Unethical Quotes

Some people—and I am one of them—hate happy ends. We feel cheated. Harm is the norm. Doom should not jam. The avalanche stopping in its tracks a few feet above the cowering village behaves not only unnaturally but unethically.

For women especially, virginity has become the easy answer- the morality quick fix. You can be vapid, stupid, and unethical, but so long as you've never had sex, you're a "good" (i.e. "moral) girl and therefore worthy of praise.

I have often noticed that we are inclined to endow our friends with the stability of type that literary characters acquire in the reader's mind. [...] Whatever evolution this or that popular character has gone through between the book covers, his fate is fixed in our minds, and, similarly, we expect our friends to follow this or that logical and conventional pattern we have fixed for them. Thus X will never compose the immortal music that would clash with the second-rate symphonies he has accustomed us to. Y will never commit murder. Under no circumstances can Z ever betray us. We have it all arranged in our minds, and the less often we see a particular person, the more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We could prefer not to have known at all our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has seen.

I've got to think that that was unethical," Joshua said. "Josh, faking demonic possession is like a mustard seed." "How is it like a mustard seed?" "You don't know, do you? Doesn't seem at all like a mustard seed, does it? Now you see how we all feel when you liken things unto a mustard seed? Huh?

And, for a moment in time, I’d crossed the line over to evil and used some unethical interrogation techniques to bring him down. I was hoping for a few months of ‘down time.’ Time to reevaluate how I’d let myself cross that line and how to prevent it from ever happening again. Then there was my father. He was quickly succumbing to Alzheimer’s and I wanted to spend more time with him.

It's the oldest story in the world. Boy loves girl. Boy loses girl. Boy gets girl back thanks to the unethical behavior of megalomaniacal mad scientists who never met a corpse they wouldn't try to resurrect. Anyone coming within a hundred yards of my happy ending had better pray that they're immune to bullets. - Shaun Mason

I wonder if it would be unethical for me to turn James Marsters? And then force him to fake the Cockney accent? And then make him my love monkey?

Because every exchange is always a relationship, to get the most while giving the least is unjust, unethical, antisocial, abusive, perhaps 'evil.' Yet predatory commerce ("the free market" as it is euphemistically called) operates regularly on the principle of 'get the most and pay the least.

Shame on the misguided, the blinded, the distracted and the divided. Shame. You have allowed deceptive men to corrupt and desensitize your hearts and minds to unethically fuel their greed.

Bringing a child into the world without its consent seems unethical. Leaving the womb just seems insane. The womb is nirvana. It’s tripping in an eternal orb outside the space-time continuum. It’s a warm, wet rave at the center of the earth, but you’re the only raver. There’s no weird New Age guide. There’s no shitty techno. There’s only you and the infinite.

It struck me then, for the first time, how unethical anxiety is, how it voids the reality of other people by conscripting them as palliatives for your own fear.

Ethics and oversight are what you eliminate when you want absolute power.

What is the difference between unethical and ethical advertising? Unethical advertising uses falsehoods to deceive the public; ethical advertising uses truth to deceive the public.

Having knowledge of an unethical act and allowing it to continue can spread a contagion that can affect multiple beings in society

Jocks were pretty much exempt from the standards that bound the rest of us. Teachers and administrators humor them because it's in everyone's interests to coax them through school and get them out of the building. Since it's unethical to turn them loose on society, they get sent to college to be kept out of the mix until their frontal lobes develop more fully. As enticement they are given sports scholarships that will later amount to nothing, not even good health.

Why should I give up revenge? On behalf of what? Moral principles? And what of the higher order of things, in which evil deeds are punished? For you, a philosopher and ethicist, an act of revenge is bad, disgraceful, unethical and illegal. But I ask: where is the punishment for evil? Who has it and grants access? The Gods, in which you do not believe? The great demiurge-creator, which you decided to replace the gods with? Or maybe the law? [...] I know what evil is afraid of. Not your ethics, Vysogota, not your preaching or moral treaties on the life of dignity. Evil is afraid of pain, mutilation, suffering and at the end of the day, death! The dog howls when it is badly wounded! Writhing on the ground and growls, watching the blood flow from its veins and arteries, seeing the bone that sticks out from a stump, watching its guts escape its open belly, feeling the cold as death is about to take them. Then and only then will evil begin to beg, 'Have mercy! I regret my sins! I'll be good, I swear! Just save me, do not let me waste away!'. Yes, hermit. That is the way to fight evil! When evil wants to harm you, inflict pain - anticipate them, it's best if evil does not expect it. But if you fail to prevent evil, if you have been hurt by evil, then avenge him! It is best when they have already forgotten, when they feel safe. Then pay them in double. In triple. An eye for an eye? No! Both eyes for an eye! A tooth for a tooth? No! All their teeth for a tooth! Repay evil! Make it wail in pain, howling until their eyes pop from their sockets. And then, you can look under your feet and boldly declare that what is there cannot endanger anyone, cannot hurt anyone. How can someone be a danger, when they have no eyes? How can someone hurt when they have no hands? They can only wait until they bleed to death.

The most unethical of all means is the non-use of any means.

It is no contradiction to oppose the criminalization of discrimination on the basis of race, sex, national origin, etc., while at the same time declaring that such behavior is immoral and unethical.

One of the great self-deceptions--and one of the great foolishnesses--is to tell yourself, Only I will know. Only you will know that you are a liar; only you will know you deal unethically with people who trust you; only you will know you have no intention of honoring your promise. Whose knowledge or judgment do you imagine is more important? It is precisely your own ego from which there is no escape.

We have it all arranged in our minds, and the less often we see a particular person the more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We would prefer not to have known our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has seen.

Further, in writing, I feel corrupt and unethical if I have to look up a subject in a library as part of the writing itself. This acts as a filter--it is the only filter. If the subject is not interesting enough for me to look it up independently, for my own curiosity or purposes, and I have not done so before, then I should not be writing about it at all, period. It does not mean that libraries (physical and virtual) are not acceptable; it means that they should not be the source of any idea.

I live in an unethical society that coarsens the sensibilities and thwarts the capacities for goodness of most people but makes available for minority consumption an astonishing array of intellectual and aesthetic pleasures. Those who don’t enjoy (in both senses) my pleasures have every right, from their side, to regard my consciousness as spoiled, corrupt, decadent. I, from my side, can’t deny the immense richness of these pleasures, or my addiction to them.

There is often a “cadre” of bad friends around a person encouraging them to do things that are morally wrong, unjustified, and unethical,

If you believe you need to do what your boss wants because they’re paying you, you also need to believe the doctor should provide the oxycodone if the addict is willing to pay for it. The exchange of cash for services doesn’t supersede ethics. Following unethical orders won’t keep you out of jail.

Many researchers have argued that the use of toxic positivity in healthcare is unethical and even dangerous. It leads to unfounded assertions of confidence, implies a lack of empathy for the patient, and can cause people to make uninformed decisions about their health.

People who had previously purchased a “green” product were significantly more likely to both lie and steal than those who had purchased the conventional product. Their demonstration of ethical behavior subconsciously gave them license to act unethically when the chance arose.

Think about it: if someone had found a way to manipulate human choice and free will – if someone actually had that kind of power – wouldn’t it be a tad surprising if they then decided to share their secret with the masses in a book for $20? Not to mention how it would be just very slightly unethical.

She licked her parched lips, moistening them, preparing them. “You could lose your job.” “You could be expelled.” “It’s unethical.” “Dangerous.” His mouth hovered only millimeters over hers. “We doing this?” She hooked her arms around his neck. “God yes.

Goals may cause systematic problems for organizations due to narrowed focus, unethical behavior, increased risk taking, decreased cooperation, and decreased intrinsic motivation. Use care when applying goals in your organization.

I am generous because I've been poor,
 cautious because I've been naive,
 strong because I've been afraid,
 clever because I've been foolish,
 mighty because I've been weak, kind because I’ve been downtrodden, cheerful because I’ve been miserable, patient because I’ve been reckless, modest because I’ve been humbled, calm because I’ve been confused, friendly because I’ve been ostracized, noble because I’ve been dishonoured, loyal because I’ve been betrayed, confident because I’ve been nervous, pleasant because I’ve been malicious, chaste because I’ve been depraved, principled because I’ve been unethical, just because I’ve been persecuted, and tolerant because I’ve been discriminated against.

It’s not that I think you’re weaker, I know you are.” He eyed me over his glass of milk. “ I’m not trying to be obnoxious by saying that. You are weaker than us.” “Maybe physically but not mentally or .. morally.” I countered. “Morally?” He sounded confused. “Yeah, like, I’m not going to tell the world about you guys to get money. And if I was captured by an Arum, I wouldn’t bring them back to you all.” “Wouldn’t you?” Offended, I leaned back and folded my arms. “No. I wouldn’t” “Even if your life was threatened?” Disbelief colored his tone. “Shaking my head, I laughed. “Just because I’m human doesn’t mean I’m a coward or unethical. I’d never do anything that would put Dee in danger. Why would my life be more valuable than hers? Now yours … debatable. But not Dee.

Reality is negotiable. Outside of science and law, all rules can be bent or broken, and it doesn’t require being unethical.

In Shari‘ah, as noted above, the obligation is not just to do ethical deeds and refrain from unethical deeds; the obligation is to testify justly for God against evil, even if it is against oneself and loved ones. This is a critical foundation for our covenant with God and for inheriting the earth and continuing on God’s path.

Southam’s research was only one of hundreds of similarly unethical studies. Beecher published a detailed list of the twenty-two worst offenders, including researchers who’d injected children with hepatitis and others who’d poisoned patients under anesthesia using carbon dioxide. Southam’s study was included as example number 17. Despite scientists’ fears, the ethical crackdown didn’t slow scientific progress. In fact, research flourished. And much of it involved HeLa.

Normal people have rock collections, shell collections, key ring collections and stamp collections. (The Captain had even known somebody with a letterbox collection.) But a people collection? That had to be the most bizarre one he'd come across. Not to mention the most unethical.

But," I say hoarsely, clearing my throat, "do all these clients—patrons—know how she did this experiment? What it took?" "Would it matter now, if they knew?" She shrugs at me. "If the end results are this remarkable, would you throw away the research just because the process was unethical? Immoral human experimentation has been around forever, has been performed by your country, by mine, by everyone. You think people don't want the results of this kind of research, regardless of how it's obtained? People ultimately don't care about the journey, if the end is worth it. And what was the price tag here, in exchange for immortality?" One life.

The only absolute truth is change, and death is the only way to stop change. Life is a series of judgments on changing situations, and no ideal, no belief fits every solution. Yet humans need to believe in something beyond themselves. Perhaps all intelligences do. If we do not act on higher motivations, then we can justify any action, no matter how horrible, as necessary for our survival. We are endlessly caught between the need for high moral absolutes—which will fail enough that any absolute can be demonstrated as false—and our tendency for individual judgments to degenerate into self-gratifying and unethical narcissism. Trying to force absolutes on others results in death and destruction, yet failing to act beyond one's self also leads to death and destruction, generally a lot sooner.

Psychology’s service to U.S. national security has produced a variant of what the psychiatrist Robert Lifton has called, in his study of Nazi doctors, a “Faustian bargain.” In this case, the price paid has been the American Psychological Association’s collective silence, ethical “numbing,” and, over time, historical amnesia. 3 Indeed, Lifton emphasizes that “the Nazis were not the only ones to involve doctors in evil”; in defense of this argument, he cites the Cold War “role of …American physicians and psychologists employed by the Central Intelligence Agency…for unethical medical and psychological experiments involving drugs and mind manipulation.” 4

Some people - and I am one of them - hate happy ends. We feel cheated. Harm is the norm. Doom should not jam. The avalanche stopping in its tracks a few feet above the cowering village behaves not only unnaturally but unethically. Had I been reading about this mild old man, instead of writing about him, I would have preferred him to discover, upon his arrival to Cremona, that his lecture was not this Friday but the next. Actually, however, he not only arrived safely but was in time for dinner - a fruit cocktail, to begin with, mint jelly with the anonymous meat course, chocolate syrup with the vanilla ice cream.

I liked him, but since his particular field of interest was Remote Suggestion--the skill of projecting thoughts into people's heads from a distance--I didn't know whether I actually liked him or he was just suggesting I like him, which was both creepy and unethical. In fact, the whole Remote Suggestion or "seeding" idea had been banned once it was discovered to be the key ingredient in promoting talent less boy bands, which had until then been something of a mystery.

Yes, there are constraints on our actions, conventions and structural injustices that set the parameters of possibility. Our free will is not omnipotent – we can't do whatever we want. But, as Scranton says, we are free to choose from possible options. And one of our options is to make environmentally conscientious choices. It doesn't require breaking the laws of physics–or even electing a green president–to select something plant-based from a menu or at the grocery store. And although it may be a neoliberal myth that individual decisions have ultimate power, it is a defeatist myth that individual decisions have no power at all. Both macro and micro actions have power, and when it comes to mitigating our planetary destruction, it is unethical to dismiss either, or to proclaim that because the large cannot be achieved, the small should not be attempted.

We must continually remind ourselves that there is a difference between what is natural and what is actually good for us. Cancer is perfectly natural, and yet its eradication is a primary goal of modern medicine. Evolution may have selected for territorial violence, rape, and other patently unethical behaviors as strategies to propagate one’s genes—but our collective well-being clearly depends on our opposing such natural tendencies.

Regarding Christians who feel they have a free pass on being criticized; When the blind worship of an invisible being and the doctrine of millennia-old texts written by ignorant men in another country becomes more important than real, present human beings, then the blind worshiper SHOULD be shunned and criticized. It would be unethical to respond otherwise.

I ended your experiment. Because you're not a scientist. You're a monster. I'm not leaving any of them at your mercy.

You can't flirt with me during a lockdown. My eyes narrow. It's unethical.

BRINGING A CHILD INTO THE world without its consent seems unethical. Leaving the womb just seems insane.

As the old saying goes, you can’t spell unprofessional, unethical, or unaccountable without the UN.

Responsibility for the unethical experimentation lies first with the individual doctors, but also collectively with the medical profession as a whole, and with academia as a whole.

Low trust causes friction, whether it is caused by unethical

change was viewed everywhere as being unethical and ruinous

Unethical behavior significantly increases the cost of doing business.

Relying on one point of view is dangerous, unethical and foolish.

Anything one needs to market heavily is necessarily either an inferior product or an evil one. And it is highly unethical to portray something in a more favorable light than it actually is.

If a country has a fascist leader, this is a great horror for that country; but there is much greater horror: The existence of ignorant and unethical masses who support that primitive leader!

I feel compelled to point out," said Sophie finally, "that you've just refused to take money from me now because I'm drunk. But you've invited me to a party where you presumably try to get a lot of people drunk and then ask them for money." "Yeah, it's not unethical if you print invitations.

It was a Kafkaesque circle of reasoning. Keys’s hypothesis had evidently managed to sail over the normal hurdles of scientific proof such that the mere act of testing the diet was now considered unethical.

Low trust causes friction, whether it is caused by unethical behavior or by ethical but incompetent behavior (because even good intentions can never take the place of bad judgment). Low trust is the greatest cost in life and in organizations, including families. Low trust creates hidden agendas, politics, interpersonal conflict, interdepartmental rivalries, win-lose thinking, defensive and protective communication—all of which reduce the speed of trust. Low trust slows everything—every decision, every communication, and every relationship.

If you see oppression, violence, injustice and evil deeds, unzip your silence and uncaring indifference, do something and act against all these unethical instances." ~ Angelica Hopes, an excerpt from my novel, If I Could Tell You

Most priests wish they were as righteous as they seem to most members of their congregations.

Hey, Dad, if I needed to check someone’s background, would you be able to do that for me?” “That’s a little unethical, Liv.” John smoothed his mustache. “Is this about a boy?” Livia cringed. “Yeah, it is.” “Then absolutely. I’d be happy to.

The most dangerous people in the world are not the tiny minority instigating evil acts, but those who do the acts for them – for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn’t entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between people.

Cult (totalistic type): a group or movement exhibiting a great or excessive devotion or dedication to some person, idea, or thing and employing unethically manipulative techniques of persuasion and control (e.g., isolation from former friends and family, debilitation, use of special methods to heighten suggestibility and subservience, powerful group pressure, information management, suspension of individuality or critical judgement, promotion of total dependency on the group and fear of leaving it, etc) designed to advance the goals of the group's leaders, to the actual or possible detriment of members, their families, or the community.

A refusal on the part of psychiatrists and therapists to validate the horrors of their patients' tortured past implies a refusal to take seriously the unconscious psychological mechanisms that individuals need to use to protect themselves from the unspeakable. Such a denial is, however, no longer ethical, for it is in the human capacity to dissociate that lies part of the secret of both childhood abuse and the horrors of the Nazi genocide, both forms of human violence so often carried out by 'respectable' men and women.

How we interact in our world that we inhabit determines how much happiness human beings enjoy. The ego guides human beings in performing their practical activities, and egotistical utility in turn motivates human behavior. An inflated ego can cause human beings to live in a corrupt and unethical manner that is hostile to other humans and the environment. A person’s passions can imprison them.

In today’s crisis of climate destruction, there will be moments – maybe they are happening right now, maybe they happened recently – that will later be narrated as turning points, when the devastating knowledge hits home to a greater and greater number that we are treating the earth as a slave, and that this exploitation is profoundly unethical. We are still seeking a language for this ethics.

In our political chaos, people throw around the word shameless when they see someone make a self-serving or unethical decision, and attributing unconscionable behavior to a lack of shame. This is wrong and dangerous. Shame isn’t the cure, it’s the cause. Don’t let what looks like a bloated ego and narcissism fool you into thinking there’s a lack of shame. Shame and fear are almost always driving that unethical behavior. We’re now seeing that shame often fuels narcissistic behavior. In fact, I define narcissism as the shame-based fear of being ordinary.

A Medical Affair is more than compelling fiction. It also is a powerful narrative about how relationships between physicians and patients can evolve in unethical, even unlawful ways. And as a medical ethicist and educator, I was delighted to see Strauss deftly weave important information about sexual misconduct by physicians into her story line.” David Orentlicher Professor of law, medicine and ethics at Indiana University. Oversaw drafting of American Medical Association's ethical guidelines on intimate relationships between physicians and their patients

Marketing isn’t sleazy car salesman tactics. Marketing isn’t tricking people into buying. Marketing isn’t unethical. Marketing isn’t intrusive self-promotion. Marketing is two things: (1) creating lasting connections with people, through (2) a focus on being relentlessly helpful.

Doesn't the mere fact of putting something into words itself involve exaggeration? Prose words, I mean. Only poetry can speak low enough to catch the faint murmur of the mind, the "litel winde, unethe hit might be lesse.

When the reward is the activity itself—deepening learning, delighting customers, doing one’s best—there are no shortcuts. The only route to the destination is the high road. In some sense, it’s impossible to act unethically because the person who’s disadvantaged isn’t a competitor but yourself.

You ever work with a UN stabilization force?” Ash asked. Harvath shook his head. “Then trust me. As the old saying goes, you can’t spell unprofessional, unethical, or unaccountable without the UN. The cholera outbreak the old blue helmets caused in Haiti? Over ten thousand dead, and it has spread to the Dominican Republic and Cuba. The rapes and sex crimes they have committed in Mali and everywhere else? The stories of their depravity and brutality are legion.

Why does Lewis Black have so much hatred for goodness? I do not know. Because I am not a trained psychologist, I think it would be unethical for me to attempt to analyze him. But based upon his feelings regarding candy corn, I think it is safe to assume that he hates freedom, hates himself, and wants to fuck his mother.

In fact, the business school professors suggest they should come with their own warning label: Goals may cause systematic problems for organizations due to narrowed focus, unethical behavior, increased risk taking, decreased cooperation, and decreased intrinsic motivation. Use care when applying goals in your organization.

Crime exists because immorality is wicked and morality is weak.

There's ilegal with ethical and there is legal with un-ethical.

Either way, I think the point at which you have to explain Nuremburg to the head of the team leading your China entry is probably a red flag.

A free society's best defence against unethical behaviour modification is public disclosure and awareness.

Well, I know that a lie of omission, intended to deceive, is just as unethical as a statement of mistruth.

Someday we may consider it unethical not to use germline editing to alleviate human suffering.

Writing is learned by imitation. I learned to write mainly by reading writers who were doing the kind of writing I wanted to do and by trying to figure out how they did it. S. J. Perelman told me that when he was starting out he could have been arrested for imitating Ring Lardner. Woody Allen could have been arrested for imitating S. J. Perelman. And who hasn’t tried to imitate Woody Allen? Students often feel guilty about modeling their writing on someone else’s writing. They think it’s unethical—which is commendable. Or they’re afraid they’ll lose their own identity. The point, however, is that we eventually move beyond our models; we take what we need and then we shed those skins and become who we are supposed to become. But

I will say that again in a different way: the persistent unethical and ignorant emphasis on secrecy and on making decisions for partisan advantage or to pay off campaign contributors and select insiders is not sustainable. We the People have an opportunity to embrace this manifesto of Open-Source Everything and bury 'rule of secrecy.' This is why I am optimistic about the future.

this president is unethical, and untethered to truth and institutional values. His leadership is transactional, ego driven, and about personal loyalty. We are fortunate some ethical leaders have chosen to serve and to stay at senior levels of government, but they cannot prevent all of the damage from the forest fire that is the Trump presidency. Their task is to try to contain it.

As a result of its investigation, the NIH said that to qualify for funding, all proposals for research on human subjects had to be approved by review boards—independent bodies made up of professionals and laypeople of diverse races, classes, and backgrounds—to ensure that they met the NIH’s ethics requirements, including detailed informed consent. Scientists said medical research was doomed. In a letter to the editor of Science, one of them warned, “When we are prevented from attempting seemingly innocuous studies of cancer behavior in humans … we may mark 1966 as the year in which all medical progress ceased.” Later that year, a Harvard anesthesiologist named Henry Beecher published a study in the New England Journal of Medicine showing that Southam’s research was only one of hundreds of similarly unethical studies. Beecher published a detailed list of the twenty-two worst offenders, including researchers who’d injected children with hepatitis and others who’d poisoned patients under anesthesia using carbon dioxide. Southam’s study was included as example number 17. Despite scientists’ fears, the ethical crackdown didn’t slow scientific progress. In fact, research flourished. And much of it involved HeLa. 18

We now know that slavery was indefensible, that segregation was bad, that we should not have allowed eugenicists to forcibly sterilize sixty thousand people for being 'defective,' that Japanese internment was a ghastly breach of everything that America is supposed to be, that lynching 'uppity' non-whites is unquestionably evil, that sending Jews who had managed to escape Hitler's genocide back to Germany was an appallingly unethical thing to do. All of those things happened because people were persuaded by demagoguery; but, had they seen it as demagoguery, they wouldn't have been persuaded. So, demagoguery works when (and because) we don't recognize it as such.

The pharmaceutical companies that fund med schools don’t want this fact realized, and therefore the information is suppressed. Many pharmaceutical companies and doctors make money by treating symptoms rather than causations. When causations are understood, cures are oftentimes a given. Cures don’t make money. Why was Aspartame released into the population despite evidence of the damage it causes while Donald Rumsfeld was CEO of Searle? Why do you think George Bush was on the board of directors for Eli Lilly9 drug manufacturing? To counteract the mass genocide he perpetuates? Why do you think politicians are so healthy and live so long? What do they know that they aren’t telling us? I’m not saying this is all a conspiracy to thin the population, but pertinent health information should be public knowledge rather than deliberately suppressed. If this information were taught in schools, unethical drug companies would loose their control on the world.

All this talk about organic farming, adverts for free-range chickens and happy pigs… isn’t it more unethical of me to eat a happy pig? Surely it’s better if I eat a pig that’s lived a terrible life than one of those carpe diem pigs with a family and friends? The farmers say happy pigs taste better, so I can only assume that they wait until the pig has just fallen in love, maybe just after it’s had kids, when it’s at its absolute happiest, and then it gets shot in the head and vacuum packed. How ethical is that?

Whatever evolution this or that popular character has gone through between the book covers, his fate is fixed in our minds, and, similarly, we expect our friends to follow this or that logical and conventional pattern we have fixed for them. Thus X will never compose the immortal music that would clash with the second-rate symphonies he has accustomed us to. Y will never commit murder. Under no circumstances can Z ever betray us. We have it all arranged in our minds, and the less often we see a particular person the more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We would prefer not to have known at all our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has ever seen.

Fatigue also depletes frontal resources. As the workday progresses, doctors take the easier way out, ordering up fewer tests, being more likely to prescribe opiates (but not a nonproblematic drug like an anti-inflammatory, or physical therapy). Subjects are more likely to behave unethically and become less morally reflective as the day progresses, or after they’ve struggled with a cognitively challenging task. In an immensely unsettling study of emergency room doctors, the more cognitively demanding the workday (as measured by patient load), the higher the levels of implicit racial bias by the end of the day.[27

Antigay activists have historically maintained that same-sex sexuality is a lifestyle choice that should be discouraged, deemed illegitimate, and even punished by the culture at large. In other words, if lesbian/gay/bisexual people to not have to be gay but are simply choosing a path of decadence and deviance, then the government should have no obligation to protect their civil rights or honor their relationships; to the contrary, the state should actively condemn same-sex sexuality and deny it legal and social recognition in order to discourage others from following that path. Not surprisingly, advocates for gay/lesbian/bisexual rights see things differently. They counter that sexual orientation is not a matter of choice but an inborn trait that is much beyond an individual's control as skin or eye color. Accordingly, since gay/lesbian/bisexual individuals cannot choose to be heterosexual, it is unethical to discriminate against them and to deny legal recognition to same-sex relationships. (...) Perhaps instead of arguing that gay/lesbian/bisexual individuals deserve civil rights because they are powerless to change their behavior, we should affirm the fundamental rights of all people to determine their own emotional and sexual lives.

Two large trials of antioxidants were set up after Peto’s paper (which rather gives the lie to nutritionists’ claims that vitamins are never studied because they cannot be patented: in fact there have been a great many such trials, although the food supplement industry, estimated by one report to be worth over $50 billion globally, rarely deigns to fund them). One was in Finland, where 30,000 participants at high risk of lung cancer were recruited, and randomised to receive either ß-carotene, vitamin E, or both, or neither. Not only were there more lung cancers among the people receiving the supposedly protective ß-carotene supplements, compared with placebo, but this vitamin group also had more deaths overall, from both lung cancer and heart disease. The results of the other trial were almost worse. It was called the ‘Carotene and Retinol Efficacy Trial’, or ‘CARET’, in honour of the high p-carotene content of carrots. It’s interesting to note, while we’re here, that carrots were the source of one of the great disinformation coups of World War II, when the Germans couldn’t understand how our pilots could see their planes coming from huge distances, even in the dark. To stop them trying to work out if we’d invented anything clever like radar (which we had), the British instead started an elaborate and entirely made-up nutritionist rumour. Carotenes in carrots, they explained, are transported to the eye and converted to retinal, which is the molecule that detects light in the eye (this is basically true, and is a plausible mechanism, like those we’ve already dealt with): so, went the story, doubtless with much chortling behind their excellent RAF moustaches, we have been feeding our chaps huge plates of carrots, to jolly good effect. Anyway. Two groups of people at high risk of lung cancer were studied: smokers, and people who had been exposed to asbestos at work. Half were given 3-carotene and vitamin A, while the other half got placebo. Eighteen thousand participants were due to be recruited throughout its course, and the intention was that they would be followed up for an average of six years; but in fact the trial was terminated early, because it was considered unethical to continue it. Why? The people having the antioxidant tablets were 46 per cent more likely to die from lung cancer, and 17 per cent more likely to die of any cause,* than the people taking placebo pills. This is not news, hot off the presses: it happened well over a decade ago.

I AM WRITING IN A time of great anxiety in my country. I understand the anxiety, but also believe America is going to be fine. I choose to see opportunity as well as danger. Donald Trump’s presidency threatens much of what is good in this nation. We all bear responsibility for the deeply flawed choices put before voters during the 2016 election, and our country is paying a high price: this president is unethical, and untethered to truth and institutional values. His leadership is transactional, ego driven, and about personal loyalty. We are fortunate some ethical leaders have chosen to serve and to stay at senior levels of government, but they cannot prevent all of the damage from the forest fire that is the Trump presidency. Their task is to try to contain it. I see many so-called conservative commentators, including some faith leaders, focusing on favorable policy initiatives or court appointments to justify their acceptance of this damage, while deemphasizing the impact of this president on basic norms and ethics. That strikes me as both hypocritical and morally wrong. The hypocrisy is evident if you simply switch the names and imagine that a President Hillary Clinton had conducted herself in a similar fashion in office. I’ve said this earlier but it’s worth repeating: close your eyes and imagine these same voices if President Hillary Clinton had told the FBI director, “I hope you will let it go,” about the investigation of a senior aide, or told casual, easily disprovable lies nearly every day and then demanded we believe them. The hypocrisy is so thick as to almost be darkly funny. I say this as someone who has worked in law enforcement for most of my life, and served presidents of both parties. What is happening now is not normal. It is not fake news. It is not okay.

Here one may ask. . .why it is so desirable that a man should be individuated. Not only is it desirable, it is absolutely indispensable because, through his contamination with others, he falls into situations and commits actions which bring him into disharmony with himself . . .[and] acts in a way contrary to [his] own nature. Accordingly a man can neither be at one with himself nor accept responsibility for himself. He feels himself to be in a degrading, unfree, unethical condition. But the disharmony with himself is precisely the neurotic and intolerable condition from which he seeks to be delivered, and deliverance from this condition will come only when he can be and act as he feels is conformable with his true self.

Absenteeism runs rife, with too many unethical doctors willing to supply fake illness certificates. "My dentist was flummoxed when he was asked by a Finanza major to provide his wife with a (false) certificate claiming he’d been performing oral surgery on her on a day she had skipped work. But he did it. “What else could I do? I mean, I might need the guy for a favor sometime.

Five years earlier when I arrived at Facebook, Mark didn't have a theory of how he and the company should be in the world; he didn't really have developed opinions about policy or politics, beyond "sign up more users." The rest of Facebook's leadership wasn't very different. Mark really couldn't be bothered to care. Now he's developed priorities, and they're mostly pretty horrible and ignorant of the human costs.

Take for example job applications. In the 21st century the decision wherever to hire somebody for a job while increasingly be made by algorithms. We cannot rely on the machines to set the relevant ethical standards, humans will still need to do that, but once we decide on an ethical standard in the job market, that it is wrong to discriminate against blacks or against women for example, we can rely on machines to implement and maintain these standards better than humans. A human manager may know and even agree that is unethical to discriminate against blacks and women but then when a black woman applies for a job the manager subconsciously discriminate against her and decides not to hire her. If we allow a computer to evaluate job applications and program computers to completely ignore race and gender we can be certain that the computer will indeed ignore these factors because computers do not have a subconscious. Of course it won't be easy to write code for evaluating job applications and there is always the danger that the engineers will somehow program their own subconscious biases into the software, yet once we discover such mistakes it would probably be far easier to debug the software than to get rid humans of their racist and misogynist biases.

I believe that all organizations basically have two types of people: those who work to be part of a mission, and those who work for a paycheck. I wanted to surround myself with people who needed what I needed, which was to make sense of things for myself. I spoke frankly, and I expected those around me to speak frankly. I fought for what I thought was best, and I wanted them to do so as well. When I thought someone did something stupid, I said so and I expected them to tell me when I did something stupid. Each of us would be better for it. To me, that was what strong and productive relationships looked like. Operating any other way would be unproductive and unethical.

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We are in uncharted territory" when it comes to sex and the internet, says Justin Garcia, a research scientist at Indiana University’s Kinsey Institute for Research in Sex, Gender, and Reproduction. "There have been two major transitions" in heterosexual mating, Garcia says, "in the last four million years. The first was around ten to fifteen thousand years ago, in the agricultural revolution, when we became less migratory and more settled," leading to the establishment of marriage as a cultural contract. "And the second major transition is with the rise of the Internet," Garcia says. Suddenly, instead of meeting through proximity, community connections, and family and friends, people could meet each other virtually and engage in amorous activity with the click of a button. Internet meeting is now surpassing every other form. “It’s changing so much about the way we act both romantically and sexually,” Garcia says. “It is unprecedented from an evolutionary standpoint.” And yet this massive shift in our behavior has gone almost completely unexamined, especially given how the internet permeates modern life. While there have been studies about how men and women use social media differently- how they use language and present themselves differently, for example- there's not a lot of research about how they behave sexually online; and there is virtually nothing about how girls and boys do. While there has been concern about the online interaction of children and adults, it's striking that so little attention has been paid to the ways in which the Internet has changed the sexual behavior of girls and boys interacting together. This may be because the behavior has been largely hidden or unknown, or, again, due to the fear of not seeming "sex-positive," mistaking responsibility for judgement. And there are questions to ask, from the standpoint of girls' and boys' physical and emotional health and the ethics of their treatment of each other. Sex on a screen is different from sex that develops in person, this much seems seems self-evident, just as talking on a screen is different from face-to-face communication. And so if talking on a screen reduces one's ability to be empathic, for example, then how does sex on a screen change sexual behavior? Are people more likely to act aggressively or unethically, as in other types of online communication? How do gender roles and sexism play into cybersex? And how does the influence of porn, which became available online at about the same time as social networking, factor in?

From 1992 to 1997, TAT [Treating Abuse Today] under my editorship published several articles by a number of respected professionals who seriously questioned the false memory syndrome (FMS) hypothesis and the methodology, ethics, and assertions of those who were rapidly pushing the concept into the public consciousness. During that time, not one person from the FMS movement contacted me to refute the specific points made in the articles or to present any research that would prove even a single case of this allegedly “epidemic” syndrome. Instead of a reasoned response to the published articles, for nearly three years proponents of the so-called FMS hypothesis–including members, officials, and supporters of the False Memory Syndrome Foundation, Inc. (FMSF)–have waged a campaign of harassment, defamation, and psychological terrorism against me, my clients, staff, family, and other innocent people connected with me. These clearly are intended to (a) intimidate me and anyone associated with me; (b) terrorize and deter access to my psychotherapy clients; (c) encumber my resources; and (d) destroy my reputation publicly, in the business community, among my professional colleagues, and within national and international professional organizations. Before describing this highly orchestrated campaign, let me emphasize that I have never treated any member of this group or their families, and do not have any relationships to any of my counseling clients. Neither have I consulted to their cases nor do I bear any relation to the disclosures of memories of sexual abuse in their families. I had no prior dealings with any of this group before they began showing up at my offices with offensive and defamatory signs early in 1995. Ethics and Behavior, 8(2) pp. 161-187

DEONTOLOGY AND CONCEQUENTIALISM, A NOVEL APPROACH: Consequentialism and Deontology (Deontological Ethics) are two contrasting categories of Normative Ethics, the branch of philosophy that studies the fundamental principles that determine the morality of human actions (or non-actions). Their supposed difference is that while Consequentialism determines if an action is morally right or wrong by examining its consequences, Deontology focuses on the action itself, regardless of its consequences. To the hypothetical question “Should I do this man a little injustice, if by this I could save the whole humanity from torture and demise?”, the philosopher Immanuel Kant, a pure deontologist (absolutist) answers: “Fiat justitia, pereat mundus” (Do justice even if the whole world would perish). Superficially, it seems that a decent deontologist don’t care about consequences whatsoever. His/her one and only duty is to invariably obey to pre-existing, universal moral rules without exceptions: “do not kill”, “do not lie”, “do not use another human as a means to an end”, and so on. At this point I would like to present my thesis on this subject. The central idea here is that deontological ethics only appears to be indifferent to the consequences of an action. In fact, it is only these very consequences that determine what our moral rules and ethical duties should be. For example, the moral law “do not kill”, has its origin to the dire consequences that the killing of another human being brings about; for the victim (death), the perpetrator (often imprisonment or death) and for the whole humanity (collapse of society and civilization). Let us discuss the well-worn thought experiment of the mad axeman asking a mother where their young children are, so he can kill them. We suppose that the mother knows with 100% certainty that she can mislead him by lying and she can save her children from certain death (once again: supposing that she surely knows that she can save her children ONLY by lying, not by telling the truth or by avoiding to answer). In this thought experiment the hard deontologist would insist that it is immoral to lie, even if that would lead to horrible consequences. But, I assert that this deontological inflexibility is not only inhuman and unethical, it is also outrightly hypocritical. Because if the mother knows that their children are going to be killed if she tells the truth (or does not answer) and they are going to be saved if she tells a harmless lie, then by telling the truth she disobeys the moral law “do not kill/do not cause the death of an innocent”, which is much worse than the moral rule “do not lie”. The fact that she does not kill her children with her own hands is completely irrelevant. She could have saved them without harming another human, yet she chose not to. So the absolutist deontologist chooses actively to disobey a much more important moral law, only because she is not the immediate cause, but a cause via a medium (the crazy axeman in this particular thought experiment). So here are the two important conclusions: Firstly, Deontology in normative ethics is in reality a “masked consequentialism”, because the origin of a moral law is to be found in its consequences e.g. stealing is generally morally wrong, because by stealing, someone is deprived of his property that may be crucial for his survival or prosperity. Thus, the Deontology–Consequentialism dichotomy is a false one. And secondly, the fact that we are not the immediate “vessel” by which a moral rule is broken, but we nevertheless create or sustain a “chain of events” that will almost certainly lead to the breaking of a moral law, does surely not absolve us and does not give us the right to choose the worst outcome. Mister Immanuel Kant would avoid doing an innocent man an injustice, yet he would choose to lead billions of innocent people to agonizing death.