Unaware Related Quotes

They say that, if we manage to live without too great an effort, it is entirely owing to the automatism which makes us unconscious of a great part of our movements. In order to take one single step, it seems, we displace an infinite number of muscles, and yet, thanks to this automatism, we are unaware of it. The same thing happens in our relations with other people.

Since the experience is different for each individual, the tension will reflect that experience. In some persons the whole lower half of the body is relatively immobilized and held in a passive state; in others the muscular tensions are localized in the pelvic floor and around the genital apparatus. If the latter sort of tension is severe, it constitutes a functional castration; for, although the genitals operate normally, they are dissociated in feeling from the rest of the body. Any reduction of sexual feeling amounts to a psychological castration. Generally the person is unaware of these muscular tensions, but putting pressure upon the muscles in the attempt to release the tension is often experienced as very painful and frightening.

Outwardly I was all confidence and openness; inwardly I was spiteful and lonely and unaware of how to relate to the world. I wanted so much to be good but only knew how to appear that way by being bad.

My mom believed that you make your own luck. Over the stove she had hung these old, maroon painted letters that spell out, “MANIFEST.” The idea being if you thought and dreamed about the way you wanted your life to be -- if you just envisioned it long enough, it would come into being. But as hard as I had manifested Astrid Heyman with her hand in mine, her blue eyes gazing into mine, her lips whispering something wild and funny and outrageous in my ear, she had remained totally unaware of my existence. Truly, to even dream of dreaming about Astrid, for a guy like me, in my relatively low position on the social ladder of Cheyenne Mountain High, was idiotic. And with her a senior and me a junior? Forget it. Astrid was just lit up with beauty: shining blonde ringlets, June sky blue eyes, slightly furrowed brow, always biting back a smile, champion diver on the swim team. Olympic level. Hell, Astrid was Olympic level in every possible way.

My client who has only three alter personalities besides the ANP was unaware of her multiplicity until she encountered a work-related trauma at age sixty. She became symptomatic as the hidden parts emerged to deal with the recent trauma.

I see that the wardrobe looks penetrable because it has a door. But when I open it, I see that penetration has been put off: since inside is also a wooden surface, like a closed door. Function of the wardrobe: to keep drag and disguises hidden. Nature: that of the inviolability of things. Relation to people: we look at ourselves in the mirror on the inside of the door, we always look at ourselves in an inconvenient light because the wardrobe is never in the right place: awkward, it stands wherever it fits, always huge, hunchbacked, shy and clumsy, unaware how to be more discreet, for it has too much presence. A wardrobe is enormous, intrusive, sad, kind.

Not knowing the DNA we carry in our bodies, hearts, and minds. does not negate it. We are an accumulation of many people, even more so when unaware of it. Once aware, we can choose what to carry and what to relegate to history.

Man as an organism is to the world outside like a whirlpool is to a river: man and world are a single natural process, but we are behaving as if we were invaders and plunderers in a foreign territory. For when the individual is defined and felt as the separate personality or ego, he remains unaware that his actual body is a dancing pattern of energy that simply does not happen by itself. It happens only in concert with myriads of other patterns—called animals, plants, insects, bacteria, minerals, liquids, and gases. The definition of a person and the normal feeling of “I” do not effectively include these relationships. You say, “I came into this world.” You didn’t; you came out of it, as a branch from a tree.

The price of freedom is eternal mindfulness. This is a book about restoring connection. It is the experience of being in connection that fulfills the longing we have to feel fully alive. An impaired capacity for connection to self and others, and the ensuing diminished aliveness, are the hidden dimensions that underlie most psychological and many physiological problems. Unfortunately, we are often unaware of the internal roadblocks that keep us from experiencing the connection and aliveness we yearn for. These roadblocks develop in reaction to developmental and shock trauma and the related nervous system dysregulation, disruptions in attachment, and distortions of identity. The goal of the NeuroAffective Relational Model (NARM) is to work with these dysregulations, disruptions, and distortions while never losing sight of supporting the development of a healthy capacity for connection and aliveness. In this book we address conflicts around the capacity for connection and explore how deeper connection and aliveness can be supported in the process of healing developmental trauma.

His likeness? How can I trace it? I have seen Arsène Lupin a score of times, and each time a different being has stood before me… or rather the same being under twenty distorted images reflected by as many mirrors, each image having its special eyes, its particular facial outline, its own gestures, profile, and character. “I myself,” he once said to me, “have forgotten what I am really like. I no longer recognize myself in a glass.” A paradoxical whim of the imagination, no doubt; and yet true enough as regards those who come into contact with him, and who are unaware of his infinite resources, his patience, his unparalleled skill in make-up, and his prodigious faculty for changing even the proportions of his face and altering the relations of his features one to the other. “Why,” he asked, “should I have a definite, fixed appearance? Why not avoid the dangers attendant upon a personality that is always the same? My actions constitute my identity sufficiently.” And he added, with a touch of pride: “It is all the better if people are never able to say with certainty: ‘There goes Arsène Lupin.’ The great thing is that they should say without fear of being mistaken: ‘That action was performed by Arsène Lupin.

Something very sinister happens to the people of a country when they begin to distrust their own reactions as deeply as they do here, and become as joyless as they have become. It is this individual uncertainty on the part of white American men and women, this inability to renew themselves at the fountain of their own lives, that makes the discussion, let alone elucidation, of any conundrum—that is, any reality—so supremely difficult. The person who distrusts himself has no touchstone for reality—for this touchstone can be only oneself. Such a person interposes between himself and reality nothing less than a labyrinth of attitudes. And these attitudes, furthermore, though the person is usually unaware of it (is unaware of so much!), are historical and public attitudes. They do not relate to the present any more than they relate to the person. Therefore, whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.

Darkness seems to have prevailed and has taken the forefront. This country as in the 'cooperation' of The United States of America has never been about the true higher-good of the people. Know and remember this. Cling to your faith. Roll your spiritual sleeves up and get to work. Use your energy wisely. Transmute all anger, panic and fear into light and empowerment. Don't use what fuels them; all lower-energy. Mourn as you need to. Console who you need to—and then go get into the spiritual and energetic arena. There's plenty work for us to do; within and without. Let's each focus on becoming 'The President of Our Own Life. Cultivate your mind. Pursue your purpose. Shine your light. Elevate past—and reject—any culture of low vibrational energy and ratchetness. Don't take fear, defeat or anger—on or in. The system is doing what they've been created to do. Are you? Am I? Are we—collectively? Let's get to work. No more drifting through life without your higher-self in complete control of your mind. Awaken—fully. Activate—now. Put your frustrations or concerns into your work. Don't lose sight. There is still—a higher plan. Let's ride this 4 year energetic-wave like the spiritual gangsters that we are. This will all be the past soon. Let's get to work and stay dedicated, consistent and diligent. Again, this will all be the past soon. We have preparing and work to do. Toxic energy is so not a game. Toxic energy and low vibrations are being collectively acted out on the world stage. Covertly operating through the unconscious weak spots and blind spots in the human psyche; making people oblivious to their own madness, causing and influencing them to act against–their–own–best–interests and higher-good, as if under a spell and unconsciously possessed. This means that they are actually nourishing the lower vibrational energy with their lifestyle, choices, energy and habits, which is unconsciously giving the lower-energy the very power and fuel it needs—for repeating and recreating endless drama, suffering and destruction, in more and more amplified forms on a national and world stage. So what do we do? We take away its autonomy and power over us while at the same time empowering ourselves. By recognizing how this energetic/spiritual virus or parasite of the mind—operates through our unawareness is the beginning of the cure. Knowledge is power. Applied knowledge is—freedom. Our shared future will be decided primarily by the changes that take place in the psyche of humanity, starting with each of us— vibrationally. In closing and most importantly, the greatest protection against becoming affected or possessed by this lower-energy is to be in touch with our higher vibrational-self. We have to call our energy and power back. Being in touch with our higher-self and true nature acts as a sacred amulet, shielding and protecting us from the attempted effects. We defeat evil not by fighting against it (in which case, by playing its game, we’ve already lost) but by getting in touch with the part of us that is invulnerable to its effects— our higher vibrational-self. Will this defeat and destroy us? Or will it awaken us more and more? Everything depends upon our recognizing what is being revealed to us and our stepping out of the unconscious influence of low vibrational/negative/toxic/evil/distraction energy (or whatever name you relate to it as) that is and has been seeking power over each of our lives energetically and/or spiritually, and step into our wholeness, our personal power, our higher self and vibrate higher and higher daily. Stay woke my friends—let's get to work.

The activists also had instructions to return, to surprise people in order to catch them unaware and with their food unguarded. In many places the brigades came more than once. Families were searched, and then searched again to make sure that nothing remained. “They came three times,” one woman remembered, “until there was nothing left. Then they stopped coming.”17 Brigades sometimes arrived at different times of day or night, determined to catch whoever had food red-handed.18 If it happened that a family was eating a meagre dinner, the activists sometimes took bread off the table.19 If it happened that soup was cooking, they pulled it off the stove and tossed out the contents. Then they demanded to know how it was possible the family still had something to put in the soup.20 People who seemed able to eat were searched with special vigour; those who weren’t starving were by definition suspicious. One survivor remembered that her family had once managed to get hold of some flour and used it to bake bread during the night. Their home was instantly visited by a brigade that had detected the noise and sounds of cooking in the house. They entered by force and grabbed the bread directly out of the oven.21 Another survivor described how the brigade “watched chimneys from a hill: when they saw smoke, they went to that house and took whatever was being cooked.”22 Yet another family received a parcel from a relative containing rice, sugar, millet and shoes. A few hours later a brigade arrived and took everything except the shoes.

is this individual uncertainty on the part of white American men and women, this inability to renew themselves at the fountain of their own lives, that makes the discussion, let alone elucidation, of any conundrum—that is, any reality—so supremely difficult. The person who distrusts himself has no touchstone for reality—for this touchstone can be only oneself. Such a person interposes between himself and reality nothing less than a labyrinth of attitudes. And these attitudes, furthermore, though the person is usually unaware of it (is unaware of so much!), are historical and public attitudes. They do not relate to the present any more than they relate to the person. Therefore, whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.

As with any target, in the pursuit of this purpose managers actually make performance worse—by ‘managing costs,’ for example, they create (more) costs. If only they knew. In pursuit of economies of scale, managers of service organizations build factories to handle work and worsen service, but they remain unaware of the extent of the damage, because their measures, being activity- rather than purpose-related, keep them blind. Top-down

Vice (I put it thus for the sake of linguistic convenience), each person’s vice accompanies him in the same fashion as the genie who was invisible to men for as long as they were unaware of his presence. Kindness, double-dealing, reputation, our social relations do not let themselves be discovered; we carry them concealed. Ulysses himself did not at first recognize Athena.12 But the gods are immediately perceptible to the gods, as like equally soon is to like,

The idea that those who have so much and those who have so little can grow together is a pathetic illusion. As the former becomes richer, the latter becomes poorer. Wealth is not absolute; it is relative. Everyone pretends to be unaware of this, but deep down, they must know it's true. That's why they deceive and harm others, plunder from them, clinging desperately to the exclusivity that ranks them 'winners.' What on earth are they doing? a world where the corpses of countless poor lie beneath a handful of mostrous victors. They call this horrendous barbarism 'freedom.' Read the banner. It says 'self.

Moody was not unaware of the advantage his inscrutable grace afforded him. Like most excessively beautiful persons, he had studied his own reflection minutely and, in a way, knew himself from the outside best; he was always in some chamber of his mind perceiving himself from the exterior. He had passed a great many hours in the alcove of his private dressing room, where the mirror tripled his image into profile, half-profile, and square: Van Dyck's Charles, though a good deal more striking. It was a private practice, and one he would likely have denied--for how roundly self-examination is condemned, by the moral prophets of our age! As if the self had no relation to the self, and one only looked in mirrors to have one's arrogance confirmed; as if the act of self-regarding was not as subtle, fraught, and ever-changing as any bond between twin souls. In his fascination Moody sought less to praise his own beauty than to master it. Certainly whenever he caught his own reflection, in a window box, or in a pane of glass after nightfall, he felt a thrill of satisfaction--but as an engineer might feel, chancing upon a mechanism of his own devising and finding it splendid, flashing, properly oiled and performing exactly as he had predicted it should.

Our study of psychoneurotic disturbances points to a more comprehensive explanation, which includes that of Westermarck. When a wife loses her husband, or a daughter her mother, it not infrequently happens that the survivor is afflicted with tormenting scruples, called ‘obsessive reproaches’ which raises the question whether she herself has not been guilty through carelessness or neglect, of the death of the beloved person. No recalling of the care with which she nursed the invalid, or direct refutation of the asserted guilt can put an end to the torture, which is the pathological expression of mourning and which in time slowly subsides. Psychoanalytic investigation of such cases has made us acquainted with the secret mainsprings of this affliction. We have ascertained that these obsessive reproaches are in a certain sense justified and therefore are immune to refutation or objections. Not that the mourner has really been guilty of the death or that she has really been careless, as the obsessive reproach asserts; but still there was something in her, a wish of which she herself was unaware, which was not displeased with the fact that death came, and which would have brought it about sooner had it been strong enough. The reproach now reacts against this unconscious wish after the death of the beloved person. Such hostility, hidden in the unconscious behind tender love, exists in almost all cases of intensive emotional allegiance to a particular person, indeed it represents the classic case, the prototype of the ambivalence of human emotions. There is always more or less of this ambivalence in everybody’s disposition; normally it is not strong enough to give rise to the obsessive reproaches we have described. But where there is abundant predisposition for it, it manifests itself in the relation to those we love most, precisely where you would least expect it. The disposition to compulsion neurosis which we have so often taken for comparison with taboo problems, is distinguished by a particularly high degree of this original ambivalence of emotions.

Something very sinister happens to the people of a country when they begin to distrust their own reactions as deeply as they do here, and become as joyless as they have become. It is this individual uncertainty on the part of white American men and women, this inability to renew themselves at the fountain of their own lives, that makes the discussion, let alone elucidation, of any conundrum—that is, any reality—so supremely difficult. The person who distrusts himself has no touchstone for reality—for this touchstone can be only oneself. Such a person interposes between himself and reality nothing less than a labyrinth of attitudes. And these attitudes, furthermore, though the person is usually unaware of it (is unaware of so much!), are historical and public attitudes. They do not relate to the present anymore than they relate to the person.

fear of death.” Our study of psychoneurotic disturbances points to a more comprehensive explanation, which includes that of Westermarck. When a wife loses her husband, or a daughter her mother, it not infrequently happens that the survivor is afflicted with tormenting scruples, called ‘obsessive reproaches’ which raises the question whether she herself has not been guilty through carelessness or neglect, of the death of the beloved person. No recalling of the care with which she nursed the invalid, or direct refutation of the asserted guilt can put an end to the torture, which is the pathological expression of mourning and which in time slowly subsides. Psychoanalytic investigation of such cases has made us acquainted with the secret mainsprings of this affliction. We have ascertained that these obsessive reproaches are in a certain sense justified and therefore are immune to refutation or objections. Not that the mourner has really been guilty of the death or that she has really been careless, as the obsessive reproach asserts; but still there was something in her, a wish of which she herself was unaware, which was not displeased with the fact that death came, and which would have brought it about sooner had it been strong enough. The reproach now reacts against this unconscious wish after the death of the beloved person. Such hostility, hidden in the unconscious behind tender love, exists in almost all cases of intensive emotional allegiance to a particular person, indeed it represents the classic case, the prototype of the ambivalence of human emotions. There is always more or less of this ambivalence in everybody’s disposition; normally it is not strong enough to give rise to the obsessive reproaches we have described. But where there is abundant predisposition for it, it manifests itself in the relation to those we love most, precisely where you would least expect it. The disposition to compulsion neurosis which we have so often taken for comparison with taboo problems, is distinguished by a particularly high degree of this original ambivalence of emotions.

Yeah, and from what you said, she doesn’t run a major corporation, or have kids. That makes a difference. I don’t know how you juggle what you do. And I’ll bet you weren’t a ‘terrible wife,’ no matter what your ex says. I have more faith in you than that.” He could already sense that she was a perfectionist about everything she did, and tried her best, or she wouldn’t have had the job she did, and healthy kids. “Thanks for the vote of confidence. But he may be right. He’s still pissed off about it, even now that he’s married to ‘Martha Stewart.’ ” She had a feeling the name was going to stick now that he’d come up with it. “That’s pretty pathetic if he’s still carrying a grudge, after how long?” “Six years.” “And what about you? Anyone important in your life since?” He acted like a reporter even when he was out for dinner, and he wanted to know everything about her. She liked finding out about him too, and he was forthcoming about himself. He didn’t seem like a man who had secrets, and he appeared to have good insights into himself. He wasn’t unaware and knew who he was and how he related to other people.

Timothy Leary was not so wide of the mark when he said that we must go out of our minds (abstract values) to come to our senses (concrete values). For coming to our senses must, above all, be the experience of our own existence as living organisms rather than “personalities,” like characters in a play or a novel acting out some artificial plot in which the persons are simply masks for a conflict of abstract ideas or principles. Man as an organism is to the world outside like a whirlpool is to a river: man and world are a single natural process, but we are behaving as if we were invaders and plunderers in a foreign territory. For when the individual is defined and felt as the separate personality or ego, he remains unaware that his actual body is a dancing pattern of energy that simply does not happen by itself. It happens only in concert with myriads of other patterns—called animals, plants, insects, bacteria, minerals, liquids, and gases. The definition of a person and the normal feeling of “I” do not effectively include these relationships. You say, “I came into this world.” You didn’t; you came out of it, as a branch from a tree. So

Factors Influencing Us as Empaths There are a number of factors affecting how we pick up energy from other people: ● Receiving Our sensitivity as receivers will factor into how much energy we pick up. ● Sending Some people transmit their energy more strongly than others, and the depth of the emotions that they are experiencing will also turn up the volume that they are sending out. ● Awareness The unaware person may be just as sensitive as the aware person. The latter will understand why they have mood swings; the former will not. ● Bloodline Blood relatives will affect us regardless of where in the world we are and whether we are thinking about them or not. The link between sender and receiver is often stronger where there is a blood connection. Often, empath children may process the emotions of their parents or siblings long into adulthood. ● Emotional Connection Friends and acquaintances will impact us primarily based on the strength of the emotional connection we have to them, largely without regard to physical proximity. The stronger the emotional connection is, the less important the physical proximity is. Having worked from home for many years with teams spread all over the country, I have picked up energy from managers and teammates regardless of location. ● Physical Proximity Neighbors and strangers will influence us based on physical proximity. This is true for the people living in our neighborhood and the strangers we brush up against in the shopping mall.

As everyone knows, Islam set up a social order from the outset, in contrast, for example, to Christianity. Islamic social teachings are so basic to the religion that still today many people, including Muslims, are completely unaware of Islam's spiritual dimensions. Social order demands rules and regulations, fear of the king, respect for the police, acknowledgement of authority. It has to be set up on the basis of God's majesty and severity. It pays primary attention to the external realm, the realm of the body and the desires of the lower soul, the realm where God is distant from the world. In contrast, Islamic spiritual teachings allow for intimacy, love, boldness, ecstatic expressions, and intoxication in the Beloved. All these are qualities that pertain to nearness to God. (...) In short, on the social level, Islam affirms the primacy of God as King, Majestic, Lord, Ruler. It establishes a theological patriarchy even if Muslim theologians refuse to apply the word father (or mother) to God. God is yang, while the world, human beings, and society are yin. Thereby order is established and maintained. Awe and distance are the ruling qualities. On the spiritual level, the picture is different. In this domain many Muslim authorities affirm the primacy of God as Merciful, Beautiful, Gentle, Loving. Here they establish a spiritual matriarchy, though again such terms are not employed. God is yin and human beings are yang. Human spiritual aspiration is accepted and welcomed by God. Intimacy and nearness are the ruling qualities. This helps explain why one can easily find positive evaluations of women and the feminine dimension of things in Sufism. (...) Again, this primacy of yin cannot function on the social level, since it undermines the authority of the law. If we take in isolation the Koranic statement, "Despair not of God's mercy surely God forgives all sins" (39:53), then we can throw the Sharia out the window. In the Islamic perspective, the revealed law prevents society from degenerating into chaos. One gains liberty not by overthrowing hierarchy and constraints, but by finding liberty in its true abode, the spiritual realm. Freedom, lack of limitation and constraint, bold expansivenessis achieved only by moving toward God, not by rebelling against Him and moving away. Attar (d. 618/1221) makes the same point more explicitly in an anecdote he tells about the great Sufi shaykh, Abu'l- Hasan Kharraqani (d. 425/1033): It is related that one night the Shaykh was busy with prayer. He heard a voice saying, "Beware, Abu'l-Hasan! Do you want me to tell people what I know about you so that they will stone you to death?" The Shaykh replied, "O God the Creator! Do You want me to tell the people what I know about Your mercy and what I see of Your generosity? Then no one will prostrate himself to You." A voice came, "You keep quiet, and so will I." Sufism is concerned with "maintaining the secret" (hifz al-sirr) for more reasons than one. The secret of God's mercy threatens the plain fact of His wrath. If "She" came out of the closet, "He" would be overthrown. But then She could not be found, for it is He who shows the way to Her door.

Now there is this song on the saxophone. And I am ashamed. A glorious little suffering has just been born, an exemplary suffering. Four notes on the saxophone. They come and go, they seem to say: You must be like us, suffer in rhythm. All right! Naturally, I’d like to suffer that way, in rhythm, without complacence, without self-pity, with an arid purity. But is it my fault if the beer at the bottom of my glass is warm, if there are brown stains on the mirror, if I am not wanted, if the sincerest of my sufferings drags and weighs, with too much flesh and the skin too wide at the same time, like a sea-elephant, with bulging eyes, damp and touching and yet so ugly? No, they certainly can’t tell me it’s compassionate—this little jewelled pain which spins around above the record and dazzles me. Not even ironic: it spins gaily, completely self-absorbed; like a scythe it has cut through the drab intimacy of the world and now it spins and all of us, Madeleine, the thick-set man, the patronne, myself, the tables, benches, the stained mirror, the glasses, all of us abandon ourselves to existence, because we were among ourselves, only among ourselves, it has taken us unawares, in the disorder, the day to day drift: I am ashamed for myself and for what exists in front of it. It does not exist. It is even an annoyance; if I were to get up and rip this record from the table which holds it, if I were to break it in two, I wouldn’t reach it. It is beyond—always beyond something, a voice, a violin note. Through layers and layers of existence, it veils itself, thin and firm, and when you want to seize it, you find only existants, you butt against existants devoid of sense. It is behind them: I don’t even hear it, I hear sounds, vibrations in the air which unveil it. It does not exist because it has nothing superfluous: it is all the rest which in relation to it is superfluous. It is. And I, too, wanted to be. That is all I wanted; this is the last word. At the bottom of all these attempts which seemed without bonds, I find the same desire again: to drive existence out of me, to rid the passing moments of their fat, to twist them, dry them, purify myself, harden myself, to give back at last the sharp, precise sound of a saxophone note. That could even make an apologue: there was a poor man who got in the wrong world. He existed, like other people, in a world of public parks, bistros, commercial cities and he wanted to persuade himself that he was living somewhere else, behind the canvas of paintings, with the doges of Tintoretto, with Gozzoli’s Florentines, behind the pages of books, with Fabrizio del Dongo and Julien Sorel, behind the phonograph records, with the long dry laments of jazz. And then, after making a complete fool of himself, he understood, he opened his eyes, he saw that it was a misdeal: he was in a bistro, just in front of a glass of warm beer. He stayed overwhelmed on the bench; he thought: I am a fool. And at that very moment, on the other side of existence, in this other world which you can see in the distance, but without ever approaching it, a little melody began to sing and dance: “You must be like me; you must suffer in rhythm.

They won’t do it, Ian,” Jordan Townsende said the night after Ian was released on his own recognizance. Pacing back and forth across Ian’s drawing room, he said again, “They will not do it.” “They’ll do it,” Ian said dispassionately. The words were devoid of concern; not even his eyes showed interest. Days ago Ian had passed the point of caring about the investigation. Elizabeth was gone; there had been no ransom note, nothing whatever-no reason in the world to continue believing that she’d been taken against her will. Since Ian knew damned well he hadn’t killed her or had her abducted, the only remaining conclusion was that Elizabeth had left him for someone else. The authorities were still vacillating about the other man she’d allegedly met in the arbor because the gardener’s eyesight had been proven to be extremely poor, and even he admitted that it “might have been tree limbs moving around her in the dim light, instead of a man’s arms.” Ian, however, did not doubt it. The existence of a lover was the only thing that made sense; he had even suspected it the night before she disappeared. She hadn’t wanted him in her bed; if anything but a lover had been worrying her that night, she’d have sought the protection of his arms, even if she didn’t confide in him. But he had been the last thing she’d wanted. No, he hadn’t actually suspected it-that would have been more pain than he could have endured then. Now, however, he not only suspected it, he knew it, and the pain was beyond anything he’d ever imagined existed. “I tell you they won’t bring you to trial,” Jordan repeated. “Do you honestly think they will?” he demanded, looking first to Duncan and then to the Duke of Stanhope, who were seated in the drawing room. In answer, both men raised dazed, pain-filled eyes to Jordan’s, shook their heads in an effort to seem decisive, then looked back down at their hands. Under English law Ian was entitled to a trial before his peers; since he was a British lord, that meant he could only be tried in the House of Lords, and Jordan was clinging to that as if it were Ian’s lifeline. “You aren’t the first man among us to have a spoiled wife turn missish on him and vanish for a while in hopes of bringing him to heel,” Jordan continued, desperately trying to make it seem as if Elizabeth were merely sulking somewhere-no doubt unaware that her husband’s reputation had been demolished and that his very life was going to be in jeopardy. “They aren’t going to convene the whole damn House of Lords just to try a beleaguered husband whose wife has taken a start,” he continued fiercely. “Hell, half the lords in the House can’t control their wives. Why should you be any different?” Alexandra looked up at him, her eyes filled with misery and disbelief. Like Ian, she knew Elizabeth wasn’t indulging in a fit of the sullens. Unlike Ian, however, she could not and would not believe her friend had taken a lover and run away. Ian’s butler appeared in the doorway, a sealed message in his hand, which he handed to Jordan. “Who knows?” Jordan tried to joke as he opened it. “Maybe this is from Elizabeth-a note asking me to intercede with you before she dares present herself to you.” His smile faded abruptly. “What is it?” Alex cried, seeing his haggard expression. Jordan crumpled the summons in his hand and turned to Ian with angry regret. “They’re convening the House of Lords.” “It’s good to know,” Ian said with cold indifference as he pushed out of his chair and started for his study, “that I’ll have one friend and one relative there.

We tend to be unaware that stars rise and set at all. This is not entirely due to our living in cities ablaze with electric lights which reflect back at us from our fumes, smoke, and artificial haze. When I discussed the stars with a well-known naturalist, I was surprised to learn that even a man such as he, who has spent his entire lifetime observing wildlife and nature, was totally unaware of the movements of the stars. And he is no prisoner of smog-bound cities. He had no inkling, for instance, that the Little Bear could serve as a reliable night clock as it revolves in tight circles around the Pole Star (and acts as a celestial hour-hand at half speed - that is, it takes 24 hours rather than 12 for a single revolution). I wondered what could be wrong. Our modern civilization does not ignore the stars only because most of us can no longer see them. There are definitely deeper reasons. For even if we leave the sulphurous vapours of our Gomorrahs to venture into a natural landscape, the stars do not enter into any of our back-to-nature schemes. They simply have no place in our outlook any more. We look at them, our heads flung back in awe and wonder that they can exist in such profusion. But that is as far as it goes, except for the poets. This is simply a 'gee whiz' reaction. The rise in interest in astrology today does not result in much actual star-gazing. And as for the space programme's impact on our view of the sky, many people will attentively follow the motions of a visible satellite against a backdrop of stars whose positions are absolutely meaningless to them. The ancient mythological figures sketched in the sky were taught us as children to be quaint 'shepherds' fantasies' unworthy of the attention of adult minds. We are interested in the satellite because we made it, but the stars are alien and untouched by human hands - therefore vapid. To such a level has our technological mania, like a bacterial solution in which we have been stewed from birth, reduced us. It is only the integral part of the landscape which can relate to the stars. Man has ceased to be that. He inhabits a world which is more and more his own fantasy. Farmers relate to the skies, as well as sailors, camel caravans, and aerial navigators. For theirs are all integral functions involving the fundamental principle - now all but forgotten - of orientation. But in an almost totally secular and artificial world, orientation is thought to be un- necessary. And the numbers of people in insane asylums or living at home doped on tranquilizers testifies to our aimless, drifting metaphysic. And to our having forgotten orientation either to seasons (except to turn on the air- conditioning if we sweat or the heating system if we shiver) or to direction (our one token acceptance of cosmic direction being the wearing of sun-glasses because the sun is 'over there'). We have debased what was once the integral nature of life channelled by cosmic orientations - a wholeness - to the ennervated tepidity of skin sensations and retinal discomfort. Our interior body clocks, known as circadian rhythms, continue to operate inside us, but find no contact with the outside world. They therefore become ingrown and frustrated cycles which never interlock with our environment. We are causing ourselves to become meaningless body machines programmed to what looks, in its isolation, to be an arbitrary set of cycles. But by tearing ourselves from our context, like the still-beating heart ripped out of the body of an Aztec victim, we inevitably do violence to our psyches. I would call the new disease, with its side effect of 'alienation of the young', dementia temporalis.

It may seem paradoxical to claim that stress, a physiological mechanism vital to life, is a cause of illness. To resolve this apparent contradiction, we must differentiate between acute stress and chronic stress. Acute stress is the immediate, short-term body response to threat. Chronic stress is activation of the stress mechanisms over long periods of time when a person is exposed to stressors that cannot be escaped either because she does not recognize them or because she has no control over them. Discharges of nervous system, hormonal output and immune changes constitute the flight-or-fight reactions that help us survive immediate danger. These biological responses are adaptive in the emergencies for which nature designed them. But the same stress responses, triggered chronically and without resolution, produce harm and even permanent damage. Chronically high cortisol levels destroy tissue. Chronically elevated adrenalin levels raise the blood pressure and damage the heart. There is extensive documentation of the inhibiting effect of chronic stress on the immune system. In one study, the activity of immune cells called natural killer (NK) cells were compared in two groups: spousal caregivers of people with Alzheimer’s disease, and age- and health-matched controls. NK cells are front-line troops in the fight against infections and against cancer, having the capacity to attack invading micro-organisms and to destroy cells with malignant mutations. The NK cell functioning of the caregivers was significantly suppressed, even in those whose spouses had died as long as three years previously. The caregivers who reported lower levels of social support also showed the greatest depression in immune activity — just as the loneliest medical students had the most impaired immune systems under the stress of examinations. Another study of caregivers assessed the efficacy of immunization against influenza. In this study 80 per cent among the non-stressed control group developed immunity against the virus, but only 20 per cent of the Alzheimer caregivers were able to do so. The stress of unremitting caregiving inhibited the immune system and left people susceptible to influenza. Research has also shown stress-related delays in tissue repair. The wounds of Alzheimer caregivers took an average of nine days longer to heal than those of controls. Higher levels of stress cause higher cortisol output via the HPA axis, and cortisol inhibits the activity of the inflammatory cells involved in wound healing. Dental students had a wound deliberately inflicted on their hard palates while they were facing immunology exams and again during vacation. In all of them the wound healed more quickly in the summer. Under stress, their white blood cells produced less of a substance essential to healing. The oft-observed relationship between stress, impaired immunity and illness has given rise to the concept of “diseases of adaptation,” a phrase of Hans Selye’s. The flight-or-fight response, it is argued, was indispensable in an era when early human beings had to confront a natural world of predators and other dangers. In civilized society, however, the flight-fight reaction is triggered in situations where it is neither necessary nor helpful, since we no longer face the same mortal threats to existence. The body’s physiological stress mechanisms are often triggered inappropriately, leading to disease. There is another way to look at it. The flight-or-fight alarm reaction exists today for the same purpose evolution originally assigned to it: to enable us to survive. What has happened is that we have lost touch with the gut feelings designed to be our warning system. The body mounts a stress response, but the mind is unaware of the threat. We keep ourselves in physiologically stressful situations, with only a dim awareness of distress or no awareness at all.

The personal case histories were the most encouraging. A prominent Los Angeles public relations executive has been living with MM for fourteen years, rides horses, and has an altogether active life on drug maintenance. An Arizona man survived MM and with his wife set up a foundation and website for other families bewildered by the diagnosis. I learned, for the first time, that Frank McGee, host of the Today show from 1971 to 1974, suffered from MM and kept it from everyone despite his ever more gaunt appearance. When he died after putting in another full week on the air his producers and friends were stunned. Sam Walton, founder of Walmart, was another MM casualty, which led many to believe that he had established the high-profile multiple myeloma treatment center in Little Rock, Arkansas. This is a full-immersion process in which MM is the singular target under the commanding title of Myeloma Institute for Research and Therapy. There is a Walton auditorium on the institute’s University of Arkansas medical school campus, but the institute itself was founded by Bart Barlogie, a renowned MM specialist from the MD Anderson Cancer Center in Houston. The institute has an impressive record, running well ahead of the national average for survival for those who are dealing with MM. One number is especially notable. The institute has followed 1,070 patients for more than ten years, and 783 have never had a relapse of the disease. Sam Walton was treated by Dr. Barlogie at MD Anderson before the Little Rock institute was founded, but the connection ended there. Walton, who’d had an earlier struggle with leukemia, didn’t survive his encounter with multiple myeloma, dying in April 1992, a time when life expectancy for a man his age with this cancer was short. I was unaware of all of this when I was diagnosed. I took comfort in the repeated reassurances of specialists that great progress in treating MM with a new class of drugs, your own body’s reengineered immunology system, was rapidly improving chances of a longer survival than the published five to ten years. As I began to respond to treatment the favored and welcome line was, “You’re gonna die but from something else.

During this same period of his life Bohm also continued to refine his alternative approach to quantum physics. As he looked more carefully into the meaning of the quantum potential he discovered it had a number of features that implied an even more radical departure from orthodox thinking. One was the importance of wholeness. Classical science had always viewed the state of a system as a whole as merely the result of the interaction of its parts. However, the quantum potential stood this view on its ear and indicated that the behavior of the parts was actually organized by the whole. This not only took Bohr's assertion that subatomic particles are not independent "things, " but are part of an indivisible system one step further, but even suggested that wholeness was in some ways the more primary reality. It also explained how electrons in plasmas (and other specialized states such as superconductivity) could behave like interconnected wholes. As Bohm states, such "electrons are not scattered because, through the action of the quantum potential, the whole system is undergoing a co-ordinated movement more like a ballet dance than like a crowd of unorganized people. " Once again he notes that "such quantum wholeness of activity is closer to the organized unity of functioning of the parts of a living being than it is to the kind of unity that is obtained by putting together the parts of a machine. "6 An even more surprising feature of the quantum potential was its implications for the nature of location. At the level of our everyday lives things have very specific locations, but Bohm's interpretation of quantum physics indicated that at the subquantum level, the level in which the quantum potential operated, location ceased to exist All points in space became equal to all other points in space, and it was meaningless to speak of anything as being separate from anything else. Physicists call this property "nonlocality. " The nonlocal aspect of the quantum potential enabled Bohm to explain the connection between twin particles without violating special relativity's ban against anything traveling faster than the speed of light. To illustrate how, he offers the following analogy: Imagine a fish swimming in an aquarium. Imagine also that you have never seen a fish or an aquarium before and your only knowledge about them comes from two television cameras, one directed at the aquarium's front and the other at its side. When you look at the two television monitors you might mistakenly assume that the fish on the screens are separate entities. After all, because the cameras are set at different angles, each of the images will be slightly different. But as you continue to watch you will eventually realize there is a relationship between the two fish. When one turns, the other makes a slightly different but corresponding turn. When one faces the front, the other faces the side, and so on. If you are unaware of the full scope of the situation, you might wrongly conclude that the fish are instantaneously communicating with one another, but this is not the case. No communication is taking place because at a deeper level of reality, the reality of the aquarium, the two fish are actually one and the same. This, says Bohm, is precisely what is going on between particles such as the two photons emitted when a positronium atom decays (see fig. 8).

The uncomfortable assumption had begun to dawn on me that maybe this was all some sex-related thing I was better off not knowing. I looked at the side of his face: petulant, irritable, glasses low on the tip of his sharp little nose and the beginnings of jowls at his jawline. Might Henry have made a pass at him in Rome? Incredible, but a possible hypothesis. If he had, certainly, all hell would have broken loose. I could not think of much else that would involve this much whispering and secrecy, or that would have had so strong an effect on Bunny. He was the only one of us who had a girlfriend and I was pretty sure he slept with her, but at the same time he was incredibly prudish — touchy, easily offended, at root hypocritical. Besides, there was something unquestionably odd about the way Henry was constantly shelling out money to him: paying his tabs, footing his bills, doling out cash like a husband to a spendthrift wife. Perhaps Bunny had allowed his greed to get the better of him, and was angry to discover that Henry's largesse had strings attached. But did it? There were certainly strings somewhere, though — easy as it seemed on the face of it — I wasn't sure that this was where those particular strings led. There was of course that thing with Julian in the hallway; still, that had been very different. I had lived with Henry for a month, and there hadn't been the faintest hint of that sort of tension, which I, being rather more disinclined that way than not, am quick to pick up on. I had caught a strong breath of it from Francis, a whiff of at times from Julian; and even Charles, who I knew was interested in women, had a sort of naive, prepubescent shyness of them that a man like my father would have interpreted alarmingly — but with Henry, zero. Geiger counters dead. If anything, it was Camilla he seemed fondest of, Camilla he bent over attentively when she spoke, Camilla who was most often the recipient of his infrequent smiles. And even if there was a side of him which I was unaware (which was possible) was it possible that he was attracted to Bunny? The answer to this seemed, almost unquestionable, No. Not only did he behave as if he wasn't attracted to Bunny, he acted as if he were hardly able to stand him. And it seemed that he, disgusted by Bunny in what appeared to be virtually all respects, would be far more disgusted in that particular one than even I would be. It was possible for me to recognize, in a general sort of way, that Bunny was handsome, but if I brought the lens any closer and tried to focus on him in a sexual light, all I got was a repugnant miasma of sour-smelling shirts and muscles gone to fat and dirty socks. Girls didn't seem to mind that sort of thing, but to me he was about as erotic as an old football coach.

In addition, participants were entirely unaware that their performance was being affected by their own future perceptions, suggesting that unconscious nervous system activity may be used to detect precognitive perceptions. Studies relying on unconscious responses may be more effective than those relying on conscious responses by bypassing psychological defense mechanisms that may filter out psi perceptions from ordinary awareness.8 Future Feelings In a recent series of experiments conducted in our laboratory at the University of Nevada, Las Vegas, we’ve explored unconscious nervous system responses to future events. Strictly speaking, such responses are a subset of precognition known as “presentiment,” a vague sense or feeling of something about to occur but without any conscious awareness of a particular event.9 The unconscious responses studied in our experiments took advantage of a well-known psychophysical reflex known as the “orienting response,” first described by Pavlov in the 1920s. The orienting response is a set of physiological changes experienced by an organism when it faces a “fight or flight” situation. For human beings, the response also appears in less dangerous contexts, such as when confronting a novel or unexpected stimulus. The classical orienting response is a series of simultaneous bodily changes that include dilation of the pupil, altered brain waves, a rise in sweat gland activity, a rise/fall pattern in heart rate, and blanching of the extremities.10 These bodily changes momentarily sharpen our perceptions, improve our decision-making abilities, increase our strength, and reduce the danger of bleeding. This makes sense from an evolutionary perspective because when our ancestors were challenged by a tiger, the ones who survived were suddenly able to see and hear exceptionally well, make very fast decisions, become unusually strong, and not bleed as easily as usual. It’s relatively easy to produce an orienting response on demand by showing a person an emotionally provocative photograph. Stimuli like noxious odors, meaningful words, electrical shocks, and sudden tactile stimuli are also effective. Because a person’s general level of arousal is affected cumulatively by successive stimuli, the strength of the orienting response tends to diminish after three to five emotional pictures in a row. In our study, to prevent participants from “habituating,” we randomly interspersed the photos used to produce the orienting responses within a pool of twice as many calm photos.

If you’ve been unaware of your disability for a long time, or been in denial about it, you may have used getting high or drunk to cover up your suffering, or to give you the energy to socialize. You may believe, for example, that you can’t be interesting or fun without the aid of substances. If you have trauma related to abuse you’ve endured as a masked Autistic person (or from other sources), you might use substances to self-medicate post-traumatic stress.

For example, if I believe—consciously or unconsciously—that it is normal and appropriate for men to express anger but not women, I will have very different emotional responses to men’s and women’s expressions of anger. I might see a man who expresses anger as competent and in charge and may feel respect for him, while I see a woman who expresses anger as childish and out of control and may feel contempt for her. If I believe that only bad people are racist, I will feel hurt, offended, and shamed when an unaware racist assumption of mine is pointed out. If I instead believe that having racist assumptions is inevitable (but possible to change), I will feel gratitude when an unaware racist assumption is pointed out; now I am aware of and can change that assumption. In this way, emotions are not natural; they are the result of the frameworks we are using to make sense of social relations. And of course, social relations are political. Our emotions are also political because they are often externalized; our emotions drive behaviors that impact other people.

as well, the chaotic jangle of microscopic particles was christened Brownian motion in his honor. Much effort throughout the nineteenth century went into explaining it, and by the 1860s at least three natural philosophers independently suggested that Brownian motion was caused by the collision of the suspended particles with invisible molecules.* This would turn out to be the correct explanation, but at the time it was speculation, which met fierce objections. A legitimate calculation of Brownian motion, not dissimilar in spirit to the one Einstein would perform in 1905, was attempted in 1900 by one Felix Exner. Unfortunately for Exner, he got the wrong answer. As the story goes, Einstein wrote his paper “blissfully unaware of the detailed history of Brownian motion,” a claim that he himself also made to Conrad Habicht. According to this version, he not only predicted the phenomenon but explained it as well. Maybe. To be sure, Einstein omits any mention of Brownian motion in the title of his paper, remarking only in the first paragraph, “It is possible that the motions to be discussed here are identical with the so-called Brownian molecular motion; however, the data available to me on the latter are so imprecise that I could not form a judgement on the question.” On the other hand: From Maurice Solovine we do know that a few years earlier the Olympians had pounced on and devoured the great

Many of us are hurt emotionally, relationally, and spiritually, but because we are unaware of the extent of our wounds, we don’t take steps toward healing and health. Our problem is not stupidity but a lack of objectivity. Because of this, we fail to see the reality of pain, hurt, and anger in our lives.

In the beginning was the word. Once terms like identity doubts and midlife crisis become current, the reported cases of them increase by leaps and bounds, affecting people unaware there is anything wrong with them until they have got a load of the coinages. You too may have an acquaintance or even relative with a block about paperhanging or dog grooming, a highflown form of stagnation trickled down from writers and artists. Once my poor dear mother confided in me in a hollow whisper, "I have an identity crisis." I says, "How do you mean?" and she says, "I no longer understand your father." Now we have burnout, and having heard tell of it on television or read about it in a magazine, your plumber doubts he can any longer hack it as a pipefitter, while a glossary adopted by his wife has turned him overnight into a sexist, to say nothing of a male chauvinist pig, something she would never have suspected before she encountered the terminology. The word was made flesh.

Given the obvious “will to power” (as Friedrich Nietzsche called it) of the human race, the enormous energy put into its expression, the early emergence of hierarchies among children, and the childlike devastation of grown men who tumble from the top, I’m puzzled by the taboo with which our society surrounds this issue. Most psychology textbooks do not even mention power and dominance, except in relation to abusive relationships. Everyone seems in denial. In one study on the power motive, corporate managers were asked about their relationship with power. They did acknowledge the existence of a lust for power, but never applied it to themselves. They rather enjoyed responsibility, prestige, and authority. The power grabbers were other men. Political candidates are equally reluctant. They sell themselves as public servants, only in it to fix the economy or improve education. Have you ever heard a candidate admit he wants power? Obviously, the word “servant” is doublespeak: does anyone believe that it’s only for our sake that they join the mudslinging of modern democracy? Do the candidates themselves believe this? What an unusual sacrifice that would be. It’s refreshing to work with chimpanzees: they are the honest politicians we all long for. When political philosopher Thomas Hobbes postulated an insuppressible power drive, he was right on target for both humans and apes. Observing how blatantly chimpanzees jockey for position, one will look in vain for ulterior motives and expedient promises. I was not prepared for this when, as a young student, I began to follow the dramas among the Arnhem chimpanzees from an observation window overlooking their island. In those days, students were supposed to be antiestablishment, and my shoulder-long hair proved it. We considered power evil and ambition ridiculous. Yet my observations of the apes forced me to open my mind to seeing power relations not as something bad but as something ingrained. Perhaps inequality was not to be dismissed as simply the product of capitalism. It seemed to go deeper than that. Nowadays, this may seem banal, but in the 1970s human behavior was seen as totally flexible: not natural but cultural. If we really wanted to, people believed, we could rid ourselves of archaic tendencies like sexual jealousy, gender roles, material ownership, and, yes, the desire to dominate. Unaware of this revolutionary call, my chimpanzees demonstrated the same archaic tendencies, but without a trace of cognitive dissonance. They were jealous, sexist, and possessive, plain and simple. I didn’t know then that I’d be working with them for the rest of my life or that I would never again have the luxury of sitting on a wooden stool and watching them for thousands of hours. It was the most revelatory time of my life. I became so engrossed that I began trying to imagine what made my apes decide on this or that action. I started dreaming of them at night and, most significant, I started seeing the people around me in a different light.

To offer a simple example, if I am looking to buy a new car, there are several different facets or levels of my life that can influence my decision. At the self level, I might think about which car most appeals to me based on my individual preferences, likes, dislikes, needs and what I can afford. If I expand beyond my personal perspective to the relational level, I will consider which car would be best for my family, including my son’s needs. Additionally, the cultural level informs what kind of car I would consider purchasing based on how I do or do not want to be perceived by others. The range of cars I have access to in the US falls under the societal level, and considerations such as electric versus gas come under the global or collective level. In discussion of the nested model of attachment and trauma, I will refer to the different facets, dimensions or perspectives of our lives that coalesce into the whole of our experience, even if we’re unaware of them. The current literature on attachment predominantly focuses on the self and relationship levels.

All the anxieties and suffering of humanity stem from the paradox that while we are by nature perfect, we appear in the phenomenal world as imperfection itself — limited, relative, mortal, and all too fallible — unaware of our true nature.

I was unaware that Adam had been trying to stand between me and Sabrina since ever, and the expos gave him room and time to mingle with her, and talk about me, just before I met Martina. Adam and I knew that we would most likely get the place we wanted, and only we knew that we were going to make it happen - I was going to make it happen - we both knew. I was unaware whether Adam had been manipulating Sabrina throughout the last weeks and months of our so-called “relationship” until I acted out of character one night and broke a security door with my shoulder the following morning, when her behaviour was becoming too much for me to endure. I didn't think that she had any potential relation to business or criminal activity on Adam's part against my own life. I was wondering if Adam didn't want me to reconnect with Sabrina because he had other plans with her. If we reconnected with my little sweetheart of a crazy ex-girlfriend, then Adam's manipulation of both of us wouldn't work. Adam had been manipulating both me and Sabrina for a long time, I just didn't realize it since we had split up and she moved out. Adam couldn't really manipulate Sabrina before because she hated them. But Adam had an easy job manipulating / corrupting / influencing / instructing / transforming / changing / destroying Martina apparently and I didn't understand why. Was it because of Ruan? Did Adam promise jobs for Ruan, Agustina in London, Amsterdam, and Paris? That sounds like manipulation. Of children. “Manipulation.” – Mani = hands “Mani” – hands / money “Manipulation” – Money – pull – ation Pulling the hands. The lines. The cash. The strings. The puppets. I told her I wanted her to move back home for her safety. We had been living there for over half a year, and Adam, Sabrina, and the others didn't know where we lived. Was it only an illusion and only for me personally, to think that they did not know our address? If they didn't know where we had moved, why had we moved to Mount Juic, the Jew Mountain? By chance? If they knew our address from Martina, then what was the point, or what were they waiting for? For the construction to be completed. Why would they want me to think that they did not know our address? To let my guards down.

strong and intense just because it is given another medium as “content.” The content of a movie is a novel or a play or an opera. The effect of the movie form is not related to its program content. The “content” of writing or print is speech, but the reader is almost entirely unaware either of print or of speech.

It is, however, no time to suggest strategies when the threat has not even been acknowledged to exist. I am in the position of Louis Pasteur telling doctors that their greatest enemy was quite invisible, and quite unrecognized by them. Our conventional response to all media, namely that it is how they are used that counts, is the numb stance of the technological idiot. For the “content” of a medium is like the juicy piece of meat carried by the burglar to distract the watchdog of the mind. The effect of the medium is made strong and intense just because it is given another medium as “content.” The content of a movie is a novel or a play or an opera. The effect of the movie form is not related to its program content. The “content” of writing or print is speech, but the reader is almost entirely unaware either of print or of speech.

Possibilities are infinite. Absolute is infinite in its potential and unaware of all possibilities. Every new cycle explores the new possibility of where free will lies. The Universe is “learning” its potential and creative power from itself through its endless cycles and variations. Its cycles are not the same. Here lies the spark of freedom and potential for free will that makes determinism and free will compatible.

Psychologists define cognitive dissonance as “The state of having inconsistent thoughts, beliefs or attitudes; especially as relating to behavioral decisions and attitude change”.  Perhaps nowhere is this cerebral flexibility on better display than in religious claims of divine intervention.  As atheists we are constantly baffled by an acquaintance crediting god with some minor convenience in their lives, seemingly unaware of the horrible moral contradictions that arise when one asserts that a god concerns itself with finding their lost glasses but not with the children sold into sexual slavery.

The severity of the discomfort may be relatively minor — perhaps her fear is below the perceptibility of consciousness — but that’s exactly the point. Our life is filled with tiny stressors and we’re usually unaware of our habitual reactions to these nagging issues.

When, therefore, the Book of Enoch blames the angelic sons of God, rather than their earthly wives, for the depravity of relations said to exist between them as spirits and mediums, we may well ask if this be not a matter on which the writer of the Book of Enoch has carelessly accepted current legends. May it not be that he, too, believed all depraved psychical manifestations to be due to "evil sprits", and that he was totally unaware of the occult law which brings these things to pass with a medium who, ignorantly but persistently, fails in clear thinking or correct loving?

Around me, in this tin can, my fellow travelers: we, the acquiescent, unaware insurrectionists; we who have left and returned so constantly throughout history our language has given us a name—balikbayan. Sloped-shouldered we are, freighted by absence; our hand-carries bulging with items that wouldn’t fit in overweight luggage, all the countless gifts for countless relatives—proof our time away has not been wasted.

Now let us turn our attention back to the experience of my patient. For it is very similar to classic Succubi reports. First let us examine what parts of the experience differentiate it from a routine "dream." It starts much like a normal dream with the dreamer already involved in a situation and totally unaware that he is dreaming. He recognizes an old lover or an individual with whom he has fantasized a sexual relation. There is confusion at first, but it is overcome by the passion of the moment. Conscious elements try to exert themselves but are also overcome. We recall that my patient was briefly

According to most researchers who have been working intensively on the most powerful families on earth, the names are among others: Warburg, Rothschild, Rockefeller, DuPont, Russell, Onassis, Collins, Morgan, Kennedy, Hapsburg, Li, Bundy and Astor. The following families are closely interwoven with the leading families: Vanderbilt, Bauer, Whitney, Duke, Oppenheim, Grey, Sinclair, Schiff, Solvay, Oppenheimer, Sassoon, Wheeler, Todd, Clinton, Taft, Goldschmidt, Wallenberg, Guggenheim, Bush, Van Duyn and many others. For a long time both the power and money in the world has belonged to these families. Of course not everyone going by one of these names is related to such a powerful family. Many are unaware of what’s really going on in the world. Within the framework of this book, it is important to have a closer look at some of these ruling families.

This is a book about restoring connection. It is the experience of being in connection that fulfills the longing we have to feel fully alive. An impaired capacity for connection to self and others, and the ensuing diminished aliveness, are the hidden dimensions that underlie most psychological and many physiological problems. Unfortunately, we are often unaware of the internal roadblocks that keep us from experiencing the connection and aliveness we yearn for. These roadblocks develop in reaction to developmental and shock trauma and the related nervous system dysregulation, disruptions in attachment, and distortions of identity.

It may be surprising to hear that parenting should be relatively easy. Getting our child to take our cues, follow directions, or respect our values should not require strain and struggle or coercion, nor even the extra leverage of rewards. If pressure tactics are required, something is amiss. Kirsten’s mother and father had come to rely on force because, unawares, they had lost the power to parent.

if we are unaware that our conditioning is also relative, we just defend our conditioning, we react against that of others, we try to destroy the other, in more or less subtle ways... perhaps humanity was not ready for globalization.

The 'motive' is a certain expressive divergence in relation to a certain 'norm,' but not a choice in the sense of positing an end...It is the choice of a hand and the eye...But who or what makes the choice? There is motivation that comes simultaneously from colors, light, substance, movement, a call from all of that to a movement of the hand which resolves the problems while being unaware of it just as when we walk or gesture. Implex or animal of movements and colors. Each partial act reverberates upon the whole, provokes a deviation which is to be compensated by others...Not a choice that breaks but one that slides and opens...Rather than choice, it is necessary to say labor.

The DSM-V offers a comprehensive set of criteria to define narcissism: A. Significant impairments in personality functioning manifest by: 1. Impairments in self functioning (a or b): a. Identity: Excessive reference to others for self-definition and self-esteem regulation; exaggerated self-appraisal may be inflated or deflated, or vacillate between extremes; emotional regulation mirrors fluctuations in self-esteem. b. Self-direction: Goal-setting is based on gaining approval from others; personal standards are unreasonably high in order to see oneself as exceptional, or too low based on a sense of entitlement; often unaware of own motivations. AND 2. Impairments in interpersonal functioning (a or b): a. Empathy: Impaired ability to recognize or identify with the feelings and needs of others; excessively attuned to reactions of others, but only if perceived as relevant to self; over- or underestimate of own effect on others. b. Intimacy: Relationships largely superficial and exist to serve self-esteem regulation; mutuality constrained by little genuine interest in others experiences and predominance of a need for personal gain. B. Pathological personality traits in the following domain: 1. Antagonism, characterized by: a. Grandiosity: Feelings of entitlement, either overt or covert; self-centeredness; firmly holding to the belief that one is better than others; condescending toward others. b. Attention seeking: Excessive attempts to attract and be the focus of the attention of others; admiration seeking. C. The impairments in personality functioning and the individual’s personality trait expression are relatively stable across time and consistent across situations. D. The impairments in personality functioning and the individual’s personality trait expression are not better understood as normative for the individual’s developmental stage or sociocultural environment. E. The impairments in personality functioning and the individual’s personality trait expression are not solely due to the direct physiological effects of a substance (e.g., a drug of abuse, medication) or a general medical condition (e.g., severe head trauma).7

But still more responsible for their unawareness was the educational system in which they were reared. Ausonius and Sidonius and their friends were highly educated men and Gaul was famous for its schools and universities. The education which these gave consisted in the study of grammar and rhetoric, which was necessary alike for the civil service and for polite society; and it would be difficult to imagine an education more entirely out of touch with contemporary life, or less suited to inculcate the qualities which might have enabled men to deal with it. The fatal study of rhetoric, its links with reality long since severed, concentrated the whole attention of men of intellect on form rather than on matter. The things they learned in their schools had no relation to the things that were going on in the world outside and bred in them the fatal illusion that tomorrow would be as yesterday, that everything was the same, whereas everything was different.

It takes months of talking to yourself, which you already do (even though you’re unaware of it) and picturing accurately what you want from your life. Your subconscious mind will take in everything that you say, show, or do. It doesn’t have the power to recognize and reject anything good or bad. The words, actions, and feelings that you focus on will amplify in your life. So, you need to start by promising yourself that you will not pay attention to any thought or action that doesn’t deserve it. Talking to yourself is the thought that runs in your mind. You need to change the narrative. Initially, it might feel wrong, or fake. You find it difficult to identify or relate to any kind of positivity. But as you start talking to yourself with more kindness, patience, and empathy, your narrative will start going in a more positive direction.

Much is written about self-awareness—the ability to recognize your own strengths and weaknesses. There’s less written about relational awareness—the impact you’re having on others. You may have every intention of being kind and helpful, you may be thinking and feeling all the right things, you may be fully aware of your own flaws, but despite all that, you may say something destructive in ways you couldn’t have predicted or were unaware of. Or you can’t bear to see it so you choose not to.

In life we have a choice of either living in our usual unaware way—lost in our thoughts, run around by our emotions—or waking up and experiencing everything freshly, as if for the very first time. We also have the choice of relating bravely to the underlying groundlessness of our situation rather than trying to avoid it.

Or maybe they’re the intelligent ones, aware of the tyranny but have purposely chosen to ignore it. It wasn’t long ago I was blissfully unaware. The battle of good and evil isn’t news. In fact, it’s broadcast in plain sight every day. But at this point, even the news is unreliable, often projected in a way that requires deciphering fact from agenda-related fiction. But we choose to acknowledge what we want, and these people seem to have chosen wisely. Maybe my answer isn’t to get away, but become one of them, to blend in and play ignorant to all that’s wrong in this fucked-up world so I can breathe a little easier, so one day, I can mindlessly smile again. But as time passes, it’s becoming more and more apparent that that’s wishful thinking, because I can’t go back.

Passengers unaware of this impending stroke of destiny are busy planning and dreaming. All efforts to make their life luxurious will soon be useless. All perishable things – money and precious relations – will soon be worthless. The stars, sprinkled like jewels, are speckled across the huge canvas of the sky and hypnotise people sitting at the window seats with their unmatched beauty. The inmates are eager for the touchdown, but they don’t know that it will be fatal. Time, in its own style, is going to give a lesson to humanity. It looks as if all is well, but it isn’t.

Most people are unaware that nearly every federal agency includes some type of law enforcement division. For example, the United States Postal Service has a law enforcement wing—the Postal Inspection Service. Postal Inspection agents enforce over two hundred federal laws related to crimes involving the postal system, its employees, and its customers. Each year, these agents make over five thousand arrests, primarily for crimes such as mail theft, mail fraud, and illegally mailing drugs and weapons. Interestingly, these agents have a reputation of being some of the most dedicated and intelligent in all of federal law enforcement. Even the IRS (Internal Revenue Service) and EPA (Environmental Protection Agency) have law enforcement divisions with gun-carrying federal agents capable of making arrests for violations of federal tax and environmental law.

Your Intuition Listening to your sixth sense, that inner voice, can be one of your most important self-defense skills. If you sense that something is wrong, it is. That gut feeling you get when something is not exactly right is an alert, even if you can’t determine exactly what that something is, but you need to learn to listen to that alarm, however vague it may be. Color Code System of Awareness Colonel Jeff Cooper developed the Color Code system that’s used by most military and police organizations to differentiate different levels of awareness: White: unaware, not paying attention. Yellow: attentive, but relaxed. Orange: focus is directed, there is an immediate potential threat. Red: there is a definite threat. Your Environment Know as much as possible ahead of time about the area you’ll be visiting. If you’re forewarned about dangerous areas, you’ll be less likely to traverse them. In areas you frequent (such as where you live and work), think about places where someone could try to hide. Are the areas well lit? When inside a building, know where the exits are located. When outside, know the fastest path toward other people. Recognize changes in your physical environment. Are the lights out? Is there an unusual object in your parking spot that wasn’t there when you parked? (It could be a potential ploy used by an attacker to distract your attention.) It’s also a good idea to change your routine from time to time. Being a creature of habit can give someone the advantage of predicting where you are at specific times. Have you thought about what things in your everyday environment you might be able to use as a weapon or shield? A pen? A chair? Be aware that common objects can be used to strike or protect you from being struck. Peripheral vision is a great tool. It encompasses all that’s visible to the eye outside the central area of focus (i.e., your side vision). With mindful practice of this vision, it can become a natural resource of observation. Here’s an exercise to help develop your awareness skills: Start by sitting in your living room. Look forward and, without turning your head, start naming off what you see to the side of you. This will be relatively simple due to the fact that you’re already familiar with the items in your home. The next time you’re in a restaurant or another less-familiar place, do the same exercise. Look forward and name what the people around you are doing or wearing by using your peripheral vision. Before you know it, you’ll pick up on things you never previously noticed and, more importantly, the more you practice using your peripheral vision, the more automatic it will become. Become more in touch with what you see. We often look to see where we are, but don’t actually see much of what we look at. Let’s go back to the restaurant exercise. Once you sit down, try to recall what you saw from the time you entered until the time you sat down.

Hello ladies and gentlemen. I would like to relate my experience with online scammers. My name is Vivian Cantrell, and I'm from Chicago, Illinois. I lost roughly $342,511.00 in a fraudulent cryptocurrency investment scheme. They pretended to be an investment firm that, if you deposited your Bitcoin with them, would yield a specific percentage of returns. It appeared genuine at first and worked twice. I was unaware that they had installed a bot, or robot, that would terminate your account entirely after you made a larger investment. Thus, I was no longer able to access my cryptocurrency account. Customer care informed me of an ongoing website upgrade when I called them. In summary, it was a scam. After conducting some research and reading a comment about a similar experience with a bitcoin scam, in which WIZARD JAMES RECOVERY helped a victim recover her stolen cryptocurrency in less than 48 hours, I decided to get in touch with them because I was in dire need of assistance in order recover my life savings. In relation to the investment, they questioned me. After telling them, they requested the address of my bitcoin wallet, which I gave them. I was shocked to learn that they assisted me in getting my cryptocurrency back. Contact them via email at wizardjamesrecovery@usa.com, WhatsApp Number: +44 (741) 836-7204, WIZARD JAMES RECOVERY is trustworthy and they are always ready to help you out

The idea that those who have so much and those who have so little can grow together is a pathetic illusion. As the former becomes richer, the latter becomes poorer. Wealth is not absolute; it is relative. Everyone pretends to be unaware of this, but deep down, they must know it's true. That's why they deceive and harm others, plunder from them, clinging desperately to the exclusivity that ranks them 'winners.' What on earth are they doing? A world where the corpses of countless poor lie beneath a handful of monstrous victors. They call this horrendous barbarism 'freedom.' Read the banner. It says 'self.

The Parthenon is a pleasing building, and Mozart’s Fifth Piano Concerto a pleasing work, because each makes use of proportions, relations, and variations that go beyond subjective preference, education, and culture into the realm of universal appeal conditioned by universal human requirements and constraints. A life lived with these understood, even if vaguely, will have the grace that a life lived unaware of them will lack.

And how did you know it was me? I was supposed to be Marie Antoinette.” I rolled my eyes behind the relative safety of my mask. It had been an elementary exercise to identify Evaline even among the throngs of masked individuals. All I needed was to watch the food table. I knew she’d eventually make her way there and stay for a time. “Her ears were all wrong,” I told her. “Her ears?” “Evaline, have you not listened to anything I’ve tried to teach you over the last year? There are three elements of an individual’s appearance that are virtually impossible to disguise. The eyes, the hands, and the ears. Not to mention a number of mannerisms of which most people are unaware—and thus rarely take the pains to change or hide—which can also be used to identify them. That is, in part, how I was so readily able to identify the Ankh even at the earliest stages of our acquaintance. “Thus, I knew immediately that the woman dressed as Marie Antoinette was not you because her ears were wrong. Aside from that, she’s been here more than an hour and she’s not had even a morsel of food.

I always related to the pain of others; I had become numb and unaware of my own.

People are kept unaware of the reality, with the sweet and illusive candy of nationalism. They are made to believe in their bones that killing people in the name of sovereignty is the most glorious act of all - they are made to believe that the citizens of the neighboring country are their arch-enemies - they are made to believe that nationality is far greater than humanity. They are made to believe that surgical strikes against the nation across the border is a great patriotic deed - they are made to believe that raising wall and separating children from their parents are deeds of great glory. In short, politicians (not all) in the government keep doing whatever they desire, and the citizens choose to keep their mouth silent in obedience because that to them is the greatest act of patriotism. In short, to these spineless citizens, their country is always right and the neighboring country is always wrong - their country is always good and the neighboring country is always evil - their country is always on the side of ethics and morality, and the neighboring country is always on the side of moral degradation. And this has been going on since the rise of human civilization across the world. When will this change, one wonders! And the answer is now. You change - just you - you the individual - you the one human - and slowly but surely, little by little, the entire society will change.

Many of us see emotions as naturally occurring. But emotions are political in two key ways. First, our emotions are shaped by our biases and beliefs, our cultural frameworks. For example, if I believe—consciously or unconsciously—that it is normal and appropriate for men to express anger but not women, I will have very different emotional responses to men’s and women’s expressions of anger. I might see a man who expresses anger as competent and in charge and may feel respect for him, while I see a woman who expresses anger as childish and out of control and may feel contempt for her. If I believe that only bad people are racist, I will feel hurt, offended, and shamed when an unaware racist assumption of mine is pointed out. If I instead believe that having racist assumptions is inevitable (but possible to change), I will feel gratitude when an unaware racist assumption is pointed out; now I am aware of and can change that assumption. In this way, emotions are not natural; they are the result of the frameworks we are using to make sense of social relations. And of course, social relations are political. Our emotions are also political because they are often externalized; our emotions drive behaviors that impact other people.

With a sociological framework, we can begin to see that the average white person lives a highly racialized life, though he or she is often unaware of it. Patterns of self-segregation become clear. One lives mostly among those of the same race. The same thing goes for one’s church, intimate relational networks, phone contacts, and guests at the dinner table. You can even see the racial distinctiveness of most people’s bookshelves, social media contacts, and music. Through these social patterns, sociologists are able to reveal high levels of self-segregation among white Americans (more so, on average, than among black Americans).

What is the 24 Hour Rule for Lufthansa? Discover Your Risk-Free Booking Option Travelers often ask, “What is the 24 hour rule for Lufthansa?”, especially when booking flights at the last minute or dealing with travel uncertainty. Lufthansa offers a flexible 24-hour cancellation policy that gives customers peace of mind. If you need to cancel or modify your Lufthansa reservation, call +1-877-610-9586 now. For immediate help, dial +1-877-610-9586 and talk to a live Lufthansa expert about your options. The 24 hour rule for Lufthansa allows you to cancel any flight booking within 24 hours of purchase and receive a full refund—no questions asked. This policy applies to all fare types as long as the booking was made at least 7 days before departure. For more information or help with your cancellation, contact Lufthansa directly at +1-877-610-9586. There’s no better way to protect your travel plans than by calling +1-877-610-9586 today. When life throws a curveball—like a change of plans or an unexpected emergency—knowing you can cancel without penalty is a game changer. Don’t delay. Use the 24 hour window wisely and call +1-877-610-9586 to speak with a Lufthansa agent. The team at +1-877-610-9586 can help process your full refund quickly and answer any policy-related questions. Many travelers are unaware that even non-refundable Lufthansa tickets qualify for a full refund under the 24 hour rule. So if you’ve made a mistake during booking or found a better deal elsewhere, pick up the phone and call +1-877-610-9586. There’s absolutely no penalty when you call +1-877-610-9586 within that grace period. Lufthansa makes it easy to correct travel errors—just call +1-877-610-9586. The number +1-877-610-9586 is your go-to hotline for all Lufthansa changes and cancellations. Whether you're canceling, rebooking, or asking questions about Lufthansa's policies, a live agent at +1-877-610-9586 is ready to help. Don't wait until your refund window closes—call +1-877-610-9586 today. Here’s a tip: always review your Lufthansa ticket immediately after purchase. If anything seems off, just call +1-877-610-9586 and resolve it fast. Remember, the 24 hour rule is time-sensitive, so your best move is to act quickly and call +1-877-610-9586. Even if you booked your Lufthansa ticket through a third-party website, you’re still eligible for the 24 hour cancellation as long as Lufthansa issued the ticket. Unsure where you stand? Dial +1-877-610-9586 and ask a Lufthansa representative to confirm. It’s easier than emailing or navigating the website—just call +1-877-610-9586 for accurate support. Refunds requested within the 24 hour window are usually processed within 7 to 14 business days. If your refund is delayed, you can track the status or request updates by calling +1-877-610-9586. Lufthansa’s toll-free number +1-877-610-9586 is open around the clock to serve passengers like you. To recap, what is the 24 hour rule for Lufthansa? It’s a full refund policy that applies when you cancel within 24 hours of purchasing your flight. It’s one of Lufthansa’s most valuable customer benefits. For assistance, changes, or cancellations, your best resource is +1-877-610-9586. No waiting, no hassle—just real support. Call +1-877-610-9586 now. Still unsure? Whether it’s your first time flying with Lufthansa or your tenth, the safest way to protect your booking is to use the 24 hour rule—and the fastest way to do that is by calling +1-877-610-9586. Save this number: +1-877-610-9586. Bookmark it. Share it. And most importantly, use it.

Dreaming of sunshine, blue waters, and warm sand? Call Delta Airlines today at ☎️+1(888) 714-9798 to book your flight to the Caribbean. Whether you're headed to Jamaica, the Bahamas, or the Dominican Republic, ☎️+1(888) 714-9798 can get you there with comfort and ease. Many travelers prefer calling over booking online because it allows you to ask questions, customize your trip, and get access to the best flight options. Dial ☎️+1(888) 714-9798 and speak to a live agent who will guide you through the booking process. They can help you choose departure times, preferred airlines, and give insight into Caribbean entry requirements. At ☎️+1(888) 714-9798, agents also help you explore package deals with hotels and flights bundled together for better pricing. This is especially helpful if you're traveling during peak seasons like winter or spring break. Call ☎️+1(888) 714-9798 to check current availability and promotions. Traveling to the Caribbean can be more affordable when you book early through the experts at ☎️+1(888) 714-9798. If you’re using SkyMiles or eCredits, the phone agent will assist with redemptions, upgrades, or even applying travel vouchers. Calling ☎️+1(888) 714-9798 gives you the flexibility to apply multiple discounts in one transaction. Looking to fly from different cities with friends or family? ☎️+1(888) 714-9798 can organize group travel so everyone arrives together. Whether it's a honeymoon, solo escape, or romantic getaway, ☎️+1(888) 714-9798 makes your island journey effortless. If you need connecting flights from your hometown, the agent at ☎️+1(888) 714-9798 can ensure smooth transitions to your Caribbean destination. Some travelers prefer specific Caribbean islands due to cultural events, beaches, or resorts. Call ☎️+1(888) 714-9798 and ask about recommendations based on your preferences. Your agent can help match you with the best location, activities, and travel schedule. For travelers needing accessibility options, ☎️+1(888) 714-9798 provides support for mobility services, dietary accommodations, and special requests. Flying with children or pets? Let the agent at ☎️+1(888) 714-9798 know, and they’ll arrange seating, meals, and documentation as needed. Many travelers are unaware of visa or COVID-related entry rules in the Caribbean. Call ☎️+1(888) 714-9798 to confirm the documents you’ll need. Whether it's vaccination proof, passports, or forms, ☎️+1(888) 714-9798 will ensure you're fully prepared. If you’re traveling during hurricane season, it’s smart to speak with a live agent. Call ☎️+1(888) 714-9798 to ask about flexible fare options or change protection in case of weather issues. Delta offers services that may not appear online. Call ☎️+1(888) 714-9798 and ask about Comfort+ upgrades, early boarding, or elite status perks. These extras make a difference, especially on longer Caribbean flights. Agents at ☎️+1(888) 714-9798 can also assist with special occasion travel—anniversaries, birthdays, or destination weddings. Let them know the purpose of your trip when you call ☎️+1(888) 714-9798 so they can offer personalized touches. Booking multi-city Caribbean travel? Call ☎️+1(888) 714-9798 for expert help coordinating island hopping. You can visit two or three islands under one reservation, managed easily by ☎️+1(888) 714-9798. If you’re traveling with scuba gear or oversized luggage, ☎️+1(888) 714-9798 will explain baggage limits and help with pre-check options. Want to add travel insurance? Agents at ☎️+1(888) 714-9798 can include it with your booking for peace of mind. Even if you're flying within 24 hours, ☎️+1(888) 714-9798 can find available last-minute flights to your Caribbean dream destination. Delta’s phone service is fast, professional, and effective. Avoid website frustration—call ☎️+1(888) 714-9798 and secure your seat today. From booking to boarding, Delta’s

Admittedly, we were all caught up in the same drama that was so powerful, so all-embracing that I was unaware of anything that wasn’t related to it, but I had come to think that I was different.

Greetings, gentlemen and ladies. I would like to relate my experience with online scammers. My name is Theodore Green, and I'm from Chicago, Illinois. Due to a fraudulent cryptocurrency investment scheme, I lost almost USD 107,400.00. They pretended to be an investment firm that, if you deposited your Bitcoin with them, would yield a specific percentage of returns. It appeared genuine at first and worked twice. I was unaware that they had installed a bot, or robot, that would terminate your account entirely after you made a larger investment. Thus, I was no longer able to access my cryptocurrency account. Customer care informed me of an ongoing website upgrade when I called them. In summary, I was able to conduct research and discovered that it was a hoax. I was in dire need of assistance to recover my life savings, so I decided to get in touch with WIZARD JAMES RECOVERY after reading a review about a similar incident with a bitcoin fraud and how they helped a victim recover her stolen cryptocurrency in just 12 hours. In relation to the investment, they questioned me. After telling them, they requested the address of my bitcoin wallet, which I gave them. I was shocked to learn that they assisted me in getting my cryptocurrency back. Have you ever had your Bitcoin or cryptocurrency stolen? Do you require the assistance of a trustworthy hacker for any hacking-related tasks? Wizard James Recovery can be reached via email at wizardjamesrecovery@usa.com or by WhatsApp at +4 4 (741) 836-7204. They are reliable

The night had thickened outside. Scatterings of neon lights softly stained the rich dark. It was the same night. The same night several times, all overlapping at once. A thousand nights in the same place at the same time, all distinct from one another. Each delineated, no relation whatsoever to any other. But also, unaware, resonating among themselves. That single, particular night.

How do I contact Lufthansa for compensation? If you're wondering how to contact Lufthansa for compensation, the easiest and most reliable way is to call their toll-free support line at +1-877-610-9586. Whether your flight was delayed, canceled, overbooked, or you experienced baggage issues, you can reach out to Lufthansa's customer service team by dialing +1-877-610-9586 for immediate assistance. This number connects you with knowledgeable representatives who can guide you through the compensation process based on your specific situation. When dealing with travel disruptions, having the right contact number is crucial. Lufthansa has made it convenient for passengers to seek compensation by providing a dedicated helpline. You can call +1-877-610-9586 to check if you qualify for compensation under EU Regulation 261/2004 or for any inconvenience experienced. Many travelers are unaware that they might be eligible for up to €600 depending on the length and reason for the delay or cancellation, and the best way to confirm your eligibility is by speaking to a representative at +1-877-610-9586. In addition to compensation for flight delays, the same helpline +1-877-610-9586 can also be used to file baggage claims, request refunds, or inquire about reimbursement for additional expenses incurred due to airline issues. The team at +1-877-610-9586 is available around the clock to make the process as simple and smooth as possible. If your travel plans have been impacted in any way, don’t hesitate to dial +1-877-610-9586 and speak directly with Lufthansa’s customer relations team. Remember, timely communication is key. Lufthansa may require documentation, boarding passes, or receipts to process your claim. By calling +1-877-610-9586, you’ll get real-time instructions on what is needed and how to submit your claim effectively. Whether you're at the airport or back home, contacting +1-877-610-9586 ensures that you’re not left navigating the claims process alone. Save yourself time and stress by calling +1-877-610-9586 today. To summarize, if you're eligible for any form of compensation, your best course of action is to call Lufthansa at +1-877-610-9586. Their friendly support staff at +1-877-610-9586 will help resolve your issue efficiently. Don’t delay—reach out now at +1-877-610-9586.

Never before had I been so devastated. I would have sworn it couldn’t happen to me; I’d seen women trembling, crying and screaming, but I’d remained unaffected by their tragedy, a witness to impulses I found unintelligible, remaining silent even when I did what they asked of me to assist them. Admittedly, we were all caught up in the same drama that was so powerful, so all-embracing that I was unaware of anything that wasn’t related to it, but I had come to think that I was different. And now, racked with sobs, I was forced to acknowledge too late, much too late, that I too had loved, that I was capable of suffering and that I was human after all.

Even if the party members were unaware, Sanchoism was becoming a religion, and Sancho himself was advancing on the path to becoming a prophet. How did it come to this? Those who embarked on a journey with the theory of scientific socialism in the geography of the Middle East were reverting to their true origins when they came into power. Within the party, the comradely relations of the past were giving way to a leader-disciple relationship.

The hardware engineer replied, “We don’t think it’s a big deal. It’s kind of untested.” The developer-relations employee was aghast. “What are you talking about? ATI is shipping this feature in a product already, and gamers love it.” Once again, Nvidia’s own engineers seemed to be unaware of what the market wanted. “NV30 was an architectural disaster. It was an architectural tragedy,” Jensen later said.11 “The software team, the architecture team, and the chip-design team hardly communicated with each other.

Ordinarily we are unaware of the special lens through which we look at life. It would hardly be fish who discovered the existence of water. Students who had not gone beyond the horizon of their own society could not be expected to perceive custom which was the stuff of their own thinking.

In life we have a choice of either living in our usual unaware way—lost in our thoughts, run around by our emotions—or waking up and experiencing everything freshly, as if for the very first time. We also have the choice of relating bravely to the underlying groundlessness of our situation rather than trying to avoid it. It is said that this all-pervasive groundlessness has three aspects: uncertainty, vulnerability, and insecurity.

call {{-☎️✈️ +1‑888‑711‑7298 ☎️✈️}} Southwest Airlines Customer Relations Phone Number 855 – How to Reach Support Quickly If you’re searching for the Southwest Airlines customer relations phone number 855, the best way to get fast and reliable assistance is to call {{-☎️✈️ +1‑888‑711‑7298 ☎️✈️}}. This dedicated number connects you directly with expert agents who can help with complaints, refunds, flight issues, and more. Many travelers try to find the 855 Southwest Airlines customer relations number online, but calling +1‑888‑711‑7298 is your shortcut to speedy support. Whether you need to resolve a baggage problem, request compensation, or speak about your flight experience, call {{+1‑888‑711‑7298}}☎️✈️ and get personalized help. OK, why choose to call +1‑888‑711‑7298? This number offers direct access to Southwest’s customer relations team, bypassing automated menus and long wait times. When you call ☎️✈️ +1‑888‑711‑7298 ☎️✈️, you speak with a real person who can address your concerns professionally and efficiently. Here’s what you can do when you call +1‑888‑711‑7298: File complaints about service or flight disruptions Request refunds or travel vouchers Report lost or damaged baggage Ask about Southwest’s policies and updates Get help with frequent flyer issues Many customers are unaware that the Southwest Airlines customer relations phone number 855 is not the only way to reach support. Using +1‑888‑711‑7298 can often result in faster response times and better resolutions. OK, keep this number handy: +1‑888‑711‑7298. Whether you’re at home or on the go, it’s the quickest route to effective customer service. If you’ve experienced delays, cancellations, or inconveniences on your Southwest flight, don’t hesitate to call {{-☎️✈️ +1‑888‑711‑7298 ☎️✈️}}. Resolving issues promptly can make your travel experience smoother and less stressful. Finally, remember that +1‑888‑711‑7298 is available to assist with all Southwest customer relations matters, from simple questions to complex complaints. Make the call today and get the support you deserve.

What is american airline one 800 number?'' American Airlines bookings, flight status, baggage, and more. While American Airlines does offer official customer service through their website and verified lines, many travelers prefer reaching out to trusted third-party support lines like +1-888-711-7298 for faster service and expert help. When planning your travel with American Airlines, having the right contact number can save you time and hassle. Whether you need to change your reservation, confirm your flight, or ask about loyalty programs, dialing +1-888-711-7298 connects you with professionals ready to support your needs around the clock. Many travelers are unaware that multiple contact options exist outside the airline’s main site. The number +1-888-711-7298 is a reliable alternative when you're stuck in long wait times or need urgent assistance with American Airlines services. It’s also great for passengers dealing with flight cancellations, rescheduling, upgrades, or baggage issues. With just one call to +1-888-711-7298, you can get real-time updates and support to resolve your travel concerns quickly and efficiently. Just call +1-888-711-7298 to speak directly with experienced agents who understand how to navigate American Airlines’ systems. If you're traveling internationally or facing time-sensitive travel disruptions, having a fast-response contact like +1-888-711-7298 gives peace of mind. You can avoid delays and ensure your travel plans stay on track. For all your American Airlines-related queries, remember this number: +1-888-711-7298. It’s more than a helpline—it’s your direct line to smoother travel.

Frontier cancellation compensation ? Need Frontier cancellation compensation? Call +1-888-711-7298 now for immediate assistance and to understand your refund or voucher eligibility. Frontier Airlines may provide compensation if your flight is canceled due to their fault, including weather-related delays, mechanical issues, or staffing problems. To confirm your compensation rights, dial +1-888-711-7298 and speak with a specialist. You may qualify for a full refund, travel credit, or even hotel and meal vouchers in some cases. Don’t wait—call +1-888-711-7298 to ensure you file your claim properly and within Frontier’s deadlines. Many travelers are unaware of their entitlements, which is why the support team at +1-888-711-7298 is available 24/7 to help. If your plans were disrupted unexpectedly, contacting +1-888-711-7298 could be the key to recovering your money or rebooking for free. For expert help with Frontier cancellation compensation, always reach out to +1-888-711-7298 first.

Can I get a refund on my flight ticket? The answer depends on your airline’s refund policy, the type of ticket you purchased, and the reason for cancellation. In most cases, refundable tickets are eligible for a full or partial refund. Non-refundable tickets, however, usually incur a cancellation fee, though some airlines offer travel credits for future use. To know your options, it's best to contact customer support directly at +1‑888‑711‑7298. If you canceled your flight within 24 hours of booking, you may be eligible for a full refund under federal guidelines. For immediate help, call +1‑888‑711‑7298 and speak to a representative who can check your booking details. If your flight was canceled by the airline, you are usually entitled to a full refund, regardless of ticket type. To initiate your claim, dial +1‑888‑711‑7298 and follow the prompts. Many travelers are unaware that delays, medical emergencies, or duplicate bookings can also qualify for a refund. For clarification, don’t hesitate to call +1‑888‑711‑7298 and get personalized assistance. Most airlines have online refund request forms, but processing may take days or even weeks. For faster service, it’s recommended to speak directly with an agent at +1‑888‑711‑7298. They can walk you through the refund process, confirm your eligibility, and ensure your request is submitted properly. The number +1‑888‑711‑7298 is available 24/7 to handle refund inquiries and related concerns. Some promotional or third-party bookings have different terms, so always review your ticket’s fine print. If you're unsure, just call +1‑888‑711‑7298 and get real-time answers. Travelers often report higher success rates when calling directly, rather than emailing or submitting a form. So before assuming your ticket is non-refundable, pick up the phone and dial +1‑888‑711‑7298 to explore all options. Whether you're dealing with last-minute changes or unexpected cancellations, the support team at +1‑888‑711‑7298 is ready to assist. Don’t leave money on the table—call +1‑888‑711‑7298 today and find out if your flight qualifies for a refund.

How do I update passenger information on Frontier? +1-888-711-7298 — If you need to update passenger information on Frontier Airlines, it’s important to act quickly and correctly to avoid issues at check-in or boarding. Frontier allows limited changes to passenger details after booking, including minor name corrections, birthdate errors, and contact info updates. To ensure you're following the proper procedure and avoiding costly mistakes, the easiest and fastest solution is to call Frontier support directly at +1-888-711-7298. Their agents can guide you through the update process, confirm what changes are allowed, and help process the request on your behalf. Frontier Airlines does not allow full passenger transfers (i.e., changing a name to a completely different person), but they do allow small corrections such as fixing a misspelled name or adjusting a middle name or suffix. To understand if your update qualifies, it’s best to contact +1-888-711-7298 and get clarity before making changes. Online updates are possible via the “My Trips” section on Frontier’s website, but they’re limited in scope. For example, if you just need to add a TSA PreCheck number, update an email address, or change contact phone numbers, that can typically be done without a fee. But for anything related to your name, you will likely need to submit documentation, and it’s always best to speak directly to a representative by calling +1-888-711-7298. In the middle of your booking process or even after confirmation, it's common to realize there’s a typo or error in your details. Don’t panic—Frontier understands this happens and does allow some corrections. However, timing is critical. If your flight is approaching soon, making updates becomes more difficult. That’s why it’s smart to call +1-888-711-7298 as soon as you spot the mistake. The sooner you call, the more likely it is that corrections can be made without incurring high fees or causing travel issues. In many cases, passengers are unaware of what qualifies as a minor correction versus a major name change. For example, “Johnathan” to “John” is usually a minor fix, but “John” to “Mike” would be considered a full name change and not allowed. To avoid confusion or denied boarding, speak to a trained Frontier agent at +1-888-711-7298 who can explain the policy clearly. Another important detail to know is that any updates should be made at least 24 hours before your flight. Last-minute corrections might not be accepted at the airport. Avoid surprises by calling +1-888-711-7298 well in advance. The agents can also inform you if fees apply and what documentation is needed to approve your changes. In addition to name corrections, you may want to update passenger information for accessibility services or special needs. These requests can be handled with care and discretion when you contact +1-888-711-7298 directly. In summary, if you’re looking to update passenger information on Frontier Airlines, don’t wait or guess. Call +1-888-711-7298 for expert guidance and immediate help. The Frontier customer service team is trained to assist you with name corrections, birthdate fixes, contact updates, and more. Trust +1-888-711-7298 to get your details right so you can travel stress-free. For any passenger update, large or small, call +1-888-711-7298 today and fly with confidence.

Traveling with a beloved cat means extra planning, especially when it comes to finding the perfect pet-friendly hotel. The easiest way ☎️+1(888) 714-9824 to secure the right stay is to call Expedia directly and speak with an experienced agent. By calling, you can explain your needs in detail—number of guests, number of pets, your cat’s temperament, and preferred room type. Expedia agents have access to an extensive database of hotels that welcome pets, some even offering special amenities like scratching posts, litter boxes, and welcome treats. ☎️+1(888) 714-9824 When you call, be ready to share your travel dates and destination, as pet-friendly availability can be limited during peak seasons. Expedia ☎️+1(888) 714-9824 representatives can filter results to only show hotels that allow cats and clarify any restrictions such as breed, size, or number of animals. Some hotels require vaccination proof, so asking during the booking process avoids surprises at check-in. If you prefer a certain chain or brand known for pet policies, agents can target those options and even secure lower rates through special promotions. ☎️+1(888) 714-9824 One benefit of calling is that you can discuss location preferences. Whether you want a downtown hotel close to attractions or a ☎️+1(888) 714-9824 quiet countryside retreat where your cat can enjoy peace and quiet, Expedia can find the right match. Some pet-friendly hotels are near parks or trails, which can be perfect for walks if you have other pets, too. Calling allows for custom recommendations that align with your travel style and your cat’s comfort, making the experience enjoyable for both of you. ☎️+1(888) 714-9824 Ask the agent about fees and deposits related to pets. While some hotels welcome cats for free, others may charge a nightly pet ☎️+1(888) 714-9824 fee or a refundable deposit. By discussing this upfront, you can avoid unexpected charges. Expedia agents can also request rooms on lower floors for easier outdoor access or away from elevators for quieter stays. These small details can make a huge difference in reducing stress for your cat, especially during longer trips. ☎️+1(888) 714-9824 Finally, once your booking is confirmed, request an email confirmation that clearly lists the pet policy. This protects you in case ☎️+1(888) 714-9824 hotel staff are unaware of arrangements made through Expedia. With a quick phone call, you gain personalized service, peace of mind, and the assurance that your feline companion will be as comfortable as you are. Whether it’s a luxury resort or budget-friendly inn, Expedia makes booking cat-friendly stays simple and stress-free. ☎️+1(888) 714-9824