Unbelievable Bible Quotes

The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell. For Christians, this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.

To believers, the bible is a holy book, to unbelievers, it is a story book.

{In a letter to his friend Rudolf Wagner} I believe you are more believing in the Bible than I. I am not.

The day I charge an unbeliever like you for the word of God will be the day I'm struck dead by lightning, and with good reason.

What good is praying in public if you as an individual do not follow The Teachings of GOD'S Prophets in The Holy Bible ? Repent !

The one unbeliever is sanctified by his holy and believing family. For, when a man is surrounded by a believing crowd of children and grandchildren, he is as good as a candidate for the faith.

It is my sincere opinion that our precious time on earth should not be spent attempting to justify unbelievable acts of cruelty, death, and disease as a part of 'God’s Plan' or the greater good — and clinging to ancient texts that preach ill-concealed bigotry and sexism. Instead, we should find ways to make this life happy and satisfying, without regard to the unknowable nature of an afterlife.

30:20 — This is the way of an adulterous woman: she eats and wipes her mouth, and says, “I have done no wickedness.” It’s become a mantra in our society: “But I’m really a good person!” Unbelievers and believers alike often make this claim after they do what God’s Word calls sin. But sin requires repentance, not self-justification or denial.

We must care about unbelievers because God does. Love leaves no choice. The Bible says, “There is no fear in love; perfect love drives out all fear.”18 A parent will run into a burning building to save a child because their love for that child is greater than their fear.

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols?

Love in the Quran is very capricious. Culturally, love in Islam should only be given to someone if they are also a Muslim and loves you back; which is contradictory to the Bible for which Muhammad claimed was an extension of the Quran. In total, out of the whole Quran, only about 5 verses pertain to nonmaterialistic and unconditional love. Of these 5, 3 refer to loving Muslims only while the 4th commands love for Allah. The final is a reference to charity which is to be given explicitly to Muslims only.29 It’s understandable now why Muslim women refuse to shake hands with unbelievers, and why treaties between Muslim and non-Muslim countries never last.

Jesus taught us that instead of beheading our enemies, we are to pray for our enemies, do good to them, and “turn to them the other cheek”when they mistreat us (Matthew 5:39). We don’t demand that unbelievers convert to Christ at the point of a sword. We appeal to unbelievers to accept God’s mercy and forgiveness through Christ (2 Corinthians 5:20). If they reject our gospel, we don’t slay them—we pray for them and love them. If Allah and Jehovah are the same God, why does Allah speak and act so differently from the God of the Bible?

How convinced are you that man was created in the image of God when you can't see the image of God?

Do not be unequally yoked with unbelievers. For  a what partnership has righteousness with lawlessness? Or  b what fellowship has light with darkness?

In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Sin can be summed up as a "Declaration of Independence"—an attempt to do for ourselves what only God can do for us. What happened in the garden of Eden is duplicated millions of times daily, not only in the lives of unbelievers but in the lives of Christians also—Christians who use self-centered strategies to satisfy the deep thirst that is in their heart for God. Almost every spiritual or psychological problem has at its roots this condition—the person is failing in some way to let God satisfy his deep inner thirst.

When a mere girl, my mother offered me a dollar if I would read the Bible through; . . . . despairing of reconciling many of its absurd statements with even my childish philosophy, . . . I became a sceptic, doubter, and unbeliever, long ere the 'Good Book' was ended.

Every day you make decisions that affect your soul. The Bible tells us in Philippians chapter 2, verse 12, to work out our salvation with fear and trembling. Christianity is following Christ. Every single day. Not just saying a magical prayer one time, and living the rest of our lives like unbelievers.

Passages in the Bible and Quran or Hadiths endorse holy war, subjugating or exterminating unbelievers, killing blasphemers and others who violate religious taboos, stoning adulterers, ritually slaughtering animals, sexually enslaving females, and beating children. They prescribe mutilation of criminal suspects.

This inherent sin nature in unbelievers and the residual sinful patterns in believers cause those with a critical spirit to see others as inferior and in need of knowing when they are at fault. This is the essence of a critical spirit: assuming a superior role of faultfinding with a derogatory view of others. In

If we can agree that the sky is blue, for example, how is it that such agreement is possible? If the world is a world of chance, how could anybody agree on anything? Agreement presupposes a world made by God, designed to be orderly and designed to be known by rational minds. You can see that this kind of argument is presuppositional. It’s appealing to the true knowledge of God that the unbeliever has but suppresses (Rom. 1)—a knowledge that he has in common with the believer. To argue this way is very different from saying, “Let’s assume that the Bible can be false, and let’s judge its truth on the higher authority of our senses and logic.” Now

Intellectual questions and doubts naturally arise when we read Bible stories because to our rational minds they often seem so utterly unbelievable. Perhaps we need a new frame of reference. When we open the Bible we should enter its pages with an attitude of Bring it on! Only then will we see the power of this incredible book.

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing (1:22-25). James is talking about those who read the Bible regularly but whose lives are no different from the lives of unbelievers. They hear sermons, go to midweek Bible studies, and keep a Bible on their nightstand—but the Word of God has no impact or influence on the way they live. They fill their minds with the same filth their worldly counterparts wallow in. They tell the same jokes, use the same filthy speech, they cheat the boss and the government, and maybe even cheat on their spouses. What is the point of reading God’s Word when it has no effect on their daily lives?

Overcome as much as you can—nay even more than you can—the sensitiveness of your mind and check the copious flow of your tears. Else your deep affection for your nephew may be construed by unbelievers as indicating despair of God. You must regretim not as dead but as absent. You must seem to be looking for him rather than have lost him.

There are some who, if you propose to examine into anything, immediately set you down as an unbeliever in that thing. A man who wants to find out what the Bible really means, is, by those who do not believe in it a tenth part as much as he, set down as an unbeliever in the Bible; whereas it is a proof of the very strongest probability to the contrary.

During the past twenty-five years, well-meaning Christians have founded a number of evangelical activist organizations and put millions of dollars into them in an ill-conceived effort to counteract the secular undermining of American culture. They have used these groups, along with existing Christian publishing houses and broadcast networks, to lobby hard for a “Christian” political viewpoint and fight back against the prevailing anti-Christian culture. Sadly, those believers have often displayed mean-spirited attitudes and utilized the same kinds of worldly tactics as their unbelieving opponents. The problem with this overall approach should be obvious—believers become antagonistic toward the very lost people God has called them to love and reach with the gospel. LESSONS

Some religions, such as Catholicism, fully endorsed slavery, as Pope Nicholas V made clear when, in 1452, he issued the radically proslavery document Dum Diversas. This was a papal bull granting Catholic countries such as Spain and Portugal “full and free permission to invade, search out, capture, and subjugate the Saracens and pagans and any other unbelievers and enemies of Christ wherever they may be, as well as their kingdoms, duchies, counties, principalities, and other property … and to reduce their persons into perpetual slavery.”10 These last few words—to reduce their persons into perpetual slavery—sound not just sinister to us, but also psychotic. They make perfect sense, however, in a Christian context, given that the Bible is itself a heedlessly proslavery tome.

Now at Iconium  a they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 b But the  c unbelieving Jews stirred up the Gentiles and poisoned their minds against  d the brothers. [1] 3So they remained for a long time, speaking boldly for  e the Lord, who bore witness to  f the word of his grace,  g granting signs and wonders to be done by their hands. 4But the people of the city  h were divided;  i some sided with the Jews and some with the apostles.

It is fashionable to avoid talking of the wrath of God. Karl Barth for years neglected the theme and likewise most contemporary theologians. But the Apocalypse knows no such finicky reserve. There are sixteen references to wrath here. Moderns have forgotten that the most loved verse of the Bible warns that unbelievers will “perish.” The sun that melts wax also hardens clay. No one can be the same after hearing the gospel. They are either better or worse—much better or much worse. But God’s wrath is not irritable and moody like ours. It is the inevitable recoil of holiness against all that would destroy.

For example, in opposition to the rumor that Jesus was born illegitimate, Matthew and his predecessors found vindication for their faith in Jesus in Isaiah 7:14. There the Lord promises to give Israel a “sign” of the coming of God’s salvation. Apparently Matthew knew the Hebrew Bible in its Greek translation, where he would have read the following: “The Lord himself shall give you a sign: Behold, a virgin shall conceive and bear a son; and shall call his name Immanuel—God with us” (Isaiah 7:14). In the original Hebrew, the passage had read “young woman” (almah), apparently describing an ordinary birth. But the translation of almah into the Greek parthenos (“virgin”), as many of Jesus’ followers read the passage, confirmed their conviction that Jesus’ birth, which unbelievers derided as sordid, actually was a miraculous “sign.”21 Thus Matthew revises Mark’s story by saying that the spirit descended upon Jesus not at his baptism but at the moment of his conception. So, Matthew says, Jesus’ mother “was discovered to have a child in her womb through the holy spirit” (1:18); and God’s angel explains to Joseph that the child “was conceived through the holy spirit.” Jesus’ birth was no scandal, Matthew says, but a miracle—one that precisely fulfills Isaiah’s ancient prophecy.

42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath. 45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

Nonetheless, Augustine and Pusey are surely clear examples of fighting one’s battle on the wrong ground. They assume that if unbelievers mock and question God’s ability to do the marvelous, then the appropriate response must be to affirm God’s ability to do the marvelous and encourage a stance of reverence. Both elements of the response are indeed appropriate to believers—but this is surely not the place to invoke them. To put it in other terms, one must first consider the genre of Jonah and the literary conventions that it utilizes, and then consider how best to promote a right appreciation and understanding of the book,7 rather than meet flatfooted mockery with equally flatfooted piety.

Great advances in religious epistemology have been made in the last generation. Positivistic challenges to the cognitive significance of religious belief are now passé, having been shown to be based on a criterion of meaning that was overly restrictive and self-refuting. Similarly, claims that atheists and theists have differential burdens of proof, so that in the absence of preponderant evidence for theism, the presumption is that atheism is true, are obsolete. The absence of evidence counts against an existence claim only if it were to be expected that the entity, were it to exist, would leave evidence of its existence in excess of that which we have. This debate has moved on to the question of the hiddenness of God. The difficulty of the atheist is to show why the Christian God should not, as the Bible declares, hide himself from certain unbelievers.

Some time ago, the concept of the “carnal Christian” became popular among some evangelical groups. The basic idea was that someone could be saved, and yet living no differently than an unbeliever day after day. In their lives there would be no hunger and thirst for righteousness, no patterns of obedience, little or no prayer or Bible reading, spotty church attendance, coupled with a love for the world, and a worldly mindset hostile to the Christian faith. Yet, because these people had “prayed the sinner’s prayer” or gone forward at a Billy Graham rally, or “asked Jesus into their hearts” at a youth camp, they were supposedly Christians. This shallow idea of conversion was coupled with the biblical concept of “once saved, always saved,” and a poisonous concoction resulted. Once that concoction was downed, the person became seriously ill with spiritual self-deception. The end of that road is hell. If anything gives you complacent comfort in a sinful lifestyle, it is a devilish component of the problem.

The knowledge of the alphabet is one of the most common things in the world. It lies at the very foundation of all learning. No one ridicules the child saying that he knows the letters of the alphabet, and for declaring most positively, in spite of all contradiction, that “A” is “A”. And yet he knows that only by faith. He has never investigated the subject for himself; he has accepted the statement of his teacher. The teacher himself had to learn the alphabet in the same way - by faith. It was not demonstrated to him that “A” is “A.” It could not have been. If he had refused to believe the fact till it was demonstrated to him, he never would have learned to read. He had to accept the fact by faith, and then it would prove itself true under every circumstance. There is nothing of which people are more absolutely sure than they are of the letters of the alphabet, and there is nothing for which they are more absolutely dependent on faith. Now, just as the child learns the alphabet, so we learn the truths of God. Whoever receives the kingdom of heaven must receive it as a little child. By faith we learn to know Jesus Christ, who is the Alpha and the Omega, - the entire alphabet of God. He who believes the simple statement of the Bible, concerning creation, may know for a certainty that God did create the heaven and the earth by the power of His Word. The fact that some unbeliever doubts this, and thinks it is foolish, does not shake his knowledge, nor prove that he does not know it, any more than our knowledge of the alphabet is shaken or disproved by some other person’s ignorance of it.

Life within a Templar house was designed where possible to resemble that of a Cistercian monastery. Meals were communal and to be eaten in near silence, while a reading was given from the Bible. The rule accepted that the elaborate sign language monks used to ask for necessities while eating might not be known to Templar recruits, in which case "quietly and privately you should ask for what you need at table, with all humility and submission." Equal rations of food and wine were to be given to each brother and leftovers would be distributed to the poor. The numerous fast days of the Church calendar were to be observed, but allowances would be made for the needs of fighting men: meat was to be served three times a week, on Tuesdays, Thursdays and Saturdays. Should the schedule of annual fast days interrupt this rhythm, rations would be increased to make up for lost sustenance as soon as the fasting period was over. It was recognized that the Templars were killers. "This armed company of knights may kill the enemies of the cross without stated the rule, neatly summing up the conclusion of centuries of experimental Christian philosophy, which had concluded that slaying humans who happened to be "unbelieving pagans" and "the enemies of the son of the Virgin Mary" was an act worthy of divine praise and not damnation. Otherwise, the Templars were expected to live in pious self-denial. Three horses were permitted to each knight, along with one squire whom "the brother shall not beat." Hunting with hawks—a favorite pastime of warriors throughout Christendom—was forbidden, as was hunting with dogs. only beasts Templars were permitted to kill were the mountain lions of the Holy Land. They were forbidden even to be in the company of hunting men, for the reason that "it is fitting for every religious man to go simply and humbly without laughing or talking too much." Banned, too, was the company of women, which the rule scorned as "a dangerous thing, for by it the old devil has led man from the straight path to paradise the flower of chastity is always [to be] maintained among you.... For this reason none Of you may presume to kiss a woman' be it widow, young girl, mother, sister, aunt or any other.... The Knighthood of Christ should avoid at all costs the embraces of women, by which men have perished many times." Although married men were permitted to join the order, they were not allowed to wear the white cloak and wives were not supposed to join their husbands in Templar houses.

When a Christian is delivered from demons or curses, it does not mean that those spirits had been living in his spirit. The Holy Spirit occupies the spirit of the believer, but demons can harass, torment, and oppress the soul of the believer. The Holy Spirit possesses the believer, meaning He owns him. Demonic spirits seek to oppress the Christian by controlling a part of his life. Being tormented by demons does not mean that you are not saved. It does not mean that those spirits own you. Derek Prince, who is a powerful influence on my life in the area of deliverance, shared in one of his talks that the Greek word New Testament writers used for demonic possession is “demonized.” He would explain that being demonized does not mean ownership, but partial control. It means that demons seek to control one area of your life. They cannot have possession or ownership of your spirit. How do you know which area demons control? Usually, it is in the areas where you are not in control because some demon is dominating that area of your soul. When you get delivered, you get the control back. During deliverance, that part of your soul gets released. Maybe you are thinking, darkness and light cannot abide together. It does not say that in the Bible. Some think that the Holy Spirit and an evil spirit cannot dwell in the same vessel. Really? Says who? The Scripture that we get this from says, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14). This verse does not say light and darkness cannot coexist. It says they should not exist together. Paul is telling us the way things should be, not what they cannot be. If you think Christians cannot be demonized, let me tell you, I have heard stories of when both light and darkness operated in the same person. For some examples, there was a fallen pastor who once preached holiness while frequently visiting prostitutes; a newly saved believer who habitually returned to drug abuse and suicidal attempts of self-destruction; a Christian leader who influenced many for the Gospel’s sake but ended up in jail for fraud and thievery.  Paul stated in 2 Corinthians 6:14, “Do not be unequally yoked together with unbelievers,” and then went on talking about how darkness and light should not have any fellowship together. If darkness and light cannot coexist, then Christians cannot date unbelievers. We know that this happens all of the time. It should not, but it does. The same thing happens with demonized Christians. They should not be under this demonic influence, but nowhere in the Bible does it say that this is not possible.

THIS IS MY ABC BOOK of people God loves. We’ll start with . . .           A: God loves Adorable people. God loves those who are Affable and Affectionate. God loves Ambulance drivers, Artists, Accordion players, Astronauts, Airplane pilots, and Acrobats. God loves African Americans, the Amish, Anglicans, and Animal husbandry workers. God loves Animal-rights Activists, Astrologers, Adulterers, Addicts, Atheists, and Abortionists.           B: God loves Babies. God loves Bible readers. God loves Baptists and Barbershop quartets . . . Boys and Boy Band members . . . Blondes, Brunettes, and old ladies with Blue hair. He loves the Bedraggled, the Beat up, and the Burnt out . . . the Bullied and the Bullies . . . people who are Brave, Busy, Bossy, Bitter, Boastful, Bored, and Boorish. God loves all the Blue men in the Blue Man Group.           C: God loves Crystal meth junkies,           D: Drag queens,           E: and Elvis impersonators.           F: God loves the Faithful and the Faithless, the Fearful and the Fearless. He loves people from Fiji, Finland, and France; people who Fight for Freedom, their Friends, and their right to party; and God loves people who sound like Fat Albert . . . “Hey, hey, hey!”           G: God loves Greedy Guatemalan Gynecologists.           H: God loves Homosexuals, and people who are Homophobic, and all the Homo sapiens in between.           I: God loves IRS auditors.           J: God loves late-night talk-show hosts named Jimmy (Fallon or Kimmel), people who eat Jim sausages (Dean or Slim), people who love Jams (hip-hop or strawberry), singers named Justin (Timberlake or Bieber), and people who aren’t ready for this Jelly (Beyoncé’s or grape).           K: God loves Khloe Kardashian, Kourtney Kardashian, Kim Kardashian, and Kanye Kardashian. (Please don’t tell him I said that.)           L: God loves people in Laos and people who are feeling Lousy. God loves people who are Ludicrous, and God loves Ludacris. God loves Ladies, and God loves Lady Gaga.           M: God loves Ministers, Missionaries, and Meter maids; people who are Malicious, Meticulous, Mischievous, and Mysterious; people who collect Marbles and people who have lost their Marbles . . . and Miley Cyrus.           N: God loves Ninjas, Nudists, and Nose pickers,           O: Obstetricians, Orthodontists, Optometrists, Ophthalmologists, and Overweight Obituary writers,           P: Pimps, Pornographers, and Pedophiles,           Q: the Queen of England, the members of the band Queen, and Queen Latifah.           R: God loves the people of Rwanda and the Rebels who committed genocide against them.           S: God loves Strippers in Stilettos working on the Strip in Sin City;           T: it’s not unusual that God loves Tom Jones.           U: God loves people from the United States, the United Kingdom, and the United Arab Emirates; Ukrainians and Uruguayans, the Unemployed and Unemployment inspectors; blind baseball Umpires and shady Used-car salesmen. God loves Ushers, and God loves Usher.           V: God loves Vegetarians in Virginia Beach, Vegans in Vietnam, and people who eat lots of Vanilla bean ice cream in Las Vegas.           W: The great I AM loves will.i.am. He loves Waitresses who work at Waffle Houses, Weirdos who have gotten lots of Wet Willies, and Weight Watchers who hide Whatchamacallits in their Windbreakers.           X: God loves X-ray technicians.           Y: God loves You.           Z: God loves Zoologists who are preparing for the Zombie apocalypse. God . . . is for the rest of us. And we have the responsibility, the honor, of letting the world know that God is for them, and he’s inviting them into a life-changing relationship with him. So let ’em know.

But won’t political involvement distract us from the main task of preaching the Gospel? At this point someone may object that while political involvement may have some benefits and may do some good, it can so easily distract us, turn unbelievers away from the church, and cause us to neglect the main task of pointing people toward personal trust in Christ. John MacArthur writes, “When the church takes a stance that emphasizes political activism and social moralizing, it always diverts energy and resources away from evangelization.”83 Yet the proper question is not, “Does political influence take resources away from evangelism?” but, “Is political influence something God has called us to do?” If God has called some of us to some political influence, then those resources would not be blessed if we diverted them to evangelism—or to the choir, or to teaching Sunday School to children, or to any other use. In this matter, as in everything else the church does, it would be healthy for Christians to realize that God may call individual Christians to different emphases in their lives. This is because God has placed in the church “varieties of gifts” (1 Cor. 12:4) and the church is an entity that has “many members” but is still “one body” (v. 12). Therefore God might call someone to devote almost all of his or her time to the choir, someone else to youth work, someone else to evangelism, someone else to preparing refreshments to welcome visitors, and someone else to work with lighting and sound systems. “But if Jim places all his attention on the sound system, won’t that distract the church from the main task of preaching the Gospel?” No, not at all. That is not what God has called Jim to emphasize (though he will certainly share the Gospel with others as he has opportunity). Jim’s exclusive focus on the church’s sound system means he is just being a faithful steward in the responsibility God has given him. In the same way, I think it is entirely possible that God called Billy Graham to emphasize evangelism and say nothing about politics and also called James Dobson to emphasize a radio ministry to families and to influencing the political world for good. Aren’t there enough Christians in the world for us to focus on more than one task? And does God not call us to thousands of different emphases, all in obedience to him? But the whole ministry of the church will include both emphases. And the teaching ministry from the pulpit should do nothing less than proclaim “the whole counsel of God” (Acts 20:27). It should teach, over the course of time, on all areas of life and all areas of Bible knowledge. That certainly must include, to some extent, what the Bible says about the purposes of civil government and how that teaching should apply to our situations today. This means that in a healthy church we will find that some people emphasize influencing the government and politics, others emphasize influencing the business world, others emphasize influencing the educational system, others entertainment and the media, others marriage and the family, and so forth. When that happens, it seems to me that we should encourage, not discourage, one another. We should adopt the attitude toward each other that Paul encouraged in the church at Rome: Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God…. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother (Rom. 14:10–13). For several different reasons, then, I think the view that says the church should just “do evangelism, not politics” is incorrect.

For we are the temple of the living God. As God said: “I will live in them       and walk among them. I will be their God,       and they will be my people.* 17 Therefore, come out from among unbelievers,       and separate yourselves from them, says the LORD. Don’t touch their filthy things,       and I will welcome you.* 18 And I will be your Father,       and you will be my sons and daughters,       says the LORD Almighty.*” 2 Corinthians 7 Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.

If then a man is not found in truth He is not found in the Holy Spirit nor being guided by Him. If he is not guided by the Holy Spirit, then he is not following God. The words of the Spirit are truth and for our salvation, if anyone does not follow the Holy Spirit nor listen to His word they are not living out the word of God but living a lie. Thus they are not saved, but condemned, seeing that the truth and good doctrine does save us. As it is written, “For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” 1Ti 2:3-4 And also, “Then Jesus said to those Jews who believed Him, ‘If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.’” Joh 8:31-32 And again, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.” 1Ti 4:16  But regarding condemnation and righteousness, “…For this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness. But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth” 2Th 2:11-13 God does not save an unbeliever who does not walk in truth. Why would He change His mind about a brother who stopped believing the truth to walk in a lie? Such a brother is no longer a “believer” of the truth, so to speak, but a believer in a lie just like the world. This strong delusion which God will send is meant for those who waver on a fence in the church, not the world. The world has already believed the lie before the delusion has ever been made. And they already reject the truth, hence they are condemned. Therefore those who memorize the word of God and come to a full understanding of how to appropriately apply it are like guardians to their brethren. They can turn a sinner from the error of their ways and so save a soul from death, as we read in James. Thus there is a reward for those who turn the brethren to truth, even as an evangelist leads an unbeliever to Christ.

matter what their differences on the details, all Christians who take the Bible as their final authority agree that the final and ultimate result of Christ’s return will be the judgment of unbelievers and the final reward of believers, and that believers will live with Christ in a new heaven and a new earth for all eternity. God the Father, Son, and Holy Spirit will reign and will be worshiped in a never-ending kingdom with no more sin or sorrow or suffering.

the Bible as God’s perfect and authoritative Word one God in three persons (Trinity) human sinfulness by nature and by choice Jesus as fully God and fully man who lived without sin, died in our place for our sins, and rose from the dead salvation bestowed by the grace of God when a sinner turns from sin and trusts in Jesus alone through faith new birth through the Holy Spirit eternal heaven for believers and eternal hell for unbelievers

honor will come to you who believe, but for the unbelieving,

Understanding the meaning of a biblical passage involves the whole person — mind, emotions, body, and so on. Unbelievers, by definition, do not accept the things of the Spirit of God.

In light of the fact that God loved the world and sent His Son to die for human sin, believers who were loved when they were unlovely (Rom. 5:8) are to love unbelievers (Matt. 5:43, 44). Other New Testament commands concerning all men include pursuing peace (Rom. 12:18), doing good (Gal. 6:10), being patient (Phil. 4:5), praying (1 Tim. 2:1), showing consideration (Titus 3:2), and honoring (1 Pet. 2:17).

Why do you have so little faith?     31“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33Seek the Kingdom of God* above all else, and live righteously, and he will give you everything you need.     34“So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.

preaching the gospel to oneself accelerates sanctification. Sanctification is just a big word meaning “growth in godliness.” As Paul David Tripp writes, “No one is more influential in your life than you are, because no one else talks to you more.”11 What you say to yourself will influence you more than all the sermons you hear, all the counseling you receive, and all the Bible reading you do. A right understanding of the gospel provides motivation for developing love, compassion, and grace toward others. Yes, the gospel is a message for unbelievers. But, as we have seen, it is also the most important motivator for growing holiness. John Piper writes, “Our temptation is to think that the gospel is for beginners and then we go on to greater things. But the real challenge is to see the gospel as the greatest thing—and getting greater all the time.”12

March 13 MORNING “Why sit we here until we die?” — 2 Kings 7:3 DEAR reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in Him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek Him He will be found of you. Jesus casts out none who come unto Him. You shall not perish if you trust Him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.

The Koran calls upon all Muslims to convert or conquer unbelievers. For those who take the Koran seriously, there is no room for moderation or tolerance.

Only time will tell if the translators will follow the new recommendations. But how did we get to this place in history, where people calling themselves Bible translators would even consider removing an entire doctrine, verse by verse, throughout the scripture, to please a pagan or unbelieving culture? Actually, it is the natural result of greater forces at work, over the centuries, seducing Christian scholarship, then leadership, then common Christians to be willing to change the Bible from God’s exact, unchanging words to the changing opinions of men.

...I read the Bible steadily...Even the long, monotonous lists. Even the really weird stuff, most of it so unbelievable as to only be true. I have to say I found it the most compelling piece of creative non-fiction I had ever read. If I sat around for thousands of years, I could never come up with what it proposes, let alone with how intricately Genesis unfolds toward Revelation.

DID YOU KNOW that the UNBELIEVING, the FEARFUL and LIARS are no better than the MURDERERS, the SORCERERS and the IDOLATERS? In fact, they will all go to hell. The Bible says, "But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death." (Revelation 21:8). The Bible did not say those wearing jewelry and trouser will go to hell. Don't allow the religious and legalistic people to divert your heart from the real issues. Stop playing with sin. No sin is greater than another. All lead to hell fire.

Every religion contains portions of the law. In fact, some unbelievers, by their knowledge of the law, have advanced so far that they realize that their souls need to be cleansed, that their thoughts and desires need to be purified. But only in the Christian religion will you find the Gospel. Other religions do not contain even a speck of it.

The people of God are His representatives upon the earth, and He intends that they shall be lights in the moral darkness of this world. Scattered all over the country, in the towns, cities, and villages, they are God’s witnesses, the channels through which He will communicate to an unbelieving world the knowledge of His will and the wonders of His grace. It

Finally, by making activism our priority, we fashion a reputation as rabble-rousing malcontents and foster hostility toward unbelievers that alienates us from them, and them from us. We need to let go of the notion that culture and

For the believer, the fact that God holds people accountable for what they read in Scripture is reason for rejoicing, for this means we have the privilege of hearing directly from God when we come humbly before His Word. While for the unbeliever this only brings judgment, since God has given us His Word and will hold us accountable to it, for the believer it is reason for celebration, a sure sign of His continued faithfulness to His promise to build His church and bless His people.

Jesus came preaching repentance and faith: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15, italics added).4 The gospel is something that must be believed. When the Bible speaks of belief, it draws from Hebrew culture, where belief was a whole person phenomenon (heart, soul, and mind). In Western culture, belief is often relegated to the mind, a matter of intellectual assent. But when Jesus called people to believe the gospel, he called for a radical reorientation of not just their intellectual beliefs, but their personal devotion and life response. In this sense, you could say that the preaching of the gospel calls a person to make doctrinal, personal, and missional changes. This threefold response mirrors the three dimensions of the gospel. Our doctrines change based on beliefs about history, our lives change based on beliefs about the person of Christ and what he has done for us, and our mission changes as we seek to renew our surroundings.

Having faith often means doing what others see as crazy. Something is wrong when our lives make sense to unbelievers. and also my friend i learned this To believers, the bible is a holy book, to unbelievers like u it is a story book.

Even as the apostle Paul described his mission to unbelievers, so it is the primary task of all Christians to reach out to the lost “to open their eyes, in order to turn them from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in [Christ]” (Acts 26:18; see also Exodus 19:6; 1 Peter 2:5, 9). If we do not evangelize the lost and make disciples of new converts, nothing else we do for people—no matter how beneficial it seems—is of any eternal consequence. Whether a person is an atheist or a theist, a criminal or a model citizen, sexually promiscuous and perverse or strictly moral and virtuous, a greedy materialist or a gracious philanthropist—if he does not have a saving relationship with Christ, he is going to hell.

The naïve person has accepted thoughts, teachings, and beliefs, predominantly in the name of religion of one’s birth, while subjecting such to little or no thought, questioning or validation. As a result, many carry, and pass on seeds of truth, half-truths, falsehoods, deceptions or outright lies! While it cannot be overly emphasized that the religion of one's birth may not necessarily be the true one, the onus lies on each individual to diligently dig, as it were, until finding, a narrow gate beyond which is a narrow path, and a cramped road, the true one that leads to life, characterized by truth, and walk there upon. Only then, shall one be considered to have acted wisely; as haven given thought to the words of the wisest son who ever lived. A son who was subjected to a rival contention and mockery, and whom unbelievers seduced by a godlike one deny and chose instead to fall for a lie, even lies, from the father of all lies." Inspiration, Matthew 7:13, 14; Isaiah 14:14; John 3:16; John 8:44; Matthew 4:6, Mathew 27:40, “Mankind’s Search for God”.

that God can use you to model true faith and advance his kingdom. After losing that client, you gather your colleagues and announce the bad news while confirming your commitment to integrity and fair play. Your four-year-old sees that you do not curse your burned cupcakes. That’s a win right there. When you go pick up your car from the auto pound, you treat the agent with dignity and respect. That probably doesn’t happen too often. Remember. All good things and only good things come from God. That’s true even if our meager human minds don’t understand it. This conversation wouldn’t be complete unless we opened our Bibles to Romans 8:28: “In all things God works for the good of those who love him, who have been called according to his purpose.” If I read that right, God uses good things for good. He uses mild discomfort for good. And he uses tragedy for good. That sounds like an unbelievable promise and incredibly good news.

And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18And Jesus rebuked him, and the demon came out of him, and the boy was cured 1at once. 19Then the disciples came to Jesus privately and said, “Why could we not drive it out?” 20And He said to them, “Because of the littleness of your faith; for truly I say to you, oif you have faith 1the size of pa mustard seed, you will say to qthis mountain, ‘Move from here to there,’ and it will move; and rnothing will be impossible to you. 21[1 sBut this kind does not go out except by prayer and fasting.”]

Right now, the Christian faith is exploding in majority world places such as South America, China, and Africa. People are converting because they’ve discovered the freedom, rights, and love that come from knowing and following Jesus. They are not finding Christianity to be a tool of oppression and hate. The opposite is true. They experience it as a tool of liberation, justice, and love. The point is that if we’re thinking that Christianity is a tool of oppression, then maybe we’ve been reading the Bible with a specific lens, a postmodern Western lens, for too long. Or maybe we’ve been hanging around the wrong Christians.

He is an almighty Watcher, a sleepless Guardian, a faithful Friend. Nothing can happen without His direction, for even hell itself is under His control. Darkness is not dark to Him. He has promised to be a wall of fire around His people—and who can break through such a barrier? Unbelievers may well be afraid, for they have an angry God above them, a guilty conscience within them, and a yawning hell beneath them. But we who rest in Jesus are saved from all these by His rich mercy.

Don’t worry about such things. 30 These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. 31 Seek the Kingdom of God above all else, and he will give you everything you need.

When Bible-believing fundamentalist Reformed Protestants go on vacation in Roman Catholic Italy, surrounded by unbelievers, they must witness to the truth.

Our faith doesn’t magically make our assumptions about Jesus and the Bible true. Faith can’t turn a falsehood into truth. Rightly understood, it’s not a blind belief in the unbelievable; it’s a rational belief based on a preponderance of evidence.

Millions have believed this—that prayers are answered—and these millions have prayed to different gods. Were they all wrong or all right? Would a tentative prayer be listened to? Admitting that the Bibles, and Korans, and Vedas, are misleading and unreliable, may there not be an unseen, unknown Being, who knows my heart—who is watching me now? If so, this Being gave me my reason, which[38] doubts Him, and on Him is the responsibility. And would this being, if he exists, overlook a defect for which I am not to blame, and listen to a prayer from me, based on the mere chance that I might be mistaken? Can an unbeliever, in the full strength of his reasoning powers, come to such trouble that he can no longer stand alone, but must cry for help to an imagined power? Can such time come to a sane man—to me?" He looked at the dark line of vacant horizon. It was seven miles away; New York was nine hundred; the moon in the east over two hundred thousand, and the stars above, any number of billions. He was alone, with a sleeping child, a dead bear, and the Unknown. He walked softly to the boat and looked at the little one for a moment; then, raising his head, he whispered: "For you, Myra.

You are the only Bible some unbelievers will ever read.

This book has two goals: to encourage Christians to live righteous and holy lives in light of the prophetic timetable that is to come and to challenge unbelievers about the judgment ahead if they reject Christ.

The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control…” Those who are in Christ are distinguished from unbelievers in that they have been gifted with the Holy Spirit, enabling them to bear fruit.

The Bible Belt and its unchristian undertow leaving welts on the bare bottoms of unbelievers.

There is not much new in the higher criticism. Our future ministers are often educated under unbelieving professors, and being impressionable young men when they enter the college or seminary, they naturally come out as infidels in many cases, and then go forth and poison the church.

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever?” (2 Corinthians 6:14–15) “But now I have written to you not to keep company with anyone, name a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.” (1 Corinthians 5:11) “A man that is a heretick after the first and second admonition reject; knowing that the that is such is subverted, and sinneth, being condemned of himself

Van Til's insight… was that antitheism actually presupposes theism. To reason at all, the unbeliever must operate on assumptions that actually contradict his espoused presuppositions — assumptions that comport only with the Christian worldview. The unbeliever's efforts to be rational and to find an intelligible interpretation of his experience are, then, indications that he bears a knowledge of God the Creator within his heart, though struggling to suppress it (as the Bible itself speaks of sinful man's condition)

But if our gospel is veiled, it is veiled to those who are perishing. 4 In their case, the god of this age has blinded the minds of the unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

Imagine how much of a better read the Bible would be if it was subtitled: People Are Unbelievable Idiots.

But then the trouble begins. Jesus, not content to quit when he is ahead, points out that the gifts of God do not come automatically to those who attend the Temple And this is really too much! … The idea that the message is for worthless outsiders rather than us! The very notion that unbelievers will be the recipients of God’s favor and we will not! —Robert McAfee Brown

Unfortunately for the non-Christian cosmology, chance involves randomness and unpredictability. As the source of all being, it undercuts the uniformity of all material reality...The unbelieving worldview requires faith in miracles, yet without a reason for those miracles. Life arises from non-life. Intelligence from non-intelligence. Morality from that which is a-moral. These are faith claims for explaining our world and how it came to be...The uniformity of nature is perfectly compatible, however, with the Christian worldview. The absolute, all-creating, sovereignly-governing God reveals to us in Scripture that we can count on regularities in the natural world. The Bible teaches that the sun will continue to measure time for us on the earth (Gen. 1:14–19; Eccl. 1:5; Jer. 33:20), that seasons will come and go uniformly (Gen. 8:22; Ps. 74:17), that planting and harvest cycles may be expected (Jer. 5:24; Mark 4:26–29), and so forth. Because of this God-governed regularity in nature, the scientific enterprise is possible and even fruitful.

The Bible says that Judas ‘went and hanged himself’ (Matt. 27:5). It also says, ‘Go and do likewise’ (Luke 10:37). And finally, we read, ‘What you do, do quickly’ (John 13:27).

Indeed, man is incapable of doing any good. Are all unbelievers then wicked and repulsive men? Not at all. In our experience we find that the unbelieving world excels in many things. Precious treasures have come down to us from the old heathen civilization. In Plato you find pages that you devour. Cicero fascinates you and bears you along by his noble tone and stirs in you holy sentiments…It is not exclusively the spark of genius or the splendor of talent, which excites your pleasure in the words and actions of unbelievers, but it is often their beauty of character, their zeal, their devotion, their love, their candor, their faithfulness, and their sense of honesty. Who of us has not been put to the blush by the virtues of the heathen? It is thus a fact, that your dogma of total depravity by sin does not always tally with your experience in life. Well, my friends, by its doctrine of common grace Calvinism can hold on to both what the Bible teaches on human depravity and to what experience teaches about the virtues of the heathen.

Of course, the Bible speaks of many things—for instance, the creation of the world—that for the biblical authors themselves belong to the remote past. But there is undoubtedly much history in the Bible—accounts of events written by contemporaries or near-contemporaries. One is thus led to say that the Bible contains both “myth” and “history.” Yet this distinction is alien to the Bible; it is a special form of the Greek distinction between mythos and logos. From the point of view of the Bible, the “myths” are as true as the “histories”: what Israel “in fact” did or suffered cannot be understood except in the light of the “facts” of Creation and Election. What is now called “historical” are those deeds and speeches that are equally accessible to the believer and to the unbeliever. But from the point of view of the Bible, the unbeliever is the fool who has said in his heart “there is no God”.

Every time we love, encounter joy, or experience beauty, a hint of the nature of our Maker reflects within us; even in the experience of the unbeliever. In the incarnation Jesus unveils God’s likeness, not his “otherness”, in human form as in a mirror.

So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs.

Scripture is meant to change culture, not culture to change Scripture. Christian inspiration should be the opposite of worldly motivation by unbelievers. Sense of understanding or inspiration is to come from God, not from the world.

For Christians, this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.

There are far more calls by the God of the Hebrew Bible and Christian Book of Revelation for holy war, genocide, and savage ethnic cleansing than in the Koran, from the killing of the firstborns in Egypt to the wholesale annihilation of the Canaanites. God repeatedly demands the Israelites wage wars of annihilation against unbelievers in Numbers, Deuteronomy, Joshua, and the Book of Revelation. Everyone, including women, children, and the elderly, along with their livestock, are to be killed. Moses ordered the Israelites to carry out the “complete destruction” of all cities in the Promised Land and slaughter all the inhabitants, making sure to show “no mercy.” From Joshua’s capture of the city of Ai to King Saul’s decimation of the Amalekites—Saul methodically dismembers the Amalekite king—God sanctifies bloodbath after bloodbath. “You shall not leave alive anything that breathes,” God thunders in the Book of Joshua, “But you shall utterly destroy them.” Joshua “struck all the land, the hill country and the Negev and the lowland and the slopes and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the Lord, the God of Israel had commanded” (Joshua 10:40, 11:15). And while the Koran urges believers to fight, it is also emphatic about showing mercy to captured enemies, something almost always scorned in the Bible, where, according to Psalm 137, those who smash the heads of Babylonian infants on the rocks are blessed. Whole books of the Bible celebrate divinely sanctioned genocide. The Koran doesn’t come close. The willful blindness by these self-proclaimed Christian warriors about their own holy book is breathtaking.

Justin Brierley, host of the Unbelievable? radio show and podcast, author of Unbelievable?

Satan has obvious motives for fueling our denial of eternal punishment: He wants unbelievers to reject Christ without fear; he wants Christians to be unmotivated to share Christ; and he wants God to receive less glory for the radical nature of Christ’s redemptive work.

One of Gunter’s fears was that the Bible was a ‘policy’, a deliberately manipulative hoax. This venerable theme, revived by Machiavelli, now seemed more compelling than ever. During the Reformation age, Christendom had been splintered into national churches closely controlled by secular governments – none more so than the Church of England. Apparently God’s eternal truth changed when you crossed a border, or on the whims of kings and queens. Bishop Earle’s ‘sceptic’ was ‘troubled at this naturalness of Religion to Countries, that Protestantism should be born so in England, and Popery abroad’. What if we only believe what we believe out of chauvinism and habit? A popular advice-book warned young Englishmen travelling to the Continent against sampling foreign churches, fearing not so much that they would convert as that they would conclude that all churches had good points and bad points, ‘and so, displeased on all sides, you dash upon the rock of Atheism’ – a fate to which those who had ‘seen many countries’ were proverbially prone. Even if you did not give ‘perfect credit’ to another religion, merely to ‘admit of a suspicion that things may be’ as others say was to set the woodworm to work.

The pioneering surveyor Richard Norwood was aged about seven when he fell ‘several times’ to ‘reasoning … about whether there were a God’. Like many adults, Norwood’s doubts began with questioning his own salvation. Offhand adult assurances that God loved him felt flimsy. He began to read the Bible in earnest, but when he eagerly shared his scriptural discoveries with his parents, they made me little answer … but seemed rather to smile at my childishness. Upon which and the like occasions I often doubted whether things were really so as I conceived them or whether elder people did not know them to be otherwise, only they were willing that we children should be so persuaded of them, that we might follow our books the better and be kept in from play. And thus did atheism show.

But the Roman Catholic and Jewish scholars were not “liberals.” They were unbelievers. Unknown to the general populace, RSV Bibles were popping up on the desks of SIL translators around the world. But big change had only begun.

trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.[*] 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you

If we believe the Bible as God's revelation, then we must affirm that he does not merely leave the unbelievers in their sins, as if they would then self-destruct, or as if they could create a hell, set it on fire, and cast themselves in there. No, God himself pursues them and throws them into the lake of fire.

Many seem to think that, first of all, the Bible has to be explained, but that is not true. It has to be believed and obeyed! We fail to see the tremendous difference between knowing the Word of God and knowing the God of the Word. Conferences, rallies, missionary conventions, and church services come and go, and we remain unchanged. We are often just a group of unbelieving believers, perhaps never so well equipped, but never so poorly endued.

Rules of Jihad: 1)    Jihad is sanctioned by Allah. There is no higher authority; therefore it is always justified.   2)    Never abide by any rules or limitations. The ends justify ANY means no matter how shocking. Jihad can be any action which advances Islam or weakens the Kaffirs whether by a group or an individual. Even donating money to pay for someone else’s Jihad is a type of Jihad itself.   3)    ALWAYS play the victim. Mohammed twisted his situation around. Although he had attacked innocent people without provocation he blamed them. He said that they had “stopped others from becoming Muslims” and had worshiped idols. The attack was their fault and the Muslims were the victims, not the Kaffirs.   4)    Keep repeating this and people will eventually begin to believe it. If you can persuade the victim to accept the blame you have won, because retaliation requires a sense of injustice. If the victim accepts the blame they will turn their hatred towards themselves.   The Bible contains acts of war by the Jews against their enemies which were approved of by their God. This approval was applied only to specific battles and specific instances in history. It was not part of an ongoing strategy to take over the world. The God of the Bible did not give approval for relentless, unprovoked violence against unbelievers.

Bible vs. Koran “Therefore, when ye meet the unbelievers in fight, smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly on them: thereafter is the time for either generosity or ransom, until the war lays down its burdens. . . . But those who are slain in the Way of Allah, He will never let their deeds be lost.” —Koran 47:4 “And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; but the people would not receive him, because his face was set toward Jerusalem. And when his disciples James and John saw it, they said, ‘Lord, do you want us to bid fire come down from heaven and consume them?’ But he turned and rebuked them. And they went on to another village.” —Luke 9:52–56

drink? What will we wear?’ 32These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33Seek the Kingdom of God* above all else, and live righteously, and he will give you everything you need. 34“So

Because God is the source of all good, and Hell is the absence of God, Hell must also be the absence of all good. Likewise, community, fellowship, and friendship are good, rooted in the triune God himself. But in the absence of God, Hell will have no community, no camaraderie, no friendship. I don’t believe Hell is a place where demons take delight in punishing people and where people commiserate over their fate. More likely, each person is in solitary confinement, just as the rich man is portrayed alone in Hell (Luke 16:22-23). Misery loves company, but there will be nothing to love in Hell. Earth is an in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell. For Christians, this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.