Tune Melody Quotes

I am a dreamer. I know so little of real life that I just can't help re-living such moments as these in my dreams, for such moments are something I have very rarely experienced. I am going to dream about you the whole night, the whole week, the whole year. I feel I know you so well that I couldn't have known you better if we'd been friends for twenty years. You won't fail me, will you? Only two minutes, and you've made me happy forever. Yes, happy. Who knows, perhaps you've reconciled me with myself, resolved all my doubts. When I woke up it seemed to me that some snatch of a tune I had known for a long time, I had heard somewhere before but had forgotten, a melody of great sweetness, was coming back to me now. It seemed to me that it had been trying to emerge from my soul all my life, and only now- If and when you fall in love, may you be happy with her. I don't need to wish her anything, for she'll be happy with you. May your sky always be clear, may your dear smile always be bright and happy, and may you be for ever blessed for that moment of bliss and happiness which you gave to another lonely and grateful heart. Isn't such a moment sufficient for the whole of one's life?

My love is like a red, red rose That's newly sprung in June: My love is like the melody That's sweetly played in tune. How fair art thou, my bonnie lass, So deep in love am I; And I will love thee still, my dear, Till all the seas gang dry. Till all the seas gang dry, my dear, And the rocks melt with the sun; I will love thee still, my dear, While the sands of life shall run. And fare thee weel, my only love. And fare thee weel awhile! And I will come again, my love, Though it were ten thousand mile.

Draft Three Because I never realized that you could fall in love with humans the same way you fall in love with songs. How the tune of them could mean nothing to you at first, an unfamiliar melody, but quickly turn into a symphony carved across your skin; a hymn in the web of your veins; a harmony stitched into the lining of your soul

My mother hums a haunting melody, one that I think she made up. She used to sing it to us when she was in her half-lucid state. A wordless tune that is both sad and nostalgic. It may have had words to it at one point because every time I hear it, it evokes a sunset over the ocean, an ancient castle, and a beautiful princess who throws herself off the castle walls into the pounding surf below.

Music shouldn't be just a tune, it should be a touch.

Love moves in sync with the cadence of forgiveness, sings in tune with the melody of acceptance, and dances in rhythm with the music of companionship.

Music is the one art we all have inside. We may not be able to play an instrument, but we can sing along or clap or tap our feet. Have you ever seen a baby bouncing up and down in the crib in time to some music? When you think of it, some of that baby's first messages from his or her parents may have been lullabies, or at least the music of their speaking voices. All of us have had the experience of hearing a tune from childhood and having that melody evoke a memory or a feeling. The music we hear early on tends to stay with us all our lives.

When down her weedy trophies and herself Fell in the weeping brook. Her clothes spread wide; And, mermaid-like, awhile they bore her up: Which time she chanted snatches of old tunes; As one incapable of her own distress, Or like a creature native and indued Unto that element: but long it could not be Till that her garments, heavy with their drink, Pull’d the poor wretch from her melodious lay To muddy death. (Ophelia)

Because I never realized that you could fall in love with humans the same way you fall in love with songs. How the tune of them could mean nothing to you at first, an unfamiliar melody, but quickly turn into a symphony carved across your skin; a hymn in the web of your veins; a harmony stitched into the lining of your soul.

Music is the fastest motivator in the world.

Animals can always read your vibration, and if you are intent on empowering your life, they will often gift you by making special melodies of sound to balance your chakras and tune up your body.

There's a story here. A catastrophic silence where our thoughts and feelings collide ... Where your sweetness overrides my senses and our bodies move to the same tune. The same song. The same melody. The same stroke. The same rhythm. It's our story, Trinity, and it's just begging to be told.

Love is a lost gift. Why wish for its return. Why beg for its flame when you've already been burned? Is it not enough to live from day to day remembering its tune like a beautiful melody you heard years ago- is it not enough to see a bruise and remember how it blossomed? Love is a song we hear only a few moments in our lifetime but it's that memory that is the gift, the way we remember it lasts forever. Stop ruining love by wanting what no longer exists. Your soul is beaming with flowers, it's time to stop watering your scars.

I Hear the sledges with the bells - Silver bells! What a world of merriment their melody foretells! How they tinkle, tinkle, tinkle, In the icy air of night! While the stars that oversprinkle All the heavens, seem to twinkle With a crystalline delight; Keeping time, time, time, In a sort of Runic rhyme, To the tintinnabulation that so musically wells From the bells, bells, bells, bells, Bells, bells, bells - From the jingling and the tinkling of the bells. II Hear the mellow wedding bells - Golden bells! What a world of happiness their harmony foretells! Through the balmy air of night How they ring out their delight! - From the molten - golden notes, And all in tune, What a liquid ditty floats To the turtle - dove that listens, while she gloats On the moon! Oh, from out the sounding cells, What a gush of euphony voluminously wells! How it swells! How it dwells On the Future! - how it tells Of the rapture that impels To the swinging and the ringing Of the bells, bells, bells - Of the bells, bells, bells, bells, Bells, bells, bells - To the rhyming and the chiming of the bells! III Hear the loud alarum bells - Brazen bells! What a tale of terror, now, their turbulency tells! In the startled ear of night How they scream out their affright! Too much horrified to speak, They can only shriek, shriek, Out of tune, In a clamorous appealing to the mercy of the fire, In a mad expostulation with the deaf and frantic fire, Leaping higher, higher, higher, With a desperate desire, And a resolute endeavor Now - now to sit, or never, By the side of the pale - faced moon. Oh, the bells, bells, bells! What a tale their terror tells Of Despair! How they clang, and clash and roar! What a horror they outpour On the bosom of the palpitating air! Yet the ear, it fully knows, By the twanging, And the clanging, How the danger ebbs and flows; Yet the ear distinctly tells, In the jangling, And the wrangling, How the danger sinks and swells, By the sinking or the swelling in the anger of the bells - Of the bells - Of the bells, bells, bells, bells, Bells, bells, bells - In the clamor and the clanging of the bells! IV Hear the tolling of the bells - Iron bells! What a world of solemn thought their monody compels! In the silence of the night, How we shiver with affright At the melancholy menace of their tone! For every sound that floats From the rust within their throats Is a groan. And the people - ah, the people - They that dwell up in the steeple, All alone, And who, tolling, tolling, tolling, In that muffled monotone, Feel a glory in so rolling On the human heart a stone - They are neither man nor woman - They are neither brute nor human - They are Ghouls: - And their king it is who tolls: - And he rolls, rolls, rolls, Rolls A paean from the bells! And his merry bosom swells With the paean of the bells! And he dances, and he yells; Keeping time, time, time, In a sort of Runic rhyme, To the paean of the bells: - Of the bells: Keeping time, time, time In a sort of Runic rhyme, To the throbbing of the bells - Of the bells, bells, bells: - To the sobbing of the bells: - Keeping time, time, time, As he knells, knells, knells, In a happy Runic rhyme, To the rolling of the bells - Of the bells, bells, bells - To the tolling of the bells - Of the bells, bells, bells, bells, Bells, bells, bells, - To the moaning and the groaning of the bells.

When something seems unbalanced and out of rhythm, just a song can tune things up in a moment. The power of music is therapy.

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some of them woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

God is a sound frequency, and we can all tune in if we just listen. Some find The Rhythm through different melodies, but it's all music.

The 21 leadership chakras in the human body are like tuning forks; they influence others. Leadership is creating resonance and melody in them.

My love is like the red red rose That's newly sprung in June O my love's like the melody That's newly played in tune

There is no music in a rest, but there is the making of music in it. In our whole life-melody the music is broken off here and there by "rests," and we foolishly think we have come to the end of the tune. God sends a time of forced leisure, sickness, disappointed plans, frustrated efforts, and makes a sudden pause in the choral hymn of our lives, and we lament that our voices must be silent, and our part missing in the music which ever goes up to the ear of the Creator. How does the musician read the rest? See him beat the time with unvarying count, and catch up the next note true and steady, as if no breaking place had come between. Not without design does God write the music of our lives. But be it ours to learn the tune, and not be dismayed at the "rests." They are not to be slurred over nor to be omitted, nor to destroy the melody, nor to change the keynote. If we look up, God Himself will beat the time for us. With the eye on Him, we shall strike the next note full and clear.

He honestly believed, for an instant, that what he'd heard was music-a tune piped, a burble of notes, a little scrap of melody floating by on wind and breaking his heart.

The uncertain phase of life where the heart tunes up with something you could never get, and yet every ounce of you wants to hum the unsung melody.

He turned the crank handles, hoping the thing wouldn’t explode in his face. A few clear tones rang out-metallic yet warm. Leo manipulated the levers and gears. He recognized the song that sprang forth-the same wistful melody Calypso sang for him on Ogygia about homesickness and longing. But through the strings of the brass cone, the tune sounded even sadder, like a machine with a broken heart-the way Festus might sound if he could sing. Leo forgot Apollo was there. He played the song all the way through. When he was done, his eyes stung. He could almost smell the fresh-baked bread from Calypso’s kitchen. He could taste the only kiss she’d ever given him.

Melody perfected was a song in itself – a ballad between notes that held all notes together. It was emotion unfurled and impeccably orchestrated, and if it did its job right, it would have no sense of itself. Melody became the story; its song and the singer, one force.

Through its inborn faculty of hearing, poetry seeks the melody of nature amid the noise of the dictionary, then, picking it out like picking out a tune, it gives itself up to improvisation on that theme.

I am a Dancer; rehearsing the steps of our unheard song with utmost perfection. Never will you tap your feet consciously. I am a Singer; singing the tune of the song I always wanted you to hear. Never will the melody bring back our memories to you. I am an Orator; emphasizing and emoting what I feel for you. Never will you hear your name throughout. I am a Writer; penning all the unsaid intentions with sincerity. Never will you see your name at the top. Because at the end of it all I am Actor; Nevertheless you taught me how well to pretend!

In this city of love Your memories tinkle like an anklet My heart rhymes melodies to its tune And affection shines like a droplet

In the lover's heart is a lute Which plays the melody of longing. You say he looks crazy— That's only because your ears are not tuned to the music by which he dances.

Twas battered and scarred, and the auctioneer Thought it scarcely worth his while To waste much time on the old violin, But held it up with a smile. “What am I bidden, good folks,” he cried, “Who’ll start the bidding for me?” “A dollar, a dollar. Then two! Only two? Two dollars, and who’ll make it three?” “Three dollars, once; three dollars, twice; Going for three…” But no, From the room, far back, a grey-haired man Came forward and picked up the bow; Then wiping the dust from the old violin, And tightening the loosened strings, He played a melody pure and sweet, As a caroling angel sings. The music ceased, and the auctioneer, With a voice that was quiet and low, Said: “What am I bid for the old violin?” And he held it up with the bow. “A thousand dollars, and who’ll make it two? Two thousand! And who’ll make it three? Three thousand, once; three thousand, twice, And going and gone,” said he. The people cheered, but some of them cried, “We do not quite understand. What changed its worth?” Swift came the reply: “The touch of the Master’s hand.” And many a man with life out of tune, And battered and scarred with sin, Is auctioned cheap to the thoughtless crowd Much like the old violin. A “mess of pottage,” a glass of wine, A game — and he travels on. He is “going” once, and “going” twice, He’s “going” and almost “gone.” But the Master comes, and the foolish crowd Never can quite understand The worth of a soul and the change that is wrought By the touch of the Master’s hand.

The popular music wasn’t interesting-bad, it was bad-bad. Auto-Tuned vocalists who couldn’t really sing; offensively simplistic instrumentation; grating melodies. Like they thought we were stupid.

how full of flowers the world was that summer! Tunes and forms fading... ––A choir, to calm down impotence and absence! A choir of glass pieces, of nocturnal melodies... Soon, indeed, the nerves will slip their moorings.

The banquet is ready, and the minstrels are tuning their harps to celebrate the return from your wanderings to your Father's heart and home, with the gladness of feasting, and with the voice of thanksgiving and of melody.

How much more tuneful are the birds of the woods than the birds of the water. Ducks and geese make their raucous racket without once finding a note of sweetness, whilst these tree dwellers are practiced in the art of melody. I

Sexual union is only truly fulfilling when both parties are at the same level and definition of love. The same exchange of energy. It’s like music. Alone you have your own tune, but when it’s combined with another it can a magical, divine experience. Each part has to know when it leads, like the melody, and when it complements, like the harmony.

Well, this is how I see it - every tune tells a tale, nearly always a sad one. When I turn the handle I imagine I'm the hero of that tale and I try to feel at one with its melody. But at the same time it's as if I'm pretending, do you see?

In the long run, algorithms may learn how to compose entire tunes, playing on human emotions as if they were a piano keyboard. Using your biometric data, the algorithms could even produce personalized melodies, which you alone in the entire universe would appreciate.

She wasn't really aware of the song as she sang it. Rather, she slipped through song's tunnel, down its corridor of reality, until she landed in the seat of the music. It was strangely healing; addictively powerful. She hadn't expected to become so engulfed by the notes.

Others, tiring of the sound of Buxtehude and Bach for hours on end, would complain there was no tune. That was exactly the thing he liked best about a fugue, the fact that it could not be sung. A fugue was not singular, as a melody was, but plural. It was a conversation.

True poetry is the perception of human feelings, the voice of the heart, open or hidden. It is the lyrics, compositions, and melody of the relation between humankind, the universe and God, a shadow pinpointing each of the truths we can discern everywhere (from the earth to the stars), a photograph of the creation’s projection cast in our feelings and thoughts and framed through words, a heartfelt tune of our loves and joys played on different strings, and it is a bouquet of our faith, hope, determination, beauty, love, reunion, and yearnings.

An associate of mine named William Congreve once wrote a very sad play that begins with the line 'Music has charms to sooth a savage beast,' a sentence which here means that if you are nervous or upset, you might listen to some music to calm you down or cheer you up. For instance, as I crouch here behind the alter of the Cathedral of the Alleged Virgin, a friend of mine is playing a sonata on the pipe organ, to calm me down and so that the sounds of my typewriter will not be heard by the worshipers sitting in the pews. The mournful melody of the sonata reminds me of a tune my father used to sing when he did the dishes, and as I listen to it I can temporarily forget six or seven of my troubles.

The melody is a simple repetition, a catchy, easy-breezy tune, but soon breaks into improvised solos. As Alexander plays, Karina closes her eyes, and the notes become a summer-evening stroll down a country road drenched in moonlight, more of a mood than a melody, sultry and slow, in no hurry at all. Softened by vodka, she rides the notes, allowing herself to be carried, and her blood is flowing hotter. She’s turned on.

I sang softly and the melody and lyrics filled the air as I tried to tune out the machine that cut away his love and joy, his beautiful long hair. I didn’t look away from his eyes even for a second, trying to tell him... I’m right here no matter what…while trying hard not to fall apart.

to my room.   Sheriff John Moultrie blew through his teeth and pursed lips, making a sound more akin to a steaming teapot than a whistle. The tune was “On the Road to Alabam’,” a melody he’d picked up from watching gangs of gandy dancers as a child; he’d forgotten the words, but the ditty remained part of his grain.

In Rome on the Campo dei Fiori Baskets of olives and lemons, Cobbles spattered with wine And the wreckage of flowers. Vendors cover the trestles With rose-pink fish; Armfuls of dark grapes Heaped on peach-down. On this same square They burned Giordano Bruno. Henchmen kindled the pyre Close-pressed by the mob. Before the flames had died The taverns were full again, Baskets of olives and lemons Again on the vendors' shoulders. I thought of the Campo dei Fiori In Warsaw by the sky-carousel One clear spring evening To the strains of a carnival tune. The bright melody drowned The salvos from the ghetto wall, And couples were flying High in the cloudless sky. At times wind from the burning Would drift dark kites along And riders on the carousel Caught petals in midair. That same hot wind Blew open the skirts of the girls And the crowds were laughing On that beautiful Warsaw Sunday. Someone will read as moral That the people of Rome or Warsaw Haggle, laugh, make love As they pass by martyrs' pyres. Someone else will read Of the passing of things human, Of the oblivion Born before the flames have died. But that day I thought only Of the loneliness of the dying, Of how, when Giordano Climbed to his burning There were no words In any human tongue To be left for mankind, Mankind who live on. Already they were back at their wine Or peddled their white starfish, Baskets of olives and lemons They had shouldered to the fair, And he already distanced As if centuries had passed While they paused just a moment For his flying in the fire. Those dying here, the lonely Forgotten by the world, Our tongue becomes for them The language of an ancient planet. Until, when all is legend And many years have passed, On a great Campo dei Fiori Rage will kindle at a poet's word.

He can’t explain where the conviction came from, or how it burned brightly enough to shine through the black uncertainty. But I’ve always supposed it was the music in his head, some hopeful tune the rest of us couldn’t hear, the same secret melody he’d been humming when he bought that trigonometry book, or saved all those pencil shavings.

In this couple defects were multiplied, as if by a dangerous doubling; weakness fed upon itself without a counterstrength and they were trapped, defaults, mutually committed, left holes everywhere in their lives. When you read their letters to each other it is often necessary to consult the signature in order to be sure which one has done the writing. Their tone about themselves, their mood, is the fatal one of nostalgia--a passive, consuming, repetitive poetry. Sometimes one feels even its most felicitious and melodious moments are fixed, rigid in experession, and that their feelings have gradually merged with their manner, fallen under the domination of style. Even in their suffering, so deep and beyond relief, their tonal memory controls the words, shaping them into the Fitzgerald tune, always so regretful, regressive, and touched with a careful felicity.

Sometimes the tunes of our songs are not melodious. Sometimes they are just without emotion, flesh, breath, or thought.

For incontinent came the daughters of Nereus, singing with tunes melodiously:

The Song Of The Happy Shepherd The woods of Arcady are dead, And over is their antique joy; Of old the world on dreaming fed; Grey Truth is now her painted toy; Yet still she turns her restless head: But O, sick children of the world, Of all the many changing things In dreary dancing past us whirled, To the cracked tune that Chronos sings, Words alone are certain good. Where are now the warring kings, Word be-mockers?—By the Rood, Where are now the watring kings? An idle word is now their glory, By the stammering schoolboy said, Reading some entangled story: The kings of the old time are dead; The wandering earth herself may be Only a sudden flaming word, In clanging space a moment heard, Troubling the endless reverie. Then nowise worship dusty deeds, Nor seek, for this is also sooth, To hunger fiercely after truth, Lest all thy toiling only breeds New dreams, new dreams; there is no truth Saving in thine own heart. Seek, then, No learning from the starry men, Who follow with the optic glass The whirling ways of stars that pass— Seek, then, for this is also sooth, No word of theirs—the cold star-bane Has cloven and rent their hearts in twain, And dead is all their human truth. Go gather by the humming sea Some twisted, echo-harbouring shell. And to its lips thy story tell, And they thy comforters will be. Rewording in melodious guile Thy fretful words a little while, Till they shall singing fade in ruth And die a pearly brotherhood; For words alone are certain good: Sing, then, for this is also sooth. I must be gone: there is a grave Where daffodil and lily wave, And I would please the hapless faun, Buried under the sleepy ground, With mirthful songs before the dawn. His shouting days with mirth were crowned; And still I dream he treads the lawn, Walking ghostly in the dew, Pierced by my glad singing through, My songs of old earth’s dreamy youth: But ah! she dreams not now; dream thou! For fair are poppies on the brow: Dream, dream, for this is also sooth.

The tune here is an old-fashioned town-crowd melody--kind of like how the people from the town in The Music Man might sound if Harold Hill had brought an infant homosexual to town instead of wind instruments.

But I’ve always supposed it was the music in his head, some hopeful tune the rest of us couldn’t hear, the same secret melody he’d been humming when he bought that trigonometry book, or saved all those pencil shavings.

It’s rather sudden,’ said Dick shaking his head with a look of infinite wisdom, and running on (as he was accustomed to do) with scraps of verse as if they were only prose in a hurry; ‘when the heart of a man is depressed with fears, the mist is dispelled when Miss Wackles appears; she’s a very nice girl. She’s like the red red rose that’s newly sprung in June—there’s no denying that—she’s also like a melody that’s sweetly played in tune.

Our mind is nothing but accumulated thoughts-good or evil recorded from the day the child is born. For memory or thought to work, a brain is needed. Software cannot work without a hardware. When a computer is damaged can we believe that its software is still somewhere in the sky? How can memory or thinking faculty exist outside brain? The neurotransmitters are responsible for the thought process and memory retention and retrival. All are elecrochemical impulses which cannot travel to sky. Our personality, individuality etc. are result of the accumulated thoughts in our brain. It is quality and nature of accumulated thoughts which decides if one is to become a scientist,poet or a terrorist. A guitar in the hands of a layman does not make any sense. If it is in the hands of a musician melodious tunes can come out. A child in the hands of lovable and intelligent parents go to heights.

The four of us got back into the car. In an instant, I distinctly heard a “soundless music”. It was the melody of friendship, the sound of a perfectly tuned quartet who got together by chance, four hearts playing in harmony.

Over the years, they had tuned the walk, prying up an A board and nailing it here, lifting up an F board and pounding it back down there until the walk was as near onto being melodious as weather and two entrepreneurs could fashion it.

Put your ears to the ground, to the sky, to the sun and the moon... tune in to Mother Earth's sweet song. She has messages to say, knowledge to relay, inspiration to convey... there is much for you to learn. Your journey has just begun.

Poem for My Mother Come here, Mama, we’ll keep each other company, Like the tiles of our house, Like the trees at our house, Like Jesus and Joseph and the mother of God. Come here, Mama, we’ll talk to each other Of things that happen in the forest, at night, Of things that happen in the heart, at night, Of lightning that scorches the sky. Come here, Mama, we’ll sing together Melodies that put sobbing to sleep, Songs that make the dead dance, Tunes that comfort, bring joy.

It took some time before Arin realized he was humming a dark tune. For once, he didn’t stop himself. The pressure of song was too strong, the need for distraction too great. Then he found that the music caged behind his closed teeth was the melody Kestrel had played for him months ago. He felt the sensation of it, low and alive, on his mouth. For a moment, he imagined it wasn’t the melody that touched his lips, but Kestrel. The thought stopped his breath, and the music, too.

He took in a premeditated breath, closed his eyes, and exhaled into the nye at his lips, playing a new tune. It was not the sad music of waiting. Nor was it a melody of his heritage. It was a call to the earth. To Allah. To the country within him.

This is the core challenge of speaking up with an original idea. When you present a new suggestion, you’re not only hearing the tune in your head. You wrote the song. You’ve spent hours, days, weeks, months, or maybe even years thinking about the idea. You’ve contemplated the problem, formulated the solution, and rehearsed the vision. You know the lyrics and the melody of your idea by heart. By that point, it’s no longer possible to imagine what it sounds like to an audience that’s listening to it for the first time.

For it is song that rings in time as the tunes of life hum along. Adding their own harmonies, as they work out ways to be. In my dreams the flowers bloom into many happy human faces who dance with me in the grass and eat from shared food plates. [Pearl Melody]

Medieval scholars held on to a classical Greek theory, according to which the movements of the stars across the sky create heavenly music that permeates the entire universe. Humans enjoy physical and mental health when the inner movements of their body and soul are in harmony with the heavenly music created by the stars. Human music should therefore echo the divine melody of the cosmos, rather than reflect the ideas and caprices of flesh-and-blood composers. The most beautiful hymns, songs and tunes were usually attributed not to the genius of some human artist but to divine inspiration.

Consider yourself and the cello. As you play the music moves out to the listener, and also enters the core of your own being, for somehow you are tuned to the cello. Well, I am persuaded that this is because you are a chord. I am a chord. Our DNA dictates our physicality-made up of billions of little notes-on a basic level. Add to that our geography, background et cetera, and you have your original score. Life is the layering of chords, but the underlying one that we are will never change. This brings us to string theory and love. Our personal chord resonates with the personal ones of others, and sometimes we encounter another person who is completely harmonious with us. It is a dominant, overwhelming attraction on the DNA level. However, such a person can appear to be our opposite-and that's where this 'opposites attract' notion comes from-because they have tuned their chord in a different way. In reality, we are attracted to the person we have chosen not to become, an alternative adjustment to a chord that is nearly the same as our own. The clashing portions of the chords sounding together advance the richness of it. So when you make love you aren't expressing emotions or showing affection, you are merging melodies. You are players in the same symphony.

he was serenaded by an orchestrated version of an old Sheryl Crow tune with all the sex squeezed out of it and with a perkiness squeezed in, retaining only the skin of the melody to wrap a different and less tasty variety of sausage. In this fallen world, even the most insignificant things, like pop tunes, were inevitably corrupted.

He had his eyes closed and rocked himself so much that everyone thought he would soon crash to the ground. And then it happened. He crashed to the ground. Surprised, he lay on the ground on his side, not sure what had happened, looking around. Next he jumped up and listened to Matica’s singing again, starting to rock himself once more. His eyes closed slowly, his beak opened. And then he crashed to the ground a second time. This time he kept lying down, spreading his free wing up into the air and waving it to the tune of the melody. Strange sounds came out of his beak. It was a grunt but more than a grunt, as if he was really enjoying himself, as if he would follow Matica’s words and would sing or hum as well.

Her voice was soft and numinous, as befitted any Aizian singer, yet it was not just bells and melody. There was something else in her tune, a strand of solemnity that no Aizian could possess, for it yearned for something far away, whereas Aizians needed only open their eyes to behold the greatest wonders. Yes, she was in Aizai now, but she hadn’t always been, and for how much longer was impossible to say.

This was a desperate contest. Each move and counter move a fear and sweat-soaked thread to be woven later into fireside verse by those who had the gift. For now, though, they made just a dreadful, discordant song. The clank of blade on shield boss. The dull thud of sword on limewood boards and, now and then, the scrape of a blade's edge across iron ringmail or down bronze scales. And always the breathing, ragged and urgent. A man's lungs pumping in his chest like forge bellows, feeding the fire of hate and the blood lust. These sounds told the true story. They were the lyre strings before they are tuned to melodious accord, before the bard's fingers caress them to lift our hearts and our ideals. No glory now. Just two men hacking at each other with sharp steel. Each craving the other's death. Both desperate to live.

From castles of bone unknown music comes But now, that toil rewarded; you, your calculations, ––you, your fits of impatience––are no more than your dancing and your voice, not fixed and certainly not forced, although an added reason for a double consequence of inventiveness + success, ––in brotherly and discreet humanity throughout the universe devoid of images;––force and justice reflect the dancing and the voices which are only now esteemed. The voices of instruction in exile... The body’s ingenuousness bit- terly put in its place... –– Adagio –– Ah! the infinite egotism of adolescence, the studious optimism: how full of flowers the world was that summer! Tunes and forms fading... ––A choir, to calm down impotence and absence! A choir of glass pieces, of nocturnal melodies... Soon, indeed, the nerves will slip their moorings.

God designed our psyche for singing. When singing praise to God, so much more than just the vocal box is engaged. God has created our minds to judge pitch and lyric; to think through the concepts we sing; to engage the intellect, imagination, and memory; and to remember what is set to a tune... God has formed our hearts to be moved with depth of feeling and a whole range of emotion as the melody-carried truths of who God is and whose we are sink in.

My father believes that everything is music,” I said. “And when you pass on you become part of the tune.” One improvisation amongst the millions and millions of melodies that create the symphony of everything. My dad basically believes that your life is your one chance at a solo—so it better be a good one. Mind you, he also thinks that Miles Davis was the Second Coming and most of the world’s woes are due to humanity’s failure to recognise him as such.

Hang care!' exclaimed he. 'This is, a delicious evening; the wine has a finer relish here than in the house, and the song is more exciting and melodious under the tranquil sky than in the close room, where sound is stifled. Come, let us have a bacchanalian chant - let us, with old Sir Toby, make the welkin dance, and rouse the night-owl with a catch. I am right merry. Pass the bottle, and tune your voices - a catch, a catch! The lights will be here anon.' ("The Haunted House Of Paddington")

Turn it beautiful. His words came faintly at first, but they came again and again, always softly, always with the insistence of an elder commanding wisdom. Turn it all to beauty. She walked to the rail. When she turned and sat upon it, she heard a sailor in the crowd murmur that she might play them a tune. She hoped he was right. She needed the voices to be wrong. Fin raised the instrument to the cleft of her neck and closed her eyes. She emptied her mind and let herself be carried back to her earliest memory, the first pain she ever knew: the knowledge that her parents didn’t want her. The despair of rejection coursed through her. It fathered a knot of questions that bound her, enveloped her. Waves of uncertainty and frailty shook her to the bones. Her body quivered with anger and hopelessness. She reeled on the edge of a precipice. She wanted to scream or to throw her fists but she held it inside; she struggled to control it. She fought to subjugate her pain, but it grew. It welled up; it filled her mind. When she could hold it no more, exhausted by defiance and wearied by years of pretending not to care, Bartimaeus’s words surrounded her. Got to turn it beautiful. She dropped her defenses. She let weakness fill her. She accepted it. And the abyss yawned. She tottered over the edge and fell. The forces at war within her raced down her arms and set something extraordinary in motion; they became melody and harmony: rapturous, golden. Her fingers coaxed the long-silent fiddle to life. They danced across the strings without hesitation, molding beauty out of the miraculous combination of wood, vibration, and emotion. The music was so bright she felt she could see it. The poisonous voices were outsung. Notes raged out of her in a torrent. She had such music within her that her bones ached with it, the air around her trembled with it, her veins bled it. The men around fell still and silent. Some slipped to the deck and sat enraptured like children before a travelling bard.

Krisztina played the song. It was a lament made of eight notes, repeated. It was an empty melody. It sounded elemental too; it made Krisztina think of the snow falling beyond the window and across Budapest. She wondered if it was snowing in England. Alice’s mother would be here again later, all the way from London. There was so much grief. They were mourning her little girl before she had gone. Without realising she heard these words making themselves part of the song. She played what she could, her head down, her face solemn and determined. She went back to the start, and felt the world falling away, the tears drying on her face. She heard the words coming, falling like the luminous snow. After a few minutes she looked across what seemed like a huge divide to Alice on the bed and faltered. In the house of the body, the lights were being extinguished, one by one. The floors were now bare, the walls unadorned, all sound hollow and lost; all that remained was the ghost of what was, the glimmer of the melody, the tune, the song of a life lived and lost in three minutes.

Poet, do you think a melody would compliment one of you poems? I was fixing to compose one, fiddling with ideas in my head, but...would that make it a song and not a poem anymore? And I'm not saying I'll jot the tune down, but if I did, if you wanted it...that is to say, if you agreed, would that mean the poem has died? I don't want my lute to kill it, you see. Only when does a poem stop being a poem? Can it be a song, too?" He dropped his head and spoke to my boots. "Can they blend together?" If only he were truly referring to artistry.

Let the chromosomes be represented by the keyboard of a grand piano-a very grand piano with thousands of keys. Then each key will be a gene. Every cell in the body carries a microscopic but complete keyboard in its nucleus. But each specialised cell is only permitted to sound one chord, according to its specialty-the rest of its genetic keyboard has been inactivated by scotch tape. The fertilised egg, and the first few generations of its daughter cells, had the complete keyboard at their disposal. But succesive generations have, at each 'point of no return', larger and larger areas of it covered by scotch tape. In the end, a muscle cell can only do one thing: contract-strike a single chord. The scotch tape is known in the language of genetics as the 'repressor'. The agent which strikes the key and activates the gene is an 'inducer'. A mutated gene is a key which has gone out of tune. When quite a lot of key have gone quite a lot out of tune, the result, we were asked to believe, was a much improved, wonderful new melody- a reptile transformed into a bird, or a monkey into a man. It seems that at some point the theory must have gone wrong. The point where it went wrong was the atomistic concept of the gene.

Not without design does God write the music of our lives. Be it ours to learn the tune, and not be dismayed at the 'rests.' They are not to be slurred over, not to be omitted, not to destroy the melody, not to change the keynote. If we look up, God Himself will beat the time for us. With the eye on Him, we shall strike the next note full and clear. If we sadly say to ourselves, "There is no music in a 'rest,'" let us not forget '"there is the making of music in it." The making of music is often a slow and painful process in this life. How patiently God works to teach us! How long He waits for us to learn the lesson! - Ruskin

Every limb [of my body] sees him, even if he be absent from me, in every delicate, clear, joyous essence, In the tune of the melodious lute and flute when they blend together in trilling strains, And in luxurious pasturage of gazelles in the coolness of twilight and in the first rays of dawning, And in misty rains falling from a cloud on a carpet woven of flowers, And where the breeze sweeps her train, guiding to me most fragrant attar at sweet dawn, And when I kiss the lip of the cup, sipping the clear wine in pleasure and joy. I knew no estrangement from my homeland when he was with me: My mind was undisturbed where we were— That place was my home while my beloved was present; where the sloping dune appeared, that was my halting- place. (Ibn al-Fārid)

Those who pass their time immured in the smoky circumference of the city, amid the rattling of carts, the brawling of the multitude, and the variety of unmeaning and discordant sounds that prey insensibly upon the nerves, and beget a weariness of the spirits, can alone understand and feel that expansion of the heart, that physical renovation which a citizen experiences when he steals forth from his dusty prison, to breathe the free air of heaven, and enjoy the unsophisticated face of nature. Who that has rambled by the side of one of our majestic rivers, at the hour of sun-set, when the wildly romatick scenery around is softened and tinted by the voluptuous mist of evening; when the bold and swelling outlines of the distant mountain seem melting into the glowing horizon, and rich mantle of refulgence is thrown over the whole expanse of the heavens, but must have felt how abundant is nature in sources of pure enjoyment; how luxuriant in all that can enliven the senses or delight the imagination. The jocund zephyr full freighted with native fragrance, sues sweetly to the senses; the chirping of the thousand varieties of insects with which our woodlands abound, forms a concert of simple melody; even the barking of the farm dog, the lowing of the cattle, the tinkling of their bells, and the strokes of the woodman's axe from the opposite shore, seem to partake of the softness of the scene and fall tunefully upon the ear; while the voice of the villager, chaunting some rustick ballad, swells from a distance, in the semblance of the very musick of harmonious love.

The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.

Benedick sat down on a bench. He would write a love poem to Beatrice. The god of love… He made up a melody for his first line and hummed it. That sits above… He tried to develop the tune. And knows me… Hmmm. And knows me… How pitiful I deserve… He laughed to himself and gave up. How pitiful he deserved in singing, he meant. As for loving, well… Leander, who swam the Hellispont for love, Troilus, who used a go-between, and all the other famous lovers who fill the pages of poetry, were never as smitten by love as he had been. No, he couldn’t express it in verse. He had tried, but he couldn’t find a word that rhymed with ‘lady’, except ‘baby’, which was a silly rhyme. For ‘scorn’, ‘horn’. He laughed. That was a hard rhyme! For ‘school’, ‘fool’: that was a nonsense rhyme. Very bad rhyming. No, he wasn’t born under a rhyming star. He couldn’t woo with poetry.

Life is a collection of memories and feelings. Mawkish sentimentally urges us to engage in artistic overtures, we yearn to share with other people a melody of rudimentary experiences and respond to a stabilizing tune strung together with a shared ethos. We walk in parallel strides with our brethren seeking out equivalent affirmations of our being. We long to shout out to the world that we once walked this earth; we seek to leave in our wake traces of our pithy habitation. Our unfilled longing propels us into committing senseless acts of self-sabotage and then we desperately seek redemption from our slippery selves by building monuments to the human spirit. We employ a bewildering blend of conscious and unconscious materials to construct synoptic testaments to our temporal existence. We labor on the canvas of our choosing to scrawl our inimitable mark, fanatically toiling to escape a sentence of total obliteration along with our impending mortality.

It came as a gift. A large gray bird flew up with a loud alarm call as he approached. As it gained height and wheeled away over the valley, it gave out a piping sound on three notes, which he recognized as the inversion of a line he had already scored for a piccolo. How elegant, how simple. Turning the sequence round opened up the idea of a plain and beautiful song in common time, which he could almost hear. But not quite. An image came to him of a set of unfolding steps, sliding and descending-from the trap door of a loft, or from the door of a light plane. One note lay over and suggested the next. He heard it, he had it, and then it was gone. There was a glow of a tantalizing afterimage and the fading call of a sad little tune....These notes were perfectly interdependent, little polished hinges swinging the melody through its perfect arc. He could almost hear it again as he reached the top of the angled rock slab and paused to reach into his pocket for notebook and pencil.

Let us beware of thinking that the world is a living being. Where should it expand? On what should it feed? How could it grow and multiply? We have some notion of the nature of the organic; and we should not reinterpret the exceedingly derivative, late, rare, accidental, that we perceive only on the crust of the earth and make of it something essential, universal, and eternal, which is what those people do who call the universe an organism. This nauseates me. Let us even beware of believing that the universe is a machine: it is certainly not constructed for one purpose, and calling it a 'machine' does it far too much honor. Let us beware of positing generally and everywhere anything as elegant as the cyclical movements of our neighboring stars; even a glance into the Milky Way raises doubts whether there are not far coarser and more contradictory movements there, as well as stars with eternally linear paths, etc. The astral order in which we live is an exception; this order and the relative duration that depends on it have again made possible an exception of exceptions: the formation of the organic. The total character of the world, however, is in all eternity chaos—in the sense not of a lack of necessity but of a lack of order, arrangement, form, beauty, wisdom, and whatever other names there are for our aesthetic anthropomorphisms. Judged from the point of view of our reason, unsuccessful attempts are by all odds the rule, the exceptions are not the secret aim, and the whole musical box repeats eternally its tune which may never be called a melody—and ultimately even the phrase 'unsuccessful attempt' is too anthropomorphic and reproachful. But how could we reproach or praise the universe? Let us beware of attributing to it heartlessness and unreason or their opposites: it is neither perfect nor beautiful, nor noble, nor does it wish to become any of these things; it does not by any means strive to imitate man. None of our aesthetic and moral judgments apply to it. Nor does it have any instinct for self-preservation or any other instinct; and it does not observe any laws either. Let us beware of saying that there are laws in nature. There are only necessities: there is nobody who commands, nobody who obeys, nobody who trespasses. Once you know that there are no purposes, you also know that there is no accident; for it is only beside a world of purposes that the word 'accident' has meaning. Let us beware of saying that death is opposed to life. The living is merely a type of what is dead, and a very rare type. Let us beware of thinking that the world eternally creates new things. There are no eternally enduring substances; matter is as much of an error as the God of the Eleatics. But when shall we ever be done with our caution and care? When will all these shadows of God cease to darken our minds? When will we complete our de-deification of nature? When may we begin to 'naturalize' humanity in terms of a pure, newly discovered, newly redeemed nature?

Arin watched the fire flare crimson. Then he went outside and surveyed the grounds, saw through leafless trees that no one was near. He could steal a few minutes. When he stepped back inside the forge, he leaned against the anvil. With one hand he pulled a book from its hiding place behind the kindling box, and in the other he held a hammer so that, if in danger of being caught, he could more quickly pretend to have been working. He began to read. It was a book he had seen in Kestrel’s possession, one on the history of the Valorian empire. He had taken it from the library after she had returned it, weeks ago. What would she say, if she saw him reading a book about his enemy, in his enemy’s tongue? What would she do? Arin knew this: her gaze would measure him, and he would sense a shift of perception within her. Her opinion of him would change as daylight changed, growing or losing shadow. Subtle. Almost indiscernible. She would see him differently, though he wouldn’t know in what way. He wouldn’t know what it meant. This had happened, again and again, since he had come here. Sometimes he wished he had never come here. Well. Kestrel couldn’t see him in the forge, or know what he read, because she couldn’t leave her rooms. She couldn’t even walk. Arin shut the book, gripped it between rigid fingers. He nearly threw it into the fire. I will have you torn limb from limb, the general had said. That wasn’t why Arin stayed away from her. Not really. He forced his thoughts from his head. He hid the book where it had been. He busied himself with quiet work, heating iron and charcoal in a crucible to produce steel. It took some time before Arin realized he was humming a dark tune. For once, he didn’t stop himself. The pressure of song was too strong, the need for distraction too great. Then he found that the music caged behind his closed teeth was the melody Kestrel had played for him months ago. He felt the sensation of it, low and alive, on his mouth. For a moment, he imagined it wasn’t the melody that touched his lips, but Kestrel. The thought stopped his breath, and the music, too.

I continued on my way towards Hexham, very slowly, at what I call hymn-speed. I have not mentioned that I sing as I go along. I always do. Seldom loudly, more often in a murmur. I recognise few limits in my repertoire; I can treat myself to anything. I bellow in opera, warble in ballad. My choice on any particular occasion is governed by my speed, and governs my speed; my feet march in tempo. My favourite uphill song is "Volga Boatman," which suits my movements admirably: I find I can grind out a note with every step, and each verse earns a pause, a brief halt. For slow travel, or when I am tired, hymns are best; not the noisy modern tunes, but the old ones, the softer melodies: "Breathe on me, breath of God." "Jesus, Lover of my Soul." "When I survey the Wondrous Cross." "Nearer, my God, to Thee." "Lead, Kindly Light." and best of all, "Abide with me'" old familiar tunes which can never lapse and be forgotten; quiet tunes and comforting words learnt in childhood, and later loved. . . . Last of all are the rousing marching songs, which usually end the day, unless I am very weary, when my choice is invariably "Lead, Kindly Light.

I played a few rough versions of songs while Chad sat by, looking lost. Mia came in wearing black leather pants and a tight sweater. As I strummed the Gibson, she made her way over to the piano. She smiled and threw her hand up, waving to Chad. He smiled back and then I watched him study her as she passed. Then his dipshit, googly eyes dropped to her ass while she moved the piano bench out. When he looked back at me, I glared at him and began strumming a dreary and much louder tune. His body sank into his chair and he dropped his head down to stare at his fidgeting hands. Mia began playing a sullen little melody in an attempt to accompany the monotonous song I was forming, and then she stopped abruptly and turned toward me. I continued playing. “Is this going to be a ballad?” she asked. Without taking my eyes off of dipshit, I said, “No, baby, this is what’s called a funeral march.” Chad threw his arms up and said, “I get it. I get it. I’m sorry.” “Sorry for what?” Mia asked. “Nothing!” Chad and I both shouted. “Let’s move on,” I said, arching one eyebrow at him. Chad kept his eyes trained on either the ground or me through the rest of the session

O Come, O Come, Emmanuel “T hey shall call his name Immanuel” (which means, God with us)” (Matthew 1:23 ESV). This is perhaps our oldest Christmas carol. Historians say its roots go back to the 8th century. In its earliest form, it was a “plain song” or a chant and the monks sang it a cappella. It was sung or chanted in Latin during the seven days leading up to Christmas. Translated into English by John Mason Neale in 1851, we sing it to the tune “Veni, Emmanuel,” a 15th-century melody. Many churches sing it early in the Advent season because of its plaintive tone of expectant waiting. Traditionally Advent centers on the Old Testament preparation for the coming of the Messiah who will establish his kingdom on the earth. When the words form a prayer that Christ will come and “ransom captive Israel,” we ought to remember the long years of Babylonian captivity. Each verse of this carol features a different Old Testament name or title of the coming Messiah: “O come, O come, Emmanuel.” “O come, Thou Wisdom from on high.” “O come, Thou Rod of Jesse.” “O come, Thou Day-spring.” “O come, Thou Key of David.” “O come, Thou Lord of Might.” “O come, Desire of Nations.” This carol assumes a high level of biblical literacy. That fact might argue against singing it today because so many churchgoers don’t have any idea what “Day-spring” means or they think Jesse refers to a wrestler or maybe to a reality TV star. But that argument works both ways. We ought to sing this carol and we ought to use it as a teaching tool. Sing it—and explain it! We can see the Jewish roots of this carol in the refrain: Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. But Israel’s Messiah is also our Savior and Lord. What Israel was waiting for turns out to be the long-expected Jesus. So this carol rightly belongs to us as well. The first verse suggests the longing of the Jewish people waiting for Messiah to come: O come, O come, Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appears The second verse pictures Christ redeeming us from hell and death: O come, Thou Rod of Jesse, free Thine own from Satan’s tyranny From depths of Hell Thy people save And give them victory o’er the grave This verse reminds us only Christ can take us home to heaven: O come, Thou Key of David, come, And open wide our heavenly home; Make safe the way that leads on high, And close the path to misery. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. Let’s listen as Selah captures the Jewish flavor of this carol. Lord, we pray today for all those lost in the darkness of sin. We pray for those who feel there is no hope. May the light of Jesus shine in their hearts today. Amen.

Extract from 'Quixotic Ambitions': The crowd stared at Katy expectantly. She looked at them - old women in black, exhausted young women with pasty-faced children, youths in jeans and leather blousons chewing gum. She tried to speak but the words wouldn’t come. Then, with a sudden burst of energy, she blurted out her short speech, thanking the people of Shkrapova for their welcome and promising that if she won the referendum she would work for the good of Maloslavia. There was some half-hearted applause and an old lady hobbled up to her, knelt down with difficulty, and kissed the hem of her skirt. She looked at Katy with tears rolling down her face and gabbled something excitedly. Dimitar translated: ‘She says that she remembers the reign of your grandfather and that God has sent you to Maloslavia.’ Katy was embarrassed but she smiled at the woman and helped her to her feet. At this moment the People’s Struggle Pioneers appeared on the scene, waving their banners and shouting ‘Doloy Manaheeyoo! Popnikov President!’ Police had been stationed at strategic points and quickly dispersed the demonstrators without any display of violence, but the angry cries of ‘Down with the monarchy!’ had a depressing effect on the entertainment that had been planned; only a few people remained to watch it. A group of children aged between ten and twelve ran into the square and performed a series of dances accompanied by an accordian. They stamped their feet and clapped their hands frequently and occasionally collided with one another when they forgot their next move. The girls wore embroidered blouses, stiffly pleated skirts and scarlet boots and the boys were in baggy linen shirts and trousers, the legs of which were bound with leather thongs. Their enthusiasm compensated for their mistakes and they were loudly applauded. The male voice choir which followed consisted of twelve young men who sang complicated polyphonic melodies with a high, curiously nasal tenor line accompanied by an unusually deep droning bass. Some of their songs were the cries of despair of a people who had suffered under Turkish occupation; others were lively dance tunes for feast days and festivals. They were definitely an acquired taste and Katy, who was beginning to feel hungry, longed for them to come to an end. At last, at two o’clock, the performance finished and trestle tables were set up in the square. Dishes of various salads, hors-d’oeuvres and oriental pastries appeared, along with casks of beer and bottles of the local red wine. The people who had disappeared during the brief demonstration came back and started piling food on to paper plates. A few of the People’s Struggle Pioneers also showed up again and mingled with the crowd, greedily eating anything that took their fancy.

Wait… wait!” he shouted. “Just tell me what you want to know!” The brute seized Reid’s head in his large hands and gripped it tightly, forcing him still. The interrogator chose a tool—a thin-bladed scalpel. “Please don’t… please don’t…” Reid’s breath came in short gasps. He was nearly hyperventilating. “Shh,” said the interrogator calmly. “You will want to remain still. I would not want to cut off your ear. At least, not by accident.” Reid screamed as the blade sliced into the skin behind his ear, but the brute held him still. Every muscle in his limbs went taut. A strange sound reached his ears—a soft melody. The interrogator was singing a tune in Arabic as he cut into Reid’s head. He dropped the bloody scalpel into the tray as Reid hissed shallow breaths through his teeth. Then the interrogator reached for a pair of needle-nose pliers. “I’m afraid that was just the beginning,” he whispered in Reid’s ear. “This next part will actually hurt.” The pliers gripped something in Reid’s head—was it his bone?—and the interrogator tugged. Reid screamed in agony as white-hot pain shot through his brain, pulsing out into nerve endings. His arms trembled. His feet slapped against the floor. The pain crescendoed until Reid thought he couldn’t possibly take any more. Blood pounded in his ears, and his own screams sounded as if they were far away. Then the procedure lamp dimmed, and the edges of his vision darkened as he slipped into unconsciousness.

She asked the girl for a guitar. “Sure,” said the girl, switching off the radio and bringing out an old guitar. The dog raised its head and sniffed the instrument. “You can’t eat this,” Reiko said with mock sternness. A grass-scented breeze swept over the porch. The mountains lay spread out before us, ridgeline sharp against the sky. “It’s like a scene from The Sound of Music,” I said to Reiko as she tuned up. “What’s that?” she asked. She strummed the guitar in search of the opening chord of “Scarborough Fair.” This was apparently her first attempt at the song, but after a few false starts she got to where she could play it through without hesitating. She had it down pat the third time and even started adding a few flourishes. “Good ear,” she said to me with a wink. “I can usually play just about anything if I hear it three times.” Softly humming the melody, she did a full rendition of “Scarborough Fair.” The three of us applauded, and Reiko responded with a decorous bow of the head. “I used to get more applause for a Mozart concerto,” she said. Her milk was on the house if she would play the Beatles’ “Here Comes the Sun,” said the girl. Reiko gave her a thumbs-up and launched into the song. Hers was not a full voice, and too much smoking had given it a husky edge, but it was lovely, with real presence. I almost felt as if the sun really were coming up again as I sat there listening and drinking beer and looking at the mountains. It was a soft, warm feeling.

Zeke drifted over to her father’s guitar in the corner of the office. He stared at it for a few long moments, before glancing at her over his shoulder. “Mind?” She shook her head, curious what he would do with the old acoustic. It had seen better days and Dad kept it more for sentimental reasons than practical. Zeke picked it up and dust swirled away. He fitted it under his arm, running through chords to check to see if it was in tune. It wasn’t off by much, but his broad fingers tweaked and tightened until it was at perfect pitch. Seamlessly, he strummed the opening chords to “Home” by Michael Buble. Ember knew her mouth had to be hanging open, but she didn’t care. As if he couldn’t not, his deep voice fell into accompaniment. She stepped away to sink down into a chair, entranced by the broken man singing, eyes shut. Tendrils of need and longing crept into her heart, and it was one of the most beautiful things she’d ever seen. Tears filled her eyes. Almost halfway through the song, his fingers fumbled a note and he stopped singing. When she lifted her eyes to look at him, he stared at her as if he’d forgotten she were there. Jaw tight, emotion brimming in his eyes, he set the guitar back on the stand and walked out of the room. Ember could have wept. She didn’t know why he’d quit, but she wanted him to come right back in and finish the song. Her mind knew what melody was supposed to come next, but it couldn’t create the same type of emotion he had while singing. She thought back to the absolute absorption on his face as he sang, and realized he hadn’t stuttered or hesitated once through the entire performance.

Cochise Jones always liked to play against your expectations of a song, to light the gloomy heart of a ballad with a Latin tempo and a sheen of vibrato, root out the hidden mournfulness, the ache of longing, in an up-tempo pop tune. Cochise’s six-minute outing on the opening track of Redbonin’ was a classic exercise in B-3 revisionism, turning a song inside out. It opened with big Gary King playing a fat, choogling bass line, sounding like the funky intro to some ghetto-themed sitcom of the seventies, and then Cochise Jones came in, the first four drawbars pulled all the way out, giving the Lloyd Webber melody a treatment that was not cheery so much as jittery, playing up the anxiety inherent in the song’s title, there being so many thousand possible ways to Love Him, so little time to choose among them. Cochise’s fingers skipped and darted as if the keys of the organ were the wicks of candles and he was trying to light all of them with a single match. Then, as Idris Muhammad settled into a rolling burlesque-hall bump and grind, and King fell into step beside him, Cochise began his vandalism in earnest, snapping off bright bunches of the melody and scattering it in handfuls, packing it with extra notes in giddy runs. He was ruining the song, rifling it, mocking it with an antic edge of joy. You might have thought, some critics felt, that the meaning or spirit of the original song meant no more to Cochise Jones than a poem means to a shark that is eating the poet. But somewhere around the three-minute mark, Cochise began to build, in ragged layers, out of a few repeated notes on top of a left-hand walking blues, a solo at once dense and rudimentary, hammering at it, the organ taking on a raw, vox humana hoarseness, the tune getting bluer and harder and nastier. Inside the perfectly miked Leslie amplifier, the treble horn whirled, and the drivers fired, and you heard the song as the admission of failure it truly was, a confession of ignorance and helplessness. And then in the last measures of the song, without warning, the patented Creed Taylor strings came in, mannered and restrained but not quite tasteful. A hint of syrup, a throb of the pathetic, in the face of which the drums and bass fell silent, so that in the end it was Cochise Jones and some rented violins, half a dozen mournful studio Jews, and then the strings fell silent, too, and it was just Mr. Jones, fading away, ending the track with the startling revelation that the song was an apology, an expression, such as only the blues could ever tender, of limitless regret.

Yes, there are Spirits of Music whose work is to inspire humanity with the selfless and spiritual quality of Music. Music represents the selfless and spiritual aspect of existence. Music is invisible, like the Spirit, or like the Air that we cannot see, but which is all around us. The Spirits of Music permeate the air of the earth, creating melodies and harmonies for all to hear. They are in every tune or song that you hear. They are also within you.

These should be encircled by offering goddesses; And surrounded, too, by subjects who rob people’s hearts By playing lutes, flutes, drums, and cymbals,53 All of which creates a symphony of most melodious tunes.

When she asked him to play a song while she finished, he had to strum chords for a while and pretend to be tuning up until he settled down. He didn’t want her to see how unsettled he’d been by the whole thing. How unsettled he still was. He had thought he was the fisherman, but he saw now — She had pronged him, with a single stroke, pronged him through the heart and he was caught. Just like with Melody, caught. But this wasn’t Melody, Dicey wasn’t. And besides, he didn’t feel pronged, he felt — overwhelmed, out of breath, breathless.

Back then he'd hammered out rags as rough as the planks that made up that schoolhouse stage. Over the years he's taken a saw and rasp to those tunes and smoothed them at the edges, sanded them slowly over time with finer and finer grit paper, and applied a polish to them. The songs are comfortable now. People can take their shoes off to dance without fear of a spike in the foot; they can lie back on that smooth and waxed wood to take a nap in the afternoon or make love all night long. Oliver sees himself as a carpenter, a craftsman putting notes and melodies together, fitting them when they will, stepping back to rest and reconsider when they won't.

Müller’s poem concerns an old street musician who, as a wraith of the beleaguered narrator’s bleak future, forever plays the same tune alone at the edge of a village, undying in an unchanging winter. In the context of Müller and Schubert’s full cycle, “Der Leiermann” occupies the crushing moment at which death itself is revealed to be an insufficient escape from the narrator’s terrible disillusionment, and where he instead resigns to fade into a numb, undreaming circularity. Both Schubert’s and Covenant’s settings of the poem are appropriately spare in their melody, but the harmony, rhythm, and timbral palette in Covenant’s recording mismatches the stagnation in the text awkwardly.

Miles,” I said, confused, “am I in the band?” Miles turned to look at me, a hint of a smile on his face. “You makin’ a record, muthafucka!” he said. And then he was gone. That Tuesday, May 14, I went down to the CBS 30th Street Studio with the rest of the guys. We still had never really played the tunes for the record together, but Miles wasn’t interested in rehearsing. He just wanted us to play, with the tape recorders rolling, to capture whatever was going to happen. I later found out that this was the way Miles always recorded: He wanted to capture the first, most honest version of a song, even if there were mistakes in it. Miles believed that if you rehearse a song too much, you stifle the creative moment. Music was about spontaneity and discovery, and that’s what he tried to capture on his records. The first time the horns made it through the entire melody, that was the take that would be on the record. Miles didn’t waste words, and he didn’t waste time. In 1956, with his first quintet, he recorded four full records in one day—Cookin’, Relaxin’, Workin’, and Steamin’—with just a few tracks added from an earlier session. He just went into the studio and played. When you record like that, it’s scary at first, but then it sharpens you up. You’re forced to go in with confidence, because you know you just have to do it.

The rain susurrated, crescendoed, like a million tiny snare drums, a lulling but disorienting sound, driven by the wind into oscillating and chaotic phrases, a gray melody without a tune.

Did you know that without rosin, the bow slides across the cello strings and makes a faint whispery sound, or no sound at all? It’s the rosin that provides the friction in order to produce sound when it’s pulled across the strings. Before you, Jamie, I was whispering through life. With you, I’m whole. I’m melodious and tuneful. Pure musicality.” She smiled up at him. “You’re my rosin, Jamie.