Uncertain Courage Quotes

The greatest weapon anyone can use against us is our own mind. By preying upon the doubts and uncertainities that already lurk there. Are we true to ourselves or do we live to the expectations of others? And if we are open and honest, can we ever truly be loved? Can we find the courage to release our deepest secrets? Or in the end are we all unknowable even to ourselves.

I define vulnerability as uncertainty, risk, and emotional exposure. With that definition in mind, let's think about love. Waking up every day and loving someone who may or may not love us back, whose safety we can't ensure, who may stay in our lives or may leave without a moment's notice, who may be loyal to the day they die or betray us tomorrow- that's vulnerability. Love is uncertain. It's incredibly risky. And loving someone leaves us emotionally exposed. Yes, it's scary, and yes, we're open to being hurt, but can you imagine your life without loving or being loved?

Doubt requires more courage than conviction does, and more energy; because conviction is a resting place and doubt is infinite – it is a passionate exercise. You may come out of my play uncertain. You may want to be sure. Look down on that feeling. We’ve got to learn to live with a full measure of uncertainty. There is no last word. That’s the silence under the chatter of our time.

She couldn’t hide from everyone for the rest of her life… Well she could. That was the direction things were going. But she knew from long-ago experience that when you were uncertain and if you were courageous enough to let her in a real friend could do a world of good.

A man who seeks only the light, while shirking his responsibilities, will never find illumination. And one who keep his eyes fixed upon the sun ends up blind..." "It doesn't matter what others think -because that's what they will think, in any case. So, relax. Let the universe move about. Discover the joy of surprising yourself." "The master says: “Make use of every blessing that God gave you today. A blessing cannot be saved. There is no bank where we can deposit blessings received, to use them when we see fit. If you do not use them, they will be irretrievably lost. God knows that we are creative artists when it comes to our lives. On one day, he gives us clay for sculpting, on another, brushes and canvas, or a pen. But we can never use clay on our canvas, nor pens in sculpture. Each day has its own miracle. Accept the blessings, work, and create your minor works of art today. Tomorrow you will receive others.” “You are together because a forest is always stronger than a solitary tree,” the master answered. "The forest conserves humidity, resists the hurricane and helps the soil to be fertile. But what makes a tree strong is its roots. And the roots of a plant cannot help another plant to grow. To be joined together in the same purpose is to allow each person to grow in his own fashion, and that is the path of those who wish to commune with God.” “If you must cry, cry like a child. You were once a child, and one of the first things you learned in life was to cry, because crying is a part of life. Never forget that you are free, and that to show your emotions is not shameful. Scream, sob loudly, make as much noise as you like. Because that is how children cry, and they know the fastest way to put their hearts at ease. Have you ever noticed how children stop crying? They stop because something distracts them. Something calls them to the next adventure. Children stop crying very quickly. And that's how it will be for you. But only if you can cry as children do.” “If you are traveling the road of your dreams, be committed to it. Do not leave an open door to be used as an excuse such as, 'Well, this isn't exactly what I wanted. ' Therein are contained the seeds of defeat. “Walk your path. Even if your steps have to be uncertain, even if you know that you could be doing it better. If you accept your possibilities in the present, there is no doubt that you will improve in the future. But if you deny that you have limitations, you will never be rid of them. “Confront your path with courage, and don't be afraid of the criticism of others. And, above all, don't allow yourself to become paralyzed by self-criticism. “God will be with you on your sleepless nights, and will dry your tears with His love. God is for the valiant.” "Certain things in life simply have to be experienced -and never explained. Love is such a thing." "There is a moment in every day when it is difficult to see clearly: evening time. Light and darkness blend, and nothing is completely clear nor completely dark." "But it's not important what we think, or what we do or what we believe in: each of us will die one day. Better to do as the old Yaqui Indians did: regard death as an advisor. Always ask: 'Since I'm going to die, what should I be doing now?'” "When we follow our dreams, we may give the impression to others that we are miserable and unhappy. But what others think is not important. What is important is the joy in our heart.” “There is a work of art each of us was destined to create. That is the central point of our life, and -no matter how we try to deceive ourselves -we know how important it is to our happiness. Usually, that work of art is covered by years of fears, guilt and indecision. But, if we decide to remove those things that do not belong, if we have no doubt as to our capability, we are capable of going forward with the mission that is our destiny. That is the only way to live with honor.

I, personally, have resolved never to display weakness, to be always strong and firm and forthright, to show neither fear nor uncertainty-- no matter how fearful and uncertain I may be inside; I see no other way to survive this ordeal.

Courage can be displayed in many forms, my lord,' I said gently. 'Sometimes it's evident in the knight charging forward with the lance on his steed. But perhaps it can also take the form of a head bowed before the enemy.

But she knew from long-ago experience that when you were uncertain and if you were courageous enough to let her in, a real friend could do a world of good.

And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart—perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example—but authentically always and absolutely carries a a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you. Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don’t want to upset others because you don’t want to upset your self. You are acting in bad faith, the taste of a bad infinity. Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must. And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn’t matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery—either way—and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can.

Life is uncertain. Lord grant us gracious courage to face the uncertainty of life.

A work that aspires, however humbly, to the condition of art should carry its justification in every line...To snatch in a moment of courage, from the remorseless rush of time, a passing phase of life is only the beginning of the task. The task approached in tenderness and faith is to hold up unquestioningly, without choice and without fear, the rescued fragment before all eyes and in the light of a sincere mood. It is to show its vibration, its colour, its form; and through its movement, its form, and its colour, reveal the substance of its truth -- disclose its inspiring secret: the stress and passion within the core of each convincing moment. In a single-minded attempt of that kind, if one be deserving and fortunate, one may perchance attain to such clearness of sincerity that at last the presented vision of regret or pity, of terror or mirth, shall awaken in the hearts of the beholders that feeling of unavoidable solidarity; of the solidarity in mysterious origin, in toil, in joy, in hope, in uncertain fate, which binds men to each other and all mankind to the visible world.

We need to talk about the hierarchy of grief. You hear it all the time—no grief is worse than any other. I don’t think that’s one bit true. There is a hierarchy of grief. Divorce is not the same as the death of a partner. Death of a grandparent is not the same as the death of a child. Losing your job is not the same as losing a limb. Here’s the thing: every loss is valid. And every loss is not the same. You can’t flatten the landscape of grief and say that everything is equal. It isn’t. It’s easier to see when we take it out of the intensely personal: stubbing your toe hurts. It totally hurts. For a moment, the pain can be all-consuming. You might even hobble for a while. Having your foot ripped off by a passing freight train hurts, too. Differently. The pain lasts longer. The injury needs recovery time, which may be uncertain or complicated. It affects and impacts your life moving forward. You can’t go back to the life you had before you became a one-footed person. No one would say these two injuries are exactly the same.

Waking up every day and loving someone who may or may not love us back, whose safety we can't ensure, who may stay in our lives or may leave without a moment's notice, who may be loyal to the day they die or betray us tomorrow - that's vulnerability. Love is uncertain.

Anytime there’s something you know you should do, but you feel uncertain, afraid, or overwhelmed…just take control by counting backwards 5- 4- 3- 2- 1. That’ll quiet your mind. Then, move when you get to “1.” Counting

Surely every man’s courage was a rope of uncertain length, hauled hand over hand out of clouded waters. Who knew how suddenly that rope’s end would whip up into the air?

Discovery requires courage and acceptance that we are not in control, and that the future is uncertain.

And that is how he would describe courage: pretending to be brave. Fearlessness is stupidity. Courage is not letting the fear defeat you.

I watch as long as I can and only then do I finally gain the courage to change seats, to give up my dark and troubled past and turn around to face an uncertain and terrifying future. And when I do so the breath catches in my throat at the immensity of earth that lies before us, the prairie unspeakable in its vast, lonely reaches. Dizzy and faint at the sight of it, I feel as if the air has been sucked from my lungs, as if I have fallen off the edge of the world, and am hurtling headlong through empty space. And perhaps I have … perhaps I am …

I’ve been absent from you too long. I miss you so badly and yet this being apart makes me realise you’re not simply the faithful man who loves me so astonishingly well, but an angel, sent for some unfathomable reason to look out for me. I should have realised this truth years ago because you are so extraordinary, so unlike other men, so unlike me, this weak, vain, faithless creature you have been so intent on saving from himself. I should have realised from the first moment I saw you in that trench, when I fell so badly in love with you and hoped you wouldn’t notice. Or perhaps not then, but later, when you saved my life so often just by lending me courage when I was half-mad from fear. How much courage you had to spare – I will never forget. But angels are courageous, aren’t they? I should know. I have never understood why I deserved such grace. I don’t have your faith, Patrick, or your love of God. I am uncertain and afraid, I wish you were with me now, not just in spirit, as I know you are and always have been, but here in body. I need to cower behind you, because if God is real He might be kinder knowing you loved me. If angels need to pray, pray for me.

Right before we’re about to do something that feels difficult, scary or uncertain, we hesitate. Hesitation is the kiss of death. You might hesitate for a just nanosecond, but that’s all it takes. That one small hesitation triggers a mental system that’s designed to stop you. And it happens in less than—you guessed it—five seconds.

Remember, we show courage in many ways.

We would rather be miserable and certain than wholehearted and uncertain.

Christine Caine: “Courageous people step into the unknown, unexplored, unchartered, uncomfortable, unpredictable, untapped, uncertain, unrevealed and undisclosed.

Many of the gifts life has to teach us live not in the realm of the certain, but in the uncertain.

Being in charge of your work life doesn't mean you always move with assurance and sublime self-confidence; it means you keep moving, continuing on your own path, even when you feel shaky and uncertain.

Pseudoscience is almost always recognizable from a distance, and easy to confirm on close examination. Science is, however, not immune from hubris, and bad science can be tougher to spot. Those of us who make a living from science or science media must display scientific integrity. We must constantly test our assumptions and fight the siren song of consensus when our data tells us to be contrarian. We must remain independent of political or religious bias in evaluating our work. We must admit when we are wrong, and remain willing to evolve when verifiable data demands change. We must admit when we are uncertain, remain humble in advances, and offer courageous and independent advice grounded in science.

Where does it come from, this sickliness? For man is more sick, uncertain, changeable, indeterminate than any other animal, there is no doubt of that — he is the sick animal: how has that come about? Certainly he has also dared more, done more new things, braved more and challenged fate more than all the other animals put together: he, the great experimenter with himself, discontented and insatiable, wrestling with animals, nature, and gods for ultimate domination — he, still unvanquished, eternally directed toward the future, whose own restless energies never leave him in peace, so that his future digs like a spur into the flesh of every present — how should such a courageous and richly endowed animal not also be the most imperiled, the most chronically and profoundly sick of all sick animals?

Courage is not the absence of fear, he taught me. It’s learning to overcome it.

Trait #4: Willingness to Face Uncertain Circumstances

For ourselves, Mighty Father, I pray you keep us from the sin of hatred, keep us from the sin of vengeance, keep us from the sin of despair, but protect us from the wicked schemes of our enemies. Walk with us now on this uncertain road. Send angels to go before us, angels to go behind, angels on either side, angels above and below—guarding, shielding, encompassing.” He paused for a moment and then added, “May the Holy One give us the courage of righteousness and grant us strength for this day and through all things whatsoever shall befall us. Amen.

What does it mean to be comfortably afraid? For me, the idea is simple. It’s about learning to deal wisely with fear, finding a way to let your nerves guide you rather than stop you. It’s settling yourself in the presence of life’s inevitable zombies and monsters so that you may contend with them more rationally, and trusting your own assessment of what’s harmful and what’s not. When you live this way, you are neither fully comfortable nor fully afraid. You accept that there’s a middle zone and learn to operate inside of it, awake and aware, but not held back.

Dealing with adverse situations is difficult when you’re uncertain of the reasons you’re doing so. It’s hard to stay motivated to act if you’re unclear about why you’re putting in the effort.

Every person fails, nobody achieves everything that he or she set out to achieve. Nobody, regardless of how many personal triumphs they enjoy, no matter how rich or powerful they become, goes through life without encountering failure. You cannot fail unless a person valiantly tries to accomplish a task. The most audacious person readily attempts difficult projects, despite feeling uncertain if they can prevail. Successful people exhibit the character to respond positively to failure. Some failures prove instrumental in altering a person’s outlook, and their revised perspective leads to brilliant successes

But this work has forced me to see that it's our fear of the unknown and our fear of being wrong that create most of our conflict and anxiety. We need both faith and reason to make meaning in an uncertain world. "The opposite of faith is not doubt, but uncertainty." —Anne Lamott The Serenity prayer: God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.

You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, “I lived through this horror. I can take the next thing that comes along.” —ELEANOR ROOSEVELT

Leaders instill courage in the hearts of those who follow. This rarely happens through words alone. It generally requires action. It goes back to what we said earlier: Somebody has to go first. By going first, the leader furnishes confidence to those who follow. As a next generation leader, you will be called upon to go first. That will require courage. But in stepping out you will give the gift of courage to those who are watching. What do I believe is impossible to do in my field, but if it could be done would fundamentally change my business? What has been done is safe. But to attempt a solution to a problem that plagues an entire industry - in my case, the local church - requires courage. Unsolved problems are gateways to the future. To those who have the courage to ask the question and the tenacity to hang on until they discover or create an answer belongs the future. Don’t allow the many good opportunities to divert your attention from the one opportunity that has the greatest potential. Learn to say no. There will always be more opportunities than there is time to pursue them. Leaders worth following are willing to face and embrace current reality regardless of how discouraging or embarrassing it might be. It is impossible to generate sustained growth or progress if your plan for the future is not rooted in reality. Be willing to face the truth regardless of how painful it might be. If fear causes you to retreat from your dreams, you will never give the world anything new. it is impossible to lead without a dream. When leaders are no longer willing to dream, it is only a short time before followers are unwilling to follow. Will I allow my fear to bind me to mediocrity? Uncertainty is a permanent part of the leadership landscape. It never goes away. Where there is no uncertainty, there is no longer the need for leadership. The greater the uncertainty, the greater the need for leadership. Your capacity as a leader will be determined by how well you learn to deal with uncertainty. My enemy is not uncertainty. It is not even my responsibility to remove the uncertainty. It is my responsibility to bring clarity into the midst of the uncertainty. As leaders we can afford to be uncertain, but we cannot afford to be unclear. People will follow you in spite of a few bad decisions. People will not follow you if you are unclear in your instruction. As a leader you must develop the elusive skill of leading confidently and purposefully onto uncertain terrain. Next generation leaders must fear a lack of clarity more than a lack of accuracy. The individual in your organization who communicates the clearest vision will often be perceived as the leader. Clarity is perceived as leadership. Uncertainty exposes a lack of knowledge. Pretending exposes a lack of character. Express your uncertainty with confidence. You will never maximize your potential in any area without coaching. It is impossible. Self-evaluation is helpful, but evaluation from someone else is essential. You need a leadership coach. Great leaders are great learners. God, in His wisdom, has placed men and women around us with the experience and discernment we often lack. Experience alone doesn’t make you better at anything. Evaluated experience is what enables you to improve your performance. As a leader, what you don’t know can hurt you. What you don’t know about yourself can put a lid on your leadership. You owe it to yourself and to those who have chosen to follow you to open the doors to evaluation. Engage a coach. Success doesn’t make anything of consequence easier. Success just raises the stakes. Success brings with it the unanticipated pressure of maintaining success. The more successful you are as a leader, the more difficult this becomes. There is far more pressure at the top of an organization than you might imagine.

Another blatant case of regress as part of the capitalist progress is the enormous rise of precarious work. Precarious work deprives workers of a whole series of rights that, till recently, were taken as self-evident in any country which perceived itself as a welfare state: precarious workers have to take care themselves of their health insurance and retirement options; there is no paid leave; the future becomes much more uncertain. Precarious work also generates an antagonism within the working class, between permanently employed and precarious workers (trade unions tend to privilege permanent workers; it is very difficult for precarious workers even to organize themselves into a union or to establish other forms of collective self-organization). One would have expected that this increasing exploitation would also strengthen workers’ resistance, but it renders resistance even more difficult, and the main reason for this is ideological: precarious work is presented (and up to a point even effectively experienced) as a new form of freedom – I am no longer just a cog in a complex enterprise but an entrepreneur-of-the-self, I am a boss of myself who freely manages my employment, free to choose new options, to explore different aspects of my creative potential, to choose my priorities

I did believe that I could opt out of feeling vulnerable, so when it happened- when the phone rang with unimaginable news; or when I was scared; or when I loved so fiercely that rather than feeling gratitude and joy I could only prepare for loss- I controlled things. I managed situations and micromanaged the people around me. I performed until there was no energy left to feel. I made what was uncertain certain, no matter what the cost. I stayed so busy that the truth of my hurting and my fear could never catch up. I looked brave on the outside and felt scared on the inside.

For fear— is an exception with us. Courage, however, and adventure, and delight in the uncertain, in the unattempted — courage seemeth to me the entire primitive history of man. The wildest and most courageous animals hath he envied and robbed of all their virtues: thus only did he become — man.

As I set my foot upon the path leading to that little brown house, I felt like an impostor. Surely, I had no business here. This was the house of another man. A man I remembered. A person of moral certainty, and some measure of wisdom, whom many called courageous. How could I masquerade as such a one? For I was a fool, a coward, uncertain of everything.

Uncertain times brought out the best and worst in people. This was not the first time she'd behaved boldly. That was a positive aspect of being a deaf person in a hearing world - you had to have confidence, or at least, act in a fashion that led others to believe you were courageous. And she'd perfected her acting abilities a long time ago for the sake of survival

Logic is our assurance,” MacDonald said calmly. “The only thing worth sending from star to star is information, and the certain profit from such an exchange far outweighs the uncertain advantage from any other kind of behavior. The first benefit is the knowledge of other intelligent creatures in the universe—this alone gives us strength and courage. Then comes information from an alien world; it is like having our own instruments there, even our own scientists, to measure and record, only with the additional advantage of a breadth and duration of measurements under a variety of conditions. Finally comes the cultural and scientific knowledge and development of another race, and the treasure to be gained from this kind of exchange is beyond calculation.

During my crusade through self-discovery, I am continuously reminded that I am a student, and I will always be one. That is the gift even when we feel uncertain or lost in our current season. In order to grow, we, like the transition of autumn and rebirth of spring, must also prepare to shed and begin again. In pursuance of blooming, there must be rain. As we wait for the downpour to cease and new light to emerge, patience is our best and dearest friend. The sun will be on the horizon again, eventually.

One theft, however, does not make a thief . . Action which defines a man, describes his character, is action which has been repeated over and over and so has come in time to be a coherent and relatively independent mode of behavior. At first it may have been fumbling and uncertain, may have required attention, effort, will - as when first drives a car, first makes love, first robs a bank, first stands up against injustice. If one perseveres on any such course it comes in time to require less effort, less attention, begins to function smoothly; its small component behaviors become integrated within a larger pattern which has an ongoing dynamism and cohesiveness, carries its own authority. Such a mode then pervades the entire person, permeates other modes, colors other qualities, in some sense is living and operative even when the action is not being performed, or even considered. . . . Such a mode of action tends to maintain itself, to resist change. A thief is one who steals; stealing extends and reinforces the identity of a thief, which generates further thefts, which further strengthen and deepen the identity. So long as one lives, change is possible; but the longer such behavior is continued the more force and authority it acquires, the more it permeates other constant bodes, subordinates other conflicting modes; changing back becomes steadily more difficult; settling down to an honest job, living on one's earnings becomes ever more unlikely. And what is said here of stealing applies equally to courage, cowardice, creativity . . . or any other of the myriad ways of behaving, and hence of being.

In agricultural communities, male leadership in the hunt ceased to be of much importance. As the discipline of the hunting band decayed, the political institutions of the earliest village settlements perhaps approximated the anarchism which has remained ever since the ideal of peaceful peasantries all round the earth. Probably religious functionaries, mediators between helpless mankind and the uncertain fertility of the earth, provided an important form of social leadership. The strong hunter and man of prowess, his occupation gone or relegated to the margins of social life, lost the umambiguous primacy which had once been his; while the comparatively tight personal subordination to a leader necessary to the success of a hunting party could be relaxed in proportion as grain fields became the center around which life revolved. Among predominantly pastoral peoples, however, religious-political institutions took a quite different turn. To protect the flocks from animal predators required the same courage and social discipline which hunters had always needed. Among pastoralists, likewise, the principal economic activity- focused, as among the earliest hunters, on a parasitic relation to animals- continued to be the special preserve of menfolk. Hence a system of patrilineal families, united into kinship groups under the authority of a chieftain responsible for daily decisions as to where to seek pasture, best fitted the conditions of pastoral life. In addition, pastoralists were likely to accord importance to the practices and discipline of war. After all, violent seizure of someone else’s animals or pasture grounds was the easiest and speediest way to wealth and might be the only means of survival in a year of scant vegetation. Such warlikeness was entirely alien to communities tilling the soil. Archeological remains from early Neolithic villages suggest remarkably peaceful societies. As long as cultivable land was plentiful, and as long as the labor of a single household could not produce a significant surplus, there can have been little incentive to war. Traditions of violence and hunting-party organization presumably withered in such societies, to be revived only when pastoral conquest superimposed upon peaceable villagers the elements of warlike organization from which civilized political institutions without exception descend.

Nature is cyclical. It curves and revolves, with little use for linear ways… Adrienne Rich’s 1977 poem “Natural Resources” unlocked the title of the book. “My heart is moved by all I cannot save,” she writes. Ours too- and by all that we can. The work at hand is hard and uncertain, yet we find our warrior spirits, charge ahead, and care for one another every step of the way. We will stumble as we chart this unmapped path; let’s forgive our fallibility, safeguard our empathy, and lead with kindness as we go. In more poignant words from Adrienne Rich: There must be those among whom we can sit down and weep, and still be counted as warriors.

Religion is another example of social contract disengagement. First, disengagement is often the result of leaders not living by the same values they’re preaching. Second, in an uncertain world, we often feel desperate for absolutes. It’s the human response to fear. When religious leaders leverage our fear and need for more certainty by extracting vulnerability from spirituality and turning faith into “compliance and consequences,” rather than teaching and modeling how to wrestle with the unknown and how to embrace mystery, the entire concept of faith is bankrupt on its own terms. Faith minus vulnerability equals politics, or worse, extremism. Spiritual connection and engagement is not built on compliance, it’s the product of love, belonging, and vulnerability.

I hope Peter’s still out there. I don’t want to lose my nerve. So I quicken my pace and that’s when I spot him, alone in the hot tub, his head tipped back with his eyes closed. “Hi,” I say, and my voice echoes into the woods. His eyes fly open. Nervously, he looks over my shoulder. “Lara Jean! What are you doing out here?” “I came to see you,” I say, and my breath comes out in white puffs. I start taking off my boots and socks. My hands are shaking, and not because I’m cold. I’m nervous. “Uh…what are you doing?” Peter’s looking at me like I’m crazy. “I’m getting in!” Shivering, I unzip my puffy coat and set it on the bench. Steam is rising out of the water. I dip my feet in and sit down on the ledge of the hot tub. It’s hotter than a bath, but it feels nice. Peter’s still watching me warily. My heart is racing out of control and it’s difficult to look him in the eyes. I’ve never been so scared in my life. “That thing you brought up earlier…you caught me off guard, so I didn’t know what to say. But…well, I like you too.” It comes out so fumbly and uncertain, and I wish I could start over and say it smoothly and confidently. I try again, louder. “I like you, Peter.” Peter blinks, and he looks so young all of a sudden. “I don’t understand you girls. I think I have you figured out, and then…and then…” “And then?” I hold my breath as I wait for him to speak. I’m so nervous; I keep swallowing, and it sounds loud to my ears. Even my breathing sounds loud, even my heartbeat. His pupils are dilated he’s looking at me so hard. He’s staring at me like he’s never seen me before. “And then I don’t know.” I think I stop breathing when I hear him say “I don’t know.” Did I screw things up that badly that now he doesn’t know? It can’t be over, not when I finally found my courage. I can’t let it be. My heart is pounding like a million trillion beats a minute as I scoot closer to him. I bend my head down and press my lips against his, and I feel his jolt of surprise. And then he’s kissing me back, open-mouthed, soft-lipped kissing-me-back, and at first I’m nervous, but then he puts his hand on the back of my head, and he strokes my hair in a reassuring way, and I’m not so nervous anymore. It’s a good thing I’m sitting down on this ledge, because I am weak in the knees. He pulls me into the water so I’m sitting in the hot tub too, and my nightgown is soaked now but I don’t care. I don’t care about anything. I never knew kissing could be this good.

You want to control me.” She spoke dispassionately as though observing the plight of another woman far distant from herself. Dragon looked up, surprised. “You are my wife.” “Say rather possession for so do you think, do you not?” He shrugged, wondering why she stated the obvious. “All wives belong to their husbands.” “I wanted to be free.” His eyes darkened. There was greater challenge here than even he had thought. “You wanted to be safe from Wolscroft and the rest of them, even from me when you though misguidedly. That is why you fled.” She shook her head. “Oh, no, safety was a convent from which not even my father could have forced me. But it was not to one such that I fled, was it? I wanted freedom, and having tasted it, however briefly, I want it still.” His hands tightened on her, driven by the sudden, piercing pain her words brought. Did she think to leave him again? To flee as she had done and leave him once more bereft. No, by heaven, she would not! “No one is free,” he said fiercely. “We are all enmeshed in duty and responsibility.” “Your duty is of your own choosing, for you did not return here after many years away and willingly take up your inheritance. Your destiny is of your own making and you the master of it as much as any man can claim to be. I want the same myself, no more, less.” “But you are a woman . . .” His bewilderment was genuine. Such yearnings as she described belonged to the realm of men. Women were for hearth and home, the nurturing of children, such ordered security of days as could be wrested from uncertain fate. A man in the thick of battle, in the fury of adventure, in the depths of night had to be able to count on that, for without it, of what purpose was anything? “You are a woman,” he repeated firmly. “And my wife. You have been too long apart from womanly ways with no proper influence to guide you. I applaud your strength and your courage; both will breed true in my sons, but—” “Your sons? Your sons? They will be my sons, Lord Vanity, and my daughters as well, mayhap only daughters, for by heaven it would suit me to thwart you so!

Cases of typhoid take the following course: When the fever is at its height, life calls out to the patient: calls out to him as he wanders in his distant dream, and summons him in no uncertain voice. The harsh, imperious call reaches the spirit on that remote path that leads into the shadows, the coolness and peace. He hears the call of life, the clear, fresh, mocking summons to return to that distant scene which he had already left so far behind him, and already forgotten. And there may well up in him something like a feeling of same for a neglected duty; a sense of renewed energy, courage, and hope; he may recognize a bond existing still between him and that stirring, colourful, callous existence which he thought he had left so far behind him. Then, how far he may have wandered on his distant path, he will turn back--and live. But if he shudders when he hears life's voice, if the memory of that vanished scene and the sound of that lusty summons make him shake his head, make him put out his hand to ward off as he flies forward in the way of escape that has opened to him--then it is clear that the patient will die. " Buddenbrooks

I Would Like to Describe - 1924-1998 I would like to describe the simplest emotion joy or sadness but not as others do reaching for shafts of rain or sun I would like to describe a light which is being born in me but I know it does not resemble any star for it is not so bright not so pure and is uncertain I would like to describe courage without dragging behind me a dusty lion and also anxiety without shaking a glass full of water to put it another way I would give all metaphors in return for one word drawn out of my breast like a rib for one word contained within the boundaries of my skin but apparently this is not possible and just to say - I love I run around like mad picking up handfuls of birds and my tenderness which after all is not made of water asks the water for a face and anger different from fire borrows from it a loquacious tongue so is blurred so is blurred in me what white-haired gentlemen separated once and for all and said this is the subject and this is the object we fall asleep with one hand under our head and with the other in a mound of planets our feet abandon us and taste the earth with their tiny roots which next morning we tear out painfully

You have the kind of courage I’ve always wanted to have but lacked. New things frighten me. I hate being a coward…” He snorted inelegantly in derision. “Raven, stop being silly. You put your life in danger for complete strangers. That is not the act of a coward.” She frowned at him. “That’s not what I meant.” She stepped close to him and circled his neck with her arms. “When it comes to my emotions being involved, I always hold back or run away for fear of getting rejected or hurt. You persisted even though I was so hesitant and uncertain. You would have changed your entire way of life to accommodate me, and yet I refused to extend you the courtesy of even considering your way of life.” She pressed her face against his chest, her tongue tracing the path of the droplets of water. The drumbeat of his heart found an answering rhythm in her veins. “I’m sorry, Mikhail. I should have seen what you were trying to show me.” She raised her eyes to his. “I feel complete with you. I know I’m where I’m supposed to be, although I’m certain it will take time to grow used to your way of life.” Mikhail lifted her into his arms, urging her legs around his waist. She closed her eyes, savoring the feel of him entering her, savoring the slow ride, the natural undulation of her body. “I could live here, like this,” she whispered. “Funny,” he watched the sensations pouring over her face, felt them filling her mind. “I had exactly the same thought.

I loved you from the beginning,” she said, forcing herself to look directly at him. “I can see that now, although at the time I didn't realize what was happening. I haven't wanted to face the truth, that I am exactly what you called me—a coward.” Her gaze searched Zachary's dark face for a reaction to her admission, but there was no sign of emotion. He downed another two fingers of brandy, consuming the distillation with slow, deliberate swallows. “When George died in my arms,” Holly continued raggedly, “I wanted to die, too. I never wanted to feel such pain again, and I knew the safest thing would be to never let myself love anyone that way. And so I used my promise to George as an excuse to hold you at bay.” Holly paused uncertainly, realizing that for some reason her words had caused a flush to rise from Zachary's throat to his ears. Taking courage from that telltale wash of color, she forced herself to go on. “I was willing to use any reason I could find to keep from loving you. And then… when you and I… in the summerhouse…” Too distraught to look at him any longer, Holly lowered her head. “I had never felt that way before,” she said. “I was utterly lost. I had no control over my heart or my thoughts, and so I was frantic to leave you. Ever since then I've tried to step back into my old life, but the fit isn't right anymore. I've changed. Because of you.” Suddenly she could barely see him through a scalding rush of tears. “I've finally realized that there is something worse than possibly losing you… and that is never having you at all.” Her voice cramped and faltered, and she could only whisper. “Please let me stay, Zachary—on any terms you desire. Don't make me live without you. I love you so desperately.

Another general would have let them go and been glad of it. But he saw that if they secured that high ground they might regroup and come at us again, this time with their archers positioned to advantage. So he called us to ranks with a curdling cry. I glimpsed his face through the crowd of men. It was bloodied, dirt-streaked, avid. Then he turned, fist to the sky, and sprinted. He set the pace for the fleetest of his runners, youths who could give him a decade. Even uphill, he seemed to fly over the loose stones that slid out from underfoot and left me skidding and swearing. I fell behind, and lost sight of him. Others—younger men, better fighters—overtook me, swarming to him, compelled by his courage. When I finally glimpsed him again, he was above me on a long, slender ridge, in the thick of fierce fighting. Trying to narrow the distance between us, I lost my footing entirely on the uncertain ground. I slipped. Metal, leather and flesh scraped against rough limestone that bit like snaggleteeth. I could not control my fall until I planted my foot into something that gave softly under my weight. The man had been attempting to crawl away, dragging himself with his remaining hand while a slime of blood pulsed from the stump of his sword arm. My boot, mashing his neck flat into stone, had put an end to that. When I lifted my foot, the man gave a wet gargle, and was still. I scraped the mess off my boot onto the nearest rock and went on. When I reached the ridge, the king was making an end of another fighter. He was up close, eye to eye. His sword had entered just above the man’s groin. He drew it upward, in a long, slow, arcing slash. As he pulled the blade back—slick, dripping—long tubes of bowel came tumbling after. I could see the dying man’s eyes, wide with horror, his hands gripping for his guts, trying to push them back into the gaping hole in his belly. The king’s own eyes were blank—all the warmth swallowed by the black stain of widening pupils. David reached out an arm and pushed the man hard in the chest. He fell backward off the narrow ledge and rolled down the slope, his entrails unfurling after him like a glossy ribband. I was engaged myself then, by a bullnecked spearman who required all my flagging strength. He was bigger than me, but clumsy, and I used his size against him, so that as I feinted one way, he lunged with his spear, overbalanced and fell right onto the dagger that I held close and short at my side. I felt the metal grating against the bone of his rib, and then I mustered enough force to thrust the tip sharply upward, the blade’s full length inside him, in the direction of his heart. I felt the warm wetness of his insides closing about my fist. It was intimate as a rape.

I learned to live by structure so I know what to expect. I control everything around me to maintain some level of stability. I put up walls to keep people from hurting me. Walls I’ve never taken down, not for anyone.” “If you’re trying to scare me away, it’s not working.” His words started an ache behind her eyes. Was that what she was trying to do? Even now? Scare him away? Self-sabotage? He curled a finger under her chin and turned her toward him. His eyes said so much. That all those things, all her faults didn’t matter. That he loved her enough to walk beside her as she worked through them. That he saw beyond her flaws to the woman she was deep inside. That he wasn’t going to let go so easily. “I don’t know how this is going to turn out,” she whispered. “Life is uncertain.” “I might make things difficult. There’s a part of me that, no matter how much I want your love, I want to run from it at the same time.” “Say that again.” She swallowed around the knot in her throat. “I want to run from it.” “Other part.” She rewound her words. “How much I want your love?” His lips relaxed, curled slightly upward. “That’s the part.” The ache behind her eyes turned into a sharp sting, and he blurred in front of her. “I do want your love, but I’m afraid—” “Stop saying that.” A tear rolled down Meridith’s face, and she brushed it away. “If you guard your emotions, you’ll miss out on the best things of life—joy, excitement . . . love. Fear is just an opportunity to be courageous.” “But what if I’m not courageous?” She bit her quivering lip. “God will give you courage.” Would

I wish we taught the modern generation the true meaning of "love" and the human race. The love for all people regardless of their religion, race, culture or Political beliefs.The love of justice in the face of injustice.The love of wisdom in the face of ignorance, the love of country in the midst of unpatriotic beings and the love of self in the face of wanna be's. I wish we showed them that racism is not something that "Human Beings" should accept or brand. I hope we teach them that character matters more than race. I wish we taught them that "Islam" is not the biggest problem that America faces and vengeance, itself, is harm! In this time of divides, we have seen what the media can do. It has the power to uplift and break a candidate. In this uncertain times, we must be courageous as Americans and stand for what's right, not what the media think is. In this time, President Obama, Hillary Clinton, Bernie Sanders or Donald J. Trump will not and can not change this country. It will take you, as an American to liberate your minds from "HATE", racial divides, injustice, and discrimination. It will take you as an American to rethink Islam, Health Care issues, Free Education for all, Unemployment, Environment and Climate Change, Obesity, Foreign Relations, Illegal Immigration, Equality Between Men and Women, and Individual Liberty vs. Government Control#Movebeyonddisparities.

the solitude, bravery, and uncertain path of the modern-day single woman is something to be applauded as bold and courageous and unique, not lauded as sad or pathetic or weak. As

Courage can be displayed in many forms, my lord,” I said gently. “Sometimes it’s evident in the knight charging forward with the lance on his steed. But perhaps it can also take the form of a head bowed before the enemy.” Derrick

I wish this world had none of it. That we were all bound only by the matter around us and the dreams in our hearts. But it does, and we are all slave to it, unless we give the challenge. What is the point of possessing the power you have if not to use it for the greatest good you hold so dear? And why do you think that goodness exists in doing nothing, rather than trying something you’re uncertain of?

true. I define vulnerability as uncertainty, risk, and emotional exposure. With that definition in mind, let’s think about love. Waking up every day and loving someone who may or may not love us back, whose safety we can’t ensure, who may stay in our lives or may leave without a moment’s notice, who may be loyal to the day they die or betray us tomorrow—that’s vulnerability. Love is uncertain. It’s incredibly risky. And loving someone leaves us emotionally exposed. Yes, it’s scary and yes, we’re open to being hurt, but can you imagine your life without loving or being loved?

Cognitively, psychologically, and morally, moving on to a new stage is a massive feat. It requires courage to let go of old certainties and experiment with a new worldview. For a while, everything can seem uncertain and confused. It might be lonely, too, as sometimes in the process we can lose close relationships with friends and family who can no longer relate to us.

Just as pretending to be brave can become real courage, we may find that outfitting ourselves as the person we want to be brings us closer to becoming that person.

vulnerability. Love is uncertain. It’s incredibly risky. And loving someone leaves us emotionally exposed. Yes, it’s scary and yes, we’re open to being hurt, but can you imagine your life without loving or being loved?

Waking up every day and loving someone who may or may not love us back, whose safety we can't ensure, who may stay in our lives or may leave without a moment's notice, who may be loyal to the day they die or betray us tomorrow — that's vulnerability. Love is uncertain. It's incredibly risky. And loving someone leaves us emotionally exposed. Yes, it's scary and yes, we're open to being hurt, but can you imagine your life without loving or being loved?

The worst thing is never the last thing.

WHAT WE GAIN FROM MINDFULNESS

...many of my young patients are genuinely incapable of managing their own lives. Their parents have taken the reins...They have reached the conclusion that not only are they poorly equipped to deal with life, there's nothing they can do about it. They have no options or sense of agency. The term for that is learned helplessness: the belief that nothing you do can impact your environment. Accumulated disability is "I don't have the skills to do this." Learned helplessness is "It doesn't matter what I do. I'm powerless." These two conditions are intertwined - the teenagers' accumulated disabilities give credence to their belief that they don't have the skills or courage to change their situation.

Courage is the ability to do things that feel difficult, scary, or uncertain. It isn't reserved for just a few. Courage is a birthright, it is inside all of us. It's waiting for us to discover is. One moment of courage can change your day. One day can change your life and one life can change the world. That's the the true power of courage, it reveals to you the greatest version of you. Discover your courage and you will be capable of accomplishing and experiencing anything you dream about.. Yes even changing the world❤️

They have an easy time justifying the termination of their own goals and dreams in favor of receiving the love, acceptance, and approval that they need from the other person. This leads to the codependent not having any clear focus or direction in life, making it harder for them to do things for themselves since they are uncertain as to what needs to be done.

Waking up every day and loving someone who may or may not love us back, whose safety we can’t ensure, who may stay in our lives or may leave without a moment’s notice, who may be loyal to the day they die or betray us tomorrow—that’s vulnerability. Love is uncertain. It’s incredibly risky. And loving someone leaves us emotionally exposed. Yes, it’s scary and yes, we’re open to being hurt, but can you imagine your life without loving or being loved?

From high school on, this building with its single, three-office suite was the only workplace she had ever known, and Milo Davis had been her only boss. If she won the election, all that would change. Joanna felt like a reluctant and uncertain fledgling about to be shoved from the nest, regardless of whether or not she could fly. And yet she did want to win, didn’t she?

GE Beliefs.” A sample belief is the explicit recognition for the need to “Deliver results in an uncertain world,” further described by three key behavioral anchors: We act with urgency, and play to win. We have the courage to make bets others won’t. We use expertise and judgment to manage risk while always acting with integrity.8 Note

The next morning, elements of 23 Punjab who had survived the Dogra ambush were captured. The prisoners were herded on to a bridge and I saw a captain who was their adjutant. He was older than me and I asked him if he had eaten anything. ‘No, we’ve been on the run for the last two days.’ ‘Here,’ I reached into my bag and gave the captain a fistful of shakarpara. ‘Have some,’ I said, ‘these are our emergency rations.’ He stood there looking most uncertain, almost frightened, but he made no move to eat the shakarpara. He was just staring at them. The realization hit me suddenly: he thinks they are coated with poison! I reached out and took a couple of pieces from his hand and popped them into my mouth. The captain burst into tears. The other prisoners and my men had all been watching this little drama unfold. Almost to a man, our boys dug into their kit bags and gave the Pakistanis whatever they could find, a few men even sharing their water canteens. Their adjutant looked at me and said, ‘Thank you.’ I turned to walk away, but he put his hand on my shoulder. ‘You know, I was brought up to believe Indians were the biggest bastards—demons who were cruel and would torture us before killing us. Here you people are giving us your food and water.’ Tears were still streaming down his face. There was nothing to be said, so I moved away, leaving at least one Pakistani soldier to ponder the folly of it all.

We know that vulnerability is the cornerstone of courage-building, but we often fail to realize that without vulnerability there is no creativity or innovation. Why? Because there is nothing more uncertain than the creative process, and there is absolutely no innovation without failure. Show me a culture in which vulnerability is framed as weakness and I’ll show you a culture struggling to come up with fresh ideas and new perspectives.

I Would Like to Describe - 1924-1998 I would like to describe the simplest emotion joy or sadness but not as others do reaching for shafts of rain or sun I would like to describe a light which is being born in me but I know it does not resemble any star for it is not so bright not so pure and is uncertain I would like to describe courage without dragging behind me a dusty lion and also anxiety without shaking a glass full of water to put it another way I would give all metaphors in return for one word drawn out of my breast like a rib for one word contained within the boundaries of my skin but apparently this is not possible and just to say - I love I run around like mad picking up handfuls of birds and my tenderness which after all is not made of water asks the water for a face and anger different from fire borrows from it a loquacious tongue so is blurred so is blurred in me what white-haired gentlemen separated once and for all and said this is the subject and this is the object we fall asleep with one hand under our head and with the other in a mound of planets our feet abandon us and taste the earth with their tiny roots which next morning we tear out painfully

It is time for all of humanity to look deep within the soul, to pave a new path that resonates in alignment with values coherent with the highest level of truth! I challenge each and every person to take a stand on principles that support the betterment of life in these uncertain times, and to have the courage to take responsible right action toward creating a new paradigm of conscious change.

You can feel uncertain and be ready. You can be afraid and do it anyway. You can fear rejection and still go for it.

The clinical stories that make up a good deal of this part of the book are drawn from my experiences with the courageous people who have come to our clinic over the years. Most have them have felt so broken that they thought they would never heal, but somehow we made our way together through the uncertain territory of their inner world toward their own version of what healing can look like for them. I have been struck by the uniqueness and creativity of their systems when they have been given support to unfold along their natural path. Often the results have been unexpected, and certainly not in conformity with any list of outcomes. Sometimes, from a certain viewpoint, we could say that therapy failed, and yet something has happened that has been meaningful and transformative in its own way.

Since then, every time I feel I’ve made a mistake, I talk about it fully, publicly, and frequently. I quickly came to see the biggest advantage of sunshining a leader’s errors is to encourage everyone to think of making mistakes as normal. This in turn encourages employees to take risks when success is uncertain . . . which leads to greater innovation across the company. Self-disclosure builds trust, seeking help boosts learning, admitting mistakes fosters forgiveness, and broadcasting failures encourages your people to act courageously.

As Brené Brown says, “Feeling unsure and uncertain is the foundation of courage.

doubt Lucilla had a confidence that, whatever difficulties there might have been, she would have extricated herself from them with satisfaction and even éclat, but still it was better to avoid the necessity. Thus it was with a serene conviction that “whatever is, is best,” that Miss Marjoribanks betook herself to her peaceful slumbers. There are so many people in the world who hold, or are tempted to hold, an entirely different opinion, that it is pleasant to linger over the spectacle of a mind so perfectly well regulated. Very different were the sentiments of Mr Cavendish, who could not sleep for the ghosts that kept tugging at him on every side; and those of Barbara Lake, who felt that for her too the flower of her hero’s love had been nipped in the bud. But, to be sure, it is only natural that goodness and self-control should have the best of it sometimes even in this uncertain world. Chapter XXII THE ARCHDEACON RETURNED to Carlingford before Thursday, as he had anticipated; but in the interval Mr Cavendish had not recovered his courage so far as to renew his visit to Miss Marjoribanks, or to face the man who had alarmed him so much.

We know that vulnerability is the cornerstone of courage-building, but we often fail to recognize that without vulnerability there is no creativity or innovation. Why? Because there is nothing more uncertain than the creative process, and there is absolutely no innovation without failure.

In the German and French pensions, which twenty-five years ago were crowded with American mothers and their daughters who had crossed the seas in search of culture, one often found the mother making real connection with the life about her, using her inadequate German with great fluency, gaily measuring the enormous sheets or exchanging recipes with the German Hausfrau, visiting impartially the nearest kindergarten and market, making an atmosphere of her own, hearty and genuine as far as it went, in the house and on the street. On the other hand, her daughter was critical and uncertain of her linguistic acquirements, and only at ease when in the familiar receptive attitude afforded by the art gallery and opera house. In the latter she was swayed and moved, appreciative of the power and charm of the music, intelligent as to the legend and poetry of the plot, finding use for her trained and developed powers as she sat "being cultivated" in the familiar atmosphere of the classroom which had, as it were, become sublimated and romanticized. I remember a happy busy mother who, complacent with the knowledge that her daughter daily devoted four hours to her music, looked up from her knitting to say, "If I had had your opportunities when I was young, my dear, I should have been a very happy girl. I always had musical talent, but such training as I had, foolish little songs and waltzes and not time for half an hour's practice a day." The mother did not dream of the sting her words left and that the sensitive girl appreciated only too well that her opportunities were fine and unusual, but she also knew that in spite of some facility and much good teaching she had no genuine talent and never would fulfill the expectations of her friends. She looked back upon her mother's girlhood with positive envy because it was so full of happy industry and extenuating obstacles, with undisturbed opportunity to believe that her talents were unusual. The girl looked wistfully at her mother, but had not the courage to cry out what was in her heart: "I might believe I had unusual talent if I did not know what good music was; I might enjoy half an hour's practice a day if I were busy and happy the rest of the time. You do not know what life means when all the difficulties are removed! I am simply smothered and sickened with advantages. It is like eating a sweet dessert the first thing in the morning.

Romantic love is not omnipotent—and those who believe it is are too immature to be ready for it. Given the multitude of psychological problems that many people bring to a romantic relationship—given their doubts, their fears, their insecurities, their weak and uncertain self-esteem; given the fact that most have never learned that a love relationship, like every other value in life, requires consciousness, courage, knowledge, and wisdom to be sustained—it is not astonishing that most 'romantic' relationships end disappointingly. But to indict romantic love on these grounds is to imply that if 'love is not enough'—if love of and by itself cannot indefinitely sustain happiness and fulfillment—then it is somehow in the wrong, is a delusion, even a neurosis. Surely the error lies, not in the ideal of romantic love but in the irrational and impossible demands made of it.

Never fear; never be surprised by uncertainties. Embrace them. Life is uncertain. Once you accept it, you will see the links in the randomness of events, and every problem shall present a new opportunity to showcase your inborn courage.

My colleagues and I also were uncertain about the economic consequences of the war, especially its effect on energy prices.

Part of this game is confidence, and looking clueless and uncertain doesn’t help.

SOME COMPLEMENTARIANS HELP EVANGELICAL FEMINISTS BY BEING COWARDLY OR SILENT Another ally of egalitarianism is a large group of Christian leaders who believe that the Bible teaches a complementarian position but who lack courage to teach about it or take a stand in favor of it. They are silent, “passive complementarians” who, in the face of relentless egalitarian pressure to change their organizations, simply give in more and more to appease a viewpoint they privately believe the Bible does not teach. This is similar to the situation conservatives in liberal denominations face regarding homosexuality, where too many people who think it is wrong will not take a stand. As mentioned above, Robert Benne, member of the task force on homosexuality in the Evangelical Lutheran Church in America said, the presence of open homosexuals at every discussion makes it difficult for folks who are uncertain or just plain nice to voice objections or even reservations about the revisionist agenda. Most church people like to be polite and accepting, so they often accept that agenda out of the desire to “keep the peace in love.”1 One of the leaders who helped conservatives retake control of the Southern Baptist Convention after a struggle of many years told me privately, “Our biggest problem in this struggle was not the ‘moderates’ who opposed us. Our biggest problem was conservatives who agreed with us and refused to say anything or take a stand to support us.

Working with people feels uncertain, and that's why it takes courage to engage. You can follow all the rules, have good intentions, and still get burned.

Briette sighed. “I don’t think your intentions were bad, Sir Ansley. And in the end, you warned Calister of what the king planned to do. I simply have a favor to ask.” She smiled. “Which brings me to Calister.” Calister stiffened. “At your service, my lady.” Briette raised her voice so they would all hear. “At the castle, King Jarrod tried to have me arrested. Calister not only fended off the knights, he fought actually King Jarrod himself. A man nearly a foot taller and three times his weight. I have never seen such courage. Noble deeds deserve a noble reward, don’t you think? Calister… come here, please.” Calister crept toward her, uncertain. Briette carefully extracted the long sword she wore at her side. “I must ask you to kneel before me.” “Kneel?” Calister looked confused, then his eyes popped with understanding. “Oh!” He dropped to one knee. Briette lifted the sword and touched the flat of it to his shoulder. “Calister, do swear that you will honor and defend the kingdom of Runa under Princess Maelyn?” “I will,” said Calister. “That you will defend truth and justice, and strive to protect those weaker than yourself?” “I will,” said Calister. “And that you will uphold the noble ideals of chivalry to the benefit of your good name and the greater glory of our land?” “I will,” said Calister. Briette smiled. “Then, by the power invested in me, I now dub you Sir Calister, a knight of Runa Realm. Quite possibly the youngest knight this kingdom has ever known. You may rise.” Calister stood, blinking hard to hold back tears. “Th-thank you, my lady. I – I promise to be a faithful knight, and….” His face crumpled and he fell against Briette and squeezed her tightly. “Thank you, my lady!” “Bree. I am always Bree to you,” she said, returning the hug. She could see the servants over his shoulder. Rupy sobbed openly, Sir Ansley beamed with pride, Old Shivey nodded her head, and Havi wore a crooked smile. The duke, however, remained hard and impassive, his eyes turned away. Calister released her and wiped his eyes. Briette turned back to the group. “I will send for Calister in a few days. We shall make arrangements for him to be transferred to Lumen Fortress where he will continue his training with the knights there. Sir Ansley, I will rely on you to check on him regularly and see that he is progressing in his studies. Can you do this?” “Of course I can! Gladly!” said Sir Ansley. “Thank you. His lost hand is but a minor setback and I intend to have equipment made that will compensate for it. And please continue taking him to visit his mother. I’m sure she will be very proud of him.” Calister smiled, his face red. He rubbed his eyes again and laughed at himself. “I’m sorry, a knight shouldn’t cry.” “The good ones do.” Briette grinned and held out the sword. “Here. Take this as my gift to you. And wear it proudly! I’m sure you will have many adventures, Sir Calister.” Calister clasped the sword and bowed grandly. “I will strive to be worthy of this honor, my lady Bree.” “Oh, he’s adorable!” Miriella cried. Maelyn’s smile was more reserved. Briette hadn’t told her that she would knight a fourteen-year-old

She studied his face, the chiseled lines and valleys, the square chin and solid jaw. There was something different this morning, but she couldn’t quite figure… “You shaved,” she blurted out, feeling like an idiot the instant the words let her mouth. His lips curved up. She remembered exactly the way they felt pressing into hers and a little sliver of heat trickled into her belly. “Believe it or not, I shave every once in a while.” “You look good.” God, did he. If she’d thought he was handsome before, now she realized how disturbingly attractive he was. “Do I?” A hint of color crept beneath the bones in his cheeks. “Then I guess I’ll have to do it more often.” He glanced down at the metal detector. “How’s it going? Found anything yet?” “Not yet. I don’t think I’ve quite got the hang of this thing, but tomorrow we clean out the sluice box. Hopefully, something will turn up then.” He nodded, began to look off toward his house like he wanted to escape. Or maybe only part of him wanted to leave. She gathered her courage and plunged in. “I still say I owe you for your very timely rescue. How about supper?” “Supper?” “Just a neighborly sort of thing. If you don’t already have plans, that is. I was thinking maybe tomorrow evening.” He looked uncertain, torn in some way. “Well, I…yeah, tomorrow night sounds all right.” “You won’t attack me again, will you?” she teased just to make him feel at ease, and he relaxed a little. “Not unless you ask me real nice.” Her own smile turned wobbly. Surely she could trust herself--couldn’t she? “Okay, then. Supper tomorrow evening. Seven o’clock okay?” “Fine. I’ll see you at seven.” He started walking toward the path leading back to his house. “By the way,” she called after him, “how is it you always seem to know what I’m doing over here?” He turned to her and actually grinned. “Binoculars. A good woodsman always knows what’s going on around him.” Her mouth dropped open. “Binoculars! You’ve been watching me with binoculars?” Call kept on walking. “They come in real handy up here,” he said over one wide shoulder. “You ought to get yourself a pair.” Charity sputtered, opened her mouth, then snapped it closed again and simply stood there fuming. Binoculars! She watched him disappear down the trail, so amazed she couldn’t get a single ugly name past her lips.

She was indeed a worthy rebel. Her courage in the face of torment gave me the courage to take a stand against the wrongs too. I'd always wondered what my purpose was. And here it was before me. Providence had allowed me to experience the suffering and heartache of the peasants not only that I might empathize with them, but so I could become an instrument of change.

If we have courage and willingness to face a challenge, perhaps then God will give us a way through it.

At the end of the day, what all people outright want from their life? To make their dreams come true, so as to escape from the mundane world. However, reality often prevents them from that. Others accept that fate, lacking the courage to follow their dreams or the belief that they will make it. They don't want to risk what they have built to walk on an undiscovered path that is uncertain where will lead. So, they stay in safe grounds.

Croesus, King of Lydia, was considered the richest man of his time. To this day Romance languages use the expression “rich as Croesus” to describe a person of excessive wealth. He was said to be visited by Solon, the Greek legislator known for his dignity, reserve, upright morals, humility, frugality, wisdom, intelligence, and courage. Solon did not display the smallest surprise at the wealth and splendor surrounding his host, nor the tiniest admiration for their owner. Croesus was so irked by the manifest lack of impression on the part of this illustrious visitor that he attempted to extract from him some acknowledgment. He asked him if he had known a happier man than him. Solon cited the life of a man who led a noble existence and died while in battle. Prodded for more, he gave similar examples of heroic but terminated lives, until Croesus, irate, asked him point-blank if he was not to be considered the happiest man of all. Solon answered: “The observation of the numerous misfortunes that attend all conditions forbids us to grow insolent upon our present enjoyments, or to admire a man’s happiness that may yet, in course of time, suffer change. For the uncertain future has yet to come, with all variety of future; and him only to whom the divinity has [guaranteed] continued happiness until the end we may call happy.” The modern equivalent has been no less eloquently voiced by the baseball coach Yogi Berra, who seems to have translated Solon’s outburst from the pure Attic Greek into no less pure Brooklyn English with “it ain’t over until it’s over,” or, in a less dignified manner, with “it ain’t over until the fat lady sings.

We know that vulnerability is the cornerstone of courage-building, but we often fail to realize that without vulnerability there is no creativity or innovation. Why? Because there is nothing more uncertain than the creative process, and there is absolutely no innovation without failure. Show me a culture in which vulnerability is framed as weakness and I’ll show you a culture struggling to come up with fresh ideas and new perspectives. I love what Amy Poehler had to say in her web series Smart Girls: Ask Amy: It’s very hard to have ideas. It’s very hard to put yourself out there, it’s very hard to be vulnerable, but those people who do that are the dreamers, the thinkers, and the creators. They are the magic people of the world.

Society has taught us that vulnerability is synonymous with weakness—but it’s just the opposite. Vulnerability is the willingness to show up and be seen by others in the face of uncertain outcomes. There’s not a single act of courage that doesn’t involve vulnerability.

Change is often approached with apprehension. In giving up something, people think, “Will I be left with nothing?” It takes courage to renounce a familiar pain for an unknown, therefore uncertain, happiness. As long as one’s hopes for better things are opposed by fear of their attainment, the mind can never be at peace. Accept change, therefore, as life’s only constant. Our lives are an endless procession of gains and losses, of joys and sorrows, of hopes and disappointments. At one moment we find ourselves threatened by the storms of trials; moments later, a silver lining brightens the gray clouds; then, suddenly, the skies are blue again.

Everyday life is full of moments that are scary, uncertain, and difficult. Facing these moments and unlocking the opportunity, magic, and joy in your life requires tremendous courage.

I did believe that I could opt out of feeling vulnerable, so when it happened - when the phone rang with unimaginable news; or when I was scared; or when I loved so fiercely that rather than feeling gratitude and joy I could only prepare for loss - I controlled things. I managed situations and micromanaged the people around me. I performed until there was no energy left to feel. I made what was uncertain certain, no matter what the cost. I stayed so busy that the truth of my hurting and my fear could never catch up. I looked brave on the outside and felt scared on the inside.