Turkish Love Quotes

I don't love her anymore So Why should I walk Nights By the tavern Where I drank Every night Thinking of her?

How terrible it was to still be mentally and emotionally attached to someone from whom you have been physically separated.

. . . Don't live in the world as if you were renting or here only for the summer, but act as if it was your father's house. . .Believe in seeds, earth, and the sea, but people above all. Love clouds, machines, and books, but people above all." Nazim Hikmet, 20th century Turkish poet

Here’s to the security guards who maybe had a degree in another land. Here’s to the manicurist who had to leave her family to come here, painting the nails, scrubbing the feet of strangers. Here’s to the janitors who don’t understand English yet work hard despite it all. Here’s to the fast food workers who work hard to see their family smile. Here’s to the laundry man at the Marriott who told me with the sparkle in his eyes how he was an engineer in Peru. Here’s to the bus driver, the Turkish Sufi who almost danced when I quoted Rumi. Here’s to the harvesters who live in fear of being deported for coming here to open the road for their future generation. Here’s to the taxi drivers from Nigeria, Ghana, Egypt and India who gossip amongst themselves. Here is to them waking up at 4am, calling home to hear the voices of their loved ones. Here is to their children, to the children who despite it all become artists, writers, teachers, doctors, lawyers, activists and rebels. Here’s to international money transfer. For never forgetting home. Here’s to their children who carry the heartbeats of their motherland and even in sleep, speak with pride about their fathers. Keep on.

Do you know what the Turkish say about coffee? It should be black as hell, strong as death, and sweet as love.

Would you?” Mom smiles and touches my hair, pushing it back from my forehead. I let her, but I grit my teeth. Her bare fingers brush my skin. I am thankful when none of my amulets crack. “Do you know what the Turkish say about coffee? It should be black as hell, strong as death, and sweet as love. Isn’t that beautiful? My grandfather told me that when I was a little girl, and I never forgot it. Unfortunately, I still like my milk.

When love arrives, all needs and flaws are gone.

The train may fall in love with a station, but it has to go and it goes! Don’t be like the train; stay at the station you fell in love, go nowhere!

My fear was not the fear of God but, as in the case of the whole Turkish secular bourgeoisie, fear of the anger of those who believe in God too zealously(...) I experienced the guilt complex as something personal, originated less from the fear of distancing myself from God than from distancing myself from the sense of community shared by the entire city .

Like most Turkish men of my world who entered into this predicament, I never paused to wonder what might be going on in the mind of the woman with whom I was madly in love, and what her dreams might be; I only fantasized about her.

Pour elle, aimer, c'était prendre tous les risques et donner notre vie pour quelqu'un, oui, l'amour était une chose de cet ordre. Mais dans la vie, cela ne se produisait qu'une seule fois.

There are two kinds of diamonds in this world: The diamond itself and the eyes full of love!

Little minds try to solve the matters through violence and darkness; great minds try to solve the matters through love and light!

Is it true he killed a Turkish ambassador with a thong?” I wasn’t sure if she was talking about the sandals or the panties, but

If there is a very strong love behind you that you can lean against to it, nothing can ever shake you very strongly!

Moments of love and compassion are the only immortal moments in human being’s life! We humans are mortals with immortal moments!

For a child, no hand is stronger and softer than the hand which touches her lovingly!

If you harden the soil, the seed cannot grow; if you harden your heart, the love cannot grow!

Soil is earth’s barefoot and when we walk barefoot, two barefoot touches each other with love!

If you want a forgotten corner to be remembered, a featureless place to be loved, a shadowy emptiness to shine, put some flowers there!

What if the door you love is locked and cannot be open? The answer is very simple: Find another door!

Writers like Pierre Loti, by contrast, make no secret of loving Istanbul and the Turkish people for the opposite reason: for the preservation of their eastern particularity and their resistance to becoming western.

If you love the life very much, you will see that everything will be shining, everything will be sparkling!

Once you take sword in your hand, you will lose your right to talk about the peace! Man of peace and love never takes the sword in his hand!

Love creates bridges much more than all the engineers of the world!

A Turkish Proverb says, “Coffee should be black as hell, strong as death, and as sweet as love.

A person should love the life he has chosen enough to call it his own in the end.

The little lake you love is the biggest ocean for you!

Nobody can give up rain and nobody can give up love because the former makes this life possible and the latter makes it meaningful!

There ́s a metaphor which I love: living like a drawing compass. As you know, one leg of the compass is static, rooted in a place. Meanwhile, the other leg draws a wide circle, constantly moving. Like that, my fiction as well. One part of it is rooted in Istanbul with strong Turkish roots. But the other part travels the world, connecting to different cultures.

I amused myself with mental games in which I changed the focus, deceived myself, forgot altogether what had been troubling me or wrapped in a mysterious haze. We might call this confused, hazy state melancholy, or perhaps we should call it by its Turkish name, hüzün, which denotes a melancholy that is communal rather than private. Offering no clarity; veiling reality instead, hüzün brings us comfort, softening the view like the condensation on a window when a tea kettle has been spouting steam on winters day. Steamed-up windows make me feel hüzün, and I still love getting up and walking over to those windows to trace words on them with my finger. As I trace out words and figures on the steamy window, the hüzün inside me dissipates, and I can relax; after I have done all my writing and drawings, I can erase it all with the back of my hand and look outside. But the view itself can bring its own hüzün. The time has come to move towards a better understanding of this feeling that the city of Istanbul carries as its fate.

Beni mahvetti. Gülüşüyle aklımı çeldi. Bakışıyla kalbimi mühürledi. Bahtıma yalnızca birkaç cilve düştü. Sonrasında ateşin çevresinde dönen bir pervane böceği oldum. Evet umutsuz ama belki bir umut bulurum diye darma duman

One of the most distinct features of this whole human history is god flattery! People never get tired of buttering every kind of gods in the hope of getting earthly benefit or obtaining heavenly plunder! Man is no doubt a tireless flunkey!

There is a cosmic river flowing from the Sun to the Earth and to everywhere: The Sunlight, the holiest of the holy rivers! Enemy of Darkness is the best friend of existence! Touch the sunlight with a strong love because light itself made that love possible!

It is a privilege to exist, it is a privilege to live and all this made possible by our Earth, our beautiful warm home in this cold universe! If you are a man of high moral standing, you will protect the Earth with all your heart! Earth is the only real holy temple on earth! The more we love the earth, the more we will be loved by the earth!

One of the most notorious slogans of ultra-nationalism in Turkey has been ‘Either love it or leave it!’ It is meant to block all kinds of fault-finding from within. The implication is that if you criticize your country or your state, you are showing disrespect, not to mention a lack of patriotism, in which case you had better take your leave. If you do stay, however, the implication is that you love your homeland, in which case you had better not voice any critical opinions. This black-and-white mentality is an obstacle to social progress. But it is not only Turkish ultra- nationalism that is fuelled by a dualistic mentality. All kinds of extremist, exclusivist discourses are similarly reductionist and sheathed in tautology. Either/or approaches ask us to make a choice, all the while spreading the fallacy that it is not possible to have multiple belongings, multiple roots, multiple loves.

She was theorizing on the Deep State; that enduring Turkish paranoia that the nation really was a conspiracy run by a cabal of generals, judges, industrialists and gangsters. The Taksim Square massacre of three years before, the Kahramanmaraş slaughter of Alevis a few months after, the oil crisis and the enduring economic instability, even the ubiquity of the Grey Wolves nationalist youth movement handing out their patriotic leaflets and defiling Greek Churches: all were links in an accelerating chain of events running through the fingers of the Derin Devlet. To what end? the men asked. Coup, she said, leaning forward, her fingers pursed. It was then that Georgios Ferentinou adored her. The classic profile, the strength of her jaw and fine cheekbones. The way she shook her head when the men disagreed with her, how her bobbed, curling hair swayed. The way she would not argue but set her lips and stared, as if their stupidity was a stubborn offence against nature. Her animation in argument balanced against her marvellous stillness when listening, considering, drawing up a new answer. How she paused, feeling the regard of another, then turned to Georgios and smiled. In the late summer of 1980 Georgios Ferentinou fell in love with Ariana Sinanidis by Meryem Nasi’s swimming pool. Three days later, on September 12th, Chief of General Staff Kenan Evren overthrew the government and banned all political activity.

Sonnet of Languages Turkish is the language of love, Spanish is the language of revolution. Swedish is the language of resilience, English is the language of translation. Portuguese is the language of adventure, German is the language of discipline. French is the language of passion, Italian is the language of cuisine. With over 7000 languages in the world, Handful of tongues fall short in a sonnet. But you can rest assured of one thing, Every language does something the very best. Each language is profoundly unique in its own way. When they come together, they light the human way.

Turk, Elhamdulila The Turks took up the sword, Europe trembled, shuddered. And we too in Kosova fought For our beloved freedom. They attacked with fire and sword, For centuries our freedoms were lost, The tyrant overran us: 'You are a Turk, elhamdulila!' Religion and nation were the same, Moslem and Turk were one. He wanted us to forget our very names: 'You are a Turk, elhamdulila!' He forbade our language too, To speak no Turkish was to be an infidel. It is the word of God, they told us: 'You are a Turk, elhamdulila!' 'You are a Turk, you are a Turk,' they thundered At the Albanians for centuries, And one day one of us uttered: 'I am a Turk, elhamdulila!' But no, Turks we are not! Never! Let everyone know We have always been Albanians; Religion cannot wipe that away! No, Turks we are not! But their working people we love. After times of blood and gloom We shall go forth - hand in hand! Translated by Robert Elsie

Leonard: I remember Marianne and I were in a hotel in Piraeus, some inex- pensive hotel. We were both about twenty-five and we had to catch the boat back to Hydra. We got up and I guess we had a cup of coffee or something and got a taxi, and I’ve never forgotten this. Nothing happened, just sitting in the back of the taxi with Marianne, [lighting] a cigarette, a Greek cigarette that had that delicious deep flavour of a Greek cigarette that has a lot of Turkish to- bacco in it, and thinking, I have a life of my own, I’m an adult, I’m with this beautiful woman, we have a little money in our pocket, we’re going back to Hydra, we’re passing these painted walls. That feeling I think I’ve tried to recreate hun- dreds of times unsuccessfully. Just that feeling of being grown up, with some- body beautiful that you’re happy to be beside and all the world is in front of you. Your body is suntanned and you’re going to get on a boat. That’s a feeling I remember very, very accurately.

Thirty-nine-year-old moderately successful Human Resources Director. Interests include regency romances, reality TV, and baking large novelty birthday cakes for other people’s children. Hobbies include drinking Tia Maria and eating Turkish delight in the bath and dining out with her mum and dad. Wanted to be a ballerina but didn’t end up with a ballerina body; however, has been told she is an impressive dirty dancer when drunk. Knows her wine, so please just hand the wine list over. Godmother to nine children, member of two book clubs, Social Club Manager for the Australian Payroll Officers’ Association. Suffers from a severe blushing problem but is not shy and will probably end up better friends with your friends than you, which you’ll find highly irritating after we break up. Has recently become so worried about meeting the love of her life and having children before she reaches menopause that she has cried piteously in the middle of the night. But otherwise is generally quite cheerful and has on at least three separate occasions that she knows of been described as ‘Charming’. Yep, that about summed it up. What a catch.

an idle threat, for Nuri Said with the guns had gone back to Guweira. There were only one hundred and eighty Turks in the village, but they had supporters in the Muhaisin, a clan of the peasantry; not for love so much as because Dhiab, the vulgar head-man of another faction, had declared for Feisal. So they shot up at Nasir a stream of ill-directed bullets. The Howeitat spread out along the cliffs to return the peasants' fire. This manner of going displeased Auda, the old lion, who raged that a mercenary village folk should dare to resist their secular masters, the Abu Tayi. So he jerked his halter, cantered his mare down the path, and rode out plain to view beneath the easternmost houses of the village. There he reined in, and shook a hand at them, booming in his wonderful voice: 'Dogs, do you not know Auda?' When they realized it was that implacable son of war their hearts failed them, and an hour later Sherif Nasir in the town-house was sipping tea with his guest the Turkish Governor, trying to console him for the sudden change of fortune. At dark Mastur rode in. His Motalga looked blackly at their blood enemies the Abu Tayi, lolling in the best houses. The two Sherifs divided up the place, to keep their unruly followers apart. They had little authority to mediate

Like noiseless nautilus shells, their light prows sped through the sea; but only slowly they neared the foe. As they neared him, the ocean grew still more smooth; seemed drawing a carpet over its waves; seemed a noon-meadow, so serenely it spread. At length the breathless hunter came so nigh his seemingly unsuspecting prey, that his entire dazzling hump was distinctly visible, sliding along the sea as if an isolated thing, and continually set in a revolving ring of finest, fleecy, greenish foam. He saw the vast, involved wrinkles of the slightly projecting head beyond. Before it, far out on the soft Turkish-rugged waters, went the glistening white shadow from his broad, milky forehead, a musical rippling playfully accompanying the shade; and behind, the blue waters interchangeably flowed over into the moving valley of his steady wake; and on either hand bright bubbles arose and danced by his side. But these were broken again by the light toes of hundreds of gay fowl softly feathering the sea, alternate with their fitful flight; and like to some flag-staff rising from the painted hull of an argosy, the tall but shattered pole of a recent lance projected from the white whale's back; and at intervals one of the cloud of soft-toed fowls hovering, and to and fro skimming like a canopy over the fish, silently perched and rocked on this pole, the long tail feathers streaming like pennons. A gentle joyousness—a mighty mildness of repose in swiftness, invested the gliding whale. Not the white bull Jupiter swimming away with ravished Europa clinging to his graceful horns; his lovely, leering eyes sideways intent upon the maid; with smooth bewitching fleetness, rippling straight for the nuptial bower in Crete; not Jove, not that great majesty Supreme! did surpass the glorified White Whale as he so divinely swam.

Charles Bean, the official historian of Australia’s part in World War I, was unusual in dealing closely with the deeds of the soldiers on the front line, and not just the plans and orders of their leaders. At the end of his account of the Gallipoli landing in the Official History, he asked what made the soldiers fight on. What motive sustained them? At the end of the second or third day of the Landing, when they had fought without sleep until the whole world seemed a dream, and they scarcely knew whether it was a world of reality or of delirium – and often, no doubt, it held something of both; when half of each battalion had been annihilated, and there seemed no prospect before any man except that of wounds or death in the most vile surroundings; when the dead lay three deep in the rifle-pits under the blue sky and the place was filled with stench and sickness, and reason had almost vanished – what was it then that carried each man on? It was not love of a fight. The Australian loved fighting better than most, but it is an occupation from which the glamour quickly wears. It was not hatred of the Turk. It is true that the men at this time hated their enemy for his supposed ill-treatment of the wounded – and the fact that, of the hundreds who lay out, only one wounded man survived in Turkish hands has justified their suspicions. But hatred was not the motive which inspired them. Nor was it purely patriotism, as it would have been had they fought on Australian soil. The love of country in Australians and New Zealanders was intense – how strong, they did not realise until they were far away from their home. Nor, in most cases was the motive their loyalty to the tie between Australia and Great Britain. Although, singly or combined, all these were powerful influences, they were not the chief. Nor was it the desire for fame that made them steer their course so straight in the hour of crucial trial. They knew too well the chance that their families, possibly even the men beside them, would never know how they died. Doubtless the weaker were swept on by the stronger. In every army which enters into battle there is a part which is dependent for its resolution upon the nearest strong man. If he endures, those around him will endure; if he turns, they turn; if he falls, they may become confused. But the Australian force contained more than its share of men who were masters of their own minds and decisions. What was the dominant motive that impelled them? It lay in the mettle of the men themselves. To be the sort of man who would give way when his mates were trusting to his firmness; to be the sort of man who would fail when the line, the whole force, and the allied cause required his endurance; to have made it necessary for another unit to do his own unit’s work; to live the rest of his life haunted by the knowledge that he had set his hand to a soldier’s task and had lacked the grit to carry it through – that was the prospect which these men could not face. Life was very dear, but life was not worth living unless they could be true to their idea of Australian manhood.

Spying came to him as making love comes to other men. It is his belief, in fact, that his father may have had relations with the Okhrana, the czar’s intelligence service, though his murder by the Turks was haphazard—simply one act in a village slaughter. But Avram knew them, whether they were Turkish Aghas or British officers, he always understood how they worked, where their vulnerabilities lay.

Turkish Coffee Set and Turkish Tea Set Tea, called “çay” in Turkey, is the unofficial“national beverage” of the Turkish people. Turkish tea is very special kind of black tea with strong robust flavor and a lovely crimson color. Wherever you go in Turkey you’ll immediately be offered a cup of hot tea, in distinctive glass cups that look like an hour glass. There is hardly a single business meeting, meal or social gathering in Turkey in which tea is not served automatically. To turn down a cup of (almost always free) tea is considered a rude act in Turkish culture and will not win you any friends. All government offices, universities, and most corporations in Turkey have a full-time tea-server on their payroll called “çayci” whose sole function is to brew and serve tea all day long. Green and ever-moist mountains of Rize is ideal to grow tea Turkish tea, the same Camellia Sinensis cultivated all over Far East, is grown along the Black Sea coast of Turkey. Provinces like Rize are famous for their black tea plantation situated on the steep mountains that overlook the Black Sea. Turkish tea is both consumed widely within the country and exported as well. Usually export variety is a slightly more expensive but better brand. Some of the best-known Turkish black tea brands include Filiz and CayKur. Turkish People do not add milk to their tea but use sugar. Mengene mah Arıcı sok. 2/7 Konya 0505 357 10 10

Indeed, on their respective days of owning the tongue, each of the neighbours could not help but echo the mouth of the previous owner. The Italian family eventually developed a taste for the occasional cardamom tea, the Filipino adventurously spread some Vegemite on his pan de sal and, at one time, the Australian couple stirred fish heads into their sour soup. Meanwhile, the Sri Lankan began hosting summer feasts by the barbie, and the Turkish baker even serenaded his wife with songs about love and volcanoes as he prepared a tray of almond biscotti for the oven. You see, the tongue had an excellent memory. Even when it had moved to a new mouth, it still evoked the breath of spices, sweets and syllables of the former host. It was never known to forget anything, least of all the fact that it was once the soft, pink flesh of a South Coast mollusc; it yielded itself to a higher good one winter night when the ocean was formidably wild.

Every beautiful place is your temple, you can always visit them; every useful book is your holy book, you can always read them; every place you find love is your heaven, you can always go there! Don’t get stuck in the temples, in the so-called holy books and heavens of the religions because life is much richer, much superior and much intelligent than all the religions because life is alive, it is dynamic and it continuously develops itself!

However much you love them, you must let everything and everybody that desperately long for their freedom to be free!

If we go to Frankfurt together it won't be long, I'm sure, before I love you. I'm not like you; it takes me longer than two days to fall in love with someone. If you're patient, if you don't break my heart with your Turkish jealousies, I'll love you deeply.

All of these inspirations, along with a love for the place, the people and their history, have found their way into the books she’s written, which have been translated into German, Norwegian, Czech, Turkish and Slovenian. Fiona now lives in Scotland, but

In the seventeenth century, Turkish concubines devised a secret method of communication with flowers by attaching a meaning to each blossom or plant. The fascination swept Europe and reached its zenith of popularity in Victorian England. In the language of flowers, the red rose symbolizes love, while the calla lily signifies a magnificent beauty. Together, a stunning marriage to the perfumer. - DB

This is a city with its legs spread open toward the sea. Take a look at the port when you walk down toward the old neighborhoods in Sidi El Houari, over on the Calère des Espagnols side. It’s like an old whore, nostalgic and chatty. Sometimes I go down to the lush garden on the Promenade de Létang to have a solitary drink and rub shoulders with delinquents. Yes, down there, where you see that strange, dense vegetation, ficuses, conifers, aloes, not to mention palms and other deeply rooted trees, growing up toward the sky as well as down under the earth. Below there’s a vast labyrinth of Spanish and Turkish galleries, which I’ve been able to visit, even though they’re usually closed. I saw an astonishing spectacle down there: the roots of centuries-old trees, seen from the inside, so to speak, gigantic, twisting things, like giant, naked, suspended flowers. Go and visit that garden. I love the place, but sometimes when I’m there I detect the scent of a woman’s sex, a giant, worn-out one. Which goes a little way toward confirming my obscene vision: This city faces the sea with its legs apart, its thighs spread, from the bay to the high ground where that luxurious, fragrant garden is. It was conceived — or should I say inseminated, ha, ha! — by a general, General Létang, in 1847. You absolutely must go and see it — then you’ll understand why people here are dying to have famous ancestors. To escape from the evidence.

Ben geldim sana öğretmeye değil. Ben geldim seni sevmeye.

The next morning having we had the Continental Breakfast with French croissants and the usual strong Turkish coffee. Mia seemed strangely distant from me now sat next to Aleixo who had come to join us. I had a KLM flight to catch that afternoon and there was little left to say. Later Mia came with me to the row of taxies and told the driver in Portuguese to take me to the airport. As I got into the cab her last words to me were a mocking “Poor boy, poor, poor boy…” My place is here with Aleixo, but I was yours for a lovely day.

There is no such thing as a non-dangerous dictator! Like all the venomous snakes, all dictators are dangerous! Then what is the antidote? Antidote is our love for freedom and our unshakable determination on the matter of keeping this love!

Look at every creature from the window of compassion with the eyes of love!

Look every creature from the window of compassion with the eyes of love!

If nobody is somebody for you, then it means you have lost your belief in people; if anybody is somebody for you, then it means you have much love for every person!

I want you so much, he said with such heart-tugging sincerity that to be fair, a translation from Turkish to English would have to flip a coin between "want" and "love.

In matters of love: When giving, be generous! When taking, be thankful!

Ivo Andric, Bosnian chronicle (Quote about nostalgia, free translation from Bosnian lenguage) More than three hundred years ago, brought us from our homeland, a unique Andalusia, a terrible, foolish, fratricidal whirlwind, which we can not understand even today, and who has not understood it to this day, scattered us all over the world and made us beggars to which gold does not help. Now, threw us on the East, and life on the East is not easy for us or blessed, and the as much man goes further and gets closer to the sun's birth, it is worse, because the land is younger and more raw and people are from the land. And our trouble is that we could not fully love this country, to which we owe becouse it has received us, accept us and provided us with shelter, nor could we hate the one who has unjustly took us away and expelled us as an unworthly sons. We do not know is it more difficult that we are here or that we are not there. Wherever we were outside of Spain, we would suffer because we would have two homelands, I know, but here life is too much pressed us and humiliated us. I know that we have been changed for a long time,we do not remember anymore how we were, but surely we remember that we were different. We left and road up long time ago and we traveled hard and we unluckily fell down and stopped at this place, and that is why we are no longer even a shadow of what we were. As a powder on a fruit that goes hand-to-hand, from man first fall of what is finest on him. That's why we are like this. But you know us, us and our life, if we can call this life. We live between "occupiers" and commonalty, miserable commonalty and terrible Turkish. Cutted away completely from our loved ones, we are careful to look after and keep everything Spanish, songs and meals and customs, but we feel that everything changes in us, spoils and forgets. We remember the language of our land, the lenguage we did take and carried three centuries ago, the lenguage which even do not speak there anymore, and we ridiculously speak with stumbling the language of the comonalty with which we suffer and the Turkish who rules over us. So it may not be a long day when we will be purely and humanly able to express ourselves only in prayer, and which actually does not need any words. This so lonely and few, we marry between us and see that our blood is paling and fainting. We bend and shred in front of everyone, we mourn, suffer and contrive, as people said: on the ice we make campfire, we work, we gain, we save, not only for ourselves and for our children, but for all those who are stronger and more insolent, impudent than us and strike on our life , on the dignity, and on the wealth. So we preserved the faith for which we had to leave our beautiful country, but lost almost everything else. Luckily, and to our sorrow, we did not lose from our memory reminiscence of our dear country, as it was, before she drive away us like stepmother; just as it will never extinguish in us the desire for a better world, the world of order and humanity in which you goes stright, watches calmly and speaks openly. We can not free ourselves from that feeling, nor feeling that, in addition to everything, we belong to such a world, though, we are expelled and unhappy, otherwise we live. That's what we would like to know there. That our name does not die in that brighter and higher world that is constantly darkening and destroying, iconstantly moves and changes, but never collapses, and always for somebody exists, that that world knows that we are carrying him in our soul, that even here we serve him on our way, and we feel one with him, even though we are forever and hopelessly separated from him.

I tried desperately to remember her, only to realize that despite love, a face long not seen finally fades.

So far, heritage has only caused a mess. You know why? Because it is never about just heritage - all talk of heritage inadvertently leads us to the savage dilemma of "our heritage versus their heritage". And such dilemma might have been acceptable in a savage society, but it is totally and utterly out of place in a civilized world. So, either the very construct of heritage evolves, or becomes an impediment to the expansion, hence the welfare, of the world as well as the self. That is why I say - just because you are born and raised in a particular culture, it doesn't mean, you are supposed to stay chained to that culture all your life, with blinkers on your eyes, that keep you ignorant of the beauty beyond the horizon. Let me put this into perspective with an unambiguous example. Some of you have asked me, what's my relation to Turkey? Well, everybody loves Rumi, but I learnt his tongue, so I could pick up where he left off. Some of you have asked me, what's my relation to Latin America? Well, everybody loves to yell "viva la libertad", but I learnt el idioma, so I could revolutionize the very paradigm of revolution. Every corner of earth has some distinct strongholds, and I am the force that brings them together to create a strong, sapient, and undivided planet.

Where are the monuments to the enslaved people who built the wealth Britain benefits from today or the indigenous peoples in the Caribbean who were massacred and dispossessed of their lands to create sugar plantations for European enjoyment? Where are the monuments to the Windrush generation that—like the Turkish Gastarbeiter in Germany, or North African workers in France—helped rebuild postwar Britain, yet decades later were wrongly detained, denied legal rights and benefits (such as medical care and housing), and threatened with deportation (with at least eighty-three individuals wrongly deported) by Britain's Conservative government, in what became known as the Windrush scandal in 2018? Where is the seemingly ferocious commitment to not editing or censoring when it comes to those figures? Where is that much-romanticized—and much-instrumentalized—love of history when it comes to understanding just whom that history is actually built and peopled by?

All through history every culture on earth has produced its distinct literature - American literature, British literature, Latino Literature, Arabic literature, Turkish literature, European literature, Bengali literature and so on. I am none of these, because I am all of these - Naskar is the amalgamation of all of world's cultures. Naskar is the first epitome of integrated Earth literature - where there is no inferior, no superior - no greater, no lesser. Soulfulness of Rumiland, heartfulness of Martíland, correctiveness of MLKland, sweetness of Tagoreland - merge them all in the fire of love, and lo emerges Naskarland - merge them all in the fire of love, and lo emerges lightland.

Of the thousand of lines he had come across, there was one that had stayed with him. "Someday this pain will be useful to you." I hoped he was right. And that one day, not too far in the future, all this pain would be useful to future generations born on the island, to the grandchildren of those who had lived through the troubles. If you go to Cyprus today, you can still find tombstones of Greek widows and Turkish widows, engraved in different alphabets but with a similar plea: "If you find my husband, please bury him next to me.

In 1696 Jean Dumont published A New Voyage to the Levant, in which Turkish women appeared to him as “charming creatures . . . made for love

Art of Linguistics (Sonnet 1223) No language speaks of freedom better than spanish, No language speaks of love better than turkish, No language speaks of oneness better than sanskrit, No language interprets better than our good ol' english. No language speaks to computers better than code, No language speaks of matter better than physics. No language speaks of mind better than neurology, No language speaks pattern better than mathematics. No language speaks of thought better than philosophy, No language speaks of emotion better than poetry. No language speaks of justice better than sociology, No language speaks of behavior better than psychology. Purpose of language is communication not argumentation, If it doesn't bridge the cliffs it all brings but extinction.

The Son of a vacuum Among the tall trees he sat lost, broken, alone again, among a number of illegal immigrants, he raised his head to him without fear, as nothing in this world is worth attention. -He said: I am not a hero; I am nothing but a child looking for Eid. The Turkmen of Iraq, are the descendants of Turkish immigrants to Mesopotamia through successive eras of history. Before and after the establishment of the Ottoman Empire, countries crossed from here, and empires that were born and disappeared, and still, preserve their Turkish identity. Although, after the collapse of the Ottoman Empire and the division of the Arab world, they now live in one of its countries. Kirkuk, one of the heavens of God on earth, is one of the northern governorates of Iraq in which they live. The Kurdish race is shared with them, a race out of many in Iraq. Two children of two different ethnicities, playing in a village square in Kirkuk province when the news came from Baghdad, of a new military coup. Without delay, Saddam Hussein took over the reins of power, and faster than that, Iraq was plunged into successive wars that began in 1980 with its neighbor Iran, a war that lasted eight years. Iraq barely rested for two years, and in the third, a new war in Kuwait, which did not end in the best condition as the leader had hoped, as he was expelled from it after the establishment of an international coalition to liberate it, led by the United States of America. Iraq entered a new phase of suffering, a siege that lasted more than ten years, and ended up with the removal of Saddam Hussein from his power followed by the US occupation of it in 2003. As the father goes, he returns from this road, there is no way back but from it. As the date approaches, the son stands on the back of that hill waiting for him to return. From far away he waved a longing, with a bag of dreams in his hands, a bag of candy in his pocket, and a poem of longing by a Turkmen poet who absorb Arabic, whose words danced on his lips, in his heart. -When will you come back, dad? -On the Eid, wait for me on the hill, you will see me coming from the road, waving, carrying your gifts. The father bid his son farewell to the Arab Shiite city of Basra, on the border with Iran, after the outbreak of the Iran-Iraq war, as the homeland is calling its men, or perhaps the leader is calling his subjects. In Iraq, as in many countries of the Arab world, the homeland is the leader, and the leader is the homeland. Months passed, the child eagerly anticipating the coming of the feast, but the father hurried to return without an appointment, loaded on the shoulders, the passion reached its extent in the martyr’s chest, with a sheet of paper in his pocket on which he wrote: Every morning takes me nostalgic for you, to the jasmine flower, oh, melody in the heart, oh balm I sip every while, To you, I extend a hand and a fire that ignites in the soul a buried love, night shakes me with tears in my eyes, my longing for you has shaped me into dreams, stretching footsteps to the left and to the right, gleam, calling out for me, you scream, waking me up to the glimpse of the light of life in your face, a thousand sparkles, in your eyes, a meaning of survival, a smile, and a glace, Eid comes to you as a companion, without, life yet has no trace, for roses, necklaces of love, so that you amaze. -Where is Ruslan? On the morning of the feast day, at the door of his house, the kids asked his mother, -with tears in her eyes: He went to meet his father. A moment of silence fell over the children, -Raman, with a little gut: Aunt, do you mean he went to the cemetery? -Mother: He went to meet him at those hills.

I am Lebanese and proud to be so. I am not Turkish, and I am proud not to be. I belong to a nation whose splendors I praise, but there is no state to which I might belong or where I might find refuge. I am a Christian and proud to be so. But I love the Arab prophet and I appeal to the greatness of his name; I cherish the glory of Islam and fear lest it decay. I am a Levantine, and although in exile I remain Levantine by temperament, Syrian by inclination and Lebanese by feeling. I am oriental, and the Orient has an ancient civilization of magical beauty and of fragrant and exquisite taste. Although I admire the present state of Western civilization and the high degree of development and progress it has attained, the East will remain the country of my dreams and the setting for my desires and longings. Some of you treat me as a renegade; for I hate the Ottoman state and hope it will disappear. To those amongst you Gibran answers: `I hate the Ottoman state, for I love Islam, and I hope that Islam will once again find its splendor.' What is it in the Ottoman state that so attracts you, since it has destroyed the edifices of your glory? ...Did Islamic civilization not die with the start of the Ottoman conquests? Has the green flag not been hidden in the fog since the red flag appeared over a mass of skulls? As a Christian, as one who has harbored Jesus in one half of his heart and Mohammed in the other, I promise you that if Islam does not succeed in defeating the Ottoman state the nations of Europe will dominate Islam. If no one among you rises up against the enemy within, before the end of this generation the Levant will be in the hands of those whose skins are white and whose eyes are blue.

So," said Halide, "I don't think Dot's Anglo-Catholic Mission Society is going to have much good fortune in my country, and she will be wiser not to encourage them to think so. The advancement of Turkish men and women must come from within, it must be a true patriotism, as it has been in the past, when we have progressed so much and so fast. When the masses will also start to advance, it will be as when our ancestors rolled across the Asia hills and plains, nothing could stay them. This will surely be again, when the minds of the Turkish masses roll on like an army and conquer all the realms of culture and high thinking. Then we shall see women taking their places beside men, not only as now in the universities and professions, but in the towns and villages everywhere, they will walk and talk free, spending their money and reading wise books and writing down great thoughts, and when the enemy comes, they will defend their homes like men. All this we shall see, but it must be an all Turkish movement; we shall throw over Islam, as Atatürk bade us, but I think we shall not become Christian, it is not our religion. Sometimes I feel that I should not have done so myself when in London, and that it was to betray my country. And now I love a devout Moslem man, and this makes it difficult. He too is a doctor. He wishes that I throw off the Church of England and that we marry. But I could not be a Moslem wife, and bring up children to all that." She sighed as she ate her yoghourt. I thought how sad it was, all this progress and patriotism and marching on and conquering the realms of culture, yet love rising up to spoil all and hold one back, and what was the Christian Church and what was Islam against this that submerged the human race and always had? ...it was the great force, and drove like a hurricane, shattering everything in its way, no one had a chance against it, the only thing was to go with it, because it always won.

English is my work language, Turkish is my love language, Spanish is my play language, Telugu is my leisure language. This would probably be different for you - perhaps for you, it all happens in one language - English, and that's perfectly fine. Different people are inspired in different ways - it's alright - as long as all our inspirations converge into one result - a better world for all - where there is no interracial dialogue, there is no intercultural communication, there is no interreligious relations - because - there is but one race, humanity - there is but one culture, humanity - there is but one religion, humanity.

Philippa thought again of the bride, blushing, receiving her shoe-buckles; and the Pilgrims of Love, giving their hearts and their laughter and the moonlit song of the lyre. And Míkál’s beautiful voice: The fountains make thee thy bride’s veil; the lyre spins thee thy ribbons; the mallow under thy foot is the hand of thy bridegroom….Sometimes, one must travel to find what is love. She let her mind go just so far; and then, with gentle hands, closed the door she had opened. Then, wearing not her Turkish robe but a plain woollen dress of her own, her hair unbound; with no paint and no jewels but a small silver brooch long ago bought by her father, Philippa walked with Onophrion to the place of her wedding.

Onun için cennet ol, cehennem değil. Vicdanlı bir adam ol, hayvan değil. Be her paradise, not prison. Be her man, not master. Be the miracle to her maladies. Onun yaralarına ilacı ol, tuz değil.

I use English when understanding is needed, I use Turkish when I wanna remain unheard. Some languages are vessels for the head, Some tongues are born to bear the heart.

Have you got stuck in a period of time where you loved or you were loved once? Come back to the present time, because present time is the only time you can do something real about your fate!

Ancient Ways The Greek Isles are divided into several major chains lying in the Aegean, the Mediterranean, and the Ionian seas. The Cyclades chain alone includes more than two hundred islands clustered in the southern Aegean. In the southeastern Aegean, between Crete and Asia Minor, there are 163 islands known as the Dodecanese chain. Only 26 of these are inhabited; the largest of them is Rhodes, where the world-famous Colossus once stood. The Ionian chain of western Greece (named for the eponymous sea) includes the large island of Corfu. Cyprus lies in the eastern Mediterranean, south of Turkey. Today, Cyprus stands politically divided, with Turkish rule in the north, and a government in the south that remains independent from Greece. However, the island has always been linked culturally and linguistically to Greece, and it shares traditions and ways of life with the smaller islands scattered to its south and west. In the Greek Isles, history blends myth and fact. Historians glean information about the early days of the Greek Isles from the countless ancient stories and legends set there. According to Homer, battleships sailed from the harbors of Kos and Rhodes during the Trojan War. A well-known legend holds that the Argonauts sought refuge from a storm on the island of Anafi in the southeastern Cyclades. The lovely island of Lésvos is mentioned throughout the Homeric epics and in many ancient Greek tales. Tradition has it that the god Helios witnessed the island of Rhodes rising mystically from the sea, and chose it for his home. The ill-fated Daedalus and his son, Icarus, attempted to soar through the skies over the magical island of Crete, where the great god Zeus was born in a mountaintop cave. Villagers still recount how Aphrodite emerged from the sea on a breathtaking stretch of beach near the village of Paphos on Cyprus. Visitors must actually lay eyes on a Greek island to gain a full appreciation for these ancient stories. Just setting foot on one of these islands makes you feel as if you’ve stepped into one of the timeless tales from ancient Greek mythology.

a horse-drawn caisson conveyed the father of the Turks to his temporary resting place. The cortege included Turkish statesmen and generals, as well as dignitaries and honor guards from numerous countries. Soldiers from foreign lands, some of which had been mortal enemies just nineteen years earlier, stood with their Turkish counterparts, their weapons pointed at the ground. Farther back walked students, teachers, workers, peasants, shopkeepers, and housewives.

The first dishes, carried out on Barroni's exquisite silver platters, were a selection of marzipan fancies, shaped into hearts and silvered; a mostarda of black figs in spiced syrup; skewers of prosciutto marinated in red wine that I had reduced until it was thick and almost black; little frittate with herbs, each covered with finely sliced black truffles; whole baby melanzane, simmered in olive oil, a recipe I had got from a Turkish merchant I had met in the bathhouse. I set about putting the second course together. I heated two kinds of biroldi, blood sausages: one variety I had made pig's blood, pine nuts and raisins; the other was made from calf's blood, minced pork and pecorino. Quails, larks, grey partridge and figpeckers were roasting over the fire, painted with a sauce made from grape molasses, boiled wine, orange juice, cinnamon and saffron. They blackened as they turned, the thick sauce becoming a lovely, shiny caramel. There were roasted front-quarters of hare, on which would go a deep crimson, almost black sauce made from their blood, raisins, boiled wine and black pepper. Three roasted heads of young pigs, to which I had added tusks and decorated with pastry dyed black with walnut juice so that they resembled wild boar, then baked. Meanwhile, there was a whole sheep turning over the fire, more or less done, but I was holding it so that it would be perfect. The swan- there had to be a swan, Baroni had decided- was ready. I attached it to the armature of wire I had made, so that it stood up regally. The sturgeon, which I had cooked last night at home, and had finally set in aspic at around the fourth hour after midnight, was waiting in a covered salver. There were black cabbage leaves rolled around hazelnuts and cheese; rice porridge cooked in the Venetian style with cuttlefish ink; and of course the roebuck, roasting as well, but already trussed in the position I had designed for it.

It had always struck her as odd that so many Turks memorized Arabic prayers without having the slightest idea what they were saying. Whether English or Turkish, Peri loved words. She held them in her palms like eggs about to hatch, their tiny hearts beating against her skin, full of life. She inquired into their meanings -- hidden and manifest; she studied their etymologies. But for countless believers, the words in the prayers were holy sounds one was expected less to penetrate than to imitate -- an echo without a beginning or an end, in which the act of thinking was subsumed by the act of mimicking.

I am lucky that part from my blood is Turkish ...that is why I have the same feeling ....that has our Mr. President...Global Citizenship is fear for all how love Turkey! ...........Hesham Nebr -------------------------------------------------------------------- انا محظوظ ان جزء من دمائي تركي ....!! لهذا انا معي هذا الإحساس ...الذي يمتلكة السيد الرئيس !! ...المواطنة العالمية هي امنية عادلة لكل من يحب تركيا! هشام نيبر

I’m beginning to realize I shouldn’t have stayed away from Eversby Priory for so long,” she heard him say grimly. “The entire household is running amok.” Unable to restrain herself any longer, Kathleen went to the open gap in the doorway and glared at him. “You were the one who hired the plumbers!” she hissed. “The plumbers are the least of it. Someone needs to take the situation in hand.” “If you’re foolish enough to imagine you could take me in hand--” “Oh, I’d begin with you,” he assured her feelingly. Kathleen would have delivered a scathing reply, but her teeth had begun to chatter. Although the Turkish towel had absorbed some of the moisture from her clothes, they were clammy. Seeing her discomfort, Devon turned and surveyed the room, obviously hunting for something to cover her. Although his back was turned, she knew the precise moment that he spotted the shawl on the fireplace chair. When he spoke, his tone had changed. “You didn’t dye it.” “Give that to me.” Kathleen thrust her arm through the doorway. Devon picked it up. A slow smile crossed his face. “Do you wear it often?” “Hand me my shawl, please.” Devon brought it to her, deliberately taking his time. He should have been mortified by his indecent state of undress, but he seemed entirely comfortable, the great shameless peacock. As soon as the shawl was within reach, Kathleen snatched it from him. Casting aside her damp towel, she pulled the shawl around herself. The garment was comforting and familiar, the soft wool warming her instantly. “I couldn’t bring myself to ruin it,” she said grudgingly. She was tempted to tell him that even though the gift had been inappropriate…the truth was, she loved it. There were days when she wasn’t certain whether the gloomy widow’s weeds were reflecting her melancholy mood or causing it, and when she pulled the brilliant shawl over her shoulders, she felt instantly better. No gift had ever pleased her as much. She couldn’t tell him that, but she wanted to. “You look beautiful in those colors, Kathleen.” His voice was low and soft. She felt her face prickle. “Don’t use my first name.” “By all means,” Devon mocked, glancing down at his towel-clad form, “let’s be formal.

Paradise is hell...when you can't share it..." The Penance (Book 2 of 'The Catalyst Trilogy;)

Plenticultural (Sonnet 1434) When I get mad, I revert to English, because English is my first language. When I feel romantic, I revert to Turkish, because Turkish is my love language. When I feel passionate, I revert to Spanish, because Spanish is my passion language. When I feel electric, I revert to Telugu, because Telugu is my power language. When nothing works, I revert to Korean, because Korean is my backup language. And you wonder why I never run empty, why the natural spring is ever abundant! Language is the gateway to culture, Culture is the gateway to life. I am no person who speaks many tongues, I am the proof of plenticultural life.