Tuesday Blessings Quotes

Before I knew it, my daily schedule had started to look a lot like this: Monday: Woke up, thought of Ryder; went to school, stared at Ryder; had lunch with J, gaped at Ryder; went to PE, brooded over Ryder's absence; went home, thought of Ryder; took a drive "accidentally" passing by Dave's Garage, spied on Ryder; came home, thought of Ryder; had dinner, no appetite due to lack-of Ryder; went to bed, tossed and turned thinking about Ryder. Tuesday: See above, with minor adjustments. Wednesday: Ryder wasn't in school, my world collapsed Thursday: Same as Monday and Tuesday Friday: See above. Saturday: Nightmarishly long, boring. Drove by Dave's Garage twice, hoping to see Ryder. Sunday: See above, minus the drive-by. But, yay, tomorrow I'll see Ryder in school! God bless Mondays.

a man I could be proud of. I hoped that someday he would give up his dream of winning Evelyn back and find another partner to share his life. Then, there was Donna. She was a strange, independent child, coming and going as she wanted, living where she chose, but I loved her and was proud of her, too. So I counted my failures and counted my blessings. It wasn’t a regular prayer, but I finally was able to sleep so I could face the next day. Chapter 69 George spent more and more time in the back yard, talking to Stella over the fence. I didn’t pay that much attention to it. In his late seventies, he didn’t ask me for relations anymore, and that was a relief to me. One Tuesday in 1958 I came out of the basement door carrying a basket of laundry. When I opened the door, George was in Stella’s yard, his hands cupped around her face, kissing her on the cheek. Stella was leaning into him, with an easy familiarity.

We are mad if we imagine that the God of love revealed in Jesus will bless us in waging war. That is madness! But it’s a pervasive and beloved madness. And I know from experience that it’s hard to oppose a crowd fuming for war. When we have identified a hated enemy, we want to be assured that God is on our side as we go to war with our enemy. And we believe that surely God is on our side, because we feel so unified in the moment. Everyone knows the nation is most unified in times of war. Nothing unites a nation like war. But what’s so tragic is when Christian leaders pretend that a rally around the war god is compatible with worshipping the God revealed in Jesus Christ. We refuse to face the truth that waging war is incompatible with following Jesus. We forget that God is most clearly revealed, not in the nascent understanding of the ancient Hebrews but in the Word made flesh. We forget that “being disguised under the disfigurement of an ugly crucifixion and death, the Christform upon the cross is paradoxically the clearest revelation of who God is.”6 We forget that “the worst day in history was not a Tuesday in New York, but a Friday in Jerusalem when a consortium of clergy and politicians colluded to run the world on our own terms by crucifying God’s own Son.”7 We forget that when we see Christ dead upon the cross, we discover a God who would rather die than kill his enemies. We forget all of this because the disturbing truth is this—it’s hard to believe in Jesus. When I say it’s hard to believe in Jesus, I mean it’s hard to believe in Jesus’s ideas—in his way of saving the world. For Christians it’s not hard to believe in Jesus as the Son of God, the Second Person of the Trinity—all the Christological stuff the church hammered out in the first five centuries. That’s not hard for us. What’s hard is to believe in Jesus as a political theologian. It’s hard because his ideas for running the world are so radically different from anything we are accustomed to. Which is why, I suspect, for so long, the Gospels have been treated as mere narratives and have not been taken seriously as theological documents in their own right. We want to hear how Jesus was born in Bethlehem, died on the cross, and rose again on the third day. We use these historical bits as the raw material for our theology that we mostly shape from a particular misreading of Paul. In doing this we conveniently screen out Jesus’s own teachings about the kingdom of God and especially his ideas about nonviolence and enemy love.

When we think about “joy” and “happiness,” we often think about whether the big pieces of a good life are in place: the prestigious job, the loving family, the beautiful home. These things matter, but happiness is actually experienced in how we spend our hours. If every day looks the same, if you feel lethargic from sitting too long or exhausted from sleep deprivation, if you rarely have time for the absorbing work you find meaningful, and if you rarely have time for hobbies or to connect with the friends who make you laugh, that prestigious job and loving family can start to feel like a grind. We can berate ourselves for feeling this way. We try gratitude practices or even post photos on social media with the hashtag #blessed, but resentment can linger.

I'll talk to her before daybreak; I'll talk to her before Tuesday. the longer I waited, the harder it got. What could I possibly say to you now, now that we'd passed this same station for the hundredth time ? Maybe if I could go back to the first time the Q switched over to the local R line for the weekend, I could have said, 'Well, this is inconvenient,' but I couldn't say it now, could I ? I would kick myself for days after every time you sneezed - why hadn't I said 'Bless you' ? That tiny gesture could have been enough to pivot us into a conversation, but there in stupid silence we sat.

He paused, for a while, and then smiled, and apologized for waxing philosophical, which is one of the lesser vices, and a habit that Mrs Carson, bless her perspicacity, said he would be wise to break; he was trying assiduously, he said, to only wax philosophical on Tuesdays, and so reduce the sin to a weekly thing, like whiskey or cigars, best enjoyed in parsimonious dosages. He paused again, lost in thought;