Tuesdays With Morrie Culture Quotes

Well, for one thing, the culture we have does not make people feel good about themselves. We're teaching the wrong things. And you have to be strong enough to say if the culture doesn't work, don't buy it. Create your own. Most people can't do it.

The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn't work, don't buy it. Create your own.

People are only mean when they're threatened, and that's what our culture does...And when you get threatened, you start looking out only for yourself. You start making money a god. It is all part of this culture.

I remembered what Morrie said during our visit: “The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn’t work, don’t buy it.” "Morrie true to these words, had developed his own culture – long before he got sick. Discussion groups, walks with friends, dancing to his music in the Harvard Square church. He started a project called Greenhouse, where poor people could receive mental health services. He read books to find new ideas for his classes, visited with colleagues, kept up with old students, wrote letters to distant friends. He took more time eating and looking at nature and wasted not time in front of TV sitcoms or “Movies of the Week.” He had created a cocoon of human activities– conversations, interaction, affection–and it filled his life like an overflowing soup bowl.

Said to Mitch Album in "Tuesday's with Morrie": "The culture we have does not make people feel good about themselves. We're teaching the wrong things and you have to be strong enough to say if the culture doesn't work, don't buy it! CREATE YOUR OWN!

The culture we have does not make people feel good about themselves.

As my visits with Morrie go on, I begin to read about death, how different cultures view the final passage. There is a tribe in the North American Arctic, for example, who believe that all things on earth have a soul that exists in a miniature form of the body that hold it -so that a deer has a tiny deer inside it, and a man has a tiny man inside him. When the large being dies, that tiny form lives on. It can slide into something being born nearby, or it can go to a temporary resting place in the sky, in the belly of a great feminine spirit, where it waits until the moon can send it back to earth. Sometimes, they say, the moon is so busy with the new souls of the world that it disappears from the sky. That is why we have moonless nights. But in the end, the moon always returns, as do we all. That is what they believe.

Our culture doesn't encourage you to think about such things until you’re about to die. We’re so wrapped up with egotistical things, career, family, having enough money, meeting the mortgage, getting a new car, fixing the radiator when it breaks—we’re involved in trillions of little acts just to keep going. So we don’t get into the habbit of standing back and looking at our lives and saying, Is this all? Is this all I want? Is something missing?

The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn’t work, don’t buy it.

I had also developed my own culture. Work. Over the years, I had taken labor as my companion and had moved everything else to the side.

The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn't work, don't buy it.

Morrie believed in the inherent good of people. But he also saw what they could become. “People are only mean when they’re threatened,” he said later that day, “and that’s what our culture does. That’s what our economy does. Even people who have jobs in our economy are threatened, because they worry about losing them. And when you get threatened, you start looking out only for yourself. You start making money a god. It is all part of this culture.

People are only mean when they’re threatened and that’s what our culture does. That’s what our economy does. Even people who have jobs in our economy are threatened, because they worry about loosing them. And when you get threatened, you start looking out only for yourself. You start making money a god. It is all part of this culture.

Dying," Morrie suddenly said, "is only one thing to be sad over, Mitch. Living unhappily is something else. So many of the people who come to visit me are unhappy." Why? "Well, for one thing, the culture we have does not make people feel good about themselves. We're teaching the wrong things. And you have to be strong enough to say if the culture doesn't work, don't buy it. Create your own. Most people can't do it. They're more unhappy than me-even in my current condition. "I may be dying, but I am surrounded by loving, caring souls. How many people can say that?

when you get threatened, you start looking out only for yourself. You start making money a god. It is all part of this culture.

It’s the same for women not being thin enough, or men not being rich enough. It’s just what our culture would have you believe. Don’t believe it.

The culture we have does not make people feel good about themselves. And you have to be strong enough

We're teaching the wrong things. And you have to be strong enough to say if the culture doesn't work, don't buy it. Create your own.

Take my condition. The things I am supposed to be embarrassed about now—not being able to walk, not being able to wipe my ass, waking up some mornings wanting to cry—there is nothing innately embarrassing or shaming about them. “It’s the same for women not being thin enough, or men not being rich enough. It’s just what our culture would have you believe. Don’t believe it.

I remembered what Morrie said during our visit: "The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn't work, don't buy it.

Every society has its own problems," Morrie said, lifting his eyebrows, the closest he could come to a shrug. "The way to do it, I think, isn't to run away. You have to work at creating your own culture.

Well, for one thing, the culture we have does not make people feel good about themselves. We’re teaching the wrong things. And you have to be strong enough to say if the culture doesn’t work, don’t buy it. Create your own.

The culture doesn't encourage you to think about such things until you're about to die. We're so wrapped up with egotistical things, career, family, having enough money, meeting the mortgage, getting a new car, fixing the radiator when it breaks-- we're so involved in trillions of little acts just to keep going. So we don't get into the habit of standing back and looking at our lives and saying, is this all? Is this all I want? Is something missing?

Dying is one thing to be sad over. Living unhappily is something else.' ‘For one thing, the culture we have does not make people feel good about themselves. We’re teaching the wrong things. And you have to be strong enough to say if the culture doesn’t work, don’t buy it. Create your own.

I don’t mean you disregard every rule of your community. I don’t go around naked, for example. I don’t run through red lights. The little things, I can obey. But the big things—how we think, what we value—those you must choose yourself. You can’t let anyone—or any society determine those for you.

Well, for one thing, the culture we have does not make people feel good about themselves. We’re teaching the wrong things. And you have to be strong enough to say if the culture doesn’t work, don’t buy it. Create your own. Most people can’t do it. They’re more unhappy than me—even in my current condition.

People are only mean when they’re threatened,” he said later that day, “and that’s what our culture does. That’s what our economy does. Even people who have jobs in our economy are threatened, because they worry about losing them. And when you get threatened, you start looking out only for yourself. You start making money a god. It is all part of this culture.

Morrie.. had developed his own culture - long before he got sick. He read books to find new ideas for his classes, visited with colleagues, kept up with old students, wrote letters to distant friends. He took more time eating and looking at nature.. He had created a cocoon of human activities - conversation, interaction, affection - and it filled his life like an overflowing soup bowl.

In this culture, it’s so important to find a loving relationship with someone because so much of the culture does not give you that. But the poor kids today, either they’re too selfish to take part in a real loving relationship, or they rush into marriage and then six months later, they get divorced. They don’t know what they want in a partner. They don’t know who they are themselves—so how can they know who they’re marrying?

Mitch,” he said, “the culture doesn’t encourage you to think about such things until you’re about to die. We’re so wrapped up with egotistical things, career, family, having enough money, meeting the mortgage, getting a new car, fixing the radiator when it breaks—we’re involved in trillions of little acts just to keep going. So we don’t get into the habit of standing back and looking at our lives and saying, Is this all? Is this all I want? Is something missing?

Mitch," he said, "the culture doesn't encourage you to think about such things until you're about to die. We're so wrapped up in egotistical things, career, family, having enough money, meeting the mortgage, getting a new car, fixing the radiator when it breaks - we're involved in trillions of little acts just to keep going. So we don't get into the habit of standing back and looking at our lives and saying, Is this all? Is this all I want? Is something missing?

Well,I feel sorry for your generation ,” Morrie said.”in this culture, it's so important to find a loving relationship with someone because so much of the culture does not give you that. But the poor kids today,either they’re too selfish to take part in a real loving relationship or they rush into marriage and then six months later, they get divorced. They don't know what they want in a partner They don't know who they are themselves-- so how can they know who they’re marrying?

Morrie, true to these words, had developed his own culture—long before he got sick. Discussion groups, walks with friends, dancing to his music in the Harvard Square church. He started a project called Greenhouse, where poor people could receive mental health services. He read books to find new ideas for his classes, visited with colleagues, kept up with old students, wrote letters to distant friends. He took more time eating and looking at nature and wasted no time in front of TV sitcoms or “Movies of the Week.

Morrie borrowed freely from all religions. He was born Jewish, but became an agnostic when he was a teenager, partly because of all that had happened to him as a child. He enjoyed some of the philosophies of Buddhism and Christianity, and he still felt at home, culturally, in Judaism. He was a religious mutt, which made him even more open to the students he taught over the years. And the things he was saying in his final months on earth seemed to transcend all religious differences. Death has a way of doing that.

Dying,” Morrie suddenly said, “is only one thing to be sad over, Mitch. Living unhappily is something else. So many of the people who come to visit me are unhappy.” Why? “Well, for one thing, the culture we have does not make people feel good about themselves. We’re teaching the wrong things. And you have to be strong enough to say if the culture doesn’t work, don’t buy it. Create your own. Most people can’t do it. They’re more unhappy than me—even in my current condition.“I may be dying, but I am surrounded by loving, caring souls. How many people can say that?

Having waited seven years before I proposed to Janine, I wondered if people my age were being more careful than those who came before us, or simply more selfish? “Well, I feel sorry for your generation,” Morrie said. “In this culture, it’s so important to find a loving relationship with someone because so much of the culture does not give you that. But the poor kids today, either they’re too selfish to take part in a real loving relationship, or they rush into marriage and then six months later, they get divorced. They don’t know what they want in a partner. They don’t know who they are themselves—so how can they know who they’re marrying?” He sighed. Morrie had counseled so many unhappy lovers in his years as a professor. “It’s sad, because a loved one is so important. You realize that, especially when you’re in a time like I am, when you’re not doing so well. Friends are great, but friends are not going to be here on a night when you’re coughing and can’t sleep and someone has to sit up all night with you, comfort you, try to be helpful.

The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn’t work, don’t buy it.” Morrie, true to these words, had developed his own culture—long before he got sick. Discussion groups, walks with friends, dancing to his music in the Harvard Square church. He started a project called Greenhouse, where poor people could receive mental health services. He read books to find new ideas for his classes, visited with colleagues, kept up with old students, wrote letters to distant friends. He took more time eating and looking at nature and wasted no time in front of TV sitcoms or “Movies of the Week.” He had created a cocoon of human activities—conversation, interaction, affection—and it filled his life like an overflowing soup bowl.I had also developed my own culture. Work. I did four or five media jobs in England, juggling them like a clown. I spent eight hours a day on a computer, feeding my stories back to the States. Then I did TV pieces, traveling with a crew throughout parts of London. I also phoned in radio reports every morning and afternoon. This was not an abnormal load. Over the years, I had taken labor as my companion and had moved everything else to the side.

Here’s what I mean by building your own little subculture,” Morrie said. “I don’t mean you disregard every rule of your community. I don’t go around naked, for example. I don’t run through red lights. The little things, I can obey. But the big things—how we think, what we value—those you must choose yourself. You can’t let anyone—or any society—determine those for you. Take my condition. The things I am supposed to be embarrassed about now—not being able to walk, not being able to wipe my ass, waking up some mornings wanting to cry—there is nothing innately embarrassing or shaming about them.“It’s the same for women not being thin enough, or men not being rich enough. It’s just what our culture would have you believe. Don’t believe it.” I asked Morrie why he hadn’t moved somewhere else when he was younger. “Where?” I don’t know. South America. New Guinea. Someplace not as selfish as America. “Every society has its own problems,” Morrie said, lifting his eyebrows, the closest he could come to a shrug. “The way to do it, I think, isn’t to run away. You have to work at creating your own culture. “Look, no matter where you live, the biggest defect we human beings have is our shortsightedness. We don’t see what we could be. We should be looking at our potential, stretching ourselves into everything we can become. But if you’re surrounded by people who say ‘I want mine now,’ you end up with a few people with everything and a military to keep the poor ones from rising up and stealing it.

... the culture we have does not make people feel good about themselves. We're teaching the wrong things. And you have to be strong enough to say if the culture doesn't work, don't buy it. Create your own.

Forget what the culture says.

Morrie, true to these words, had developed his own culture—long before he got sick. Discussion groups, walks with friends, dancing to his music in the Harvard Square church. He started a project called Greenhouse, where poor people could receive mental health services. He read books to find new ideas for his classes, visited with colleagues, kept up with old students, wrote letters to distant friends. He took more time eating and looking at nature and wasted no time in front of TV sitcoms or “Movies of the Week.” He had created a cocoon of human activities—conversation, interaction, affection—and it filled his life like an overflowing soup bowl.

The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn't work, don't buy it.

I remembered what Morrie said during our visit: "The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn't work, don't buy it." Morrie, true to these words, had developed his own culture — long before he got sick. Discussion groups, walks with friends, dancing to his music in the Harvard Square church. He started a project called Greenhouse, where poor people could receive mental health services. He read books to find new ideas for his classes, visited with colleagues, kept up with old students, wrote letters to distant friends. He took more time eating and looking at nature and wasted no time in front of TV sitcoms or "Movies of the Week." He had created a cocoon of human activities conversation, interaction, affection-and it filled his life like an overflowing soup bowl.