Umar Khattab Quotes

We were the most humiliated people on earth and God gave us honour through Islam. If we ever seek honour through anything else, God will humiliate us again.

No amount of guilt can change the past and no amount of worrying can change the future

«Since when you have taken people for slaves and they were born free»

He who does not live in the way of his beliefs starts to believe in the way he lives.

Acquire knowledge, and learn tranquility and dignity.

Sometimes the people with the worst past, create the best future.

No amount of worrying can change the future. Go easy on yourself, for the outcome of all affairs is determined by God's decree. If something is meant to go elsewhere, it will never come your way, but if it is yours by destiny, from you it cannot flee.

متى استعبدتم الناس وقد ولدتهم أمهاتهم أحرارا When did you start enslaving people, when their mothers gave birth to them free?

Whosoever shows you your faults is your friend. Those that pay you lip service in praise are your executioners.

penyesalan tidak akan mengubah masa lalu, dan keraguan tidak akan mengubah masa depan. live present! ^^

Jika ada seribu orang yang membela kebenaran, aku berada diantaranya. Jika ada seratus orang yang membela kebenaran, aku berada diantaranya. Jika ada sepuluh orang pembela kebenaran, aku tetap ada di barisan itu. Dan jika hanya ada satu orang yang tetap membela kebenaran, maka akulah orangnya.” - Umar bin khattab ra

The Leader of the faithful `Umar bin Al-Khattab said, "Never think ill of the word that comes out of your believing brother's mouth, as long as you can find a good excuse for it.

Ibn Mas'ud said, "When 'Umar died nine-tenth of all knowledge vanished with him." The people were shocked and said, "How can this be when among us now are still many of the great companions?" Ibn Mas'ud replied,"I am not speaking of the knowledge of fiqh and the science of judgements, I'm speaking about the knowledge of Allah." This struggle of isolation, hunger, sleeplessness, weeping, fear and endless service to men was for this end. The journey is only for knowledge of Allah and the whole of it lies in detachment from everything that passes away. First from what is displeasing to Allah, then from one's self-illusion and desires, and then from all men and all otherness until there is only isolation and extreme nearness to Allah.

The Prophet told us that patience is all good and full of goodness, and said that, “There is no gift better than patience.” ‘Umar ibn al-Khattab said, “The best days of our lives were ours by virtue of patience.

In Sahih Muslim, it is recorded that `Umar bin Al-Khattab, may Allah be pleased with him, said, "The Messenger of Allah said: (There is no one among you who performs Wudu' and does it well, or -- amply --, then he says: "I testify that there is none worthy of worship except Allah and that Muhammad is His servant and Messenger, '' but the eight gates of Paradise will be opened for him and he will enter through whichever one he wishes.)

O brother of Thaqif, you have put the worm on the wood.

Waspadalah terhadap waktu luang, karena ia lebih banyak membuka pintu maksiat daripada syukur.

Ya Rasulullaah, apa yang menghalangi tuan? Demi Allah, aku tidak meninggalkan satu majelis pun dimana aku pernah duduk di sana dalam keadaan kafir, kecuali aku datangi untuk kemudian aku tunjukkan di sana ke-Islam-anku tanpa rasa khawatir dan takut. Bisakah kita tidak menyembah Allah secara sembunyi-sembunyi lagi...?" -Umar bin Khattab ra

Seorang laki-laki dengan tergesa-gesa datang kepada Amirul Mukminin, Umar bin Khattab ra, ia berkata: "Wahai Amirul Mukminin, aku melihat si fulan dan fulanah saling berpelukan di belakang pohon kurma." Umar langsung mencengkram kerah bajunya, mengambil tongkatnya dan memukul laki-laki itu dengan tongkat tersebut satu kali.. "Mengapa engkau tidak menutupinya dan engkau berharap dia akan bertaubat?", tegas Umar bin Khattab ra. " Sesungguhnya Rasulullaah SAW pernah bersabda, 'Barangsiapa yang menutupi aib seseorang di dunia, niscaya Allah akan menutupi aibnya di dunia dan akhirat.'" Di lain waktu Umar bin Khattab ra, berkata: "Beginilah seharusnya kalian berbuat, jika kalian melihat saudara kalian tergelincir langkahnya maka tutupilah dan tolonglah serta berdo'alah kepada kepada Allah agar Dia berkenan mengampuni dosanya. Dan janganlah kalian menjadi pembantu setan untuk mencelakakannya.

But the importance of language in Islam went far beyond the production of a telling slogan. Eloquence, the sheer power of the word, as dictated by God and declaimed to all who would listen, played the first role in winning converts for Islam, leaving hearers no explanation for the beauty of Muhammad's words but divine inspiration. The classic example is 'Umar ibn al-Khattab, a contemporary of Muhammad and acknowledged authority on oral poetry, determined to oppose, perhaps even to assasinate, him. Exposed directly to the prophet's words, he could only cry out: 'How fine and noble this speech!' And he was converted.

Umar came one morning to the house of the Messenger, and as he approached he heard the sound of women’s voices raised to a pitch which he considered unseemly in the prophetic presence. The women were moreover of Quraysh, that is, of the Emigrants, which confirmed his opinion that they were learning bad ways from the women of Medina who for generations had been less restrained and more self-assertive than the women of Mecca. The Prophet hated to refuse a request, as well they knew, and they were now asking him with some insistence to give them various garments which had come to him as part of his fifth in the spoils of war. There was a curtain spread across part of the room, and when ‘Umar’s voice was heard asking permission to enter there was a sudden total silence and the women hid themselves behind the curtain with such speed that he entered to find the Prophet speechless with laughter. “May God fill thy life with laughter, O Messenger of God,” he said. “Wondrous it was,” said the Prophet, “how these women who were with me even now - how speedily upon hearing thy voice they were gone behind that curtain!” “It is rather thy right, not mine, that they should stand in awe of thee, not of me,” said ‘Umar. Then, addressing the women, he said “O enemies of yourselves, fear ye me, and fear ye not God’s Messenger?” “It is even so,” they said, “for thou art rougher and harsher than God’s Messenger.” “That is true, O son of Khattab,” said the Prophet. Then he added: “By Him in whose hand is my soul, if Satan found that thou wert travelling upon a certain path, he would choose to go himself by any other path but thine.

Ibn Khaldun, though a conservative in certain aspects of his belief, was nevertheless dismayed by the negative attitudes towards learning among the Muslims. He writes: When the Muslims conquered Persia and came upon an indescribably large number of books and scientific papers, Sa'd bin Abi Waqqas wrote to Umar bin al-Khattab asking him for permission to take them and distribute them as booty among the Muslims. On that occasion, Umar wrote him: 'Throw them in the water. If what they contain is right guidance, God has given us better guidance. If it is error, God has protected us against it.

Maka kuhimbau saudara saudaraku muslimin yang kumuliakan, hati yang jernih menerima hal hal baru yang baik adalah hati yang sehati dengan Abubakar shiddiq ra, hati Umar bin Khattab ra, hati Zeyd bin haritsah ra, hati para sahabat, yaitu hati yang dijernihkan Allah swt. Dan curigalah pada dirimu bila kau temukan dirimu mengingkari hal ini, maka barangkali hatimu belum dijernihkan Allah, karena tak mau sependapat dengan mereka, belum setuju dengan pendapat mereka, masih menolak bid’ah hasanah, dan Rasul saw sudah mengingatkanmu bahwa akan terjadi banyak ikhtilaf, dan peganglah perbuatanku dan perbuatan khulafa’urrasyidin, gigit dengan geraham yang maksudnya berpeganglah erat erat pada tuntunanku dan tuntunan mereka. Allah menjernihkan sanubariku dan sanubari kalian hingga sehati dan sependapat dengan Abubakar Asshiddiq ra, Umar bin Khattab ra, Utsman bin Affan ra, Ali bin Abi Thalib kw dan seluruh sahabat.. amiin

Ich hörte von Nafi' [der hörte] von Ibn Umar, dass Umar b. al-Khattab -möge Allah mit ihm zufrieden sein- folgendes an all seine Statthalter schrieb: "Meiner Meinung nach ist das Wichtigste in euren Angelegenheiten das Gebet. Wer auch immer es (das Gebet) beschützt und sorgfältig befolgt, der beschützt seine Religion. Während derjenige, der mit dem Gebet nachlässig umgeht, sogar zunehmend im Umgang mit anderen Dingen nachlässig sein wird.

Umar ibn Al-Khattab, may Allah be pleased with him, is one of my favourites from among the prophet’s ﷺ companions. He was once a disbeliever, but when he recognized Allah, he turned his life around. His humility and bravery is beyond inspiring, he’s the prime example that a terrible past does not have to come in the way of a beautiful future.

Barakah can be placed in very specific places or things. You might find Barakah in one aspect of your life and not in others. This explains the statement of Umar Bin Al-Khattab: “Whoever sees Barakah in something, let him stick to it”. For example, you might find Barakah in a specific trade, career, house or even a car. And if you do, stick to it, and don’t turn away and lose it.