Udderly Quotes

But of course it makes sense because we are Third Worlders and Third Worlders are forward-looking, we like things to be new, because our best is still ahead, while in the West their best is already past and so they have to make a fetish of that past.Remember this is our newly middle-class world. We haven’t completed the first cycle of prosperity, before going back to the beginning again, to drink milk from the cow’s udder.

We are all of us born in moral stupidity, taking the world as an udder to feed our supreme selves

the Valley of Boval, where the women and the cows were renowned for their udders. 

Only then did I see. Something was amiss with Patrick's snap-on one piece, or "onesie" as we manly dads like to call it. His chubby thighs, I now realized, were squeezed into the armholes, which were so tight they must have been cutting off his circulation. The collared neck hung between his legs like an udder. Up top, Patrick's head stuck out through the unsnapped crotch, and his arms were lost somewhere in the billowing pant legs. It was quite a look.

...man is as much a parasite on the cow as the tapeworm is on man: We have sucked their udders like leeches. "Man the cow parasite" is probably how non-man defines man in his zoology books

It's brutal out there. A bear will eat a lactating ewe alive, starting with her udders. as a rule, animals in the wild don't get good deaths surrounded by their loved ones.

Justice is here and it's wearing udders!

Out of your poisons you brewed your balsam. You milked your cow, melancholy; now you drink the sweet milk of her udder.

We cry ’cause we slave. In night time we cry, we say we born and raised to be free people and now we slave. We doan know why we be bring ’way from our country to work lak dis. It strange to us. Everybody lookee at us strange. We want to talk wid de udder colored folkses but dey doan know whut we say. Some makee de fun at us.

(pg.31) "As it was, my first days on Earth were somewhat anticlimactic. Mother and Father seemed so happy tempting and corrupting that I didn't want to interrupt them. But the fact was that I hadn't the slightest clue what to do with myself. I tried to convince cows to take over the world, to rampage across the fields slaughtering all in their wake, to start a new religion of udder worship, to build cities devoted to the consumption of grass, their aqueducts running with fresh milk. I even prepared a pictorial presentation of cows traveling into outer space aboard butter-powered space churns, but the cows seemed unconvinced, and soon returned to wondering how many stomachs they had. The current belief was seventeen. Cows:Unambitious.

Small wonder he refused to marry. Why buy a cow when there were udders all around begging to be milked?

flamingo necks, peacock brains, pike livers, lark tongues, sow’s udders, elephant trunks and ears extravagantly frilled with parsley.

He looked calmly down on her bulk and between her large soft bubs, sloping within her nightdress like a shegoat's udder.

We have travelled a long distance from the cow with a bucket of raw milk under its udder. We are a long way from home.’ This

once the cow’s been milked there’s no squirting the cream back up her udder.

I was ten and stopped taking off my coat. That morning, Mum had covered us one by one in udder ointment to protect us from the cold.

So why’d you flake out on the party?” “I wasn’t in the mood. I kept picturing you crying here alone and pity won out.” “I’m not crying, jackass.” I point to the boring-ass milk documentary that’s flashing on the TV screen. “I’m learning about pasteurization.” She stares at me. “You guys pay money to subscribe to a gazillion channels and this is what you choose to watch?” “Well, I flipped by it and saw a bunch of cow udders, and, well, you know, it turned me on, so—” “EW!” I burst out laughing. “Kidding, babe. If you must know, the batteries in the remote died and I was too lazy to get up and change the channel. I was watching this wicked-awesome miniseries about the Civil War before cow udders came on.

I came to regard my body in a new light. For the first time I apprehended the little mounds on my chest as teats for the suckling of young, and their physical resemblance to udders on cows or the swinging distensions on lactating hounds was suddenly unavoidable. Funny how even women forget what breasts are for. The cleft between my legs transformed as well. It lost a certain outrageousness, an obscenity, or achieved an obscenity of a different sort. The flaps seemed to open not to a narrow, snug dead end, but to something yawning. The passageway itself became a route to somewhere else, a real place, and not merely to a darkness in my mind. The twist of flesh in front took on a devious aspect, its inclusion overtly ulterior, a tempter, a sweetener for doing the species' heavy lifting, like the lollipops I once got at the dentist.

Why buy a cow when there were udders all around begging to be milked?

We are all of us born in moral stupidity, taking the world as an udder to feed our supreme selves:

Also, the movie had the first breasts I had ever seen, although they were not what I had been led to believe that breasts looked like. They were like cow udders, and one of them was bigger than the other. (In retrospect, this may have been responsible for my complete lack of sexual development, which we've already talked about, I guess at least I wasn't going around saying things like, 'The best thing about your two boobs is that they are the same size.

Children in America drew six-legged chickens because drumsticks came in packs of six, while adults drank milk from a carton, and recoiled at the sight of an udder. Their experience of the world was stunted, but it only fuelled their arrogance.

Andrew laughed and held up a mottled costume. "Nicky! Look! A cow. I think you should be this." "Cow tits," Nicky said, pointing at the rubber udder in disgust. "At least let me be a bull, as in hung like a. Or Matt. Same difference, right? Dan is so lucky." "I'm going to pretend I don't know you," Aaron said.

Milk is very nice, especially with a drop of brandy in it, but the domestic cow is only too glad to be rid of it. A swollen udder is very uncomfortable

This is just how they want you, an animal, a bitch with swollen udder lying in the dirt, blank-faced, surrendered, reduced to this meat, these smells...

Oh, it is only you, you dark ones, you nocturnal ones, who create warmth out of that which shines. It is only you who drink milk and refreshment out of the udders of light. — Friedrich Nietzsche, from “The Night Song,” Thus Spoke Zarathustra, transl not given (Penguin Books, 1969)

I've butchered my own chickens, milked my own goats, and ridden in Amish buggies, and believe me, when it comes to meals and daily commutes, you need only one go-round with those experiences to appreciate how nice it is to have machines take all the gore, udders, and manure off your hands.

Propositions are to stories (and to reality) as powdered milk is to what comes from the udder. Propositions are dried-out stories with much of the vitality removed. They may say something technically true, just as powdered milk is still technically a form of milk, but they do not win our hearts and are not enough on which to nourish a life.

It was June in Maharashtra, and the monsoon would not come. The whole district lay panting in the heat, the burning sky clapped tight overhead like the lid of a tandoor oven. Lean goats stumbled down the narrow alleyways, udders hanging slack and dry beneath them; beggars cried for water in every village. Dust-devils swept over baked clay and through the dry weeds, whistling and shrieking. Hot sand blew into the eyes of torpid bullocks as they leaned into the yoke, whips snapping over their bony backs. A single stream crept along the valley floor, shrunken and muddy, and women stood ankle deep in its shallows, beating their laundry against rocks that rippled and danced in the sun.

Among our Socialist opponents there is great confusion,’ he said. ‘Some of them regard private enterprise as a tiger to be shot. Others look on it as a cow they can milk.’49 At that point he made the gesture of a cow’s udders being pulled. ‘Only a handful see it for what it really is – the strong and willing horse that pulls the whole cart along.

According to Beth-Anne, the next reporter is Nico Renault from Hollywood Japan Network. Nico's recently had his face tattooed to look like the Kabuki-made-up Gene Simmons of the pre-FUS rock band Kiss. He wears his hair in bright blond spikes. He also wears the body of a cow suit without the head, the rubber udders protruding at crotch level, lending the getup a rather multipenised look.

[on Halloween] Shaya could hear the clump-clump-clump of their mother's feet on the stairs. When she appeared in the living room doorway, neither Shaya nor Dev could speak. "Oh, gosh," Shaya finally said. "Well? What do you think?" Shaya's lips moved, but she couldn't find the words. Finally Dev uttered, "Mom, you're a… cow." "Right! So that Shaya and I could do a theme." At their blank expressions, she said. "Get it? Cowgirl… cow." Shaya finally found her voice. "Mom, you're… huge. You're huge and black and white and you have an udder.

(3) Insight Surpasses All [The Buddha said to Anāthapiṇḍika:] “In the past, householder, there was a brahmin named Velāma. He gave such a great alms offering as this: eighty-four thousand bowls of gold filled with silver; eighty-four thousand bowls of silver filled with gold; eighty-four thousand bronze bowls filled with bullion; eighty-four thousand elephants, chariots, milch cows, maidens, and couches, many millions of fine cloths, and indescribable amounts of food, drink, ointment, and bedding. “As great as was the alms offering that the brahmin Velāma gave, it would be even more fruitful if one would feed a single person possessed of right view.22 As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred persons possessed of right view, it would be even more fruitful if one would feed a single once-returner. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred once-returners, it would be even more fruitful if one would feed a single nonreturner. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred nonreturners, it would be even more fruitful if one would feed a single arahant. As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred arahants, it would be even more fruitful if one would feed a single paccekabuddha.23 As great as the brahmin Velāma’s alms offering was, and though one would feed a hundred paccekabuddhas, it would be even more fruitful if one would feed a single Perfectly Enlightened Buddha ... it would be even more fruitful if one would feed the Saṅgha of monks headed by the Buddha and build a monastery for the sake of the Saṅgha of the four quarters … it would be even more fruitful if, with a trusting mind, one would go for refuge to the Buddha, the Dhamma, and the Saṅgha, and would undertake the five precepts: abstaining from the destruction of life, from taking what is not given, from sexual misconduct, from false speech, and from the use of intoxicants. As great as all this might be, it would be even more fruitful if one would develop a mind of loving-kindness even for the time it takes to pull a cow’s udder. And as great as all this might be, it would be even more fruitful still if one would develop the perception of impermanence just for the time it takes to snap one’s fingers.” (AN 9:20, abridged; IV 393–96) VI.

We are better informed about Valholl than we are about Hel, undoubtedly because people preferred to envision heaven rather than hell. Valholl was a large, easily recognized hall. The rafters of the building were made of spears, it was covered with shields, and coats of mail were strewn across the benches. A wolf was hanging west of the doors, an eagle soared above the building, and the goat Heidrun, from whose udder flowed mead, could be spotted atop the roof. Odin did not live there. He resided in the Hall of the Slain (Valaskjalf) or the Sunken Halls (Sokkvabekk),* where he drank with Saga, a hypostasis of the goddess Frigg.

What do you think of this stuff?’ he asked. I looked at the bottle and discovered that it contained a miracle udder liniment, guaranteed to reduce pain and swelling. ‘I’ve seen the ad in the Dairy Exporter, but that’s about it,’ I said. ‘Does it work?’ Personally I doubted that it would, since it’s a bit of a stretch to ask something you rub on the skin to kill the bacteria lurking in the tissues ten centimetres down, but I had learnt through bitter experience that belittling someone’s pet alternative treatment is almost as offensive as telling them their kid looks funny. (My all-time low was attending a cat after-hours wearing a T-shirt which read Homeopathy, making damn-all difference since 1796, and then learning that the cat’s owner was a certified homeopath.)

Egg-laying hens, for example, have a complex world of behavioural needs and drives. They feel strong urges to scout their environment, forage and peck around, determine social hierarchies, build nests and groom themselves. But the egg industry often locks the hens inside tiny coops, and it is not uncommon for it to squeeze four hens to a cage, each given a floor space of about 10 by 8.5 inches. The hens receive sufficient food, but they are unable to claim a territory, build a nest or engage in other natural activities. Indeed, the cage is so small that hens are often unable even to flap their wings or stand fully erect. Pigs are among the most intelligent and inquisitive of mammals, second perhaps only to the great apes. Yet industrialised pig farms routinely confine nursing sows inside such small crates that they are literally unable to turn around (not to mention walk or forage). The sows are kept in these crates day and night for four weeks after giving birth. Their offspring are then taken away to be fattened up and the sows are impregnated with the next litter of piglets. Many dairy cows live almost all their allotted years inside a small enclosure; standing, sitting and sleeping in their own urine and excrement. They receive their measure of food, hormones and medications from one set of machines, and get milked every few hours by another set of machines. The cow in the middle is treated as little more than a mouth that takes in raw materials and an udder that produces a commodity. Treating living creatures possessing complex emotional worlds as if they were machines is likely to cause them not only physical discomfort, but also much social stress and psychological frustration.

Is this then a touch? . . . . quivering me to a new identity, Flames and ether making a rush for my veins, Treacherous tip of me reaching and crowding to help them, My flesh and blood playing out lightning, to strike what is hardly different from myself, On all sides prurient provokers stiffening my limbs, Straining the udder of my heart for its withheld drip, Behaving licentious toward me, taking no denial, Depriving me of my best as for a purpose, Unbuttoning my clothes and holding me by the bare waist, Deluding my confusion with the calm of the sunlight and pasture fields, Immodestly sliding the fellow-senses away, They bribed to swap off with touch, and go and graze at the edges of me, No consideration, no regard for my draining strength or mu anger, Fetching the rest of the herd around to enjoy them awhile, Then all uniting to stand of a headland and worry me.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

I still feel a pang every time I look at her,’ I admitted. ‘That’s it, isn’t it?’ he said enthusiastically. ‘A pang! A quickness in the heart.’ ‘Love,’ I said drily. ‘We’re lucky, you and I,’ he said, smiling. ‘It’s friendship, it’s love, and it’s still something more. It’s what the Irish call anmchara, a soul friend. Who else do you want to talk to at the day’s end? I love the evenings when we can just sit and talk and the sun goes down and moths come in to the candles.’ ‘And we talk of children,’ I said, and wished I had not, ‘and of servants’ quarrels, and whether the cross-​eyed kitchen slave is pregnant again, and we wonder who broke the pothook, and whether the thatch needs repair or whether it will last another year, and we try to work out what to do about the old dog that can’t walk any more, and what excuse Cadell will conjure up for not paying his rent again, and we discuss whether the flax has steeped enough, and if we should rub butterwort on the cows’ udders to improve their yield. That’s what we talk of.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine. While clothed in natural scarlet graze the lambs.

Dinner with Trimalchio as explained on Angelfire.com Fragment 35 The next course is not as grand as Encolpius expects but it is novel. Trimalchio has a course made that represent the 12 signs of the Zodiac, again showing his superstitious nature. Over each sign of the zodiac is food that is connected with the subject of the sign of the zodiac. Ares the ram - chickpeas (the ram is a sign of virility and chickpeas represent the penis in satire) Taurus the bull - a beefsteak . Beef is from cattle and the bull represents strength. Gemini (The heavenly twins) - Testicles and kidneys (since they come in pairs!) Cancer the Crab- a garland (which looks like pincers) but we also learn later (fragment 39 ) that the is Trimalchios sign and by putting a garland over his sign he is honouring it. Leo the Lion - an African fig since lions were from Africa. Virgo the Virgin - a young sows udder , symbol of innocence. Libra the scales - A pair of balance pans with a different dessert in each! Scorpio - a sea scorpion Sagittarius the archer - a sea bream with eyespots, you need a good eye to practise archery. Capricorn- a lobster Aquarius the water carrier - a goose i.e. water fowl. Pisces the fish - two mullets (fish!) In the middle of the dish is a piece of grass and on the grass a honey comb. We are told by Trimalchio himself that this represents mother earth (fragment 39) who is round like a grassy knoll or an egg and has good things inside her like a honey comb.

Future visitors from outer space, who mount archaeological digs of our planet, will surely find ways to distinguish designed machines such as planes and microphones, from evolved machines such as bat wings and ears. It is an interesting exercise to think about how they will make the distinction. They may face some tricky judgements in the messy overlap between natural evolution and human design. If the alien scientists can study living specimens, not just archaeological relics, what will they make of fragile, highly strung racehorses and greyhounds, or snuffling bulldogs who can scarcely breathe and can't be born without Caesarian assistance, of blear-eyed Pekinese baby surrogates, of walking udders such as Friesian cows, walking rashers such as Landrace pigs, or walking woolly jumpers such as Merino sheep? Molecular machines - nanotechnology - crafted for human benefit on the same scale as the bacterial flagellar motor, may pose the alien scientists even harder problems... Given that the illusion of design conjured by Darwinian natural selection is so breathtakingly powerful, how do we, in practice, distinguish its products from deliberately designed artefacts?... [Graham] Cairns-Smith was writing in a different context, but his point works here too. An arch is irreducible in the sense that if you remove part of it, the whole collapses. Yet it is possible to build it gradually by means of scaffolding[, which after] the subsequent removal of the scaffolding... no longer appears in the visible picture...

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Inly do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

Jenna is acting strange. Weeping, moping, even remarks tending toward belittlement Melmoth might tolerate (although he cannot think why; she is not his wife and even in human females PMS is a plague of the past) but when he caught her lying about Raquel—udderly wonderful, indeed—he knew the problem was serious. After sex, Melmoth powers her down. He retrieves her capsule from underground storage, a little abashed to be riding up with the oblong vessel in a lobby elevator where anyone might see. Locked vertical for easy transport, the capsule on its castors and titanium carriage stands higher than Melmoth is tall. He cannot help feeling that its translucent pink upper half and tapered conical roundness make it look like an erect penis. Arriving at penthouse level, he wheels it into his apartment. Once inside his private quarters, he positions it beside the hoverbed and enters a six-character alphanumeric open-sesame to spring the lid. On an interior panel, Melmoth touches a sensor for AutoRenew. Gold wands deploy from opposite ends and set up a zero-gravity field that levitates Jenna from the topsheet. As if by magic—to Melmoth it is magic—the inert form of his personal android companion floats four feet laterally and gentles to rest in a polymer cradle contoured to her default figure. Jenna is only a SmartBot. She does not breathe, blood does not run in her arteries and veins. She has no arteries or veins, nor a heart, nor anything in the way of organic tissue. She can be replaced in a day—she can be replaced right now. If Melmoth touches “Upgrade,” the capsule lid will seal and lock, all VirtuLinks to Jenna will break, and a courier from GlobalDigital will collect the unit from a cargo bay of Melmoth’s high-rise after delivering a new model to Melmoth himself. It distresses him, how easy replacement would be, as if Jenna were no more abiding than an oldentime car he might decide one morning to trade-in. Seeing her in the capsule is bad enough; the poor thing looks as if she is lying in her coffin. Melmoth does not select “Power Down” on his cerebral menu any more often than he must. Only to update her software does Melmoth resort to pulling Jenna’s plug. Updating, too, disturbs him. In authorizing it, he cannot pretend she is human. [pp. 90-91]

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine.

The air without is impregnated with raindew moisture, life essence celestial, glistering on Dublin stone there under starshiny coelum. God's air, the Allfather's air, scintillant circumambient cessile air. Breathe it deep into thee. By heaven, Theodore Purefoy, thou hast done a doughty deed and no botch! Thou art, I vow, the remarkablest progenitor barring none in this chaffering allincluding most farraginous chronicle. Astounding! In her lay a Godframed Godgiven preformed possibility which thou hast fructified with thy modicum of man's work. Cleave to her! Serve! Toil on, labour like a very bandog and let scholarment and all Malthusiasts go hang. Thou art all their daddies, Theodore. Art drooping under thy load, bemoiled with butcher's bills at home and ingots (not thine!) in the countinghouse? Head up! For every newbegotten thou shalt gather thy homer of ripe wheat. See, thy fleece is drenched. Dost envy Darby Dullman there with his Joan? A canting jay and a rheumeyed curdog is all their progeny. Pshaw, I tell thee! He is a mule, a dead gasteropod, without vim or stamina, not worth a cracked kreutzer. Copulation without population! No, say I! Herod's slaughter of the innocents were the truer name. Vegetables, forsooth, and sterile cohabitation! Give her beefsteaks, red, raw, bleeding! She is a hoary pandemonium of ills, enlarged glands, mumps, quinsy, bunions, hayfever, bedsores, ringworm, floating kidney, Derbyshire neck, warts, bilious attacks, gallstones, cold feet, varicose veins. A truce to threnes and trentals and jeremies and all such congenital defunctive music! Twenty years of it, regret them not. With thee it was not as with many that will and would and wait and never do. Thou sawest thy America, thy lifetask, and didst charge to cover like the transpontine bison. How saith Zarathustra? Deine Kuh Trübsal melkest Du. Nun Trinkst Du die süsse Milch des Euters. See! it displodes for thee in abundance. Drink, man, an udderful! Mother's milk, Purefoy, the milk of human kin, milk too of those burgeoning stars overhead rutilant in thin rainvapour, punch milk, such as those rioters will quaff in their guzzling den, milk of madness, the honeymilk of Canaan's land. Thy cow's dug was tough, what? Ay, but her milk is hot and sweet and fattening. No dollop this but thick rich bonnyclaber. To her, old patriarch! Pap! Per deam Partulam et Pertundam nunc est bibendum!

The air without is impregnated with raindew moisture, life essence celestial, glistening on Dublin stone there under starshiny coelum. God’s air, the Allfather’s air, scintillant circumambient cessile air. Breathe it deep into thee. By heaven, Theodore Purefoy, thou hast done a doughty deed and no botch! Thou art, I vow, the remarkablest progenitor barring none in this chaffering allincluding most farraginous chronicle. Astounding! In her lay a Godframed Godgiven preformed possibility which thou hast fructified with thy modicum of man’s work. Cleave to her! Serve! Toil on, labour like a very bandog and let scholarment and all Malthusiasts go hang. Thou art all their daddies, Theodore. Art drooping under thy load, bemoiled with butcher’s bills at home and ingots (not thine!) in the countinghouse? Head up! For every newbegotten thou shalt gather thy homer of ripe wheat. See, thy fleece is drenched. Dost envy Darby Dullman there with his Joan? A canting jay and a rheumeyed curdog is all their progeny. Pshaw, I tell thee! He is a mule, a dead gasteropod, without vim or stamina, not worth a cracked kreutzer. Copulation without population! No, say I! Herod’s slaughter of the innocents were the truer name. Vegetables, forsooth, and sterile cohabitation! Give her beefsteaks, red, raw, bleeding! She is a hoary pandemonium of ills, enlarged glands, mumps, quinsy, bunions, hayfever, bedsores, ringworm, floating kidney, Derbyshire neck, warts, bilious attacks, gallstones, cold feet, varicose veins. A truce to threnes and trentals and jeremies and all such congenital defunctive music! Twenty years of it, regret them not. With thee it was not as with many that will and would and wait and never—do. Thou sawest thy America, thy lifetask, and didst charge to cover like the transpontine bison. How saith Zarathustra? Deine Kuh Trübsal melkest Du. Nun Trinkst Du die süsse Milch des Euters. See! it displodes for thee in abundance. Drink, man, an udderful! Mother’s milk, Purefoy, the milk of human kin, milk too of those burgeoning stars overhead rutilant in thin rainvapour, punch milk, such as those rioters will quaff in their guzzling den, milk of madness, the honeymilk of Canaan’s land. Thy cow’s dug was tough, what? Ay, but her milk is hot and sweet and fattening. No dollop this but thick rich bonnyclaber. To her, old patriarch! Pap! Per deam Partulam et Pertundam nunc est bibendum!

You might, for example, be excused for declining an invitation to dinner when the menu offered was dead calf with fungus in heated dough, scorched ground tubers, and cabbage stalks, all swilled down with rotten grape juice, and topped off with the dust of burnt berries in scalding water diluted with congealed oozings from the udders of a cow. You might well decline such a bill of fare but you would miss an excellent meal of veal and mushrooms, roast potatoes and spring greens, chased by a bottle of hock and finished with a steaming cup of coffee and cream. What's in a name? Just about everything.

I made a sticky mock ambrosia cake from honey and apples, to be served by one of the prettiest slaves, dressed as a handmaiden to Venus. I hoped when people left they would be raving about both the atmosphere and the food. "I came to go over the menu," Apicius said, jolting me out of my thoughts. He was like an eager child just given a fresh plum. Sotas settled on a stool near the door and raised a hand in greeting. "Of course. I can make a variety of dishes and cut them up for easy sampling. I wanted to start with roasted hyacinth bulbs, some soft cheese drenched in raisin wine with bread, and slices of sow's udder with garum and lovage. I thought we could serve the Lucanian sausage I made earlier this week. And remember my hard egg mice with the almond ears and the clove eyes? I think those might go over well." "Perfect! The mice will delight the ladies!

As for all of you who are worried about the hormones in milk and cruelty towards the calf, buy from small farms who look after their cows. And if we had been taught about farming and the basics of agriculture in school, then we would know that if the calf drinks all the milk that the cow produces, it could actually harm him. If you ever visit a farm and observe while a calf drinks off the mother, after a while the cow will push the calf away. This is simply to protect the calf. When it comes to a lactating cow, it’s always two udders for the calf and two for the farmer’s family; the kids will even drink it straight from the udders. This was, and is, a non-cruel, non-harming method for all involved. Indian and African communities knew a thing or two about sustainability long before the word was invented. The ‘untouched by hand’ milk comes from all four udders, so your ‘hygiene’ is coming at the cost of cruelty to the animal.

Luke unfastened a bottle from his pack and bent over a sow’s belly, squeezing green milk from her swollen udder. He looked up from his work, a green streak on his upper lip. Rey kept watching, though that last moment had left her a little ill. The sow regarded her lazily.

Aim not, if you are wise, to make water run uphill nor try pulling milk from the udders of a billy-goat.

Sleeter Bull,* the author of the 1951 book Meat for the Table, claims the ancient Greeks had a taste for udders. Very specifically, “the udders of a sow just after she had farrowed but before she had suckled her pigs.” That is either the cruelest culinary practice in history or so much Sleeter bull.

Consider a New York Times story from April 22, 2014, that reported: Something strange is happening at farms in upstate New York. The cows are milking themselves. Desperate for reliable labor and buoyed by soaring prices, dairy operations across the state are charging into a brave new world of udder care: robotic milkers … Robots allow the cows to set their own hours, lining up for automated milking five or six times a day—turning the predawn and late-afternoon sessions around which dairy farmers long built their lives into a thing of the past. With transponders around their necks, the cows get individualized service. Lasers scan and map their underbellies, and a computer charts each animal’s “milking speed,” a critical factor in a 24-hour-a-day operation. The

Afterlife It takes both hands to unfix the spike he drove into the fence post, worrying dirt loose from around its base. A spider spins the ache in my throat. If he were here, what would he be doing? I torch a phonebook, watching the names and numbers burn. I feel the fallen phone line, the horned lark crushed in the mailbox's rusty throat. Weevils become the dream work of fields, the old shack set back in the tree line. I'm tired of the corn, their fibrous heads. I'm tired of the white cocoon in the old jam jar, the fruit bat brimming with darkness. Barbed wire, concrete slab, slag in the rusty water. I walk the yard of Holsteins, dewlaps quivering, nerves pulsing in the udders. Two miles away the Wal-Mart is going in, barns giving way to Pizza Hut, Penguin Point. I look across the silent field. The plow is hard. My heart is hard. Dirt. Distance. It does not end.

MOO: In 2012 a cow named Darcy walked up to a McDonald’s drive-through window and just stood there. Her owner—Sandy Winn of Brush, Colorado—told police that Darcy had walked the half-mile to the McDonald’s because she “just likes attention.” MOO: Why did a cow climb five sets of stairs in an apartment building in Lesogorsk, Russia, in 2012? She was running away from an excited bull that was chasing her through a field. According to reports, the frightened cow “had to be lassoed and virtually dragged to the lobby while mooing in protest.” MOO: In 2011 a two-year-old boy named Tha Sophat got sick while staying at his grandfather’s farm in Thailand. He wouldn’t eat or drink, and his condition worsened…until he began suckling milk straight from the cow’s udder. The cow didn’t seem to mind, and after a month of nursing, Tha was better. “The neighbors say he will be ashamed when he grows up,” the grandpa told Reuters. “But his health is fine. He is strong and he doesn’t have diarrhea.

We haven’t completed the first cycle of prosperity, before going back to the beginning again, to drink milk from the cow’s udder.

I sharpen my own senses and enhance my feeling of well-being by imbibing a brown brew that is liberally served at the Farmington Diner, made from pouring hot water through the ground-up seeds of a tropical shrub. I enhance the flavor by adding a dollop of the udder secretions of a cow, plus the crystallate of the juices of the cane plant.

9. Why do cows lie down when it’s cold? To keep each udder warm!

Yet who would have believed that the gods of fat and butter who filled the cows' udders would gain a following in the Marina--of worshippers, at that, who came from houses in which offerings and sacrifices had long been mocked? The same spirits who deemed themselves strong enough to cut the ties that bound them to their ancestral faith became subjugated to the barbarian idols' spell. The sight of their blind obedience was more repugnant than drunkenness at midday.

Fascinating,” said Professor Nerdmeister, looking Sensei Coach up and down. “And if you don’t mind me asking, do you have udders?

The Night-Song, the immortal plaint of one who, thanks to his superabundance of light and power, thanks to the sun within him, is condemned never to love. It is night: now do all gushing springs raise their voices. And my soul too is a gushing spring. It is night: now only do all lovers burst into song. And my soul too is the song of a lover. Something unquenched and unquenchable is within me, that would raise its voice. A craving for love is within me, which itself speaketh the language of love. Light am I: would that I were night! But this is my loneliness, that I am begirt with light. Alas, why am I not dark and like unto the night! How joyfully would I then suck at the breasts of light! And even you would I bless, ye twinkling starlets and glow-worms on high! and be blessed in the gifts of your light. But in mine own light do I live, ever back into myself do I drink the flames I send forth. I know not the happiness of the hand stretched forth to grasp; and oft have I dreamt that stealing must be more blessed than taking. Wretched am I that my hand may never rest from giving: an envious fate is mine that I see expectant eyes and nights made bright with longing. Oh, the wretchedness of all them that give! Oh, the clouds that cover the face of my sun! That craving for desire! that burning hunger at the end of the feast! They take what I give them; but do I touch their soul? A gulf is there 'twixt giving and taking; and the smallest gulf is the last to be bridged. An appetite is born from out my beauty: would that I might do harm to them that I fill with light; would that I might rob them of the gifts I have given:—thus do I thirst for wickedness. To withdraw my hand when their hand is ready stretched forth like the waterfall that wavers, wavers even in its fall:—thus do I thirst for wickedness. For such vengeance doth my fulness yearn: to such tricks doth my loneliness give birth. My joy in giving died with the deed. By its very fulness did my virtue grow weary of itself. He who giveth risketh to lose his shame; he that is ever distributing groweth callous in hand and heart therefrom. Mine eyes no longer melt into tears at the sight of the suppliant's shame; my hand hath become too hard to feel the quivering of laden hands. Whither have ye fled, the tears of mine eyes and the bloom of my heart? Oh, the solitude of all givers! Oh, the silence of all beacons! Many are the suns that circle in barren space; to all that is dark do they speak with their light—to me alone are they silent. Alas, this is the hatred of light for that which shineth: pitiless it runneth its course. Unfair in its inmost heart to that which shineth; cold toward suns,—thus doth every sun go its way. Like a tempest do the Suns fly over their course: for such is their way. Their own unswerving will do they follow: that is their coldness. Alas, it is ye alone, ye creatures of gloom, ye spirits of the night, that take your warmth from that which shineth. Ye alone suck your milk and comfort from the udders of light. Alas, about me there is ice, my hand burneth itself against ice! Alas, within me is a thirst that thirsteth for your thirst! It is night: woe is me, that I must needs be light! And thirst after darkness! And loneliness! It is night: now doth my longing burst forth like a spring,—for speech do I long. It is night: now do all gushing springs raise their voices. And my soul too is a gushing spring. It is night: now only do all lovers burst into song. And my soul too is the song of a lover.

The apostle Paul labored more abundantly than all the apostles; yet it was not he but the grace of God that was with him. By the grace of God he was what he was (1 Cor. 15:10). He fulfilled God’s purpose in his ministry by enjoying the Lord’s sufficient grace (2 Cor. 12:9). Paul surely was drinking of the divine udder to receive the sufficient supply of grace. He did not exercise his natural strength to produce Ishmaels but enjoyed the rich supply of the sufficient grace to bring forth many Isaacs. He lived and worked in the way of “no longer I who live, but Christ” (Gal. 2:20). The real changing of a name is the change from I to Christ—El-Shaddai, the all-sufficient grace Supplier. Only Christ, not I, can fulfill God’s purpose.

Why do milking stools have only three legs? Answer – Because the cow has the udder Sometimes, you've just got to laugh.

She ... grabbed her bra, clasping it and shoving her arms through. "Ye harness your udders?" The man was insufferable. "For your information, it's a bra - short for brassiere, something that wasn't invented until the twentieth century.

If the udder’s dangling right there, you gotta milk it for all it’s worth.

I don’t need your Lot, Eliezer, Hagar, or anything of you. You must walk before Me, not doing anything by yourself or on your own. You must be nourished and supplied by the sufficiency of My divine udder. Then you will be able to produce something not only for Me but also of Me. I only accept and approve what is out of Myself. I shall not produce an Isaac without you. I shall produce an Isaac through you, but not out of you. You are My channel, not the source. Whenever you consider yourself to be the source, you insult Me. I am the unique, all-sufficient source. You have known Me as the Most High God, the Possessor of heaven and earth. Now you must know Me as El-Shaddai, as the all-sufficient Mighty One with an udder. Stay under My udder and be supplied and nourished constantly by My all-sufficiency. This is the way to walk before Me.” As Abraham learned to know grace for the fulfillment of God’s purpose, God changed him in both name and in nature. God changed Abraham’s constitution by having him circumcised. Abram was terminated and Abraham came into being. This is the third major section of Abraham’s experience of God.

First you took beeffat chopped with sheep’s stomachs and cows’ udders, soaked them in milk, and suspended the mixture in water and potash, at blood heat.

One of the unique problems with Indian dairying is that buffaloes give double the milk in winter than in summer. In those days, however much milk was produced, we had to send it all to Bombay or it would spoil and be lost. Dara Khurody, the Milk Commissioner of Bombay, was displeased with the fluctuation in supply and decided that we must send the same amount of milk the year round. This is when my legendary run-ins with him began. I said: ‘Mr Khurody, buffaloes give double the milk in winter and I don’t know how to plug their udders. I’m afraid you will have to accept all the milk.’ He became extremely angry and retorted: ‘But the people of Bombay don’t drink one bottle of milk in summer and two bottles in winter. It’s your problem, not mine. I cannot take the milk.’ I knew that the Bombay Milk Scheme did not have adequate milk to supply to its consumers and so it imported milk powder from New Zealand and converted it to liquid milk to meet the city’s demand. I believed that since there was adequate liquid milk available within the country, the practice was both unnecessary and unfair to our farmers. Never one to shy away from battle, I confronted him: ‘Mr Khurody, are you the Milk Commissioner of Bombay or of New Zealand?’ I asked. ‘Why are you importing milk powder from another country instead of taking milk from our own farmers?’ ‘How dare you?’ he shouted back. ‘Who are you to question the government?’ And the matter ended there. Khurody refused to take the surplus milk and continued to import milk powder from New Zealand. It was around this time that I discovered some of the intriguing benefits of ‘importing’. For some it meant a trip abroad, for others inflated invoices and other devices about which the less said the better. Suffice

I’ll no longer be an unknown killer, a knife plunging out of the pea soup fog and darkness, slashing at whores’ throats, sagging udders and hungry bellies, and filthy flea-crawling cunts; now I have a name. Mothers will caution their kiddies: Jack the Ripper’s going to get you if you don’t watch out; Jack the Ripper’s going to get you if you don’t come inside right now; Jack the Ripper’s going to get you if you don’t eat all your vegetables, mind your manners, and say your prayers. They’ll never forget me; they’ll forget Michael’s jolly jack-tar, but they’ll never forget me! You can take all your sea chanteys, sentimental ballads, and humble hymns, Michael, and shove them up your arse along with Fred Weatherly’s prick. This name, taken with my medicine, will make me invincible. NOTHING can stop me now! I’m Jack, Jack the Ripper, my knife is my scepter, and I reign as the Red King over this Autumn of Terror. Long live King Jack; long may he hack!

He can’t believe you’re actually asking for real potatoes,” Obinze said drily. “Real potatoes are backward for him. Remember this is our newly middle-class world. We haven’t completed the first cycle of prosperity, before going back to the beginning again, to drink milk from the cow’s udder.

Q: What do you call a cow that won’t give milk? A: An udder failure.

The Lord is good to all: and his tender mercies are over all his works. —Psalm 145:9 (KJV) The gray clouds hung below the mountain peaks, smothering the sun. A cold breeze brushed across my cheeks as I tossed hay in the feeder for the horses and mules. I glanced at the brown grass in the pasture rimmed by the skeletal trees. Not a sprig of life showed anywhere. The gloomies seeped into my soul. How I longed for signs of life! Lord, I need You to brighten my day. I heard a low bellow from the neighbors’ pasture a few hundred yards away. Uh-oh, it sounds like a cow’s having problems giving birth. The neighbors lived miles away and wouldn’t be back to check on the cows for a couple more hours. “C’mon, Sunrise,” I called to my golden retriever, “let’s go check it out.” As we neared the pasture, I noticed a lone black cow standing with her head down. Keeping my distance, I stood on tiptoes, craning my neck. A brand-new wet calf lay on the ground. “Isn’t this exciting? What a cute baby!” Sunrise’s nose wiggled as she caught the scent of the baby. For the next hour I sat in the pasture, watching the newborn struggle to stand on its stiltlike legs. I giggled as the calf sucked on its mom’s knees and elbows before it found the udder and slurped. Lord, when my days are glum, remind me to ask You to brighten them. —Rebecca Ondov Digging Deeper: Pss 8, 84:11

Ever seen a cow milked by hand in the movies?” he asked. “Certainly,” said Ferdy. “Then I guess you know all you need to,” said Ben with a wink at the other cubs. “Go on, son. Git!” Ferdy sat down on the little stool behind Old Bess and placed the bucket under her bulging udder. He grasped two nipples and pulled gently. Nothing happened. “Better pull a little harder, son,” Ben advised. Ferdy tugged harder. But all that happened was that Old Bess looked back at Ferdy. “Uh-oh,” said Lizzy, who had a way with animals. “She looks mad.” Just then Old Bess lifted a hind leg and kicked the stool right out from under Ferdy. Ferdy fell forward and landed with his head in the bucket. “You’re sure havin’ your problems with buckets this morning, son,” said Farmer Ben. “I doubt it was my fault,” said Ferdy icily. “Old Bess seems to be working no better than her milking machine.” “We’ll see about that,” said Farmer Ben. He took a seat on the stool and reached for Old Bess’s udder. Within minutes he had a full pail of fresh milk. “I’ll bet Ferdy’s had enough for one day, cubs,” said Farmer Ben. “We should all thank him for being such a good sport. And a good teacher. You can learn a lot by seeing how not to do things, you know.

The USDA’s “Dairy Management Practices” report indicates that approximately one in seven dairy cows in the United States suffers from clinical mastitis, a painful bacterial infection of the udders that is exacerbated by accelerated milk production. In advanced stages, mastitis can be fatal; it is the second leading cause of death in dairy cows who die prior to slaughter. Mastitis, termed a “production disease,” is one of the most frequent and costly afflictions in intensive dairy production. In fact, mastitis is, and has been, such a common and financially catastrophic ailment that the dairy industry established the National Mastitis Council in 1961 specifically to study and combat this disease.

Time to Aubry was the rhythm tapped out by her footsteps and the changing climate. To the people in the village below, time was measured by the daily routine, the crowing roosters, the udders of their goats, the ripening of their barley. Time was long for the young lovers who waited for night, short for the old men who’d lived past their use. It was slow in the mountain villages, fast in the bustling cities. She’d once floated down the Colorado River and time lengthened like a beard, until the rapids cut it short again. It fascinated her, this malleability. She wondered if time slowed down for deserters facing the firing squad, for sailors in a storm, then sped up again while playing croquet or reading a favorite book. Did time ever stop? Would it wait for you to catch up? Would it hurry on ahead?

GIRISH: “Narendra says that God is infinite; we cannot even so much as say that the things or persons we perceive are parts of God. How can Infinity have parts? It cannot.” MASTER: “However great and infinite God may be, His Essence can and does manifest itself through man by His mere will. God’s Incarnation as a man cannot be explained by analogy. One must feel it for oneself and realize it by direct perception. An analogy can give us only a little glimpse. By touching the horns, legs, or tail of a cow, we in fact touch the cow herself; but for us the essential thing about a cow is her milk, which comes through the udder. The Divine Incarnation is like the udder. God incarnates Himself as man from time to time in order to teach people devotion and divine love.

When in my hunting lodge I drank the warm foaming milk which an unkempt wench had drained into a wooden pail from the udder of a beautiful gentle~yed cow, the sen­sation was no different from that which I experienced when, seated on a bench built into the window of my study, my mind absorbed the sweet and foaming nourishment from a book.

An Appreciation of the Udder by Stewart Stafford Abe Lincoln borrowed Mabel Brown's bra, The bustiest gal in the county by far, Stretched it right back as far it would go, Launched himself up, a skyrocketing crow. He soared up so high, he couldn't believe it, Saw an aerial shot of Mabel's mighty cleavage, Birds wondered about the youthful intruder, Touched the dark rim of space, no blue there. Gravity tapped Honest Abe on the shoulder, He fell back to earth like a tumbling boulder, Broke his rapid fall by grabbing onto a tree, Exhilarated at the thought of skyward liberty. © Stewart Stafford, 2024. All rights reserved.

lay a lost and delightful world, the world of my childhood, the world of sweet and irresponsible days at Qunu and Mqhekezweni. Now I was a man, and I would never again play thinti, or steal maize, or drink milk from a cow’s udder.

Who is this Robot King anyway?” Chief Udder asked. “It’s a cad called Charles,” said Porkins.

The cow needs to be milked and there’s no time for udder confusion.

And then there is the Löwenmensch – the Lion Man of the Hohlenstein-Stadel. In the hills between Nuremberg and Munich in Swabian Germany there are caves that have yielded one of the most important works ever crafted by an unknown artist. Around 40,000 years ago, a woman or man sat somewhere in or near that cave, with the detritus of a hunt scattered around. They took a piece of ivory, a tusk from a woolly mammoth, and carefully considered that it might be the right material, shape and size for something that they had been pondering. Now extinct, cave lions were fierce predators at that time, posing a threat to people, and also to the animals that people would hunt and eat. That person thought about the lions, and how formidable they are, and maybe wondered what it would be like to have the power of a lion in the body of a human. Maybe this tribe revered the cave lions out of fear and awe. Whatever the reason, this artist took that mammoth ivory, a flint knife, and patiently carved the tusk into a mythical figure. It is a chimaera, a fantastic beast that is made up of the parts of multiple animals. Chimaeras exist throughout all human cultures for most of history, from mermaids, fawns or centaurs, to the glorious monkey-man god Hanuman, to the Japanese snake-woman nure-onna, to the Wolpertinger, an absurd and mischievous Bavarian part-duck part-squirrel part-rabbit with antlers and vampire teeth. Today, we have reached the ultimate manifestation of a 40,000-year interest in hybrid creatures in genetic engineering, where elements from one animal are transposed into another, and hence we have cats that glow in the dark with the genes of deep-sea crystal jellyfish Aquorea victoria, and goats that produce dragline silk from the golden orb weaver spider in their udders. The Lion Man of Hohlenstein-Stadel

Contrary to popular belief, a nursing mother’s breasts are not full of milk. They’re swollen, sure, sometimes to the point that they resemble fleshy water balloons, but they’re full of blood, fat, and glandular tissue. There’s no bladder in a breast that holds a sloshing cup of milk that empties as the baby nurses and then gradually fills up again, ready for next time. Even a dairy cow’s udder isn’t the bag of milk you might think it to be; like us, a cow’s udder is a visible mound of mammary tissue, along with a few nipples.[*10] The ductwork of a nursing human breast can hold, at most, a couple of tablespoons of milk at a time. It’s the act of suckling that normally triggers a breast’s “let-down reflex”—a cascade of signals that tell the milk glands to kick up production and dump fresh milk out the front door.

Sensei Coach looked at Cluck Lee and then quickly looked away. “Oh no, no, no,” said Chief Udder angrily. “Please don’t tell me that you consider that chicken to be your son.

Thank you for that.” Between thirty-two hours of labor and the looming specter of menopause, Lydia was lucky her bladder wasn’t hanging between her knees like a cow’s udder.

But once the cow's been milked, there's no squirting the cream back up her udder, so here we are to see things through.

For the name Barclay, you could use bar clay or bark lay; for Smolenski, a small lens (camera) skiing; for Caruthers, a car with udders; for Krakowitz, cracker wits; for Frankesni, frank (hot dog) has knee; for Esposito, expose a toe; for Dalrymple, doll rumple; for Kolodny, colored knee; for Androfkavitz, Ann drop car witch; for Giordano, jawed on O; for Virostek, virile stick; and so on.

A ewe usually is a good mother, but she will turn bad if for some reason she is separated from her lamb shortly after birth. Then she is likely to reject the lamb, refusing to nurse it. Sheep farmers have a way of persuading her otherwise. They stimulate her vagina with a kind of sheep dildo. The tickling releases a stream of oxytocin in her brain, and she then takes the lamb to udder. An oxytocin pump in her spinal cord will have the same maternogenic impact.

Watch out!” Dave yelled. Spidroth and Jean-Cowphio turned their heads, looking up in horror as the jet of lava sped towards them… … but then something unexpected happened. One of Spidroth’s arms instantly transformed into a huge red shield, and the lava splattered harmlessly off of it. “Waa!” Spidroth yelled, looking at her gigantic shield arm. Wait, Dave realized. That’s not a shield… that’s a wing! Suddenly Spidroth’s body began twisting and contorting: red feathers the size of pigs bursting from her skin. “YAAAAAAAAAARRRGGGHHH!!!!” she screamed, as her eyes glowed and her body crackled with red electricity. “W-what’s happening to her?” Jean-Cowphio asked, dragging Vioroth’s unconscious body over towards Dave. “I… I think she’s monstermaxing,” said Dave. “Wait,” said Carl, as he and Chief Udder ran over to join them, “I thought she lost those monster-whatever powers?” “I guess not,” said Dave. “But this monstermax form looks different. It looks almost like…” “Oh, no way,” grinned Carl, looking up as Spidroth finished transforming. “I’m going to make fun of her so much if we all get out of this alive.” Spidroth had finished transforming, but this time she wasn’t a giant ball of spider legs and red eyes: She was a gigantic red chicken. “BWAAAAARRRKKKK!!!!!!!” The chicken roared, and then it charged towards the creeper queen. CHAPTER NINE Mega Chicken, I Choose You!

By 1400, the authority of Aristotle closed virtually every argument. Once a student learned his view on a subject, whether it was a fine point in logic or the number of planets or the functions of body organs, there was no point in going any further. Someone wanting to know how many udders a cow had would be pointed to the relevant passage in Aristotle instead of being sent out to a field to count for himself.

Real potatoes are backward for him. Remember this is our newly middle-class world. We haven’t completed the first cycle of prosperity, before going back to the beginning again, to drink milk from the cow’s udder.

The egg made the clone. In the experiments, the scientists extracted a cell from the udder of an adult sheep, and they removed the nucleus from the cell, the nucleus being the storehouse of the cell’s genes. They wanted those adult genes, and they could have taken them from any organ. Every cell in an animal’s body has the same set of genes in it. What distinguishes an udder cell from a pancreatic cell from a skin cell is which of those tens of thousands of genes are active and which are silenced.

As a calf nudges the cow’s udder to stimulate the flow of milk and maternal love, so Mahendra’s rage prodded Rajalakshmi into expressing her stifled maternal affection.

My father was a man of iron will. He had a red beard and eyes like caves. He married my mother sensibly for the triple joy of her widowhood, the three estates, but he was concerned - as an English country gentleman and an epitome of the chivalric virtues - with the making of a son. Having heard well of the giant's child-inspiring powers, my father takes my mother by the hand and leads her up to him the night before their wedding. It had been a hot day, the hottest day that any man could remember, the skylarks swooning in the sticky air, milk turning sour in the cows' udders. At the end of that hottest day now it is suddenly Midsummer Eve and the giant stands out bold and wonderful and monstrous on his long green Dorset hill, the moon at the full above his knobbled club. My father lays my mother down on the giant's thistle, in the modest shade of Mr Wiclif's burgeoning fig tree. 'Dear hart,' he says, taking off his spurs and his liripipe hat, 'I shall require an heir.' If ever widow woman blushed then my mother blushed hot when she saw my father unbuttoned above her in the moonlight. 'My womb,' she says, 'is empty.' My father engages the key in the lock. It is well-oiled. He turns and enters and makes himself at home. 'I have been told,' he says, 'that any true woman,' he says, 'childless,' he adds, 'who lies,' he says, 'on the Cerne giant, - my father takes a shuddering juddering breath - 'conceives without fail,' he explains. My father goes on, without need of saying. It is sixty yards if it is an inch from the top to the toe of the giant of Cerne Abbas. The creature's club alone must be every bit of forty yards. 'O Gog,' says my mother eventually. 'O Gog, O Gog, O Gog.' 'I do believe,' says my father, 'Magog.' Now, in the moment of my conception, as a star falls into my mother's left eye, as the wind catches its breath, as the little hills skip for joy, and the moon hides her face behind a cloud - a bit of local history. When St Augustine came calling in those parts the people of Cerne tied a tail to his coat and whipped him out of their valley. The saint was furious. He got down on his knees and prayed to God to give tails to all the children that were born in Dorset. 'Right,' said the Omnipotence. This went on, tails, tails, tails, tails, until the folk regretted their pagan manners. When they expressed their regret, St Austin came back and founded the abbey, calling it Cernal because he was soon seeing his visions there - from the Latin, 'cerno', I see, and the Hebrew, 'El, God. That's enough history. I prefer mystery.