Umpire Quotes

Baseball isn't just a game. It's the smell of popcorn drifting in the air, the sight of bugs buzzing near the stadium lights,the roughness of the dirt beneath your cleats. It's the anticipation building in your chest as the anthem plays, the adrenaline rush when your bat cracks against the ball, and the surge of blood when the umpire shouts strike after you pitch. It's a team full of guys backing your every move, a bleacher full of people cheering you on. It's...life

In sum, do not insult me with the beheadings, finger choppings or the lung-deflations you plan for my works. I need my head to shake or nod, my hand to wave or make into a fist, my lungs to shout or whisper with. I will not go gently onto a shelf, degutted, to become a non-book. All you umpires, back to the bleachers. Referees, hit the showers. It's my game. I pitch, I hit, I catch. I run the bases. At sunset I've won or lost. At sunrise, I'm out again, giving it the old try. And no one can help me. Not even you.

I've never questioned the integrity of an umpire. Their eyesight, yes.

The existence of a free market does not of course eliminate the need for government. On the contrary, government is essential both as a forum for determining the "rule of the game" and as an umpire to interpret and enforce the rules decided on.

Ideally, the umpire should combine the integrity of a Supreme Court judge, the physical agility of an acrobat, the endurance of Job and the imperturbability of Buddha.

This is an ode to all of those that have never asked for one. A thank you in words to all of those that do not do what they do so well for the thanking. This is to the mothers. This is to the ones who match our first scream with their loudest scream; who harmonize in our shared pain and joy and terrified wonder when life begins. This is to the mothers. To the ones who stay up late and wake up early and always know the distance between their soft humming song and our tired ears. To the lips that find their way to our foreheads and know, somehow always know, if too much heat is living in our skin. To the hands that spread the jam on the bread and the mesmerizing patient removal of the crust we just cannot stomach. This is to the mothers. To the ones who shout the loudest and fight the hardest and sacrifice the most to keep the smiles glued to our faces and the magic spinning through our days. To the pride they have for us that cannot fit inside after all they have endured. To the leaking of it out their eyes and onto the backs of their hands, to the trails of makeup left behind as they smile through those tears and somehow always manage a laugh. This is to the patience and perseverance and unyielding promise that at any moment they would give up their lives to protect ours. This is to the mothers. To the single mom’s working four jobs to put the cheese in the mac and the apple back into the juice so their children, like birds in a nest, can find food in their mouths and pillows under their heads. To the dreams put on hold and the complete and total rearrangement of all priority. This is to the stay-at-home moms and those that find the energy to go to work every day; to the widows and the happily married. To the young mothers and those that deal with the unexpected announcement of a new arrival far later than they ever anticipated. This is to the mothers. This is to the sack lunches and sleepover parties, to the soccer games and oranges slices at halftime. This is to the hot chocolate after snowy walks and the arguing with the umpire at the little league game. To the frosting ofbirthday cakes and the candles that are always lit on time; to the Easter egg hunts, the slip-n-slides and the iced tea on summer days. This is to the ones that show us the way to finding our own way. To the cutting of the cord, quite literally the first time and even more painfully and metaphorically the second time around. To the mothers who become grandmothers and great-grandmothers and if time is gentle enough, live to see the children of their children have children of their own. To the love. My goodness to the love that never stops and comes from somewhere only mothers have seen and know the secret location of. To the love that grows stronger as their hands grow weaker and the spread of jam becomes slower and the Easter eggs get easier to find and sack lunches no longer need making. This is to the way the tears look falling from the smile lines around their eyes and the mascara that just might always be smeared with the remains of their pride for all they have created. This is to the mothers.

It had remained a mystery to me, a catholic magic, i suppose. Faith is the best Googly one can bowl: God, the proverbial third umpire.

The umpire had comical news. The congregation had been theoretically spotted from the air by a theoretical enemy. They were all theoretically dead now. The theoretical corpses laughed and ate a hearty noontime meal.

Let no one,' I say, 'who will make me no worthy return for such a loss rob me of a single day; let my mind be fixed upon itself, let it cultivate itself, let it busy itself with nothing outside, nothing that looks towards an umpire; let it love the tranquillity that is remote from public and private concern.

It kills me how some people want so badly to believe racism is buried beneath layers and layers of history, “ancient history,” they say. But it’s not. It’s like an umpire brushing the thinnest layer of dirt off home plate: it’s right there.

In and effort to be fair, an umpire will sometimes cheat.

On days like this, baseball would make Michael as happy as it ever did. No umpires. No coaches. No rules except the ones you made up.

... a country where we seldom understand that we must be prepared to fight for issues bigger than an umpire's decision at the Melbourne Cricket Ground.

Those who are esteemed umpires of taste, are often persons who have acquired some knowledge of admired pictures or sculptures, and have an inclination for whatever is elegant; but if you inquire whether they are beautiful souls, and whether their own acts are like fair pictures, you learn that they are selfish and sensual. Their cultivation is local, as if you should rub a log of dry wood in one spot to produce fire, all the rest remaining cold. Their knowledge of the fine arts is some study of rules and particulars, or some limited judgment of color or form which is exercised for amusement or for show. It is a proof of the shallowness of the doctrine of beauty, as it lies in the minds of our amateurs, that men seem to have lost the perception of the instant dependence of form upon soul.

I can’t decide if I think Bowe is a good influence, standing up against an umpire biased for the opposition, or a terrible influence, a grown man throwing a temper tantrum when things don’t go his way. But of course there are no absolute morals or lessons. Only perspectives. One man’s bitch is another woman’s hero.

Listen to your hearts, parents! You are the expert when it comes to knowing your child. I love the Scripture that says we are to let the peace of God rule in our hearts...In other words, peace in your heart is to be like an umpire calling the shots. When in doubt--DON'T!

Where the questions concern governmental power in a sovereign nation, it is not possible to select an umpire who is outside government. Every national government, so long as it is a government, must have the final say on its own power.

There were umpires everywhere, men who said who was winning or losing the theoretical battle, who was alive adn who was dead. The umpire had comical news. The congregation had been theoretically spotted from the air by a theoretical enemy. They were all theoretically dead now. The theoretical corpses laughed and ate a hearty noontime meal. Remembering this incident years later, Billy was struck by what a Tralfamadorian adventure with death that had been, to be dead and to eat at the same time.

Again Serena’s frustrations, her disappointments, exist within a system you understand not to try to understand in any fair-minded way because to do so is to understand the erasure of the self as systemic, as ordinary. For Serena, the daily diminishment is a low flame, a constant drip. Every look, every comment, every bad call blossoms out of history, through her, onto you. To understand is to see Serena as hemmed in as any other black body thrown against our American background. “Aren’t you the one that screwed me over last time here?” she asks umpire Asderaki. “Yeah, you are. Don’t look at me. Really, don’t even look at me. Don’t look my way. Don’t look my way,” she repeats, because it is that simple.

The only good thing about that decision, Gatt, is that I'll get tea before you.

All the arguing in the world won't change the mind of the Umpire.

A good umpire, like a good FBI agent, is never noticed if he is doing his job.

Germany Schaefer, trying to send a subtle hint to umpire Billy Evans that the game ought to be called, appeared at second base wearing a yellow rain slicker,

They thought man was a creature of rapacious self-interest, and yet they wanted him to be free- free, in essence, to contend, to engage in an umpired strife, to use property to get property.

Today a pitcher gets fined if the umpire thinks he threw at a batter. In the olden days, the umpire didn't have to take any courses in mind reading. The pitcher told you he was going to throw at you.

Jordana is in the umpire's highchair. I walk under the rugby posts and on to the tennis courts, stopping a few metres in front of her, in the service box. Her legs are crossed. I wait for her to speak. 'I have two special skills,' she says. She pulls a sheaf of papers from under her bum. I recognize the font and the text boxes. It's my pamphlet. 'Blackmail,' she says. She holds up her Zippo in the other hand. I can tell that she has been practising this. 'And pyromania.' I am impressed that Jordana knows this word. 'Right,' I say. 'I'm going to blackmail you, Ol.' I feel powerless. She is in a throne. 'Okay,' I say.

He has two antagonists: the first presses him from behind, from the origin. The second blocks the road ahead. He gives battle to both. To be sure, the first supports him in his fight with the second, for he wants to push him forward, and in the same way the second supports him in his fight with the first, since he drives him back. But it is only theoretically so. For it is not only the two antagonists who are there, but he himself as well, and who really knows his intentions? His dream, though, is that some time in an unguarded moment and this would require a night darker than any night has ever been yet he will jump out of the fighting line and be promoted, on account of his experience in fighting, to the position of umpire over his antagonists in their fight with each other.

In cricket- be fit, be alert and be Sachin.

Century was an occasional thing in cricket, Sachin made it frequent.

It is the inextricable masculinity in our idea of government which so revolts at the idea of women as voters. 'To govern:' that means to boss, to control, to have authority; and that only, to most minds. They cannot bear to think of the woman as having control over even their own affairs; to control is masculine, they assume. Seeing only self-interest as a natural impulse, and the ruling powers of the state as a sort of umpire, an authority to preserve the rules of the game while men fight it out forever; they see in a democracy merely a wider range of self interest, a wider, freer field to fight in.

A change in direction was required. The story you finished was perhaps never the one you began. Yes! He would take charge of his life anew, binding his breaking selves together. Those changes in himself that he sought, he himself would initiate and make them. No more of this miasmic, absent drift. How had he ever persuaded himself that his money-mad burg would rescue him all by itself, this Gotham in which Jokers and Penguins were running riot with no Batman (or even Robin) to frustrate their schemes, this Metropolis built of Kryptonite in which no Superman dared set foot, where wealth was mistaken for riches and the joy of possession for happiness, where people lived such polished lives that the great rough truths of raw existence had been rubbed and buffed away, and in which human souls had wandered so separately for so long that they barely remembered how to touch; this city whose fabled electricity powered the electric fences that were being erected between men and men, and men and women, too? Rome did not fall because her armies weakened but because Romans forgot what being Roman meant. Might this new Rome actually be more provincial than its provinces; might these new Romans have forgotten what and how to value, or had they never known? Were all empires so undeserving, or was this one particularly crass? Was nobody in all this bustling endeavor and material plenitude engaged, any longer, on the deep quarry-work of the mind and heart? O Dream-America, was civilization's quest to end in obesity and trivia, at Roy Rogers and Planet Hollywood, in USA Today and on E!; or in million-dollar-game-show greed or fly-on-the-wall voyeurism; or in the eternal confessional booth of Ricki and Oprah and Jerry, whose guests murdered each other after the show; or in a spurt of gross-out dumb-and-dumber comedies designed for young people who sat in darkness howling their ignorance at the silver screen; or even at the unattainable tables of Jean-Georges Vongerichten and Alain Ducasse? What of the search for the hidden keys that unlock the doors of exaltation? Who demolished the City on the Hill and put in its place a row of electric chairs, those dealers in death's democracy, where everyone, the innocent, the mentally deficient, the guilty, could come to die side by side? Who paved Paradise and put up a parking lot? Who settled for George W. Gush's boredom and Al Bore's gush? Who let Charlton Heston out of his cage and then asked why children were getting shot? What, America, of the Grail? O ye Yankee Galahads, ye Hoosier Lancelots, O Parsifals of the stockyards, what of the Table Round? He felt a flood bursting in him and did not hold back. Yes, it had seduced him, America; yes, its brilliance aroused him, and its vast potency too, and he was compromised by this seduction. What he opposed in it he must also attack in himself. It made him want what it promised and eternally withheld. Everyone was an American now, or at least Americanized: Indians, Uzbeks, Japanese, Lilliputians, all. America was the world's playing field, its rule book, umpire, and ball. Even anti-Americanism was Americanism in disguise, conceding, as it did, that America was the only game in town and the matter of America the only business at hand; and so, like everyone, Malik Solanka now walked its high corridors cap in hand, a supplicant at its feast; but that did not mean he could not look it in the eye. Arthur had fallen, Excalibur was lost and dark Mordred was king. Beside him on the throne of Camelot sat the queen, his sister, the witch Morgan le Fay.

The volume was off, allowing for some pleasing moments of synchresis, such as when the dogs were released from their cages just as the front door was hurled open by a drunk, or when the strip light overhead started to buzz and the on-field umpire batted midges away from his face.

Peace is our inheritance from Jesus, but we have to choose to follow Him daily. Colossians 3:15 teaches us that peace is to be the “umpire” in our lives, settling every issue that needs a decision. To gain and maintain peace in our hearts, we may have to learn to say no to a few things.

I was not a great man whose history has been recorded for children to study in school. No bells will ring for me, no flags descend upon their mast. For I was an ordinary man, my son, one of many, with ordinary hopes and ordinary dreams and ordinary fears. I, too, dreamed of wealth and riches, health and strength. I, too, feared hunger and poverty, war and weakness. I was the neighbour who lived in the next house. The man standing in the subway on his way to work: who held a match to his cigarette: who walked with his dog. I was the soldier shaking with fear: the man berating the umpire at the ball game: the citizen in the privacy of the voting booth, happily electing the worthless candidate. I was the man who lived a thousand times and died a thousand times in all man’s six thousand years of record. I was the man who sailed with Noah  in his ark, who was the multitude that crossed the sea that Moses held apart, who hung from the cross next to Christ. I was the ordinary man about whom songs are never written, stories are never told, legends are never remembered.

This is how to play with personal integrity in a tournament’s early rounds, when there is no umpire. Any ball that lands on your side and is too close to call: call it fair. Here is how to be invulnerable to gamesmanship. To keep your attention’s aperture tight. Here is how to teach yourself, when an opponent maybe cheats on the line-calls, to remind yourself that what goes around comes around. That a poor sport’s punishment is always self-inflicted. Try to learn to let what is unfair teach you.

Sachin has infinite capacity for taking pains and still making runs.

Almost without exception, they are men who dreamed of athletic heroism as children; becoming umpires was their compromise with their own lack of talent.

Up went the umpire's finger, and down came Raffles's hand upon my thigh.

Stengel admitted. “I’m not going to make any decision until I have to give the umpire my batting order. Then you’ll know as well as I.” The next afternoon, Casey resisted

The game of life turns ugly when the player loses faith in the supreme umpire and starts doing umpiring.

Like a baseball umpire, an intelligence analyst risks being blamed when something goes wrong but receives little notice when she does her job well.

The umpire ruled that the catcher didn’t touch Cobb. He also ruled that Cobb hadn’t touched the plate. While the Yankee players were protesting, Cobb sneaked around the bunch and touched the plate.

Baseball is a game where a curve is an optical illusion, a screwball can be either a pitch or a person, stealing is legal, and you can spit anywhere you like except in the umpire's eye or the ball.

I refuse to offer hints.’ Myron ran episodes through his mind. On the court the umpire announced, ‘Time.’ The ninety-second commercial break was over. The players rose. Myron couldn’t swear to it, but he thought he saw Henry blink.

You understand I’m going to run you into the ground, right?” I said, not bothering to keep my voice low. The cameras were on us; the umpire was watching. “I’m gonna make you run so hard on that ankle you’re going to break it in half.

The principal differences between law and science are as follows: 1. In the administration of the law, facts are necessary to enable the umpire (jury, judge) to decide whether rules have been broken and, if so, the type of penalty to apply. In science, facts are necessary to form new or better theories and to develop novel applications (for example, drugs, machines). Novelty is not a positive value in law. Instead, the lawyer looks for precedent. For the scientist, however, novelty is a value; new facts and theories are sought, whether or not they will prove useful. 2. If we endeavor to change objects or persons, the distinction between law (both as law making and law enforcing) and applied science disappears. In applying scientific knowledge, one seeks to change objects, or persons, into new forms. The scientific technologist may thus wish to shape a plastic material into the form of a chair, or a delinquent youth into a law-abiding adult. The aims of the legislator and the judge are often the same. Thus, legislators may wish to change people from drinkers into nondrinkers; or judges many want to change fathers who fail to support their dependent wives and children into fathers who do. This [is a] "therapeutic" function of law.

In public at least, Roberts himself purports to have a different view of the Court than his conservative sponsors. "Judges are like umpires," he said at his confirmation hearing. "Umpires don't make the rules; they apply them." Elsewhere, Roberts has often said, "Judges are not politicians." None of this is true. Supreme Court justices are nothing at all like baseball umpires. It is folly to pretend that the awesome work of interpreting the Constitution, and thus defining the rights and obligations of American citizenship, is akin to performing the rote […] task of calling balls and strikes. When it comes to the core of the Court's work, determining the contemporary meaning of the Constitution, it is ideology, not craft or skill, that controls the outcome of cases.

And then, as I was bouncing the ball up and down on the grass, just about to wind up my body to serve, the umpire cut in. “Time violation: warning, Mr. Nadal.” I had apparently spent too long between points, gone over the legal limit of twenty seconds before I served—a rule that is enforced only rarely. But it’s a dangerous rule. Because once you’ve received that first warning, any subsequent violations lead to the deduction of points. My concentration had been put to the test. I could have made a scene. The crowd, I could tell, shared my indignation. But I knew, without having to give it a second thought, that to let my feelings show would do me no good. I’d risk losing that precious asset, my concentration. Besides, the momentum was with me and I was two points away from winning the second set. I put the umpire’s interruption immediately out of my mind and won the point with a terrific and, for me, very unusual shot.

There were umpires everywhere, men who said who was winning or losing the theoretical battle, who was alive and who was dead. The umpire had comical news. The congregation had been theoretically spotted from the air by a theoretical enemy. They were all theoretically dead now. The theoretical corpses laughed and at a heaty noontime meal.

(Cobb brought as his guest Tigers third baseman George Moriarity, who during the 1935 World Series as an umpire would distinguish himself by stalking over to the Chicago Cubs dugout and threatening to eject the entire team after some players had made anti-Semitic remarks to Tigers star Hank Greenberg.) The next day Cobb broke his rule about

additional half-decade. Charles Finley was furious,

Sachin is a genius in the world of cricket leaving behind all those who are only talented and intelligent.

Sachin plays not only to be remembered but also to be repeated.

Phaethon asked: “Do you think there is something wrong with the Sophotechs? We are Manorials, father! We let Rhadamanthus control our finances and property, umpire our disputes, teach our children, design our thoughtscapes, and even play matchmaker to find us wives and husbands!” “Son, the Sophotechs may be sufficient to advise the Parliament on laws and rules. Laws are a matter of logic and common sense. Specially designed human-thinking versions, like Rhadamanthus, can tell us how to fulfill our desires and balance our account books. Those are questions of strategy, of efficient allocation of resources and time. But the Sophotechs, they cannot choose our desires for us. They cannot guide our culture, our values, our tastes. That is a question of the spirit.” “Then what would you have us do? Would you change our laws?” “Our mores, not our laws. There are many things which are repugnant, deadly to the spirit, and self-destructive, but which law should not forbid. Addiction, self-delusion, self-destruction, slander, perversion, love of ugliness. How can we discourage such things without the use of force? It was in response to this need that the College of Hortators evolved. Peacefully, by means of boycotts, public protests, denouncements, and shunnings, our society can maintain her sanity against the dangers to our spirit, to our humanity, to which such unboundried liberty, and such potent technology, exposes us.” (...) But Phaethon certainly did not want to hear a lecture, not today. “Why are you telling me all this? What is the point?” “Phaethon, I will let you pass through those doors, and, once through, you will have at your command all the powers and perquisites I myself possess. The point of my story is simple. The paradox of liberty of which you spoke before applies to our entire society. We cannot be free without being free to harm ourselves. Advances in technology can remove physical dangers from our lives, but, when they do, the spiritual dangers increase. By spiritual danger I mean a danger to your integrity, your decency, your sense of life. Against those dangers I warn you; you can be invulnerable, if you choose, because no spiritual danger can conquer you without your own consent. But, once they have your consent, those dangers are all-powerful, because no outside force can come to your aid. Spiritual dangers are always faced alone. It is for this reason that the Silver-Gray School was formed; it is for this reason that we practice the exercise of self-discipline. Once you pass those doors, my son, you will be one of us, and there will be nothing to restrain you from corruption and self-destruction except yourself. “You have a bright and fiery soul, Phaethon, a power to do great things; but I fear you may one day unleash such a tempest of fire that you may consume yourself, and all the world around you.

Or there, in the clay-baked piedmont of the South, that lean and tan-faced boy who sprawls there in the creaking chair among admiring cronies before the open doorways of the fire department, and tells them how he pitched the team to shut-out victory to-day. What visions burn, what dreams possess him, seeker of the night? The packed stands of the stadium, the bleachers sweltering with their unshaded hordes, the faultless velvet of the diamond, unlike the clay-balked outfields down in Georgia. The mounting roar of eighty thousand voices and Gehrig coming up to bat, the boy himself upon the pitching mound, the lean face steady as a hound’s; then the nod, the signal, and the wind-up, the rawhide arm that snaps and crackles like a whip, the small white bullet of the blazing ball, its loud report in the oiled pocket of the catcher’s mitt, the umpire’s thumb jerked upwards, the clean strike.

The Mongols loved competitions of all sorts, and they organized debates among rival religions the same way they organized wrestling matches. It began on a specific date with a panel of judges to oversee it. In this case Mongke Khan ordered them to debate before three judges: a Christian, a Muslim, and a Buddhist. A large audience assembled to watch the affair, which began with great seriousness and formality. An official lay down the strict rules by which Mongke wanted the debate to proceed: on pain of death “no one shall dare to speak words of contention.” Rubruck and the other Christians joined together in one team with the Muslims in an effort to refute the Buddhist doctrines. As these men gathered together in all their robes and regalia in the tents on the dusty plains of Mongolia, they were doing something that no other set of scholars or theologians had ever done in history. It is doubtful that representatives of so many types of Christianity had come to a single meeting, and certainly they had not debated, as equals, with representatives of the various Muslim and Buddhist faiths. The religious scholars had to compete on the basis of their beliefs and ideas, using no weapons or the authority of any ruler or army behind them. They could use only words and logic to test the ability of their ideas to persuade. In the initial round, Rubruck faced a Buddhist from North China who began by asking how the world was made and what happened to the soul after death. Rubruck countered that the Buddhist monk was asking the wrong questions; the first issue should be about God from whom all things flow. The umpires awarded the first points to Rubruck. Their debate ranged back and forth over the topics of evil versus good, God’s nature, what happens to the souls of animals, the existence of reincarnation, and whether God had created evil. As they debated, the clerics formed shifting coalitions among the various religions according to the topic. Between each round of wrestling, Mongol athletes would drink fermented mare’s milk; in keeping with that tradition, after each round of the debate, the learned men paused to drink deeply in preparation for the next match. No side seemed to convince the other of anything. Finally, as the effects of the alcohol became stronger, the Christians gave up trying to persuade anyone with logical arguments, and resorted to singing. The Muslims, who did not sing, responded by loudly reciting the Koran in an effort to drown out the Christians, and the Buddhists retreated into silent meditation. At the end of the debate, unable to convert or kill one another, they concluded the way most Mongol celebrations concluded, with everyone simply too drunk to continue.

This place has got a rhythm to it. It's like a heart beating. Buh-bump. In forty-five minutes our guys will come out for batting practice. Then the vendors will start showing up. Buh-bump. Buh-bump. And the fans will start to arrive, and the other team will come in, and you can see them over there in the dugout. Buh-bump-buh-bump-buh-BUMP. Then the lights go on and the umpires step onto the field and they play the national anthem. - And in his mind's eye, Lefebvre could see it, and feel it, as surely as he could feel his own pulse, the baseball game, a living, breathing thing.

Cobb’s perfectly timed base running turned a tap-back to the box into an inside-the-park home run. Davy Jones had been on third, and when Cobb made contact Jones unwisely got caught in a rundown while Cobb flew around the bases at top speed. The second Jones was tagged out by catcher Steve O’Neill, “a foot from third,” said ex-umpire (and ex-Tiger) Babe Pinelli, who dined out on the story for years, Cobb passed him, kept on going for home—and, without sliding, scored the game-winning run, first baseman Doc Johnston being “too awed by what he was witnessing,” said Pinelli, to cover home plate, as the textbook suggests.

The Top Spin would raise a glass to Rudi Koertzen, the popular veteran South African umpire who will stand in his 107th and final Test when Pakistan meet Australia at Headingley in July [2010]. But we're slightly worried about being misunderstood. A few years back, in a light-hearted series of profiles of the elite umpires for a newspaper supplement, we suggested Rudi was a 'sociable' character who enjoyed spending a no-more-than-inordinate amount of time at the '19th hole'. Cue a concerned phonecall from the ICC, who wanted to register Rudi's displeasure at the implication. Whoops. Presumably it will be orange juices all round when he finally hangs up the white coat.

Umpires suffer from a tremendously low level of self-esteem, too, by virtue of the fact that they are umpires. As such, you should look to engage in light-hearted horseplay with them at all times. Negging him about the amount of sunscreen he’s wearing — which is always inversely proportional to his decision-making ability — is a good place to start. Like all of us, all they really want is to be loved. So your missus still doesn’t understand why you spend your whole weekend playing cricket? Imagine how an umpire’s girlfriend must feel. Seriously, imagine being an umpire’s girlfriend. He’d rather officiate a shit game of cricket than spend a gorgeous Saturday afternoon with you.

Now, I have to tell you, this reminds me of a story. Actually, it’s an old baseball story. You see, one day, old Lucifer down there from his headquarters called St. Peter in Heaven, said they wanted to challenge him to a baseball game. And St. Peter said, “Sure, let’s play. But to be fair, I have to tell you all the great ones are up here. We’ve got Babe Ruth, Lou Gehrig, Satchel Paige, Roberto Clemente. We’ve got all the best players, and our manager is the legendary Connie Mack. You won’t have a chance.” Well, old Lucifer says, “That doesn’t matter, we’ll win anyway.” And St. Peter says, “How do you expect to do that?” “Well,” he says, “simple, we’ve got all the umpires.” Luncheon for Representative Connie Mack Miami, Florida June 29, 1988

was home plate, where Bill Mazeroski completed his electrifying home run while Umpire Bill Jackowski, broad back braced and arms spread, held off the mob long enough for Bill to make it legal. Pittsburgh’s steel mills couldn’t have made more noise than the crowd in this ancient park did when Mazeroski smashed Yankee Ralph Terry’s second pitch of the ninth inning. By the time the ball sailed over the ivy-covered brick wall, the rush from the stands had begun and these sudden madmen threatened to keep Maz from touching the plate with the run that beat the lordly Yankees, 10–9, for the title. Bear in mind that the story was written not at leisure but amid the din and distraction of a crowded press box in the immediate whooping aftermath of the game. Nor could a single thought or neat phrase (like “broad back braced and arms spread”) have been prepared in advance and casually dropped into the text. Since Mazeroski’s home run rudely upended a nation’s confident expectations of a victory by “the lordly Yankees,” every sportswriter present had to discard whatever he’d had in mind to say, even one batter earlier, and start afresh. Search as you will, you won’t find a better World Series game report on file anywhere, unless it was another

For a hitter, there’s no thrill quite like a late inning, game-changing home run. Unless, that is, the shot is called back. On July 24, 1983, Kansas City superstar George Brett was riding high after hitting a two-out, two-run homer in Yankee Stadium. The future Hall of Famer’s blast changed a 4–3 ninth inning deficit into a 5–4 Royals lead. The joy soon faded, though, when New York manager Billy Martin asked home plate umpire Tim McClelland to inspect Brett’s bat. Earlier in the season, Yankee third baseman Graig Nettles had noticed that Brett seemed to use more pine tar than the rules allowed—and Martin had saved that choice information for just such a moment as this. McClelland measured the goo on Brett’s bat, finding it exceeded the eighteen inches allowed. Brett was called out, erasing the home run and giving the Yankees a 4–3 victory. The Royals were incensed by the ruling, which was later overturned by American League president Lee McPhail, who said “games should be won and lost on the playing field—not through technicalities of the rules.” Baseball’s official acknowledgment of the “bigger picture” is reminiscent of Jesus’ approach to God’s laws. Arguing with hypocritical Pharisees, Jesus once said, “You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former” (Matthew 23:23). Our concern for the letter of the law should be balanced by an equal concern for the spirit of the law. If you’re inclined to spiritual pickiness, don’t forget the “more important matters.

They emerged from the tropical vegetation, greeted by a general cheer. Stephen advanced, carrying his hurly: he was feeling particularly well and fit; he had his land-legs again, and no longer stumped along, but walked with an elastic step. Jack came to meet him, and said in a low voice, 'Just keep your end up, Stephen, until your eye is in; and watch out for the Admiral's twisters,' and then as they neared the Admiral, 'Sir, allow me to name my particular friend Dr. Maturin, surgeon of the Leopard. 'How d'ye do, Doctor?' said the Admiral. 'I must beg your pardon, sir, for my late appearance: I was called away on -- ' 'No ceremony, Doctor, I beg,' said the Admiral, smiling: the Leopard's hundred pounds were practically in his pocket, and this man of theirs did not look very dangerous. 'Shall we begin?' 'By all means,' said Stephen. 'You go down to the other end,' murmured Jack, a chill coming over him in spite of the torrid sun. 'Should you like to be given a middle, sir?' called the umpire, when Stephen had walked down the pitch. 'Thank you, sir,' said Stephen, hitching at his waistband and gazing round the field, 'I already have one.' A rapacious grin ran round the Cumberlands: they moved much closer in, crouching, their huge crab-like hands spread wide. The Admiral held the ball to his nose for a long moment, fixing his adversary, and then delivered a lob that hummed as it flew. Stephen watched its course, danced out to take it as it touched the ground, checked its bounce, dribbled the ball towards the astonished cover-point and running still he scooped it into the hollow of his hurly, raced on with twinkling steps to mid-off, there checked his run amidst the stark silent amazement, flicked the ball into his hand, tossed it high, and with a screech drove it straight at Jack's wicket, shattering the near stump and sending its upper half in a long, graceful trajectory that reached the ground just as the first of La Fleche's guns, saluting the flag, echoed across the field.

THIS IS MY ABC BOOK of people God loves. We’ll start with . . .           A: God loves Adorable people. God loves those who are Affable and Affectionate. God loves Ambulance drivers, Artists, Accordion players, Astronauts, Airplane pilots, and Acrobats. God loves African Americans, the Amish, Anglicans, and Animal husbandry workers. God loves Animal-rights Activists, Astrologers, Adulterers, Addicts, Atheists, and Abortionists.           B: God loves Babies. God loves Bible readers. God loves Baptists and Barbershop quartets . . . Boys and Boy Band members . . . Blondes, Brunettes, and old ladies with Blue hair. He loves the Bedraggled, the Beat up, and the Burnt out . . . the Bullied and the Bullies . . . people who are Brave, Busy, Bossy, Bitter, Boastful, Bored, and Boorish. God loves all the Blue men in the Blue Man Group.           C: God loves Crystal meth junkies,           D: Drag queens,           E: and Elvis impersonators.           F: God loves the Faithful and the Faithless, the Fearful and the Fearless. He loves people from Fiji, Finland, and France; people who Fight for Freedom, their Friends, and their right to party; and God loves people who sound like Fat Albert . . . “Hey, hey, hey!”           G: God loves Greedy Guatemalan Gynecologists.           H: God loves Homosexuals, and people who are Homophobic, and all the Homo sapiens in between.           I: God loves IRS auditors.           J: God loves late-night talk-show hosts named Jimmy (Fallon or Kimmel), people who eat Jim sausages (Dean or Slim), people who love Jams (hip-hop or strawberry), singers named Justin (Timberlake or Bieber), and people who aren’t ready for this Jelly (Beyoncé’s or grape).           K: God loves Khloe Kardashian, Kourtney Kardashian, Kim Kardashian, and Kanye Kardashian. (Please don’t tell him I said that.)           L: God loves people in Laos and people who are feeling Lousy. God loves people who are Ludicrous, and God loves Ludacris. God loves Ladies, and God loves Lady Gaga.           M: God loves Ministers, Missionaries, and Meter maids; people who are Malicious, Meticulous, Mischievous, and Mysterious; people who collect Marbles and people who have lost their Marbles . . . and Miley Cyrus.           N: God loves Ninjas, Nudists, and Nose pickers,           O: Obstetricians, Orthodontists, Optometrists, Ophthalmologists, and Overweight Obituary writers,           P: Pimps, Pornographers, and Pedophiles,           Q: the Queen of England, the members of the band Queen, and Queen Latifah.           R: God loves the people of Rwanda and the Rebels who committed genocide against them.           S: God loves Strippers in Stilettos working on the Strip in Sin City;           T: it’s not unusual that God loves Tom Jones.           U: God loves people from the United States, the United Kingdom, and the United Arab Emirates; Ukrainians and Uruguayans, the Unemployed and Unemployment inspectors; blind baseball Umpires and shady Used-car salesmen. God loves Ushers, and God loves Usher.           V: God loves Vegetarians in Virginia Beach, Vegans in Vietnam, and people who eat lots of Vanilla bean ice cream in Las Vegas.           W: The great I AM loves will.i.am. He loves Waitresses who work at Waffle Houses, Weirdos who have gotten lots of Wet Willies, and Weight Watchers who hide Whatchamacallits in their Windbreakers.           X: God loves X-ray technicians.           Y: God loves You.           Z: God loves Zoologists who are preparing for the Zombie apocalypse. God . . . is for the rest of us. And we have the responsibility, the honor, of letting the world know that God is for them, and he’s inviting them into a life-changing relationship with him. So let ’em know.

We cannot seem to understand that we are playing for keeps in a deadly serious operation in which there are no rules, no umpire, no prizes for good boys, no dunce caps for bad boys. In this game good intentions are not worth a damn; moral principles are traps; weakness and indecision are fatal. This is what Americans have been taught since they went to Christian Endeavor meetings cannot and must not happen — “the law of the jungle,” where the judgment of nature upon error is death. And so we commit every error of every sort against nature. We make ourselves unworthy of the trust of our allies, we disregard their interests, we join with their and our enemies to weaken, humiliate and destroy them and our alliance with them. We believe for some incomprehensible reason that the U.N. is some disembodied moral force apart from ourselves. We are elated when it serves as the front for the combination of Russian and American power which crushes our allies. This is principle. We turn away when American desires running counter to Russian have no more effect than a peashooter on a tank. Dean Acheson to Harry S. Truman December 4, 1956

Baseball is a game where a curve is an optical illusion, a screwball can be a pitch or a person, stealing is legal, and you can spit anywhere you like except in the umpire's eye or on the ball.

Never being a person satisfied to create a small disaster when I could just as easily create a catastrophe, I realized I was about to embarrass myself on national television. There are people who claim I didn't know what I was doing as a football player. They're wrong. There are people who claim I didn't know what I was doing as an umpire. They're wrong. But I knew I didn't know what I was doing in that booth, and within ten minutes the entire nation was going to find out. I glanced over my shoulder. A burly sound technician was blocking the door. There was no way out.

This would make the sport safer too, as well as more aesthetically pleasing, by reducing the risk of a ferocious straight drive felling the bowler in his follow-through, not to mention the non-striker or the umpire.

Doug Harvey was a stickler for the rules. When Harvey was in the minor leagues, all the other umpires would go out to a bar. But he’d be back in hotel room to spend at least one hour a day reading the rules. He knew the rule book better than anybody else.

A forfeit occurs when a game is prematurely ended by the umpire-in-chief due to a team’s serious violation of the rules. He will declare the game ended with an automatic score of 9 to 0.

And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state].” In other words… let peace make the call!

Good and evil always wrestle and compete in the battleground of our hearts. Let the inner peace within us act as an umpire in every situation dealing with unobvious decision matters

the waiting umpires animated snow-men, the heap of sawdust at either end a pyramid of powdered

He also says the Bible is profitable for rebuke. That is, it will tell you where you are out-of-bounds. It’s like an umpire who cries,

Out of bedrooms and wards long lines of the dead walk towards you asking you, ‘Who were you to decide that our innings was over? Who gave you the umpire’s white coat and upraised finger?’ Did you think we would never speak from the graves you gave us?

As he gathers speed, I have a brief second to regret that someone else hasn’t borne the brunt of his impatience. He’s six foot four standing still. I know this because I’ve looked up into his eyes at social functions, and I’m six foot. In his delivery stride, leaping off that left foot and airborne as he passes the umpire, he’s at least seven foot two. And as that right arm whips over his ear, the clutched ball streaking like sunlight through a thrown glass of claret, I swear that giant hand is topping out at, I don’t know, eleven, twelve feet in the air. The problem with such a high release is not so much the angle it comes down from, but the resultant angle at which it rears up off the turf. Pg122

Sentences of life and its assessment do not endorphins privity, baffledness, or deviation of contradistinction present because it dislodges disjunction. The person alienately fills his own space, where corporial rial segregation can never go; it cannot interfere in lengthiness because physical engineering in disparity reflects the mileage of one's remoteness. This does not endorse and rate the demolition of ignorance; you are umpiring, you are shielded, and you consume those items lovingly if you are never tarnished. This has endowed polish in the state of your expert deeds as long as you gleam that they are precious in your unreprimands, while you do not hear them all in an unhealthy way because your sense of humor would not want to be humiliated over there. It is just a margin of natural longevity of energy contents.

Mark told reporters why he always threw the ball back to the umpire to exchange for a new one after a base hit. “That ball has a hit in it,” he explained. “I want that ball to get back in the ball bag and goof around with the other balls. I want him to talk to the other balls. I want the other balls to beat him up. Maybe that’ll smarten him up so when he comes out the next time, he’ll pop up.

He always had to call the fucking shots. Safe. Out. Foul. He was umpire, batter, and pitcher.

We finished our warm up and went into the sheds, with just five minutes left before the start of play. I knew that I was obliged to say a few words to the team, but what would they be? I was not a natural orator. I lacked the physical presence and polish of a Barack Obama. Was there any point, though? Looking around, I saw a bunch of disorganised adults frantically trying to get their shit together in time for the session. ‘Got any sunscreen, Damo?’ Can you spot me some zinc, Trav?’ ‘Has anybody got a hat?’ I could have recited Lincoln’s Gettysburg address in full — ‘four score and seven years ago …’ — and these blokes wouldn’t have batted an eyelid. As such, I fell back on the versatile, tried and true maxim that all grade captains are well familiar with. ‘Let’s just fucking work hard and get these cunts out!’ I screamed at the top of my voice, just as the old umpire poked his head into the room.

Sadly, this game would prove to be the high point of the whole trip and our morale seemed to dip with each day of cricket we played. One of the main reasons for the tension and irritation was the umpiring. It set the already unstable camp on edge because we felt it was in favour of the home side. Hang on, I’ve been too kind there. We were sure it was in favour of the home side.

Australia and New Zealand were by far the worst countries to tour for home bias. In fact, although I’ve toured Australia on far more occasions than New Zealand and therefore have seen far more poor decisions, both playing and commentating, I’d put the Kiwis slightly ahead. That 1980 tour left a lasting impression. India and Pakistan umpires had reputations, but as far as I was concerned, nothing could top what I experienced in New Zealand.

The ugly scenes created on that 1980 tour of New Zealand, England’s tour of Pakistan with the Shakoor Rana v Mike Gatting incident and the sight of Sunil Gavaskar and Arjuna Ranatunga leading their teams off the field in Australia in protest at the umpiring might not have occurred if the independent umpiring panel had been in place.

In that playground we played cricket during winter afternoons—the neighbourhood boys, irrespective of which school they went to. Someone would own the bat, someone would contribute the ball, and someone else would bring the stumps. Pads and gloves were a luxury and largely unnecessary. The umpiring would be done by someone who had done with batting for the day, even though his decisions would often be overruled by the ‘third umpire’—one of the neighbourhood ‘uncles’ closely following the game standing at the gate of his house.

Higher-level capture devices, because they are complicated and involve novel applications of new technologies, tend to fail in unexpected ways. Thus, only after some years was it realized that Hot Spot may not work well if the weather is very hot and that it may fail to detect a slight contact if the edge of the bat is greasy.

Contrary to popular belief or desire, in a global economy, the government is no longer the lead player, it is more an umpire. We

He cried like a jockey who'd just lost the Kentucky Derby by a few nostril hairs.

Secondly, He bids his ambassadors declare, that as to that point men need not trouble themselves, nor take care about it; for he himself hath further been so zealously affected in this business, that he himself hath made full provision, and took order for that aforehand, and done it to their hand; He hath been in Christ, reconciling the world; that is, in him and by him, as a mediator, and umpire, and surety between them and him, this great matter hath been taken up and accorded. For he and Jesus Christ his only Son have from all eternity laid their counsels together (as I may so speak with reverence), to end this great difference; and they both contrived and agreed, that Christ should undertake to satisfy his Father, for all the wrong was done to him, all which he should take upon himself, as if he were guilty of it; he was made sin, 2 Cor. v. 21, that is, a surety and a satisfaction for it. And God the Father, upon it, is so fully satisfied, as he is ready not only not to impute their sins to them, ver. 19, but to impute all Christ’s righteousness to them, and to receive them into favour more fully than ever they were. He was made sin, that they might be made the righteousness of God in him.

Let peace be the umpire in your life, deciding with finality every question that arises in your mind (see Colossians 3:15).

Ballplayers do not argue with the umpire so that he’ll change the decision in question. They want to be on his mind when he makes the next one.

These studies are about a lot more than foul calls and strikeouts. They’re about the nature of racism today: subtle, pervasive, persistent. And they force us to consider some uncomfortable questions. If umpires and referees, who are professionally trained to avoid bias, are still subject to racism, what hope is there for the

It’s the great irony of our national security personnel, from the swords to the shields, that if we do our jobs right, no one hears about it. The best umpire in the league is one you never notice. But if we don’t do our jobs right, it’s the USS Cole, Beirut, Oklahoma City, or even Benghazi all over again. Today we’re doing a tremendous job, but we’re at a crossroads.

It’d be better if they had the same guys in there looking at video for all 162 games,” Narron said. “I think it was [Chicago Cubs manager] Joe Maddon who said, ‘A bunch of nerds in there would do a better job.’ I definitely trust the umpires, but when you’re in there every day, it’s an advantage.

The differential diagnosis of catatonia According to an old story, there are three different types of baseball umpires. The first says: "I call them lballs and strikes] as they are"; the second says: "I call them as I see them"; and the third says: "What I call them is what they become.

And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ’s] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always]. COLOSSIANS 3:15

Although sledging was not considered gentlemanly at the time and seemed, temporarily perhaps, to die out after WG’s retirement from first class cricket in 1908, there had always been an undercurrent of hostility between the English and Australian players. Lord Harris’s 1878-79 tour to Australia set the trend for many of the ill-tempered Ashes clashes to follow, although the urn itself was not at stake. The home side hammered the English in the first Test in Melbourne, with the tourists’ captain so disappointed in his own performance that he hurled his bat across the pavilion. The bad feelings rolled over to the Sydney Test, and when Australian umpire George Coulthard adjudged local hero Billy Murdoch run out, two thousand spectators invaded the pitch and began attacking the English players. Lord Harris was beaten with a whip, Albert Hornby had his shirt ripped off and six English players were forced to defend themselves with stumps. In retaliation, many English clubs refused to play the touring Australians when they visited the following year.

Frequently confronted with vociferous complaints about their rulings from players, managers, and fans (who as likely as not had wagered on the contest), it was little wonder that umpires sometimes lost their tempers or simply quit in the middle of games. Few umpires, however, responded as forcefully as Robert Ferguson. Angered by the “growling” of Mutuals’ catcher Robert Hicks, Ferguson, while serving as umpire of a game between the Lord Baltimores and the Mutuals in 1873, grabbed a bat and broke the offender’s arm in two places. He thereby disabled Hicks “for the remainder of the game.” At the game’s conclusion, a constable stepped forward to arrest Ferguson, but the injured catcher refused to press charges.

One of the main goals of the expansion of commerce is the liberation of embedded individuals from their traditional ties and relationships. The liberal state serves not only the reactive function of umpire and protector of individual liberty; it also takes on an active role 'liberating' individuals who, in the view of the state, are prevented from making wholly free choices as liberal agents.

He wanted to say that it didn’t matter if the kid did or didn’t go all the way, that all that really mattered was that Logan was participating in his life again. He wanted to say that being a coach wasn’t second best or a fallback or a compromise and that Logan could still be part of the beautiful world of tennis, that everyone counted, not just the stars but the coaches and umpires, the weekend warriors and social players, the crazy-eyed parents and the screaming fans whose roars of appreciation lifted the stars to heights they would never otherwise reach.