You are Shiva, gifted with the free power of Consciousness and activity: this world depends on you as a kingdom on its king. It is in you that the world shines, in you that it resides. It is you as Consciousness that the world has as its basis: from which it arises and into which it is reabsorbed. There is no world here without you. Only your awareness makes the world so for you. Contemplate this until conviction dawns. The Shiva Sutras say that such conviction is realisation of the Self. Shivo’ham. I am Shiva. All this arises and has its being in my awareness!

The difficulty of limiting the influence of wealth suggests that wealth itself needs to be limited. When money talks, everybody else is condemned to listen. For that reason a democratic society cannot allow unlimited accumulation. Social and civic equality presuppose at least a rough approximation of economic equality. A "plurality of spheres," as Walzer calls it, is eminently desirable, and we should do everything possible to enforce the boundaries among them. But we also need to remember that boundaries are permeable, especially where money is concerned, that a moral condemnation of great wealth must inform any defense of the free market, and that moral condemnation must be backed up with effective political action.

Whilst I adore this ineffable life which is at my heart, it will not condescend to gossip with me, it will not announce to me any particulars of science, it will not enter into the details of my biography, and say to me why I have a son and daughters born to me, or why my son dies in his sixth year of life. Herein, then I have this latent omniscience coexistent with omnigorance. Moreover, whilst this Deity glows at the heart, and by his unlimited presentiments gives me all Power, I know that to-morrow will be as this day, I am a dwarf, and I remain a dwarf. That is to say, I believe in Fate. As long as I am weak, I shall talk of Fate; whenever the God fills me with his fullness, I shall see the disappearance of Fate. I am defeated all the time; yet to Victory I am born.

Trying to attract another underserved audience group—females— brought Super Princess Peach, a game where Peach finally avoids being princess-napped. Bowser kidnaps Mario and Luigi instead, and it's up to her for once to save them. The second-wave feminism lasts as long as it takes Peach to acquire a magical talking parasol. Peach's powers manifest through her emotional states. When she is calm she can heal herself, when she is happy she can fly, when glum she can water plants with her tears, and when angry she literally catches on fire. Using emotions as part of basic game play is a daring concept, and feel free to sub in "insulting" or "outrageous" or "awesome" for "daring." The concept might have been taken more seriously if not for touches like the pink umbrella, and Peach having unlimited lives—core gamers hate being unable to die.

But what is happiness? The definition most in vogue, fueled by the positive psychology movement, is one of happiness as a state, characterized by pleasure; a banishing of pain, suffering, and boredom; a sense of engagement and meaning through the experience of positive emotions and resilience. This is the dominant version of the new incomes sought and paid in the most widely celebrated “great places to work.” Think of flexible work hours, pool tables and dart boards, dining areas run by chefs serving fabulous and nutritious food at all hours, frequent talks by visiting thought leaders, spaces for naps, unlimited vacation time. However, the research literature on happiness suggests another definition, one that is overlapping but significantly different. The second definition sees happiness as a process of human flourishing. This definition, whose roots go back to Aristotle and the Greeks’ concept of eudaemonia, includes an experience of meaning and engagement but in relation to the satisfactions of experiencing one’s own growth and unfolding, becoming more of the person one was meant to be, bringing more of oneself into the world.

We’ve already seen how creating a ground of sociability among strangers can often require an elaborate process of testing the others’ limits by helping oneself to their possessions. The same sort of thing can happen in peacemaking, or even in the creation of business partnerships.50 In Madagascar, people told me that two men who are thinking of going into business together will often become blood brothers. Blood brotherhood, fatidra, consists of an unlimited promise of mutual aid. Both parties solemnly swear that they will never refuse any request from the other. In reality, partners to such an agreement are usually fairly circumspect in what they actually request. But, my friends insisted, when people first make such an agreement, they sometimes like to test it out. One may demand their new partner’s pet dog, the shirt off their back, or (everyone’s favorite example) the right to spend the night with their wife or husband. The only limit is the knowledge that anything one can demand, the other one can too.51 Here, again, we are talking about an initial establishment of trust. Once the genuineness of the mutual commitment has been confirmed, the ground is prepared, as it were, and the two men can begin to buy and sell on consignment, advance funds, share profits,

Cohen continued to struggle with his own well-being. Even though he had achieved his life’s dream of running his own firm, he was still unhappy, and he had become dependent on a psychiatrist named Ari Kiev to help him manage his moods. In addition to treating depression, Kiev’s other area of expertise was success and how to achieve it. He had worked as a psychiatrist and coach with Olympic basketball players and rowers trying to improve their performance and overcome their fear of failure. His background building athletic champions appealed to Cohen’s unrelenting need to dominate in every transaction he entered into, and he started asking Kiev to spend entire days at SAC’s offices, tending to his staff. Kiev was tall, with a bushy mustache and a portly midsection, and he would often appear silently at a trader’s side and ask him how he was feeling. Sometimes the trader would be so startled to see Kiev there he’d practically jump out of his seat. Cohen asked Kiev to give motivational speeches to his employees, to help them get over their anxieties about losing money. Basically, Kiev was there to teach them to be ruthless. Once a week, after the market closed, Cohen’s traders would gather in a conference room and Kiev would lead them through group therapy sessions focused on how to make them more comfortable with risk. Kiev had them talk about their trades and try to understand why some had gone well and others hadn’t. “Are you really motivated to make as much money as you can? This guy’s going to help you become a real killer at it,” was how one skeptical staff member remembered Kiev being pitched to them. Kiev’s work with Olympians had led him to believe that the thing that blocked most people was fear. You might have two investors with the same amount of money: One was prepared to buy 250,000 shares of a stock they liked, while the other wasn’t. Why? Kiev believed that the reluctance was a form of anxiety—and that it could be overcome with proper treatment. Kiev would ask the traders to close their eyes and visualize themselves making trades and generating profits. “Surrendering to the moment” and “speaking the truth” were some of his favorite phrases. “Why weren’t you bigger in the trades that worked? What did you do right?” he’d ask. “Being preoccupied with not losing interferes with winning,” he would say. “Trading not to lose is not a good strategy. You need to trade to win.” Many of the traders hated the group therapy sessions. Some considered Kiev a fraud. “Ari was very aggressive,” said one. “He liked money.” Patricia, Cohen’s first wife, was suspicious of Kiev’s motives and believed that he was using his sessions with Cohen to find stock tips. From Kiev’s perspective, he found the perfect client in Cohen, a patient with unlimited resources who could pay enormous fees and whose reputation as one of the best traders on Wall Street could help Kiev realize his own goal of becoming a bestselling author. Being able to say that you were the

*There is only one God*. Whatever exists is *ipso facto* individual; to be one it needs no extra property and calling it one merely denies that it is divided. Simple things are neither divided nor divisible; composite things do not exist when their parts are divided. So existence stands or falls with individuality, and things guard their unity as they do their existence. But what is simply speaking one can yet in certain respects be many: an individual thing, essentially undivided, can have many non-essential properties; and a single whole, actually undivided, can have potentially many parts. Only when one is used to count with does it presuppose in what it counts some extra property over and above existence, namely, quantity. The one we count with contrasts with the many it counts in the way a unity of measurement contrasts with what it measures; but the individual unity common to everything that exists contrasts with plurality simply by lacking it, as undividedness does division. A plurality is however *a* plurality: though simply speaking many, inasmuch as it exists, it is, incidentally, one. A continuum is homogeneous: its parts share the form of the whole (every bit of water is water); but a plurality is heterogeneous: its parts lack the form of the whole (no part of the house is a house). The parts of a plurality are unities and non-plural, though they compose the plurality not as non-plural but as existing; just as the parts of a house compose the house as material, not as not houses. Whereas we define plurality in terms of unity (many things are divided things to each of which is ascribed unity), we define unity in terms of division. For division precedes unity in our minds even if it doesn’t really do so, since we conceive simple things by denying compositeness of them, defining a point, for example, as lacking dimension. Division arises in the mind simply by negating existence. So the first thing we conceive is the existent, then―seeing that this existent is not that existent―we conceive division, thirdly unity, and fourthly plurality. There is only one God. Firstly, God and his nature are identical: to be God is to be this individual God. In the same way, if to be a man was to be Socrates there would only be one man, just as there was only one Socrates. Moreover, God’s perfection is unlimited, so what could differentiate one God from another? Any extra perfection in one would be lacking in the other and that would make him imperfect. And finally, the world is one, and plurality can only produce unity incidentally insofar as it too is somehow one: the primary and non-incidental source of unity in the universe must himself be one. The one we count with measures only material things, not God: like all objects of mathematics, though defined without reference to matter, it can exist only in matter. But the unity of individuality common to everything that exists is a metaphysical property applying both to non-material things and to God. But what in God is a perfection has to be conceived by us, with our way of understanding things, as a lack: that is why we talk of God as lacking a body, lacking limits and lacking division.

THIS IS MY ABC BOOK of people God loves. We’ll start with . . .           A: God loves Adorable people. God loves those who are Affable and Affectionate. God loves Ambulance drivers, Artists, Accordion players, Astronauts, Airplane pilots, and Acrobats. God loves African Americans, the Amish, Anglicans, and Animal husbandry workers. God loves Animal-rights Activists, Astrologers, Adulterers, Addicts, Atheists, and Abortionists.           B: God loves Babies. God loves Bible readers. God loves Baptists and Barbershop quartets . . . Boys and Boy Band members . . . Blondes, Brunettes, and old ladies with Blue hair. He loves the Bedraggled, the Beat up, and the Burnt out . . . the Bullied and the Bullies . . . people who are Brave, Busy, Bossy, Bitter, Boastful, Bored, and Boorish. God loves all the Blue men in the Blue Man Group.           C: God loves Crystal meth junkies,           D: Drag queens,           E: and Elvis impersonators.           F: God loves the Faithful and the Faithless, the Fearful and the Fearless. He loves people from Fiji, Finland, and France; people who Fight for Freedom, their Friends, and their right to party; and God loves people who sound like Fat Albert . . . “Hey, hey, hey!”           G: God loves Greedy Guatemalan Gynecologists.           H: God loves Homosexuals, and people who are Homophobic, and all the Homo sapiens in between.           I: God loves IRS auditors.           J: God loves late-night talk-show hosts named Jimmy (Fallon or Kimmel), people who eat Jim sausages (Dean or Slim), people who love Jams (hip-hop or strawberry), singers named Justin (Timberlake or Bieber), and people who aren’t ready for this Jelly (Beyoncé’s or grape).           K: God loves Khloe Kardashian, Kourtney Kardashian, Kim Kardashian, and Kanye Kardashian. (Please don’t tell him I said that.)           L: God loves people in Laos and people who are feeling Lousy. God loves people who are Ludicrous, and God loves Ludacris. God loves Ladies, and God loves Lady Gaga.           M: God loves Ministers, Missionaries, and Meter maids; people who are Malicious, Meticulous, Mischievous, and Mysterious; people who collect Marbles and people who have lost their Marbles . . . and Miley Cyrus.           N: God loves Ninjas, Nudists, and Nose pickers,           O: Obstetricians, Orthodontists, Optometrists, Ophthalmologists, and Overweight Obituary writers,           P: Pimps, Pornographers, and Pedophiles,           Q: the Queen of England, the members of the band Queen, and Queen Latifah.           R: God loves the people of Rwanda and the Rebels who committed genocide against them.           S: God loves Strippers in Stilettos working on the Strip in Sin City;           T: it’s not unusual that God loves Tom Jones.           U: God loves people from the United States, the United Kingdom, and the United Arab Emirates; Ukrainians and Uruguayans, the Unemployed and Unemployment inspectors; blind baseball Umpires and shady Used-car salesmen. God loves Ushers, and God loves Usher.           V: God loves Vegetarians in Virginia Beach, Vegans in Vietnam, and people who eat lots of Vanilla bean ice cream in Las Vegas.           W: The great I AM loves will.i.am. He loves Waitresses who work at Waffle Houses, Weirdos who have gotten lots of Wet Willies, and Weight Watchers who hide Whatchamacallits in their Windbreakers.           X: God loves X-ray technicians.           Y: God loves You.           Z: God loves Zoologists who are preparing for the Zombie apocalypse. God . . . is for the rest of us. And we have the responsibility, the honor, of letting the world know that God is for them, and he’s inviting them into a life-changing relationship with him. So let ’em know.

What Aunt Magnolia is describing is somehow more absurd to Jane than the existence of a fantasy world inside a painting where dogs can talk and rocks have feelings.

E – Energize: give your pictures action. Would you rather watch a movie of your holiday or a slide show? What creates more feeling in your imagination: a horse standing still or a horse that is running and moving? Make your information vivid, colorful, and not boring, flat and black and white. Use action; it brings life to your memories. Make your images act in illogical ways: you can weave, crash, stick, or wrap things together. We can make things talk, sing, and dance. Think about the great genius Walt Disney. The process of imagination is a fun creative process. The more enjoyment you can put into it the better.

Mahatma Gandhiji had unlimited courage, so he could fight against the British at the risk of his life, not by talking of non-violence only. He never retreated when it was necessary to show courage. But what is the use of finding fault with weapons when we have no courage to fight? We were only boasting about non-violence without strength

In their beaver-like work to enforce the Reich's emigration policies on the Jewish community, the SS had hitherto tried hard to keep a low profile, and to avoid any kind of spectacular outrage to international opinion. Göring thus found himself on the side of the SS, in alliance against the radical Goebbels, and on January 24 he formally instructed the ministry of the interior to set up a central emigration office under Heydrich to regulate and organize the deportation of the Jews. Hitler's personal part in this anti-Jewish programme was one of passive observation. Talking with Colonel Jósef Beck, the Polish foreign minister, on January 5 he rather speciously regretted that the western powers had not entertained Germany's colonial demands: ‘If they had, I might have helped solve the Jewish problem by making a territory available in Africa for resettlement of not only the German but the Polish Jews as well.’ On the twenty-first, he uttered to the Czech foreign minister Chvalkovský these ominous words: ‘The Jews here are going to be destroyed.’ The Czech replied sympathetically, and Hitler continued: ‘Help can only come from the others, like Britain and the United States, who have unlimited areas that they could make available for the Jews.’ And in a major speech to the Reichstag on January 30, 1939, Hitler uttered an unmistakable threat to any Jews who did choose to remain behind in his Germany: I have very often been a prophet in my lifetime and I have usually been laughed at for it. During my struggle for power, it was primarily the Jewish people who just laughed when they heard me prophesy that one day I would become head of state and thereby assume the leadership of the entire people, and that I would then among other things subject the Jewish problem to a solution. I expect that the howls of laughter that rose then from the throats of German Jewry have by now died to a croak. Today I'm going to turn prophet yet again: if international finance Jewry inside and outside Europe should succeed once more in plunging our peoples into a world war, then the outcome will not be a Bolshevization of the world and therewith the victory of Jewry, but the destruction of the Jewish race in Europe!

For an example of what the first step involves, look at Psalm 139, where the psalmist meditates on the infinite and unlimited nature of God’s presence, and knowledge, and power, in relation to people. We are always in God’s presence, he says. You can cut yourself off from your fellow human beings, but you cannot get away from your Creator. “You hem me in—behind and before. . . . Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens [the sky], you are there; if I make my bed in the depths [the underworld], you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea,” I still cannot escape from the presence of God: “even there your hand will guide me” (vv. 5-10). Nor can darkness, which hides me from human sight, shield me from God’s gaze (vv. 11-12). And just as there are no bounds to his presence with me, so there are no limits to his knowledge of me. Just as I am never left alone, so I never go unnoticed. “O LORD, you have searched me and you know me. You know when I sit and when I rise [all my actions and movements]; you perceive my thoughts [all that goes on in my mind] from afar. . . . You are familiar with all my ways [all my habits, plans, aims, desires, as well as all my life to date]. Before a word is on my tongue [spoken, or meditated] you know it completely, O LORD” (vv. 1-4). I can hide my heart, and my past, and my future plans, from those around me, but I cannot hide anything from God. I can talk in a way that deceives my fellow creatures as to what I really am, but nothing I say or do can deceive God. He sees through all my reserve and pretense; he knows me as I really am, better indeed than I know myself.

You and I are for Roosevelt because he’s a great spiritual figure, because he’s an idealist, like Wilson, and he’s got the guts to drive through against any opposition to realize those ideals…. Oh—there are a lot of small people in this town who are constantly trying to cut him down to their size, and sometimes they have some influence. But it’s your job and mine—as long as we’re around here—to keep reminding him that he’s unlimited, and that’s the way he’s got to talk because that’s the way he’s going to act….

Zoë notched an arrow and aimed it straight at the manticore’s head. The guards on either side of us raised their guns. “Wait!” I said. “Zoë, don’t!” The manticore smiled. “The boy is right, Zoë Nightshade. Put away your bow. It would be a shame to kill you before you witnessed Thalia’s great victory.” “What are you talking about?” Thalia growled. She had her shield and spear ready. “Surely it is clear,” the manticore said. “This is your moment. This is why Lord Kronos brought you back to life. You will sacrifice the Ophiotaurus. You will bring its entrails to the sacred fire on the mountain. You will gain unlimited power. And for your sixteenth birthday, you will overthrow Olympus.” No one spoke.

If the CEO is taking only two weeks’ vacation, of course his employees feel the unlimited plan doesn’t give them much freedom. They’re bound to take more time off with three allotted weeks than with an indefinite number and a boss who models just two. In the absence of a policy, the amount of vacation people take largely reflects what they see their boss and colleagues taking. Which is why, if you want to remove your vacation policy, start by getting all leaders to take significant amounts of vacation and talk a lot about it.

Talk to Yourself Like a Winner You are today where your thoughts have brought you; you will be tomorrow where your thoughts take you. JAMES ALLEN Author of As a Man Thinketh So what if you could learn to always talk to yourself like a winner instead of a loser? What if you could transform your negative self-talk into positive self-talk? What if you could silence your thoughts of lack and limitation and replace them with thoughts of unlimited possibility? What if you could replace any victim language in your thoughts with the language of empowerment? And what if you could transform your inner critic, who judges your every move, into a supportive inner coach who would encourage you and give you confidence as you faced new situations and risks? Well…all of that is possible with a little awareness, focus, and intention.

All you have to do is look in front of you, behind you, beside you, and across from you. And then with a simple acknowledgment—a nod, a smile, a question, or comment, you can unearth unlimited potential.

Books are a great equalizer. You may not have the money to travel the world, but with a library card as your passport your horizons for exploration and self-discovery are unlimited.

Worst Comes To Worst" (feat. Guru) [Babu mixing] "Worst come to worst my peoples come first" "Worst...come.....to worst" "Worst come to worst my peoples come first" "Worst come...to...worst" "Worst come to worst my peoples come first" [Evidence talking] Yeah It's goin down y'all That's Babu Yo, some people got good friends, at night I live my life right Intense, on the edge On the wild, I'm from the group where friction leads to fire Stack your bricks, the time is take your pick Do or don't, the track - Alchemist My life is good, I got my peeps in the mix, so... "Worst come to worst my people come first" [Iriscience] I got worldwide family all over the earth And I worry 'bout 'em all for whatever it's worth From the birth to the hearse, the streets, the guns burst Words I disperse are here to free minds And if mine are needy I need to feed mine "When worst come to worst..." [Evidence] Set up shop and write a verse Actually (what?), that's best come to best My lyrics take care of me, they therapy Get shit off my chest Extra stress, three-four over the score Different patterns of rhymin prepare me for war So next time you see us we'll be deadly on tour [Babu mixing] "Oh, when you need me" "Worst come to worst my peoples come first" [Guru talking] Word up, if worst comes to worst, I make whole crews disperse You know it's family first Gifted Unlimited with Dilated Peoples Babu, Evidence, Iriscience And a shout out to my man Alchemist on the trizzack "Oh, when you need me" "Worst come to worst my peoples come first" [Iriscience] I'm a glutton for the truth, even though truth hurts I've studied with my peoples on streets and in church We make it hard when we go on first Long road, honor of the samurai code These California streets ain't paved with gold Worst comes to worst "Worst come to worst my people come first" [Evidence] Uh, I got them back, at the end of the day We could go our seperate ways but the songs remains, it won't change Got my target locked at range I might switch gears but first I switch lanes Without my people I got nothin to gain That's why... "Worst come to worst my people come first" [Iriscience] Special victims unit, catalyst for movement Creates to devastate, since '84 show improvement Definitely Dilated Peoples comes first Cross-trainin spar, we raise the bar And we put it in your ear no matter who you are [Babu mixing] "Oh, when you need me" "Worst come to worst my peoples come first" "Worst....come...worst my peoples come first" "Worst...worst....worst....come to worst my peoples come first" "...my..my...my peoples come first "Oh, when you need me

A great talk can potentially be applied to a kid’s life in an unlimited number of ways. A talk on gratitude might mean one thing for the kid who has five ponies and a rollercoaster in his backyard and something entirely different for the kid who will be lucky to get a single Christmas present this year. There’s no way a communicator can unpack every scenario or give examples that relates to every kid in the room!

Once you talk to your angels you will never feel truly alone ever again in this lifetime.

Prayers are not always…“granted.” This is not because prayer is a weaker kind of causality, but because it is a stronger kind. When it “works” at all it works unlimited by space and time. That is why God has retained a discretionary power of granting or refusing it. Except on that condition prayer would destroy us. It is not unreasonable for a headmaster to say, “Such and such things you may do according to the fixed rules of this school. But such and such other things are too dangerous to be left to general rules. If you want to do them you must come and make a request and talk over the whole matter with me in my study. And then—we’ll see.”8

When most people pray to God, they talk at God. When we meditate, we're listening to God.

he’s been my best friend and my person. I don’t know exactly how to explain what that means, but my mom says it’s someone who gets you in a different way than everyone else. Someone you can talk to or go to about anything.

PUTTING IT ALL TOGETHER I’ve explained a lot of concepts in this chapter, so I want to recap it all into something a little more tangible. Step #1: The first step is to figure out what type of show you want to have. If you’re a writer, then you should start a blog. If you like video, then you should start a vlog on one of the video platforms. Lastly, if you like audio, then you should start a podcast. Step #2: Your show will be you documenting the process of achieving the same goal that your audience will be striving for. As you’re documenting your process, you’ll be testing your material and paying attention to the things that people respond to. If you commit to publishing your show every day for a year, you’ll have the ability to test your material and find your voice, and your dream customers will be able to find you. Step #3: You’ll leverage your Dream 100 by interviewing them on your show. This will give you the ability to build relationships with them, give them a platform, give you the ability to promote their episode on your show to their audience, and get access to their friends and followers. Step #4: Even though this is your own show, you’re renting time on someone else’s network. It’s important that you don’t forget it and that you focus on converting it into traffic that you own. Figure 7.11: As you create your own show, focus on converting traffic that you earn and control into traffic that you own. And with that, I will close out Section One of this book. So far, we’ve covered a lot of core principles to traffic. We: Identified exactly who your dream client is. Discovered exactly where they are congregating. Talked about how to work your way into those audiences (traffic that you earn) and how you buy your way into those audiences (traffic that you control). Learned how to take all the traffic that you earn and all the traffic that you buy and turn it all into traffic that you own (building your list). Discussed how to plug that list into a follow-up funnel so you can move them through your value ladder. Prepared to infiltrate your Dream 100, find your voice, and build your following by creating your own show. In the next section, we’ll shift our focus to mastering the pattern to get traffic from any advertising networks (like Instagram, Facebook, Google, and YouTube) and how to understand their algorithms so you can get unlimited traffic and leads pouring into your funnels.

The life of Moses presents a series of striking antitheses. He was the child of a slave, and the son of a queen. He was born in a hut, and lived in a palace. He inherited poverty, and enjoyed unlimited wealth. He was the leader of armies, and the keeper of flocks. He was the mightiest of warriors, and the meekest of men. He was educated in the court, and dwelt in the desert. He had the wisdom of Egypt, and the faith of a child. He was fitted for the city, and wandered in the wilderness. He was tempted with the pleasures of sin, and endured the hardships of virtue. He was backward in speech, and talked with God. He had the rod of a shepherd, and the power of the Infinite. He was a fugitive from Pharaoh, and an ambassador from heaven. He was the giver of the Law, and the forerunner of grace. He died alone on Mount Moab, and appeared with Christ in Judea. No man assisted at his funeral, yet God buried him" (Dr.

Once you know how you do things with your new awareness, you can start running your own brain and creating the states that support you in living the quality of life you desire and deserve. Example: How do you get frustrated or depressed? Do you take something and make a towering image of it in your mind? Do you keep talking to yourself in a sad tone of voice? Now, how do you create ecstatic feelings, fun? Do you make bright pictures? Do they move fast or slow? What tone of voice do you use when you speak to yourself? Suppose someone seems to love work, and you don’t—but would like to.

This flow of energy comes from the depth of your being. It’s been called by many names. In ancient Chinese medicine, it is called Chi. In yoga, it is called Shakti. In the West, it is called Spirit. Call it anything you want. All the great spiritual traditions talk about your spiritual energy; they just give it different names. That spiritual energy is what you’re experiencing when love rushes up into your heart. That is what you’re experiencing when you’re enthused by something and all this high energy comes up inside of you. You should know about this energy because it’s yours. It’s your birthright, and it’s unlimited. You can call upon it any time you want. It has nothing to do with age. Some eighty-year-old people have the energy and enthusiasm of a child. They can work long hours for seven days a week. It’s just energy. Energy doesn’t get old, it doesn’t get tired, and it doesn’t need food. What it needs is openness and receptivity. This energy is equally available to everybody.

M. Romains had taken many journeys in his country’s interest and at his own expense. He had talked with the statesmen of fourteen European lands. Three years ago he had traveled to Berlin and delivered a lecture under government auspices. Brownshirted leaders had been summoned from all over the land to hear him, and one of the top-flight Nazis had said to him: “You know, no private individual has ever been received like this in Berlin.” The philosopher-novelist had also been welcomed by the King of the Belgians, who had discussed frankly that country’s attitude to the gravely threatened war. As M. Romains told about these matters, you couldn’t doubt that he was patriotically in earnest, but also you couldn’t help feeling that he was intensely impressed by his own importance. His plan was the one known as le couple France-Allemagne, and it meant reconcilation with Germany, by the simple method of giving the Nazis whatever they demanded. For example, he had had the idea that the Allies should have got out of the Saar without the formality of a plebiscite. Lanny happened to know that Briand had been trying to work out some compromise on this question as far back as ten years ago; but apparently M. Romains didn’t know that, and certainly it wasn’t up to Lanny to correct him on his facts. The philosopher-novelist seemed to have the idea that the Saar settlement had been a matter between France and Germany, and that the plebiscite had taken place under French military control, whereas the fact was it had been a League matter, and French troops had been withdrawn nine years before the plebiscite was held. Among the members of that attentive audience was Kurt Meissner, who had met the Frenchman many years ago in Emily’s drawing-room. Evidently he had put his opportunity to good use, for it was just as if M. Romains had sat in a seminar conducted by the Wehrmacht’s agent, had absorbed the entire doctrine, and was now giving an oral dissertation to demonstrate what he had learned and get his degree. His discourse embraced the complete Nazi program for the undermining of the French republic: warm protestations of friendship; unlimited promises of peace; the sowing of distrust of all politicians and of the entire democratic procedure; and, above all else, fear of the Red specter. The Reds kept faith with nobody, their country was a colossus with feet of clay, their army a broken reed upon which France persisted in trying to lean. The republic had to choose between Stalin and Hitler; between an illusory military alliance and a secure and enduring peace. The words burned Lanny’s tongue: “M. Romains, have you ever read Mein Kampf?” Of course, Lanny couldn’t say them; but he wondered, how would this somewhat self-conscious idol of the bourgeois world have replied? Lanny recalled the Max Beerbohm cartoon in which a drawing-room fop is asked if he has read a certain book, and replies: “I do not read books; I write them.

not just talking about memorizing a few scriptures; I am talking about making the Word of God the very final authority in your life. Jesus was so full of God’s Word that He could continue to stand firm amid great temptation. When God’s Word truly becomes more real and powerful than anything else around us, then and only then will we begin to live a supernatural lifestyle as God intended.

Stacia talked a lot, all the time. It was mostly gossip about peers which, according to Gus, was a replacement for actual animal instinct. He said it filled a void left due to a decent economy, unlimited groceries, and houses with cold, cold AC and hot, hot heat.

I knew as a 10-year-old Black girl that I was not precious to these adults. I believed they would kill me as readily as they would kill the Viet Cong the US was at war with. It didn't matter that I was a United States citizen. It didn't matter that I was very smart, would probably grow up to be pretty like my mother, or that I was fun to talk to and had unlimited potential. It didn't matter that I was a good girl and hadn't been suspended from school. It didn't matter because I didn't matter to them.

THERE WAS ONCE A FISH that lived in a pond. One day, he met another fish that used to live in the sea. The pond fish asked, “What is the sea?” and the sea fish said, “It is a vast amount of water that is a million, million times bigger than your pond.” The pond fish never talked to the sea fish again because he thought the sea fish was a liar.

This book is divided into three sections covering the four keys (or “Cs”) to improving your memory. The first section talks about improving your Concentration. The second section is about improving your ability to Create imagery and Connect concepts, and the final key

A just government rules in the fear of the Lord.48 Over the last several decades however, America appears to have thrown the law of God under the bus. America has spurned the rule of God. There has been what appears to be an intentional, systematic effort by the State, academicians, and certain wealthy men to ridicule, undermine, and set aside God’s law as the rule of law for America. Even American Christianity, with its embrace of Pietism, has spurned the law of God. The result is the rule of law is crumbling in America. And people see it. They may not understand that it’s the rule of law crumbling, but they intuitively know that something is wrong with our nation. Already the talk has begun. Fear and concern is descending on Americans.

when Buddhists talk about emptiness, we don’t mean nothingness, but rather an unlimited potential for anything to appear, change, or disappear.

Look, maybe it’s none of those things or a combination of them. All I know for sure is if you don’t talk to him you’ll never know. Call him.” “I can’t—he hasn’t called me.” “So?” “So, I don’t want to be the one to call first—it’s too desperate,” I protested. “Will you listen to yourself? You’re a strong, independent woman—a supernatural creature with almost unlimited physical strength and immense magical capabilities and you’re acting like you’re back in high school,” she scoffed. “Excuse me,” I snapped. “I know it must seem stupid to you but this is complicated. I don’t want to chase after him if he doesn’t want me.” “Of course he wants you. He came after you even though he knew he was walking into a trap. Even though he was pretty sure he was going to die—he still came. And you…” Addison pointed at me with her white plastic spoon. “You came back from the freaking dead for him.” I frowned. “I don’t actually remember a whole lot of that.” “Well, Gwendolyn does. She said you were all set to go into the light—and by the way, you ought to tell your bigoted parents that because apparently vampires can go to Heaven. Anyway, you were almost past the pearly gates and she got you to come back by saying Victor’s name.” “She did?” I asked. I had vague, blurry images of a vast black pit filled with writhing things and the horror of falling… and then waking up in my own body. But that was as far as my memory went. Addison nodded. “You weren’t even going to come back for me, roomie—but you came for him. You came back for Victor.” She pushed her spoon back into the upside down banana split. “I can’t eat any more of this. I’m going to be sick.” “I didn’t know I was that far gone,” I said quietly. “I mean, I had some vague memories but I thought they were just dreams… nightmares.” “They were real,” Addison said shortly. “I didn’t want to talk to you about it because I didn’t want to think about how close… how close I came to losing you.” She sniffed dabbed at her eyes with another paper napkin. “Addison…” She cleared her throat, obviously trying to get control of her emotions. “I don’t know for sure but I got the impression that Gwendolyn risked a lot to bring you back—apparently, it’s kind of a big no-no to snatch someone from death’s door like that. But she wouldn’t have been able to do it if you weren’t willing to come. And the only reason you were willing was—” “Victor,” I finished for her, in a whisper. “Right.” She nodded decisively.

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ANTs are “automatic negative thoughts” and, if you’re like most people, you place limitations on yourself in the form of these thoughts at least some of the time. Maybe you tell yourself that you aren’t smart enough to learn a skill that you’d really like to have. Or perhaps you repeat on an endless loop how pushing yourself to accomplish something is only going to lead to disappointment. ANTs are everywhere, and there isn’t enough ant spray in the world to get rid of all of them. But eliminating them from your life is an essential part of unlimiting your brain. The reason for this is simple: If you fight for your limitations, you get to keep them. If you regularly tell yourself that you can’t do something, or that you’re too old to do something, or that you don’t have the smarts to do something, you won’t do that thing. Only when you move on from this kind of destructive self-talk can you truly accomplish what you want to accomplish

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Google was early to recognize and act on trends. Google’s former rival, Yahoo, had a ten-year head start and at one point far more capital, but it waited too long to act. Even if it had been granted unlimited resources in 2015, many would argue that was just too late for Yahoo to put up a respectable fight.

People at all levels stop doing any activity that is a waste of their time, the customer’s time, or the company’s time. Employees have the freedom to work any way they want. Every day feels like Saturday. People have an unlimited amount of “paid time off” as long as the work gets done. Work isn’t a place you go—it’s something you do. Arriving at the workplace at 2:00 P.M. is not considered coming in late. Leaving the workplace at 2:00 P.M. is not considered leaving early. Nobody talks about how many hours they work. Every meeting is optional. It’s okay to grocery shop on a Wednesday morning, catch a movie on a Tuesday afternoon, or take a nap on a Thursday afternoon. There are no work schedules. Nobody feels guilty, overworked, or stressed-out. There aren’t any last-minute fire drills. There is no judgment about how you spend your time.

Real power is basically the ability to change something if you want to change it. It’s the ability to make change happen. Real power is unlimited—we don’t need to fight over it because there is plenty to go around. And the great thing about real power is our ability to create it. Real power doesn’t force us to take it away from others—it’s something we create and build with others. When we talk about

the four keys (or Cs) to improving your memory. The first section talks about improving your Concentration. The second section is about improving your ability to Create imagery and Connecting concepts together, and the final key is about creating a habit with Continuous use.

A lot of times we have beliefs that we are not aware of, but these beliefs set our boundaries and don’t allow us to think differently.  I’ll give you a simple example: I was talking to a client who was desperately looking for a job as he had been laid off.  So I said to him “have you thought about looking in ___ (another province)?” his response was “no, that’s just not possible”.   So he was restricting himself by creating scenarios in his mind that make him feel that going out of province would not work for him - but how can you know if you don’t try? It could turn out to be the best thing ever.  In other words he was being conditional.  Conditional thinking keeps us where we are.  In order for our lives to change we need to be open to allowing all available options.