Turbulence Hope Quotes

You'll get through this. It won't be painless. It won't be quick. But God will use this mess for good. In the meantime don't be foolish or naïve. But don't despair either. With God's help you will get through this.

We have patiently suffered long enough, hoping that someone or some kind of luck would one day grant us more opportunity and happiness. But nothing external can save us, and the fateful hour is at hand when we either become trapped at this level of life or we choose to ascend to a higher plane of consciousness and joy. In this ailing and turbulent world, we must find peace within and become more self-reliant in creating the life we deserve.

A song of despair The memory of you emerges from the night around me. The river mingles its stubborn lament with the sea. Deserted like the dwarves at dawn. It is the hour of departure, oh deserted one! Cold flower heads are raining over my heart. Oh pit of debris, fierce cave of the shipwrecked. In you the wars and the flights accumulated. From you the wings of the song birds rose. You swallowed everything, like distance. Like the sea, like time. In you everything sank! It was the happy hour of assault and the kiss. The hour of the spell that blazed like a lighthouse. Pilot's dread, fury of blind driver, turbulent drunkenness of love, in you everything sank! In the childhood of mist my soul, winged and wounded. Lost discoverer, in you everything sank! You girdled sorrow, you clung to desire, sadness stunned you, in you everything sank! I made the wall of shadow draw back, beyond desire and act, I walked on. Oh flesh, my own flesh, woman whom I loved and lost, I summon you in the moist hour, I raise my song to you. Like a jar you housed infinite tenderness. and the infinite oblivion shattered you like a jar. There was the black solitude of the islands, and there, woman of love, your arms took me in. There was thirst and hunger, and you were the fruit. There were grief and ruins, and you were the miracle. Ah woman, I do not know how you could contain me in the earth of your soul, in the cross of your arms! How terrible and brief my desire was to you! How difficult and drunken, how tensed and avid. Cemetery of kisses, there is still fire in your tombs, still the fruited boughs burn, pecked at by birds. Oh the bitten mouth, oh the kissed limbs, oh the hungering teeth, oh the entwined bodies. Oh the mad coupling of hope and force in which we merged and despaired. And the tenderness, light as water and as flour. And the word scarcely begun on the lips. This was my destiny and in it was my voyage of my longing, and in it my longing fell, in you everything sank! Oh pit of debris, everything fell into you, what sorrow did you not express, in what sorrow are you not drowned! From billow to billow you still called and sang. Standing like a sailor in the prow of a vessel. You still flowered in songs, you still brike the currents. Oh pit of debris, open and bitter well. Pale blind diver, luckless slinger, lost discoverer, in you everything sank! It is the hour of departure, the hard cold hour which the night fastens to all the timetables. The rustling belt of the sea girdles the shore. Cold stars heave up, black birds migrate. Deserted like the wharves at dawn. Only tremulous shadow twists in my hands. Oh farther than everything. Oh farther than everything. It is the hour of departure. Oh abandoned one!

Turbulence is the only way to get altitude – to get lift. Without turbulence the sky is just a big blue hole. Without turbulence, you sink.

When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. (Isa. 43:2)

Adoption is the most intentional process on Earth.

All children grow up, all but one. His name is Peter and by now, all the civilized world has heard of him. He has captured the public imagination and become a legend, a subject for poets, philosophers and psychologists to write about, and for children to dream of. The children’s tales might be lacking in some details, but on the whole they are more accurate than most other accounts, for children will always understand Peter intuitively, as I did when I first met him. "I shall endeavor to tell you the true story of my friend Peter, because he cannot tell it to you himself. Afterward I hope you will love him and defend him as I have for the remainder of your days. Pass on to others a true account of the wild boy who would not grow up, who danced with kings and won the hearts of princesses. He defied logic and reason, lived and loved with an innocent heart, and found peace in the midst of a turbulent world.

You’ll get through this. You fear you won’t. We all do. We fear that the depression will never lift, the yelling will never stop, the pain will never leave. Here in the pits, surrounded by steep walls and angry brothers, we wonder, Will this gray sky ever brighten? This load ever lighten? We feel stuck, trapped, locked in. Predestined for failure. Will we ever exit this pit?

In the midst of the turbulence, we hang onto hope.

Hope kept us alive in the midst of the turbulence.

You’ll get through this. You fear you won’t. We all do. We fear that the depression will never lift, the yelling will never stop, the pain will never leave. Here in the pits, surrounded by steep walls and angry brothers, we wonder, Will this gray sky ever brighten? This load ever lighten? We feel stuck, trapped, locked in. Predestined for failure. Will we ever exit this pit? Yes! Deliverance is to the Bible what jazz music is to Mardi Gras: bold, brassy, and everywhere.

Gratitude gets us through the hard stuff...Gratitude always leaves us looking at God and away from dread.

The difficulties have taken much away. I get that. But there is one gift your trouble cannot touch: your destiny.

Destiny waits just behind the turbulence. ~Wendy Aguiar

Hope can keep you alive in the midst of the turbulence.

Rather than ask God to change your circumstances, ask him to use your circumstances to change you. Life is a required course. Might as well do your best to pass it.

After all, as a junior minister in Her Majesty’s government, Andrea enjoyed the sort of anonymity you’d hope for in one of the better witness protection programmes.

Hey,Dad, remember earlier this week, when I got stabbed?" "I have a hazy recollection, yes." "Is it worth it? Being head of the Council? I mean, if people are always gunning for you, why not hand it over to someone else? You could go on vacation.Have a life.Date." I waited for Dad to embrace his inner Mr. Darcy again and get all huffy, but if anything,he just looked rueful. "One,I made a solemn vow to use my powers to help the Council. Two, things are turbulent now, but that won't always be the case. And I have faith that you'll make a wonderful head of the Council someday,Sophie." Yeah,except for that whole sleeping with enemy part,I thought.Wait, not that I would actually be sleeping with...I mean,it's a metaphor. There would only be metaphorical sleeping. My face must have reflected some of the weirdness happening in my brain, because Dad narrowed his eyes at me before continuing, "As for dating, theres no point." "Why?" "Because I'm still in love with your mother." Whoa.Okay, not exactly the answer I was expecting. Before I could even process that, Dad rushed on, saying, "Please don't let that get your hopes up. There is no way your mother and I could or will ever reunite." I held up my hand. "Dad,relax. I'm not twelve, and this isn't The Parent Trap.

This is life. Learning to love through loss. Seeking warm pockets in the bitter cold. Finding the worth of a smile on a cloudy day. Carrying the weight of the world on weary shoulders—mistakes, sins, injustices—added upon daily. Enduring burdens that spur greater strength. This is life. Sorting through layers of expressions staring you straight in the eye. A battle to be right when wrong, to be good when bad, to be content when in need, and to laugh when tearing up. This is life. Valuing things of no worth. Reevaluating dreams. Laboring ceaselessly against the current. Seeing less, wanting more, having enough. This is life. Chasing the moon when the sun would extend its warmth. Slapping the hand that would offer a gentle caress. Cowering at personal, monstrous shadows. Giving and taking in unbalanced weights. Diminishing the majesty of mountains in order to form our own lowly hills. Hoping for more than we deserve. This is life. Hurting. Despairing. Losing. Weeping. Suffering. Laboring. Sinking. Mourning. Appreciating with greater capacity and sincerity a learned knowledge that these adversities do have their opposites. This is life. A taste. A revelation. A banishment. A mercy. A test. An experience. A turbulent sea-voyage that shall assuredly reach the unseen shore, making seasoned sailors of us all. This is life.

If you see your troubles as nothing more than isolated hassles and hurts, you’ll grow bitter and angry. Yet if you see your troubles as tests used by God for his glory and your maturity, then even the smallest incidents take on significance.

The back of the seat in front of Richards was a revelation in itself. There was a pocket with a safety handbook in it. In case of air turbulence, fasten your belt. If the cabin loses pressure, pull down the air mask directly over your head. In case of engine trouble, the stewardess will give you further instructions. In case of sudden explosive death, hope you have enough dental fillings to insure identification.

Repeat it to yourself over and over until it trumps the voices of fear and angst. "The LORD your God is with you, he is mighty to save. He will take great delight in your, he will quiet you with his love, he will rejoice over your with singing" (Zeph. 3:17 NIV)

Don't equate the presence of God with a good mood or a pleasant temperament. God is near whether you are happy or not.

Skip had loved that lighthouse—and all it symbolized. Light in the darkness. Guidance through turbulent waters. Salvation for the floundering. Hope for lost souls.

Think you have lost it all? You haven't. "God's gifts and God's call are under full warranty--never canceled, never rescinded" (Rom. 11:29 MSG).

Money gone. Expectations dashed. Friends vanished. Who's left? God is.

In God’s hands intended evil becomes eventual good.

This season in which you find yourself may puzzle you, but it does not bewilder God. He can and will use it for his purpose.

A proud man is seldom a grateful man, for he never thinks that he gets as much as he deserves.”1 The grateful heart, on the other hand, sees each day as a gift.

At this moment, I hope you choose heaven over hell, peace over turbulence, and love over hate.

The story of Joseph is in the Bible for this reason: to teach you to trust God to trump evil. What Satan intends for evil, God, the Master Weaver and Master Builder, redeems for good.

Like Joseph, you've been dumped into the pit. And, like Joseph, you choose to heed the call of God on your life. It's not easy. You're tempted to get even. But you choose instead to ponder your destiny.

But God will use your mess for good. We see a perfect mess; God sees a perfect chance to train, test, and teach the future prime minister. We see a prison; God sees a kiln. We see famine; God sees the relocation of his chosen lineage. We call it Egypt; God calls it protective custody, where the sons of Jacob can escape barbaric Canaan and multiply abundantly in peace. We see Satan’s tricks and ploys. God sees Satan tripped and foiled.

Justin: I am falling so in love with you. Her body electrified. Celeste wiped her eyes and read his text again. The drone of the plane disappeared; the turbulence was no more. There was only Justin and his words. Justin: I lose myself and find myself at the same time with you. Justin: I need you, Celeste. I need you as part of my world, because for the first time, I am connected to someone in a way that has meaning. And truth. Maybe our distance has strengthened what I feel between us since we’re not grounded in habit or daily convenience. We have to fight for what we have. Justin: I don’t know if I can equate what I feel for you with anything else. Except maybe one thing, if this makes any sense. Justin: I go to this spot at Sunset Cliffs sometimes. It’s usually a place crowded with tourists, but certain times of year are quieter. I like it then. And there’s a high spot on the sandstone cliff, surrounded by this gorgeous ice plant, and it overlooks the most beautiful water view you’ve ever seen. I’m on top of the world there, it seems. Justin: And everything fits, you know? Life feels right. As though I could take on anything, do anything. And sometimes, when I’m feeling overcome with gratitude for the view and for what I have, I jump so that I remember to continue to be courageous because not every piece of life will feel so in place. Justin: It’s a twenty-foot drop, the water is only in the high fifties, and it’s a damn scary experience. But it’s a wonderful fear. One that I know I can get through and one that I want. Justin: That’s what it’s like with you. I am scared because you are so beyond anything I could have imagined. I become so much more with you beside me. That’s terrifying, by the way. But I will be brave because my fear only comes from finally having something deeply powerful to lose. That’s my connection with you. It would be a massive loss. Justin: And now I am in the car and about to see you, so don’t reply. I’m too flipping terrified to hear what you think of my rant. It’s hard not to pour my heart out once I start. If you think I’m out of mind, just wave your hands in horror when you spot the lovesick guy at the airport. Ten minutes went by. He had said not to reply, so she hadn’t. Justin: Let’s hope I don’t get pulled over for speeding… but I’m at a stoplight now. Justin: God, I hope you aren’t… aren’t… something bad. Celeste: Hey, Justin? Justin: I TOLD YOU NOT TO REPLY! Justin: I know, I know. But I’m happy you did because I lost it there for a minute. Celeste: HEY, JUSTIN? Justin: Sorry… Hey, Celeste? Celeste: I am, unequivocally and wholly falling in love with you, too. Justin: Now I’m definitely speeding. I will see you soon.

Is that possible? To live in this world and not scare yourself to death? To feel turbulence and not imagine the plane going down? To experience hope as a grown-up with the same clarity a child feels terror? How do you not call forth the things that will devour you and give them teeth? How do you protect? Especially when the danger is you?

So now begins the first war with Cordelia' in which I retreat and thereby teach her to be victorious as she pursues me. I continually fall back, and in this backward movement I teach her to know through me all the powers of erotic love, its turbulent thoughts' its passion, what longing is, and hope, and impatient expectancy. As I perform this set of steps before her' all this will correspondingly in her' It is a triumphant procession in which I am leading her, and I myself am just as much the one who dithyrambically sings praises to her victory as I am the one who shows the way. She will gain courage to believe in erotic love, to believe it is an etemal force, when she sees its dominion over me, sees my movements. She will believe me, partly because I rely on my artistry, and partly because at the bottom of what I am doing there is truth. If that were not the case, she would not believe me. With my every move, she becomes stronger and stronger; love is awakening in her soul; she is being enthroned in her meaning as a woman

Thank you, God. For the jam on our toast and the milk on our cereal. For the blanket that calms us and the joke that delights us and the warm sun that reminds us of God’s love.

In the midst of the turbulence, lift up your voice and praise God. He will fight the battle for you.

But for me, I am anot afraid, because the worst thing that could happen is getting to see "my Father eye to eye.

When he finally confessed his immorality, he made only one request of God: "Do not cast me away from Your presence, and do not take Your Holy Spirit from me" (Ps. 51:11).

David knew what mattered most. The presence of God. He begged God for it.

Lay claim to the nearness of God. "Never will I leave you; never will I forsake you" (Heb. 13.5 NIV).

Don't get sucked into short-term thinking. Your struggles will not last forever, but you will.

In changing times lay hold of the unchanging character of God.

Pits have no easy exits.

In times of turbulence, we must keep calm and be patient.

Change is inevitable. Wise leaders anticipate it and adapt quickly.

Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use this mess for something good. “This trouble you’re in isn’t punishment; it’s training, the normal experience of children . . . God is doing what is best for us, training us to live God’s holy best” (Heb. 12:8, 10 MSG).

Think about taking a trip on an airplane. Before taking off, the pilot has a very clear destination in mind, which hopefully coincides with yours, and a flight plan to get there. The plane takes off at the appointed hour toward that predetermined destination. But in fact, the plane is off course at least 90 percent of the time. Weather conditions, turbulence, and other factors cause it to get off track. However, feedback is given to the pilot constantly, who then makes course corrections and keeps coming back to the exact flight plan, bringing the plane back on course. And often, the plane arrives at the destination on time. It’s amazing. Think of it. Leaving on time, arriving on time, but off course 90 percent of the time. If you can create this image of an airplane, a destination, and a flight plan in your mind, then you understand the purpose of a personal mission statement. It is the picture of where you want to end up—that is, your destination is the values you want to live your life by. Even if you are off course much or most of the time but still hang on to your sense of hope and your vision, you will eventually arrive at your destination. You will arrive at your destination and usually on time. That’s the whole point—we just get back on course.

Destiny comes suddenly, bringing concern; she stares at you with horrible eyes and clutches you at the throat with sharp fingers and hurls you to the ground and tramples upon you with ironclad feet; then she laughs and walks away, but later regrets her actions and asks you through good fortune to forgive her. She stretches her silky hand and lifts you high and sings to you the Song of Hope and causes you to lose your cares. She creates in you a new zest for confidence and ambition. If your lot in life is a beautiful bird that you love dearly, you gladly feed to him the seeds of your inner self, and make your heart his cage and your soul his nest. But while you are affectionately admiring him and looking upon him with the eyes of love, he escapes from your hands and flies very high; then he descends and enters into another cage and never comes back to you. What can you do? Where can you find patience and condolence? How can you revive your hopes and dreams? What power can still your turbulent heart?

The Magi Now as at all times I can see in the mind's eye, In their stiff, painted clothes, the pale unsatisfied ones Appear and disappear in the blue depths of the sky With all their ancient faces like rain-beaten stones, And all their helms of silver hovering side by side, And all their eyes still fixed, hoping to find once more, Being by Calvary's turbulence unsatisfied, The uncontrollable mystery on the bestial floor.

The Magi" Now as at all times I can see in the mind's eye, In their stiff, painted clothes, the pale unsatisfied ones Appear and disappear in the blue depths of the sky With all their ancient faces like rain-beaten stones, And all their helms of silver hovering side by side, And all their eyes still fixed, hoping to find once more, Being by Calvary's turbulence unsatisfied, The uncontrollable mystery on the bestial floor.

You meant evil against me," Joseph told his brothers, using a Hebrew verb that traces its meaning to "weave" or "plait." "You wove evil," he was saying, "but God rewove it together for good." God, the Master Weaver.

I am an old man now, and when I die and go to Heaven there are two matters on which i hope for enlightenment. One is quantum electrodynamics, and the other is the turbulent motion of fluids. About the former I am rather optimistic.

Both Eleanor Roosevelt and Louis Howe recognized from the outset that Franklins spirit would be destroyed if his political ambitions were throttled. If he didn’t have political hope; he would die spiritually, intellectually and in his personality.

Out of the lions' den for Daniel, the prison for Peter, the whale's belly for Jonah, Goliath's shadow for David the storm for the disciples, disease for the lepers, doubt for Thomas, the grave for Lazarus, and the shackles for Paul. God gets us through stuff.

Think about taking a trip on an airplane. Before taking off, the pilot has a very clear destination in mind, which hopefully coincides with yours, and a flight plan to get there. The plane takes off at the appointed hour toward that predetermined destination. But in fact, the plane is off course at least 90 percent of the time. Weather conditions, turbulence, and other factors cause it to get off track. However, feedback is given to the pilot constantly, who then makes course corrections and keeps coming back to the exact flight plan, bringing the plane back on course. And often, the plane arrives at the destination on time. It’s amazing. Think of it. Leaving on time, arriving on time, but off course 90 percent of the time. If you can create this image of an airplane, a destination, and a flight plan in your mind, then

From then on he would make two or three trips a week to similar premises – bookstores, crystal shops, candle parlours, short-let niche operations selling a mix of pop-cultural memorabilia and truther merchandise from two or three generations ago – which had flourished along the abandoned high streets of the post-2007 austerity, run by a network of shabby voters hoping to take advantage of tumbling rents. Their real obsession lay in the idea of commerce as a kind of politics, expression of a fundamental theology. They had bought the rhetoric without having the talent or the backing. The internet was killing them. The speed of things was killing them. They were like old-fashioned commercial travellers, fading away in bars and single rooms, exchanging order books on windy corners as if it was still 1981 – denizens of futures that failed to take, whole worlds that never got past the economic turbulence and out into clear air, men and women in cheap business clothes washed up on rail platforms, weak-eyed with the brief energy of the defeated, exchanging obsolete tradecraft like Thatcherite spies.

And thus before his eighteenth year was told, Accumulated feelings pressed his heart With still increasing weight; he was o'er-powered By Nature; by the turbulence subdued Of his own mind; by mystery and hope, And the first virgin passion of a soul Communing with the glorious universe.

An old Cherokee chief is teaching his grandson about life: “A fight is going on inside me,” he said to the boy. “It is a terrible fight and it is between two wolves. “One is evil—he is anger, envy, sorrow, regret, greed, self-pity, arrogance, guilt, resentment, inferiority, lies, false pride, superiority, self-doubt, and ego. “The other is good—he is joy, peace, love, hope, serenity, truth, humility, kindness, benevolence, empathy, generosity, compassion and faith. “This same fight is going on inside you—and inside every other person, too.” The grandson thought about it for a minute and then asked his grandfather, “Which wolf will win?” The old chief simply replied, “The one you feed.

I am not sure," I answered. "I hope it won't break my heart if I don't do well." I had been concentrating on developing that kind of attitude since I'd emerged from my depression in November. I'd realized how much I had taken the achievement ethic to heart - I had been so hard on my mistakes and middling performances. A sincere effort was all I owed myself.

There is always a storm before a calm. There is always a darkness before daylight. There is always turbulence before quietness. There is always sacrifices before a great victory. There is always awaiting before a breakthrough. There is always prayer before an answer. There is always pain before joy. There is always failure before success. There is always pregnancy before the birth of new born baby.

He intuitively understood, as we must today, that leaders need to construct a reinforced base to support all that they are going to do. What are the most important pillars of your thinking about a vital issue? Why are you invested in this particular problem? What do you hope to achieve as you delve into it, and what is your best guess about how you will do this? The answers to these questions are vital not only to your actions going forward, but also to how you sustain your commitment when you run into obstacles and setbacks.

The ‘60s were a very turbulent time for colored people. Being away at war was a chance for them to escape the racial bullshit for a while. It was a shame it came down to that kind of choice. Don’t get me wrong. There were plenty of guys, who tried to bring that racial crap over there with them. However, when the shit hits the fan, you don’t give a damn about who’s standing next to you, saving your ass. You certainly don’t care what color his skin is or what language he speaks. All that matters to you is that he is an American G.I. Government Issued, baby!

As the decade wore on, Colin came to perceive the 'American dilemma' less in purely racial and legal terms, more in class and economic terms. Wherever he looked he saw legal remedies undercut by social and economic realities. . . . Only by providing jobs and other economic opportunities for the deprived - black and white alike - could the city reduce the deep sense of grievance harbored by both communities, alleviate some of the antisocial behavior grounded in such resentments, and begin to close the terrible gap between the rich and the poor, the suburb and the city, the hopeful and the hopeless.

He bethought him with pride that he had always been called a scholar, and sneered at for his love of solitude and books. He had never been apt at pretty phrases. He would stand stock still, blush, and stride like a grenadier in a ladies' drawing-room. He had twice fallen, in sheer abstraction, from his horse. He had broken Lady Winchilsea's fan once while making a rhyme. Eagerly recalling these and other instances of his unfitness for the life of society, an ineffable hope, that all the turbulence of his youth, his clumsiness, his blushes, his long walks, and his love of the country proved that he himself belonged to the sacred race rather than to the noble - was by birth a writer, rather than an aristocrat -possessed him.

What the turbulent months of the campaign and the election revealed most of all, I think, was that the American people were voicing a profound demand for change. On the one hand, the Humphrey people were demanding a Marshall Plan for our diseased cities and an economic solution to our social problems. The Nixon and Wallace supporters, on the other hand, were making their own limited demands for change. They wanted more "law and order," to be achieved not through federal spending but through police, Mace, and the National Guard. We must recognize and accept the demand for change, but now we must struggle to give it a progressive direction. For the immediate agenda, I would make four proposals. First, the Electoral College should be eliminated. It is archaic, undemocratic, and potentially very dangerous. Had Nixon not achieved a majority of the electoral votes, Wallace might have been in the position to choose and influence our next President. A shift of only 46,000 votes in the states of Alaska, Delaware, New Jersey, and Missouri would have brought us to that impasse. We should do away with this system, which can give a minority and reactionary candidate so much power and replace it with one that provides for the popular election of the President. It is to be hoped that a reform bill to this effect will emerge from the hearings that will soon be conducted by Senator Birch Bayh of Indiana. Second, a simplified national registration law should be passed that provides for universal permanent registration and an end to residence requirements. Our present system discriminates against the poor who are always underregistered, often because they must frequently relocate their residence, either in search of better employment and living conditions or as a result of such poorly planned programs as urban renewal (which has been called Negro removal). Third, the cost of the presidential campaigns should come from the public treasury and not from private individuals. Nixon, who had the backing of wealthy corporate executives, spent $21 million on his campaign. Humphrey's expenditures totaled only $9.7 million. A system so heavily biased in favor of the rich cannot rightly be called democratic. And finally, we must maintain order in our public meetings. It was disgraceful that each candidate, for both the presidency and the vice-presidency, had to be surrounded by cordons of police in order to address an audience. And even then, hecklers were able to drown him out. There is no possibility for rational discourse, a prerequisite for democracy, under such conditions. If we are to have civility in our civil life, we must not permit a minority to disrupt our public gatherings.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

The Poised Edge of Chaos Sand sifts down, one grain at a time, forming a small hill. When it grows high enough, a tiny avalanche begins. Let sand continue to sift down, and avalanches will occur irregularly, in no predictable order, until there is a tiny mountain range of sand. Peaks will appear, and valleys, and as sand continues to descend, the relentless sand, piling up and slipping down, piling up and slipping down, piling up - eventually a single grain will cause a catastrophe, all the hills and valleys erased, the whole face of the landscape changed in an instant. Walking yesterday, my heels crushed chamomile and released intoxicating memories of home. Earlier this week, I wrote an old love, flooded with need and desire. Last month I planted new flowers in an old garden bed - one grain at a time, a pattern is formed, one grain at a time, a pattern is destroyed, and there is no way to know which grain will build the tiny mountain higher, which grain will tilt the mountain into avalanche, whether the avalanche will be small or catastrophic, enormous or inconsequential. We are always dancing with chaos, even when we think we move too gracefully to disrupt anything in the careful order of our lives, even when we deny the choreography of passion, hoping to avoid earthquakes and avalanches, turbulence and elemental violence and pain. We are always dancing with chaos, for the grains sift down upon the landscape of our lives, one, then another, one, then another, one then another. Today I rose early and walked by the sea, watching the changing patterns of the light and the otters rising and the gulls descending, and the boats steaming off into the dawn, and the smoke drifting up into the sky, and the waves drumming on the dock, and I sang. An old song came upon me, one with no harbour nor dawn nor dock, no woman walking in the mist, no gulls, no boats departing for the salmon shoals. I sang, but not to make order of the sea nor of the dawn, nor of my life. Not to make order at all. Only to sing, clear notes over sand. Only to walk, footsteps in sand. Only to live.

She stared out at the gloaming and didn't care that it might be the last twilight she ever saw. She cared only that she had spent too much of her twenty-six years alone, with no one at her side to share the sunsets, the starry skies, the turbulent beauty of storm clouds. She wished that she had reached out to people more, instead of retreating inward, wished that she had not made her heart into a sheltering closet. Now, when nothing mattered any more, when the insight couldn't do her any damn good at all, she realized that there was less hope of survival alone than with others. She'd been acutely aware that terror, betrayal, and cruelty had a human face, but she had not sufficiently appreciated that courage, kindness, and love had a human face as well. Hope wasn't a cottage industry; it was neither a product that she could manufacture like needlepoint samplers nor a substance that she could secrete, in her cautious solitude, like a maple tree producing the essence of syrup. Hope was to be found in other people, by reaching out, by taking risks, by opening her fortress heart.

The unhappy priest was breathing hard; sincere horror at the foreseen dispersal of Church property was linked with regret at his having lost control of himself again, with fear of offending the Prince, whom he genuinely liked and whose blustering rages as well as disinterested kindness he knew well. So he sat down warily, glancing every now and again at Don Fabrizio, who had taken up a little brush and was cleaning the knobs of a telescope, apparently absorbed. A little later he got up and cleaned his hands thoroughly with a rag; his face was quite expressionless, his light eyes seemed intent only on finding any remaining stain of oil in the cuticles of his nails. Down below, around the villa, all was luminous and grandiose silence, emphasised rather than disturbed by the distant barking of Bendicò baiting the gardener’s dog at the far end of the lemon-grove, and by the dull rhythmic beat from the kitchen of a cook’s knife chopping meat for the approaching meal. The sun had absorbed the turbulence of men as well as the harshness of earth. The Prince moved towards the priest’s table, sat down and began drawing pointed little Bourbon lilies with a carefully sharpened pencil which the Jesuit had left behind in his anger. He looked serious but so serene that Father Pirrone no longer felt on tenterhooks. “We’re not blind, my dear Father, we’re just human beings. We live in a changing reality to which we try to adapt ourselves like seaweed bending under the pressure of water. Holy Church has been granted an explicit promise of immortality; we, as a social class, have not. Any palliative which may give us another hundred years of life is like eternity to us. We may worry about our children and perhaps our grandchildren; but beyond what we can hope to stroke with these hands of ours we have no obligations. I cannot worry myself about what will happen to any possible descendants in the year 1960. The Church, yes, She must worry for She is destined not to die. Solace is implicit in Her desperation. Don’t you think that if now or in the future She could save herself by sacrificing us She wouldn’t do so? Of course She would, and rightly.

In 1931, Japan went broke—i.e., it was forced to draw down its gold reserves, abandon the gold standard, and float its currency, which depreciated it so greatly that Japan ran out of buying power. These terrible conditions and large wealth gaps led to fighting between the left and the right. By 1932, there was a massive upsurge in right-wing nationalism and militarism, in the hope that order and economic stability could be forcibly restored. Japan set out to get the natural resources (e.g., oil, iron, coal, and rubber) and human resources (i.e., slave labor) it needed by seizing them from other countries, invading Manchuria in 1931 and spreading out through China and Asia. As with Germany, it could be argued that Japan’s path of military aggression to get needed resources was more cost-effective than relying on classic trading and economic practices. In 1934, there was severe famine in parts of Japan, causing even more political turbulence and reinforcing the right-wing, militaristic, nationalistic, and expansionistic movement. In the years that followed, Japan’s top-down fascist command economy grew stronger, building a military-industrial complex to protect its existing bases in East Asia and northern China and support its excursions into other countries. As was also the case in Germany, while most Japanese companies remained privately held, their production was controlled by the government. What is fascism? Consider the following three big choices that a country has to make when selecting its approach to governance: 1) bottom-up (democratic) or top-down (autocratic) decision making, 2) capitalist or communist (with socialist in the middle) ownership of production, and 3) individualistic (which treats the well-being of the individual with paramount importance) or collectivist (which treats the well-being of the whole with paramount importance). Pick the one from each category that you believe is optimal for your nation’s values and ambitions and you have your preferred approach. Fascism is autocratic, capitalist, and collectivist. Fascists believe that top-down autocratic leadership, in which the government directs the production of privately held companies such that individual gratification is subordinated to national success, is the best way to make the country and its people wealthier and more powerful.

My friends—No one, not in my situation, can appreciate my feeling of sadness at this parting. To this place, and the kindness of these people, I owe every thing. Here I have lived a quarter of a century, and have passed from a young to an old man. Here my children have been born, and one is buried. I now leave, not knowing when, or whether ever, I may return, with a task before me greater than that which rested upon Washington. Without the assistance of that Divine Being, who ever attended him, I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me, and remain with you and be every where for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.

doubled over and an old bobble-hat was hanging down between his knees.  Jamie took another look to see if he was okay, and spotted an empty vodka bottle between his heels against the curb.  She sighed and dragged her eyes back to the man and woman sitting by the fence. They looked up at Roper and Jamie and stopped talking.  As they drew closer the pair got up and walked away quickly without another word, keen to avoid any questions that might have been directed at them. Jamie and Roper didn’t bother calling out, and neither were prepared to chase them down.  They were both in their forties, and neither of them were Grace.  Roper paused at the fence and put his foot on it, craning his neck to see under the bridge beyond.  Long green tendrils looped their way down the bank, the jagged bramble leaves twisting gently in the autumn air.  The sky overhead had turned turbulent and grey, bruised raw by the incoming winter.  Jamie shivered and stepped past Roper, who didn’t seem inclined to make his way onto the loose bank in his old slick-bottom Chelsea boots. Jamie didn’t have that trepidation. She looked back as she stepped over the stained blanket, her deeply-teased heel crunching in the loose stone.  Roper was grimacing, staring down at the bridge and the tents under it.  Jamie could see by the look on his face that he was hoping she’d not ask him to follow. Sounds of conversation were echoing up and a thin blanket of smoke was clinging to the girders above. Someone was warming themselves. Some faces had already appeared in the openings to the little makeshift huts and shelters, peering out at the two newcomers — at the two outsiders.

We’re here on earth, in these bodies, feeling the pull of gravity, knowing that we’re only here for a while. But then there are these moments— like brushes or glimpses— of love and connection and hope, and suddenly we’re here, and we’re everywhere. Our feet are on the ground, but we’re flying. Our hearts are still beating, but our souls are soaring.

We might equally well call our medieval authors the most unoriginal or the most original of men. They are so unoriginal that they hardly ever attempt to write anything unless someone has written it before. They are so rebelliously and insistently original that they can hardly reproduce a page of any older work without transforming it by their own intensely visual and emotional imagination, turning the abstract into the concrete, quickening the static into turbulent movement, flooding whatever was colorless with scarlet and gold. They can no more leave their originals intact that we can leave our own earlier drafts intact when we fair-copy them. We always tinker and (as we hope) improve. But in the Middle Ages you did that as cheerfully to other people’s work as to your own.

Your struggles will not last forever, but you will.

There is a landscape and an atmosphere inside: narratives waiting to unfold; moods to live through; feelings that enliven; thoughts that illuminate; memories; nostalgia; dreams; hopes; uncertainties; insecurities; fears; desires; passions; obsessions; the occasional calm; the turbulences; peace; joy. The journey within could be as exciting as a journey to an undiscovered world. There is a universe waiting to be known.

The existing Arab population of Palestine is small and at a low stage of civilisation’, he wrote. ‘It contains within itself none of the elements of progress, but it has its rights, and these must be carefully respected.’ Balfour told Curzon in 1919, in the same vein, that ‘Zionism, be it right or wrong, good or bad, is rooted in age-long traditions, in present needs, in future hopes, of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land.’22 This brutally candid display of partiality, ‘dripping with Olympian disdain’, in the words of a leading Palestinian historian,23 would still arouse Arab anger a turbulent century later.

Almighty, keep our hope alive in these turbulent times. We are nothing without You. Help us to stay calm and face the obstacles ahead. Give us the strength and will to confront life’s challenges. Nothing will happen without Your Will. Only You can help us move forward.

Trust God to do what you can’t. Obey God, and do what you can. Don’t let the crisis paralyze you. Don’t let the sadness overwhelm you. Don’t let the fear intimidate you. To do nothing is the wrong thing. To do something is the right thing. And to believe is the highest thing. Just .

In the quiet turbulence of relationships, storms of problems swirl, leaving us to navigate through the wreckage with the hope of finding calm waters once more.

Akathisia's stygian abyss, where immeasurable restlessness tears the matrix of the psyche apart, is where beauty, love, and resilience find their most resolute expression. Even though Akathisia makes the body a puppet to an unseen puppeteer and the soul a vessel adrift in turbulent seas, human strength is the ability to find grace amidst chaos, cultivate love in desolate landscapes, and summon resilience in the face of despair and deterioration. Thus, amid mental and physical anguish, humanity's indomitable spirit transforms suffering into a crucible that yields a transcendent understanding of beauty, love, and the will to overcome. We become wise, compassionate, and resilient through suffering in this crucible.

As we get older, we tend to become discontent. Just like how the airports have increased security, we let our insecurities force our happiness in everyday things to disappear like a plane drifting among the clouds

Try to think of it this way,” he began. “You should feel very lucky. StarClan has given you the chance to choose your own destiny: to be a warrior, a mate, a mother—all the things that you were denied as Cinderpelt.” “But is it a real choice?” Cinderheart asked miserably. “What about my duty to my Clan?” “There are many ways to fulfill your duty,” Jayfeather murmured. Cinderheart turned to him; he could feel the force of her gaze. “It’s true, I’m lucky to be here at all!” she burst out. “I know what a debt I owe to my ancestors. But I’m so confused. . . . I don’t know what I’m supposed to do.” “What do you want?” Jayfeather asked quietly. He felt a small start of surprise from Cinderheart, as if no cat had ever asked her that before. “I wanted Lionblaze,” she whispered. “But I can’t have him.” “Oh? Really?” Great StarClan, mouse-brain, he’s been padding after you for moons! “Why not?” “Because of his destiny,” Cinderheart replied. Jayfeather gave an awkward wriggle; he wasn’t comfortable discussing another cat’s relationship problems. But he remembered Half Moon, and felt again the piercing pain he had suffered when he realized that he couldn’t stay with her in her long-ago Tribe. “You have a destiny, too,” he mewed gently. “But that isn’t the whole of who you are. You can still shape your own life.” Cinderheart was silent for a long time; Jayfeather could sense a tiny seed of hope stirring inside her. “You have a chance to be happy,” he prompted, “and to make Lionblaze happy, too. Don’t throw that away because you spent too long trying to figure out the right thing to do.” “Thank you, Jayfeather,” Cinderheart responded with a long sigh. Together they sat on the bank overlooking the lake; Jayfeather could hear the soft lapping of the water on the pebbly shore. For a few moments he and Cinderheart seemed to be wrapped in a cocoon of peace. It can’t last, Jayfeather thought. Not in these turbulent times. But I’m glad of it now, that’s for sure.

Chapter 1: “You'll get through this. It won't be painless. It won't be quick. But God will use this mess for good. In the meantime don't be foolish or naïve. But don't despair either. With God's help you will get through this.

Chapter 1: Joseph would be the first to tell you that life in the pit stinks. Yet for all its rottenness doesn't the pit do this much? It forces you to look upward. Someone from up there must come down here and give you a hand. God did for Joseph. At the right time, in the right way, He will do the same for you.

Chapter 3: Don't dig deeper. Instead, look higher.

Chapter 5: What satan intended for evil, God used for testing (refining). ... This chapter of your life looks like rehab, smells like unemployment, sounds like a hospital, but ask the angels. "Oh, she is in training." God hasn't forgotten you. Just the opposite. He has chosen to train you. ... This trouble you're in isn't punishment; it's training, the normal experience of children... God is doing what is best for us, training us to live God's holy best. (Hebrews 12:8,10 Msg)

Chapter 9: Blessings and bitterness? That mixture doesn't go over well with God. Combine heavenly kindness with earthly ingratitude and expect a sour concoction. ... To reflect on blessings is to rehearse God's accomplishments. To rehearse God's accomplishments is to discover His heart. To discover His heart is to discover not just the good gifts but the Good Giver. Gratitude always leaves us looking at God and away from dread. It does to anxiety what the morning sun does to valley mist. It burns it up.

Chapter 14: God doesn't manufacture pain, but He certainly puts it to use. ... Remember, God is in this crisis. Ask him to give you an index card-sized plan, two or three steps you can take today. ... You'd prefer a miracle for your crisis? You'd rather see the bread multiplied or the stormy sea turned glassy calm in a finger snap? God may do this. Then again, He may tell you, 'I'm with you. I can use this for good. Now lets make a plan.' Trust him to help you. God's sovereignty doesn't negate our responsibility. Just the opposite. It empowers it. When we trust God, we think more clearly and react more decisively. ... Trust and act. Trust God to do what you cannot. Obey God And do what you can.

Sometimes, it feels as if our entire relationship is built on a foundation of stolen moments. I only hope they're strong enough to withstand our inevitably turbulent future.

We all encounter moments when our inner world feels too vast and turbulent to share with others, leading us to withdraw into ourselves. What others may perceive as coldness can be a sanctuary where we seek refuge from our pain, a quiet acknowledgment of our struggles. By creating a culture of empathy and kindness, we invite others to step into the warmth of connection, transforming their secret sorrows into stories of hope and healing.

What do the memories of the books one has written look like? I believe they resemble what we become with each and every instance of surrender, each and every act of resistance invested in existing through them. Certainly, the memories of books one has written often correspond to the era that brought them into being. The seventies were turbulent times – bold, political, free and especially full of hope. So, reception of these books was split between offended official critics and informal reviews by writers open to a new approach to the novel.

A flutter of bright green drew Deanna's focus out of the turbulent realm of her head and onto the flame-damaged storage shed. From the hold below the scorched eaves she saw the male paloma emerge and take flight. A few seconds later the drab brown female popped out. She soared after her mate. Deanna gasped in shock, amazed that any creature could have survived.

You'll Get Through This

When God gets in the middle of life, evil becomes good.

God doesn’t manufacture pain, but he certainly puts it to use.

He gives us more than we request by going deeper than we ask. He wants not only your whole heart; he wants your heart whole.

When I boarded the plane, I found to my surprise that Tatum had decided to return to Norman with the team rather than go to Maryland. .... When I saw Tatum on board, I had momentary regret that I had abandoned [my other flight]. I had no desire to spend several hours on the flight with him; I had learned from past encounters that he could talk endlessly, with exhausting intensity. Hoping to avoid him, I walked to the front end of the DC-4 and took a seat on the right side next to the window; but I had scarcely sat down when Tatum plumped down beside me. He spent the first few minutes telling me how unethical he thought I had been to offer one of his assistant coaches the head coaching job at OU before he resigned and only hours before his team was to compete in a bowl game. He was offended and hurt, he said, by such treatment. I listened patiently, with the unhappy thought that there would be several hours of such conversation before I could find relief at the journey's end. However, shortly after takeoff we ran into turbulent air. The plane rose over a series of updrafts and dropped violently between them. Tatum, who was not a good air traveler, soon began to feel the effects. When he stopped talking for a moment, I glanced at him and noticed that he had begun to turn a little pale. The paleness soon turned to a greenish cast, and I had a feeling that my problem might be solved. Finally, when he became noticeably ill, I signaled for a hostess and suggested to my sick friend that we remove the armrest between the two seats so that he could lie down. I would find a seat elsewhere. He accepted the suggestion, and when I left him he was in a semireclining position with his head on a pillow, holding a sick sack. We soon got out of the rough air, and I enjoyed most of the rest of the trip, visiting with as many members of the squad as I could.

Generally speaking, our mind is predominantly directed towards external objects. Our attention follows after the sense experiences. It remains at a predominantly sensory and conceptual level. In other words, normally our awareness is directed towards physical sensory experiences and mental concepts. But in this exercise, what you should do is to withdraw your mind inward; don’t let it chase after or pay attention to sensory objects. At the same time, don’t allow it to be so totally withdrawn that there is a kind of dullness or lack of mindfulness. You should maintain a very full state of alertness and mindfulness, and then try to see the natural state of your consciousness—a state in which your consciousness is not afflicted by thoughts of the past, the things that have happened, your memories and remembrances; nor is it afflicted by thoughts of the future, like your future plans, anticipations, fears, and hopes. But rather, try to remain in a natural and neutral state. “This is a bit like a river that is flowing quite strongly, in which you cannot see the riverbed very clearly. If, however, there was some way you could stop the flow in both directions, from where the water is coming and to where the water is flowing, then you could keep the water still. That would allow you to see the base of the river quite clearly. Similarly, when you are able to stop your mind from chasing sensory objects and thinking about the past and future and so on, and when you can free your mind from being totally ‘blanked out’ as well, then you will begin to see underneath this turbulence of the thought processes. There is an underlying stillness, an underlying clarity of the mind. You should try to observe or experience this ...

The narrow, middle, common-ground is the life-raft in a turbulent sea of extremism. We are overwhelmed by common hopes.

While most of the town were settling down to their dinners that evening, Hannah, a raven-haired servant girl, hurried across the marketplace and up the path to the ordinary, where she knocked on the door. Candlelight gleamed through the cracks in the closed shutter after a second knock; the door opened and she slipped inside. Tears started down her cheeks as soon as she tried to speak. “What is it?” said the widow Jennison, keeper of the establish¬ment. “What on earth is wrong?” “Tobias is in trouble.” Hannah sat at one of the trestle tables. Sniffing back her tears, she told the story of her lover’s misadventure. They’d been planning for several months to break away from their servitude and look for a better situation in the West Indies. He’d taken to theft to raise money for the trip, but his master, the tallow chandler Aaron Tuck, discovered his transgressions, and Tobias went into hiding. “There’s men a-lookin’ for him now,” Hannah said as tears came to her eyes again. “We can’t stay here another week. People are sayin’ dreadful things about us that just ain’t true.” “Where is Tobias now?” Nancy asked. “On the neck somewheres. I’m supposed to meet him at midnight.” The widow touched her friend’s hand. She herself had been in trouble years before, so she understood the errors to which the girl’s turbulent feelings were likely to bring her. “Yes, life must seem a prison to you. I can see why you want to leave.” “We’ve gut to leave!” Hannah said. “Just tonight they arrested Marthy Hubbard. Mr. Ridley may want to use us for an example, too.” Nancy went to the cupboard for a pitcher of cider. “I don’t like what’s happened to Martha either. I’ll help you, but you’ll have to promise to be patient and not make things worse.” “What do you mean?” Hannah looked around the dusky room with a frightened glance. Experience had taught her that her elders often resorted to compromise when they meant to help. “I’m going to talk with Governor Willoughby. Now don’t fret, child. He’ll be more sympathetic than you think. Besides, you don’t have any choice but to wait unless you want to live in the woods. There won’t be a ship headed south till next month.” Hannah frowned and took a quick swallow of cider. The two friends talked for a while longer by the light of an iron betty lamp, then Hannah went outside to look for Tobias. But all her hopes went for naught. The constable’s men found him just before midnight on the slender strip of marsh and pasture that connected the Botolph peninsula to the mainland. Now happy that they would get to bed at a decent hour, the men in the search party brought Tobias to the guard-house on the edge of town, where he sat till dawn on a slat bench, dozing or clutching his head in his hands.

Don’t get sucked into short-term thinking. Your struggles will not last forever, but you will.

him” (Deut. 11:2 TEV). Rather than ask God to change your circumstances, ask him to use your circumstances to change you. Life is a required course. Might as well do your best to pass it. God is at work in each of us whether

Survival in Egypt begins with a yes to God's call on your life.

Joseph's story just parted company with the volumes of self-help books and all the secret-to-success formulas that direct the struggler to an inner power ("dig deeper"). Joseph's story points elsewhere ("look higher").

You will never go where God is not.

Moses preferred to go nowhere with God than anywhere without him.

We choose our response--rock or sponge? Resist or receive?

And God, the Master Builder. This is the meaning behind Joseph's words "God meant it for good in order to bring about..." The Hebrew word translated here as bring about is a construction term

By giving us stories like Joseph's, God allows us to study his plans.

God as Master Weaver, Master Builder. He redeemed the story of Joseph. Can't he redeem your story as well?

Through is a favorite word of Gods... [follow with] (Isa. 43.2)

... he does pledge to reweave your pain for a higher purpose.

Sometimes God takes his time...

His history is redeemed not in minutes but in lifetimes.

Down to Egypt. Just a few hours ago Joseph's life was looking up.

Life pulls us down.

It may seem that the calamity sucked your life out to sea, but it hasn't. You still have your destiny.

Think you have lost it all? You haven't. "God's gifts and God's call are under full warranty-- never canceled, never rescinded" (Rom. 11:29 MSG).

God does not play favorites.

Difficult days demand decisions of faith.

Yet he never gave up. Bitterness never staked its claim. Anger never metastasized into hatred. His heart never hardened; his resolve never vanished. He not only survived; he thrived.

We encounter this sometimes in our own circles today, as believers often feel obliged to smile in public even if they collapse at home in private despair. Calvin counters, “Such a cheerfulness is not required of us as to remove all feeling of bitterness and pain.” It is not as the Stoics of old foolishly described “the great-souled man”: one who, having cast off all human qualities, was affected equally by adversity and prosperity, by sad times and happy ones—nay, who like a stone was not affected at all. . . . Now, among the Christians there are also new Stoics, who count it depraved not only to groan and weep but also to be sad and care-ridden. These paradoxes proceed, for the most part, from idle men who, exercising themselves more in speculation than in action, can do nothing but invent such paradoxes for us. Yet we have nothing to do with this iron philosophy which our Lord and Master has condemned not only by his word, but also by his example. For he groaned and wept both over his own and others’ misfortunes. . . . And that no one might turn it into a vice, he openly proclaimed, “Blessed are those who mourn.”35 Especially given how some of Calvin’s heirs have confused a Northern European “stiff upper lip” stoicism with biblical piety, it is striking how frequently he rebuts this “cold” philosophy that would “turn us to stone.”36 Suffering is not to be denied or downplayed, but arouses us to flee to the asylum of the Father, in the Son, by the Spirit. It is quite unimaginable that this theology of the cross will top the best-seller lists in our “be good–feel good” culture, but those who labor under perpetual sorrows, as Calvin did, will find solidarity in his stark realism: Then only do we rightly advance by the discipline of the cross when we learn that this life, judged in itself, is troubled, turbulent, unhappy in countless ways, and in no respect clearly happy; that all those things which are judged to be its goods are uncertain, fleeting, vain, and vitiated by many intermingled evils. From this, at the same time, we conclude that in this life we are to seek and hope for nothing but struggle; when we think of our crown, we are to raise our eyes to heaven. For this we must believe: that the mind is never seriously aroused to desire and ponder the life to come unless it is previously imbued with contempt for the present life.37

God’s gifts and God’s call are under full warranty— never canceled,

If Satan can neutralize you, he can mute your influence.

You are not who you become when life throws the most difficult situations at you. You are not timid, faint-hearted, or sunk in gloom. You are not absent from this world, disinterested, or discouraging. You are what swells within you when you are joyful, spirited, and hopeful. You are what roams within every crevice of your body when you are most inspired. You are who you are when you are most at peace and ease. You are what makes your belly ache when you laugh alongside your favorite people. You are not who you are during the most turbulent periods of your life. You are meant to feel discomfort when life facilitates your growth and expansion. You are meant to feel alarmed and pulled out of your natural element during your evolution. Please don’t gloss over all that you are during your transformation.

Încercarea prin care treci te ajută să faci măcar atât: să îți ridici privirea spre cer. Cineva de sus va trebui să coboare aici jos ca să-ți dea o mână de ajutor.

Precious Lord, take my hand, Lead me on, let me stand, I am tired, I am weak, I am worn; Through the storm, through the night, Lead me on to the light: Take my hand, precious Lord, lead me home.4

The plainest case is that of Ludovic Muggleton, best known for eventually founding the eccentric ‘Muggletonian’ sect. In the religious turbulence of 1640s London, he moved fretfully from church to church, increasingly convinced that ‘I must needs go to Hell’. And so, as the only escape, he longed ‘to have said in my Heart, sure there is no God’. He could not quite persuade himself it was true, but he did the next best thing. Since he was convinced he was damned, he withdrew from any kind of religious practice, and tried simply to live virtuously on his own terms. It would not save his soul, but it would spare him the misery of continuously contemplating his future torment. ‘I found more Peace here than in all my Religion.’ In particular, a hope crept up on him: even if there is a God, perhaps there is no immortal soul? ‘I was in good Hope at that time, that there was nothing after Death.’ He developed arguments to persuade himself of this, and for three years ‘had a great deal of peace of mind in this condition’. ‘I dreaded the Thoughts of Eternity … I thought, if I could but lie still in the earth for ever, it would be as well with me, as it would be if I were in eternal happiness … I cared not for Heaven so I might not go to Hell.

Think about taking a trip on an airplane. Before taking off, the pilot has a very clear destination in mind, which hopefully coincides with yours, and a flight plan to get there. The plane takes off at the appointed hour toward that predetermined destination. But in fact, the plane is off course at least 90 percent of the time. Weather conditions, turbulence, and other factors cause it to get off track. However, feedback is given to the pilot constantly, who then makes course corrections and keeps coming back to the exact flight plan, bringing the plane back on course. And often, the plane arrives at the destination on time.

HOPE, the rainbow facet, is a buoyant feeling of possibility amid uncertainty that often illuminates the most profound changes in our lives. While we endure adversity or crisis, this facet of wonder momentarily points the way proactively toward a better future. Much richer than mere wishful thinking, hope can buoy you in turbulent times and help you find a way through suffering.

In the teeming crowd gathered for a ceremony outside Las Vegas on the afternoon of September 17, 1930, there must have been quite a few people hoping to see the guest of honor look ridiculous. They were not disappointed. Interior Secretary Ray Lyman Wilbur had come west for the formal launch of the Boulder Canyon Project. His role in the ritual was to drive a spike of Nevada-mined silver into a tie at the spot where the Union Pacific’s Salt Lake-Los Angeles trunk line was to branch off toward the future site of Boulder City, which was to be the staging point for the project and the hometown for its workers and their families.

chaos in her eyes Sitting with Christine, thinking about the chaos in her eyes, his emotional chaos, plotting to lure her out for a weekend of love, he wished in a chaotic, physical logic,” I wish I could count the number of causes and their probabilities that affect your feelings about me and that will determine what kind of answer I get if I ask you out for a date.” -What? What is that you just said? (An internal voice). By knowing the causes and the probabilities of the order in which they occur, you predict emotions Is that possible? Can we treat human emotions like the weather? Are there sensors to measure our emotions across time points in our history from which we can predict our future actions and their impact on us and others? Is there a computer with enormous capacity that can collect, analyze, and predict them? Do human emotions fall within this randomness? Throughout their history, physicists have rejected the idea of a relationship between human emotions and the surrounding world. Emotions are incomprehensible, they cannot be expected, what cannot be expected cannot be measured, what cannot be measured cannot be formulated into equations, and what cannot be formulated into equations, screw it, reject it, get rid of it, it is not part of this world. These ideas were acceptable to physicists in the past before we knew that we can control the effect of randomness to some extent through control sciences, and predict it by collecting a huge amount of data through special sensors and analyzing it. What affects when a plane arrives? Wind speed and direction? Our motors compensate for this unwanted turbulence. A lightning strike could destroy it? Our lightning rods control this disturbance and neutralize its danger. Running out of fuel? We have fuel meter indicators. Engine failure? We have alternative solutions for an emergency landing. All fall under the category of control sciences, But what about the basic building blocks of an airplane model during its flight? Humans themselves! A passenger suddenly felt dizzy, and felt ill, did the pilot decide to change his destination to the nearest airport? Another angry person caused a commotion, did he cause the flight to be canceled? Our emotions are part of this world, affect it, and can be affected by, interact with. Since we can predict chaos if we have the tools to collect, measure, and analyze it, and since we can neutralize its harmful effects through control science, thus, we can certainly do the same to human emotions as we do with weather and everything else that we have been able to predict and neutralize its undesirable effect. But would we get the desired results? nobody knows… -“Not today, not today, Robert”, he spoke to himself. – If you can’t do it today, you can’t do it for a lifetime, all you have to do now is simply to ask her out and let her chaos of feelings take you wherever she wants. Unconsciously, about to make the request, his phone rang, the caller being his mother and the destination being Tel Aviv. Standing next to Sheikh Ruslan at the building door, this wall fascinated him. -The universe worked in some parts of its paint even to the point of entropy, which it broke, so it painted a very beautiful painting, signed by its greatest law, randomness. If Van Gogh was here, he would not have a nicer one. Sheikh Ruslan knocked on the door, they heard the sound of footsteps behind him, someone opened a small window from it, as soon as he saw the Sheikh until he closed it immediately, then there was a rattle in the stillness of the alley, iron locks opening. Here Robert booked a front-row seat for the night with the absurd, illogic and subconscious.

One day, not long after I relocated to California, I was driving to a meeting in Palo Alto when I spotted an amusing bumper sticker on the beat-up Porsche in front of me: PLEASE, GOD, ONE MORE BUBBLE BEFORE I DIE. The fallout from the dotcom crash was still fairly fresh. Was this someone who had missed out on the boom times, I wondered, or someone who had profited and then lost it all? Either way, the sticker highlighted a fascinating mindset that still pervades Silicon Valley: Are we out there just wishing that another bubble would come along, to boost our spirits and our bank accounts for as long as the party lasts? It’s a dangerous wish. Where would that leave us when the next bubble breaks? Many generations have seen true progress and growth, but not without moments when reality falls out of alignment with inflated bubble metrics. Hope, by its very definition, gets too far out in front of reality, and many of those hope-fueled companies don’t survive. The general formula in Silicon Valley is that there will be nine failures for every success—that high rate of failure is a necessary consequence of the freedom to take the risk to innovate. Even so, those failures leave damage and casualties in their wake. Part of the brilliance of startup culture is its dexterity and speed and conviction. Those same characteristics, however, can also manifest as vulnerability, as they frequently lead to shortsightedness, impatience, and volatility.

God can handle your anger, disappointment, even bitterness. But walking away from Jesus is forsaking your only hope out of the heartache.

Dylan O’Connor understood this turbulent age too well, yet he remained profoundly optimistic, for in every moment of every day, in the best works of humanity as in every baroque detail of nature, he saw beauty that lifted his spirit, and everywhere he perceived vast architectures and subtle details that convinced him the world was a place of deep design as surely as were his paintings. This combination of realistic assessment, faith, common sense, and enduring hope ensured that the events of his time seldom surprised him, rarely struck terror in him, and never reduced him to despair.

Why is it that men want their own way in all things?” she asked, her tone exquisitely mild, but her blue eyes turbulently stormy. Player hoped this was one of those moments when a woman didn’t really want an answer. She wanted someone to listen. He did his best to look very interested in all she had to say. Any woman who floated teapots in the air commanded his respect. Jonas Harrington, whether he carried a gun or not, was crazy to annoy this woman on any level. The silence stretched between them until Player realized it was very possible Hannah required an answer. He cleared his throat. “You do realize I came to you because I totally fucked up my relationship with my woman, right? I don’t have a clue why men do half the bullshit things we do, Hannah. I came here to learn from you, not to advise you. I’m trying to get the brothers to ask a few questions so they don’t ruin what they have.” “You so deserve a cookie. They’re really good too. Take two.” Hannah beamed at him.

During the best of times, Silicon Valley brimmed with opportunity. It seemed that every kid with a laptop and a hoodie could slap the dotcom suffix on the end of almost anything—stamps.com, shoes.com, drugstore.com, webvan.com, eToys.com, garden.com—and become a millionaire overnight. Venture capitalists poured money into these companies, and their valuations soared. But there’s no piece of music in which the crescendo doesn’t eventually crash. Most people can’t recognize when they’re in a bubble—or they don’t want to recognize it. Markets and industries are cyclical by nature. During periods of significant innovation, bubbles form because expectations grow faster than reality, and hope gets too far out in front of a future that doesn’t currently exist. The problem was that the structures, timing, and valuations of these startups were all dependent upon assumed growth and the execution of ambitious business plans, and those assumptions and executions often weren’t reasonable or achievable.

When my first summer arrived at Salomon Brothers, I kept overhearing colleagues asking one another an incomprehensible question: “Where’s your hamptonshaus?” I had no idea what that word meant; it sounded vaguely German. Then inevitably someone asked me the question—John, a second-year associate I’d known back at Wharton. “Sorry, John. What was that?” I hoped I might figure out a translation through repetition. “Your hamptonshaus,” he said. “Where is it?” I shrugged. “You do have a hamptonshaus, right?” he asked. “I don’t think so,” I admitted. He squinted at me. “Well, you do or you don’t.” I couldn’t avoid it. “What is a hamptonshaus?” I asked. “A hamptonshaus? It’s a goddamn house in the Hamptons.” “Of course! A Hamptons house.” He still seemed to be waiting for an answer regarding whether or not I had one. “What are the Hamptons?” I asked, surrendering all hope of saving face. “Are you fucking kidding me? The Hamptons, out on Long Island.

Above, they were the colour of the sea’s deepest blue; below, like the soiled whiteness of shadowed chalk. In the turbulent air above the cliffs and shallows they soared for hours, hoping perhaps to lure away intruders from their nesting place. Invisible even in a telescope magnifying sixty times, even in purest summer sky, they drifted idly above the glittering Channel water. They had no song. Their calls were harsh and ugly. But their soaring was like an endless silent singing. What else had they to do? They were sea falcons now; there was nothing to keep them to the land. Foul poison burned within them like a burrowing fuse. Their life was lonely death, and would not be renewed. All they could do was take their glory to the sky. They were the last of their race.

You will never go wrong doing what is right.

Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you.

Dreaming Woman Instead of dams We build bridges arching Across turbulent waters Instead of walls We craft doors With ancient wisdom Instead of weapons We create future generations By words of life Instead of oppression We live We breathe We adapt to life as it comes Recreating it around us Again and again Hoping that one day It will be allowed to stay.

Is the rift dividing them in fact a bottomless chasm; is that why such powerful turbulences have been released? And is it a rift between Black and White? Or Poor or Rich? Stranger and Friend? Or between those whose father's have died and those whose father's are still alive? Or those with curly hair and those with straight? Those who call their dinner fufu and those that call it stew? Or those who like to wear yellow, red, and green t-shirts and those who prefer neckties? Or those who like to drink water and those who prefer beer? Or between speakers of one language or another? How many borders exist within a single universe? Or, to ask it differently, what is the one true, crucial border? ... it's just a matter of a few pigments in the material that's known as skin in all the languages of the world, meaning that the violence on display here is not at all the harbinger of a storm in the center of the universe but is in fact due merely to an absurd misunderstanding that has been dividing humankind and preventing it from realizing how enormously long the lifespan of a planet is compared to the life and breath of any one human being. Whether you clothe your body in hand-me-down pants and jackets from a donation bin, brand-name sweater's, expensive or cheap dresses, or uniforms with a helmet and visor- underneath this clothing, every one of us is naked and must surely, let's hope, have taken pleasure in sunshine and wind, in water and snow, have eaten or drunk this and that tasty thing, perhaps even have loved someone and been loved in return before dying one day.

For me, walking in a hard Dakota wind can be like staring at the ocean: humbled before its immensity, I also have a sense of being at home on this planet, my blood so like the sea in chemical composition, my every cell partaking of air. I live about as far from the sea as is possible in North America, yet I walk in a turbulent ocean. Maybe that child was right when he told me that the world is upside-down here, and this is where angels drown. Listening to the voice of the sky, I wonder: how do we tell our tales, how can we hope to record them? I’d like to believe that deep in our bones the country people of Dakota, like poets, like monks, are, as Jean Cocteau once said of poetry, “useless but indispensable.

The Israelites prevailed because Moses prayed. Moses prevailed because he had others to pray with him.

Joseph’s pit came in the form of a cistern. Maybe yours came in the form of a diagnosis, a foster home, or a traumatic injury. Joseph

Vengeance is God’s. He will repay—whether ultimately on the Day of Judgment or intermediately in this life. The point of the story? God handles all Judahs. He can discipline your abusive boss, soften your angry parent. He can bring your ex to his knees or her senses. Forgiveness doesn’t diminish justice; it just entrusts it to God. He guarantees the right retribution. We give too much or too little. But the God of justice has the precise prescription.

Observatories are built on mountains to raise them above the thick, turbulent lower levels of the atmosphere. In principle, the higher the telescope the better. In practice, the expense of building mountain roads and the severity of high-altitude weather inspires a willingness to compromise. Mauna Kea Observatory in Hawaii, which may be the highest observatory that will ever be built on Earth, stands at nearly 14,000 feet, where gale-force winds are common and the air so thin that higher brain functions are impaired by lack of oxygen. Astronomers quartered halfway down the mountain write themselves childishly simple instructions they hope their muddled brains will be able to obey when they go up to the dome to observe.

Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him. (Ps. 42:5 NIV)4

I'm going to thank God every day that he forgave me for my sins and saved me from an eternity of fire and terror. Because I've tasted enough fire and terror on earth. I certainly don't want it chasing me into the afterlife. I'm saved now. And I thank God for that. But it's terrifying to think of how close I came to the end without knowing him at all. How close I came to dying with no hope or chance of salvation whatsoever.

Having had three husbands already, Mary Queen of Scots was ready for a fourth. As she surmised, her hopes lay not in Elizabeth’s promises - which had proved so empty – but on making a new match for herself. The bridegroom she had in mind was England’s premier nobleman, the Duke of Norfolk.

I dare to take my foundling hope as bone and drop it in the turbulent rise of your body.

Improvement is possible when we take responsibility for our choices that helped to create the undesired circumstance.

Know you are never alone. God is always with you, guiding you when you listen.

Love is a privilege and a responsibility of being human.

Peace will be ours when love supersedes the need to be right.

Hope is what we create when we hold our faith and take action to create our divinely inspired vision.

In a day we can live a lifetime, and the day is filled with uncertainties, a day is charged with positive energy, the day has its humor and we laugh, the day has given us the opportunity to be useful to help others who need help and support, it is not always about money, it’s about empathy it’s about rapport, it’s about giving little of your time, your words have the power to uplift people, your words have the power to heal, the day is long and within that long day, you have thousands of thoughts there is plenty of time in the day for reflection, hopes and dreams, the day presents us with beautiful thoughts as well as plague of negative thoughts, and the inspiration of hope for the future, in our hearts we carry love and sorrow, hope and disappointments, and a few friends who make the world a better place to be in and none more so then your friendship with yourself that guides you along the turbulent oceans of life, that sometimes intoxicates us with beauty and elegance, that lifts our vibrations to be more in life, even though our lives do not belong to use but to the country we reside in, for we are part of the rules regulations and laws that govern the country and govern us, and the hardest thing to do is keep our individuality to be able to think outside the box, to be the captains of our own lives, in this vast oceans of uncertainty in the world we live in, love has the power to change lives lets pray for all the leaders of all the countries in the world, to have love in their hearts, so they can help change the world, to the change we want to see in the world, where we can all live in peace,

My name is Primo, and I’ve been waiting for this for three days. No more stalling.” Deep, predatory, and unapologetically lustful, his voice purred across my skin. I was lost. A paper boat drifting on his sinful ocean of promised pleasure. It was only a matter of time before I sank beneath those dark depths. I surrendered any hope of survival. I needed his turbulent waves more than I needed to breathe.

I don’t think I changed minds, but I hope I planted a seed.

A series of questions has motivated the writing of this book. Is it possible to live a life defined by Judaism and, at the same time, guided by progressive values? How does one maintain one’s Jewishness while grappling with the gruesome reality in Israel/Palestine? What does it take to sustain community in an era of disintegration and flux, at the start of a new cycle of large-scale geopolitical turbulence and war? I do not have all the answers. Far from it. But it is my hope that I have, here, provided a starting point to begin to formulate them.

For I will tell you, O Romans, of what classes of men those forces are made up, and then, if I can, I will apply to each the medicine of my advice and persuasion. There is one class of them, who, with enormous debts, have still greater possessions, and who can by no means be detached from their affection to them. Of these men the appearance is most respectable, for they are wealthy, but their intention and their cause are most shameless. Will you be rich in lands, in houses, in money, in slaves, in all things, and yet hesitate to diminish your possessions to add to your credit? What are you expecting? War? What! in the devastation of all things, do you believe that your own possessions will be held sacred? do you expect an abolition of debts? They are mistaken who expect that from Catiline. There may be schedules made out, owing to my exertions, but they will be only catalogues of sale. […] But I think these men are the least of all to be dreaded, because they can either be persuaded to abandon their opinions, or if they cling to them, they seem to me more likely to form wishes against the republic than to bear arms against it. There is another class of them, who, although they are harassed by debt, yet are expecting supreme power; they wish to become masters. They think that when the republic is in confusion they may gain those honours which they despair of when it is in tranquillity. […] And if they had already got that which they with the greatest madness wish for, do they think that in the ashes of the city and blood of the citizens, which in their wicked and infamous hearts they desire, they will become consuls and dictators and even kings? Do they not see that they are wishing for that which, if they were to obtain it, must be given up to some fugitive slave, or to some gladiator? There is a third class, already touched by age, but still vigorous from constant exercise; of which class is Manlius himself; whom Catiline is now succeeding. These are men of those colonies which Sulla established at Faesulae, which I know to be composed, on the whole, of excellent citizens and brave men; but yet these are colonists, who, from becoming possessed of unexpected and sudden wealth, boast themselves extravagantly and insolently; these men, while they build like rich men, while they delight in farms, in litters, in vast families of slaves, in luxurious banquets, have incurred such great debts, that, if they would be saved, they must raise Sulla from the dead; and they have even excited some countrymen, poor and needy men, to entertain the same hopes of plunder as themselves. And all these men, O Romans, I place in the same class of robbers and banditti. […] There is a fourth class, various, promiscuous and turbulent; who indeed are now overwhelmed; who will never recover themselves; who, partly from indolence, partly from managing their affairs badly, partly from extravagance, are embarrassed by old debts; and worn out with bail bonds, and judgments, and seizures of their goods, are said to be betaking themselves in numbers to that camp both from the city and the country. […] There is a fifth class, of parricides, assassins, in short of all infamous characters, whom I do not wish to recall from Catiline, and indeed they cannot be separated from him. Let them perish in their wicked war, since they are so numerous that a prison cannot contain them. There is a last class, last not only in number but in the sort of men and in their way of life; the especial body-guard of Catiline, of his levying; yes, the friends of his embraces and of his bosom; whom you see with carefully combed hair, glossy, beardless, or with well-trimmed beards; with tunics with sleeves, or reaching to the ankles; clothed with veils, not with robes; all the industry of whose life, all the labour of whose watchfulness, is expended in suppers lasting till daybreak. (Speech 2.17-23)