Ulster Scots Quotes

The term used to describe them was rednecks, a Scots border term meaning Presbyterians. Another was cracker, from the Scots word craik for “talk,” meaning a loud talker or braggart. Both words became permanent parts of the American language, and a permanent part of the identity of the Deep South the Ulster Scots created.

Their bloodline was stained by centuries of continuous warfare along the border between England and Scotland, and then in the bitter settlements of England’s Ulster Plantation in Northern Ireland.

The complicated formula that allowed these purchases included their assistance in obtaining Con O’Neill’s pardon, his release from prison, and, oddly, a knighthood for O’Neill balanced by a pledge from the two lairds to King James that the land would be “planted with British Protestants.” 6 Almost immediately, Montgomery and Hamilton began arranging the migration of large numbers of lowland Scots into their Ulster lands.

On Hearing A Man Complain Of His Wife's Bad Temper Sad news tae hear that man an' wife Atween themsel's should hae sic strife; But why lay a' the blame on Bell, There's surely something in yoursel', Of which, perhaps, you're not aware, That mak's her aften flyte sae sair? Does a' your silly actions tend Her tounge an' temper to amend, When ye come in, aye looking roon Her fau'ts tae fin', ere you sit doon? If that's the method ye pursue, Tae hunt up fau'ts, you'd get anew Tae mar your peace, an' kindle strife, Had ye an angel for a wife. James Munce (1881)

Ye Micht Hae Kinder Been I wonder, John, if ye forget The lightsome days o' youth ; Nae frown was seen then on your face. Your words were love and truth. But oh ! it's sadly changed noo Frae what I once hae seen ; It grieves my heart indeed to say, Ye're no what ye hae been. My love to you is aye the same, An' shall be to the last ; 'Mid scenes like this 'twill no' be lang Till a' my cares are past. And when I'm laid aneath the clod, An' ye come hame at e'en, Remorse may force you to confess Ye micht hae kinder been. 'Mid a' the changing scenes o' life, Its trials an' its care, Without a frown I met them a'. An' tried to tak' my share. My object was to cheer you aye When ye cam' hame at e'en. But noo its hardly in my power ― Ye micht hae kinder been. Whate'er I thought wad gie offence I tried aye to remove ; To me the hardest task seemed light When tempered doun wi' love. Your failings frae the world were hid― I tried them a' to screen ; Nae wonder, noo, I often think, Ye micht hae kinder been. James Munce (1881)

Scots can be understood by English speakers because Scots and modern English share the same "Old English" ancestor. They developed separately but are sister languages in the same way as Danish & Norweigian, Spanish & Portuguese and Czech & Slovak, all of whom can understand one another. They are more or less mutually intelligible but still unquestionably languages in their own right. As the Scottish poet, Norman McCaig (1910-1996) said, "It's as absurd to call Scots a dialect of English as it is to call English a dialect of Scots.

Philadelphia became the Ulster Scots’ most popular port of entry for two reasons. The first was that the Pennsylvania colony had been created with an eye toward accommodating religious freedom and thus largely welcomed the Ulster dissenters , at least initially. And the second— equally as important—was that the communities in New England and New York wanted nothing to do with them.

The blood feuds of today’s Ulster— and their legacy in the journey of America’s Scots-Irish— have their roots in a decision made in 1610 by King James I of England, who also reigned as James VI of Scotland, to form a Protestant plantation on Irish soil.

Finally, in August 1607, the cream of Ulster’s Irish aristocracy, including Hugh O’Neill himself, left Ireland for permanent exile. Other Irish were to follow these hundred or so key leaders until by 1614 “there were 300 Irish students and 3,000 Irish soldiers in Spanish territories alone.

Most of the first voluntary Irish immigrants came from Ulster in the north of Ireland. These immigrants were generally, although not exclusively, Protestants. They were known as “Scotch-Irish” or “Scots Irish,