Truth Is Always Bitter Quotes

A good library will never be too neat, or too dusty, because somebody will always be in it, taking books off the shelves and staying up late reading them.

It is a curious thing, the death of a loved one. We all know that our time in this world is limited, and that eventually all of us will end up underneath some sheet, never to wake up. And yet it is always a surprise when it happens to someone we know. It is like walking up the stairs to your bedroom in the dark, and thinking there is one more stair than there is. Your foot falls down, through the air, and there is a sickly moment of dark surprise as you try and readjust the way you thought of things.

It is always sad when someone leaves home, unless they are simply going around the corner and will return in a few minutes with ice-cream sandwiches.

I’d always secretly believed that a love as fierce and true as mine would be rewarded in the end, and now I was being forced to accept the bitter truth.

The truth is always a disappointment, which is why everybody lies.

Death is something you cannot escape, such as death, or a cheesecake that has curdled, both of which always turn up sooner later.

Never judge someone's character based on the words of another. Instead, study the motives behind the words of the person casting the bad judgment. An honest woman can sell tangerines all day and remain a good person until she dies, but there will always be naysayers who will try to convince you otherwise. Perhaps this woman did not give them something for free, or at a discount. Perhaps too, that she refused to stand with them when they were wrong — or just stood up for something she felt was right. And also, it could be that some bitter women are envious of her, or that she rejected the advances of some very proud men. Always trust your heart. If the Creator stood before a million men with the light of a million lamps, only a few would truly see him because truth is already alive in their hearts. Truth can only be seen by those with truth in them. He who does not have Truth in his heart, will always be blind to her.

While this is all very amusing, the kiss that will free the girl is the kiss that she most desires,” she said. “Only that and nothing more.” Jace’s heart started to pound. He met the Queen’s eyes with his own. “Why are you doing this?” … “Desire is not always lessened by disgust…And as my words bind my magic, so you can know the truth. If she doesn’t desire your kiss, she won’t be free.” “You don’t have to do this, Clary, it’s a trick—” (Simon) ...Isabelle sounded exasperated. ‘Who cares, anyway? It’s just a kiss.” “That’s right,” Jace said. Clary looked up, then finally, and her wide green eyes rested on him. He moved toward her... and put his hand on her shoulder, turning her to face him… He could feel the tension in his own body, the effort of holding back, of not pulling her against him and taking this one chance, however dangerous and stupid and unwise, and kissing her the way he had thought he would never, in his life, be able to kiss her again. “It’s just a kiss,” he said, and heard the roughness in his own voice, and wondered if she heard it, too. Not that it mattered—there was no way to hide it. It was too much. He had never wanted like this before... She understood him, laughed when he laughed, saw through the defenses he put up to what was underneath. There was no Jace Wayland more real than the one he saw in her eyes when she looked at him… All he knew was that whatever he had to owe to Hell or Heaven for this chance, he was going to make it count. He...whispered in her ear. “You can close your eyes and think of England, if you like,” he said. Her eyes fluttered shut, her lashes coppery lines against her pale, fragile skin. “I’ve never even been to England,” she said, and the softness, the anxiety in her voice almost undid him. He had never kissed a girl without knowing she wanted it too, usually more than he did, and this was Clary, and he didn’t know what she wanted. Her eyes were still closed, but she shivered, and leaned into him — barely, but it was permission enough. His mouth came down on hers. And that was it. All the self-control he’d exerted over the past weeks went, like water crashing through a broken dam. Her arms came up around his neck and he pulled her against him… His hands flattened against her back... and she was up on the tips of her toes, kissing him as fiercely as he was kissing her... He clung to her more tightly, knotting his hands in her hair, trying to tell her, with the press of his mouth on hers, all the things he could never say out loud... His hands slid down to her waist... he had no idea what he would have done or said next, if it would have been something he could never have pretended away or taken back, but he heard a soft hiss of laughter — the Faerie Queen — in his ears, and it jolted him back to reality. He pulled away from Clary before he it was too late, unlocking her hands from around his neck and stepping back... Clary was staring at him. Her lips were parted, her hands still open. Her eyes were wide. Behind her, Alec and Isabelle were gaping at them; Simon looked as if he was about to throw up. ...If there had ever been any hope that he could have come to think of Clary as just his sister, this — what had just happened between them — had exploded it into a thousand pieces... He tried to read Clary’s face — did she feel the same? … I know you felt it, he said to her with his eyes, and it was half bitter triumph and half pleading. I know you felt it, too…She glanced away from him... He whirled on the Queen. “Was that good enough?” he demanded. “Did that entertain you?” The Queen gave him a look: special and secretive and shared between the two of them. “We are quite entertained," she said. “But not, I think, so much as the both of you.

Love? I always thought love was just something that ate away your sanity, left you with an inferiority complex, and filled you with jealousy...and bitterness. Noi-chan told me all about love... and now I know the truth. Love is an illusion. Nothing more than that. Anyway, it has nothing to do with me. <3 So many people get hung up on love while life passes them by.

For my own part, my constant prayer is that I may know the worst of my case, whatever the knowledge may cost me. I know that an accurate estimate of my own heart can never be otherwise than lowering to my self-esteem; but God forbid that I should be spared the humiliation which springs from the truth! The sweet red apples of self-esteem are deadly poison; who would wish to be destroyed thereby? The bitter fruits of self-knowledge are always healthful, especially if washed down with the waters of repentance, and sweetened with a draught from the wells of salvation; he who loves his own soul will not despise them.

Let's say that the consensus is that our species, being the higher primates, Homo Sapiens, has been on the planet for at least 100,000 years, maybe more. Francis Collins says maybe 100,000. Richard Dawkins thinks maybe a quarter-of-a-million. I'll take 100,000. In order to be a Christian, you have to believe that for 98,000 years, our species suffered and died, most of its children dying in childbirth, most other people having a life expectancy of about 25 years, dying of their teeth. Famine, struggle, bitterness, war, suffering, misery, all of that for 98,000 years. Heaven watches this with complete indifference. And then 2000 years ago, thinks 'That's enough of that. It's time to intervene,' and the best way to do this would be by condemning someone to a human sacrifice somewhere in the less literate parts of the Middle East. Don't lets appeal to the Chinese, for example, where people can read and study evidence and have a civilization. Let's go to the desert and have another revelation there. This is nonsense. It can't be believed by a thinking person. Why am I glad this is the case? To get to the point of the wrongness of Christianity, because I think the teachings of Christianity are immoral. The central one is the most immoral of all, and that is the one of vicarious redemption. You can throw your sins onto somebody else, vulgarly known as scapegoating. In fact, originating as scapegoating in the same area, the same desert. I can pay your debt if I love you. I can serve your term in prison if I love you very much. I can volunteer to do that. I can't take your sins away, because I can't abolish your responsibility, and I shouldn't offer to do so. Your responsibility has to stay with you. There's no vicarious redemption. There very probably, in fact, is no redemption at all. It's just a part of wish-thinking, and I don't think wish-thinking is good for people either. It even manages to pollute the central question, the word I just employed, the most important word of all: the word love, by making love compulsory, by saying you MUST love. You must love your neighbour as yourself, something you can't actually do. You'll always fall short, so you can always be found guilty. By saying you must love someone who you also must fear. That's to say a supreme being, an eternal father, someone of whom you must be afraid, but you must love him, too. If you fail in this duty, you're again a wretched sinner. This is not mentally or morally or intellectually healthy. And that brings me to the final objection - I'll condense it, Dr. Orlafsky - which is, this is a totalitarian system. If there was a God who could do these things and demand these things of us, and he was eternal and unchanging, we'd be living under a dictatorship from which there is no appeal, and one that can never change and one that knows our thoughts and can convict us of thought crime, and condemn us to eternal punishment for actions that we are condemned in advance to be taking. All this in the round, and I could say more, it's an excellent thing that we have absolutely no reason to believe any of it to be true.

...with two lovers there is always one who loves and one who lets himself be loved; it is bitter truth to which most of us have to resign ourselves; but now and then there are two who love and two who let themselves be loved.

-Desiderata- Go placidly amid the noise and haste, and remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons. Speak your truth quietly and clearly; and listen to others, even the dull and the ignorant; they too have their story. Avoid loud and aggressive persons, they are vexations to the spirit. If you compare yourself with others, you may become vain and bitter; for always there will be greater and lesser persons than yourself. Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time. Exercise caution in your business affairs; for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism. Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is as perennial as the grass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be, and whatever your labors and aspirations, in the noisy confusion of life keep peace with your soul. With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.

This I have always known - that if I did not live my life immersed in the one activity which suits me, and which also, to tell the truth, keeps me utterly happy and intrigued, I would come someday to bitter and mortal regret.

The life of the hero of the tale is, at the outset, overshadowed by bitter and hopeless struggles; one doubts that the little swineherd will ever be able to vanquish the awful Dragon with the twelve heads. And yet, ...truth and courage prevail and the youngest and most neglected son of the family, of the nation, of mankind, chops off all twelve heads of the Dragon, to the delight of our anxious hearts. This exultant victory, towards which the hero of the tale always strives, is the hope and trust of the peasantry and of all oppressed peoples. This hope helps them bear the burden of their destiny.

Mama always used to say it's better to choke on a bitter truth than savor a honeycake lie.

It is sweet to know the truth, though the truth is not always sweet. It might be bitter. Very bitter sometimes.

The limits of science have always been the source of bitter disappointment when people expected something from science that it was not able to provide. Take the following examples: a man without faith seeking to find in science a substitute for his faith on which to build his life; a man unsatisfied by philosophy seeking an all-embracing universal truth in science; a spiritually shallow person growing aware of his own futility in the course of engaging in the endless reflections imposed by science. In every one of these cases, science begins as an object of blind idolatry and ends up as an object of hatred and contempt. Disenchantment inevitably follows upon these and similar misconceptions. One question remains: What value can science possibly have when its limitations have become so painfully clear?

You work that you may keep pace with the earth and the soul of the earth. For to be idle is to become a stranger unto the seasons, and to step out of life's procession, that marches in majesty and proud submission towards the infinite. When you work you are a flute through whose heart the whispering of the hours turns to music. Which of you would be a reed, dumb and silent, when all else sings together in unison? Always you have been told that work is a curse and labour a misfortune. But I say to you that when you work you fulfil a part of earth's furthest dream, assigned to you when that dream was born, And in keeping yourself with labour you are in truth loving life, And to love life through labour is to be intimate with life's inmost secret. But if you in your pain call birth an affliction and the support of the flesh a curse written upon your brow, then I answer that naught but the sweat of your brow shall wash away that which is written. You have been told also that life is darkness, and in your weariness you echo what was said by the weary. And I say that life is indeed darkness save when there is urge, And all urge is blind save when there is knowledge, And all knowledge is vain save when there is work, And all work is empty save when there is love; And when you work with love you bind yourself to yourself, and to one another, and to God. And what is it to work with love? It is to weave the cloth with threads drawn from your heart, even as if your beloved were to wear that cloth. It is to build a house with affection, even as if your beloved were to dwell in that house. It is to sow seeds with tenderness and reap the harvest with joy, even as if your beloved were to eat the fruit. It is to charge all things you fashion with a breath of your own spirit, And to know that all the blessed dead are standing about you and watching. Often have I heard you say, as if speaking in sleep, "He who works in marble, and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil. And he who seizes the rainbow to lay it on a cloth in the likeness of man, is more than he who makes the sandals for our feet." But I say, not in sleep but in the overwakefulness of noontide, that the wind speaks not more sweetly to the giant oaks than to the least of all the blades of grass; And he alone is great who turns the voice of the wind into a song made sweeter by his own loving. Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy. For if you bake bread with indifference, you bake a bitter bread that feeds but half man's hunger. And if you grudge the crushing of the grapes, your grudge distils a poison in the wine. And if you sing though as angels, and love not the singing, you muffle man's ears to the voices of the day and the voices of the night.

I will take you down my own avenue of remembrance, which winds among the hazards and shadows of my single year as a plebe. I cannot come to this story in full voice. I want to speak for the boys who were violated by this school, the ones who left ashamed and broken and dishonored, who departed from the Institute with wounds and bitter grievances. I want also to speak for the triumphant boys who took everything the system could throw at them, endured every torment and excess, and survived the ordeal of the freshman year with a feeling of transformation and achievement that they never had felt before and would never know again with such clarity and elation. I will speak from my memory- my memory- a memory that is all refracting light slanting through prisms and dreams, a shifting, troubled riot of electrons charged with pain and wonder. My memory often seems like a city of exiled poets afire with the astonishment of language, each believing in the integrity of his own witness, each with a separate version of culture and history, and the divine essentional fire that is poetry itself. But i will try to isolate that one lonely singer who gathered the fragments of my plebe year and set the screams to music. For many years, I have refused to listen as his obsessive voice narrated the malignant litany of crimes against my boyhood. We isolate those poets who cause us the greatest pain; we silence them in any way we can. I have never allowed this furious dissident the courtesy of my full attention. His poems are songs for the dead to me. Something dies in me every time I hear his low, courageous voice calling to me from the solitude of his exile. He has always known that someday I would have to listen to his story, that I would have to deal with the truth or falsity of his witness. He has always known that someday I must take full responsibility for his creation and that, in finally listening to him, I would be sounding the darkest fathoms of myself. I will write his stories now as he shouts them to me. I will listen to him and listen to myself. I will get it all down. Yet the laws of recall are subject to distortion and alienation. Memory is a trick, and I have lied so often to myself about my own role and the role of others that I am not sure I can recognize the truth about those days. But I have come to believe in the unconscious integrity of lies. I want to record even them. Somewhere in the immensity of the lie the truth gleams like the pure, light-glazed bones of an extinct angel. Hidden in the enormous falsity of my story is the truth for all of us who began at the Institute in 1963, and for all who survived to become her sons. I write my own truth, in my own time, in my own way, and take full responsibility for its mistakes and slanders. Even the lies are part of my truth. I return to the city of memory, to the city of exiled poets. I approach the one whose back is turned to me. He is frail and timorous and angry. His head is shaved and he fears the judgment of regiments. He will always be a victim, always a plebe. I tap him on the shoulder. "Begin," I command. "It was the beginning of 1963," he begins, and I know he will not stop until the story has ended.

As the rifles were pointed at his chest he wondered if what he had taken for the richness of silence was really the poverty of never being heard. He had thought the possibilities of human silence were endless. But as the bullets tore from the rifles, his body was riddled with the truth. And a small part of him laughed bitterly because, anyway, how could he have forgotten what he had always known: There’s no match for the silence of God.

Before I was twenty, I mean, I used to think that life was a thing that kept gaining impetus. It would get richer and deeper each year. You kept learning more, getting wiser, having more insight, going further into the truth—” She hesitated. Port laughed abruptly. “And now you know it’s not like that. Right? It’s more like smoking a cigarette. The first few puffs it tastes wonderful, and you don’t even think of its ever being used up. Then you begin taking it for granted. Suddenly you realize it’s nearly burned down to the end. And then’s when you’re conscious of the bitter taste.” “But I’m always conscious of the unpleasant taste and of the end approaching,” she said.

After all, everyone wanted warmth. Especially a stray dog that had frozen in the bitter cold so many times that the mere sight of salted roads made him tremble in the anticipation of snow, of the coming of winter. Taxian-jun looked imposing, but only he himself knew the truth. That he was nothing but a laughable stray. A stray that had always been looking for a place that he could curl up at, a place to call 'home', but he spent fifteen years looking and he still couldn't find it. And so, his love and hate become laughably simple - If someone gave him a beating, he would hate that person. If someone gave him a bowl of soup, he would love that person. He was only so simple, after all.

The journey of the truth is always the bitter, and its destination is such sweet that make your emotions impressive and beautiful.

Class divisions as clear as those between Harrington and myself always bring out my best, or at least my most petty.

I have another scan this week," I say lightly, hoping to reassure my loved ones that it is safe to rejoin my orbit. There is always another scan, because this is my reality. But the people I know are often busy contending with mildly painful ambition and the possibility of reward. I try to begrudge them nothing, except I'm not alongside them anymore. In the meantime, I have been hunkering down with old medical supplies and swelling resentment. I tried— haven't I tried? — to avoid fights and remember birthdays. I showed up for dance recitals and listened to weight-loss dreams and kept the granularity of my medical treatments in soft focus. A person like that would be easier to love, I reasoned. I try a small experiment and stop calling my regular rotation of friends and family, hoping that they will call me back on their own. _This is not a test. This is not a test._ The phone goes quiet, except for a handful of calls. I feel heavy with strange new grief. Is it bitter or unkind to want everyone to remember what I can't forget? Who wants to be confronted with the reality that we are all a breath away from a problem that could alter our lives completely? A friend with a very sick child said it best: I'm everyone's inspiration and and no one's friend. I am asked all the time to say that, given what I've gained in perspective, I would never go back. Who would want to know the truth? Before was better.

I was backed against the sink; Emile was close, warm, his eyes glittering, his mouth sensuous and lovely. "You," I said deliberately, "don't give a damn about me except physically." Any boy would deny that; any gallant boy; any gallant lier. But Emile shook me, his voice was urgent, "You know, you shouldn't have said that. You know? You know? The truth always hurts." (Even clichés can come in handy.) He grinned, "Don't be bitter; I'm not. Come away from the sink, and watch." He stepped back, drawing me toward him, slapping my stomach away, he kissed me long and sweetly. At last he let go. "There," he said with a quiet smile. "The truth doesn't always hurt, does it?" And so we left. It was pouring rain. In the car he put his arm around me, his head against mine, and we watched the streetlights coming at us, blurred and fluid in the watery dark. As we ran up the walk in the rain, as he came in and had a drink of water, as he kissed me goodnight, I knew that something in me wanted him, for what I'm not sure: He drinks, he smokes, he's Catholic, he runs around with one girl after another, and yet... I wanted him. "I don't have to tell you it's been nice," I said at the door. "It's been marvelous," he smiled. "I'll call you. Take care." And he was gone. So the rain comes down hard outside my room, and like Eddie Cohen," I say, "... fifteen thousand years - - - of what? We're still nothing but animals." Somewhere, in his room, Emile lies, about to sleep, listening to the rain. God only knows what he's thinking.

Wasn't solving mysteries important? Didn't the truth matter? Of course, Silette had foreseen this. He knew the truth was, and always would be, the most unpopular point of view. "If there is anything that can unify us," he wrote to Constance during the Paris uprising, already old and bitter, "it is our love of deceit and lies, and our abhorrence of the truth.

I suppose animals kept in cages, and so scantily fed as to be always upon the verge of famine, await their food as I awaited a letter. Oh! — to speak the truth, and drop that tone of a false calm which long to sustain, outwears nature's endurance — I underwent in those seven weeks bitter fears and pains, strange inward trials, miserable defections of hope, intolerable encroachments of despair. This last came so near me sometimes that her breath went right through me. I used to feel it like a baleful air or sigh, penetrate deep, and make motion pause at my heart, or proceed only under unspeakable oppression. The letter — the well-beloved letter — would not come; and it was all of sweetness in life I had to look for.

They're tulip seeds, the symbol of our country. But, more than that, they represent a truth you must learn. These seeds will always be tulips, even if at the moment you cannot tell them apart from other flowers. They will never turn into roses or sunflowers, no matter how much they might desire to. And if they try to deny their own existence, they will live life bitter and die.

Much like humans, opinions come in all shapes and forms, but in the end, they are just what they are; and may yet still be categorized in nature. The first you might say is the Indoctrinal, which is, of course, dictated by community and necessity, by the human need for acceptance; secondly, there is the Personal, and this is often dictated by individuality, by the yearning to seem interesting and intelligent, or free, or special; and lastly comes the Emotional. This is most commonly dictated by circumstance and bitterness and excitement. However, rarely do we find the case in which any of these are dictated by reason in the pure state: it is by this we see that at the core of a number of false opinions lies not always misinformation but quite often some issue of the human self.

Why not?” I asked, letting my tears spill over. It was easy to cry. All I had to do was look at Alex’s limp body, and the tears came effortlessly. “You were happy enough to do it to me.” There was a beat. Then John said cautiously, “What do you mean?” “The consequences, John?” I let out a bitter laugh. “Persephone wasn’t doomed to stay in the Underworld because she ate a pomegranate. She was doomed to stay there because she did with Hades what we did last night. That’s what the pomegranate symbolizes, right?” John stared, speechless. But I could tell I was right by the color that slowly started to suffuse his cheeks…and the fact that he didn’t try to contradict me. And of course the fact that the whole thing was spelled out right in front of me by the statue Hope was sitting on. I didn’t get why the Rectors were so obsessed by the myth of Persephone that they’d put a statue of it in their mausoleum, but it was clear enough they were involved in an underworld of one kind or another. “Don’t worry,” I said, lowering my voice because I didn’t want Frank to overhear. “I don’t blame you. You asked me if I was sure, despite the consequences. I said I was. But I thought by consequences you meant a baby, and I already knew that could never happen. I guess Mr. Smith must have told you last night that he found out the pomegranate symbolized something completely different than babies or death-“ “Pierce.” John grasped my hand. His fingers were like ice, but his voice and his gaze had an urgency that was anything but cold. “That isn’t why I did it. I love you. I’ve always loved you, because you’re good…you’re so good, you make me want to be good, too. But that’s the problem, Pierce. I’m not good. And I’ve always been afraid that when you find out the truth about me, you’d run away again-“ I sucked in my breath to tell him for the millionth time that this wasn’t true, but he cut me off, not allowing me to speak until he’d had his say. “Then you almost died yesterday,” he went on, “and it was my fault. I wanted to show you how much I loved you, and things…things went further than I expected. But you didn’t stop me”-his silver eyes blazed, as if daring me to deny what he was saying-“even though I told you we could slow down if you wanted to.” “I know,” I said softly, dropping my gaze to look down at our joined fingers. We’d each kept a hand on Alex. “I know you did.” “I don’t want to lose you again,” he said fiercely. “I lost you once and I couldn’t bear it. I won’t go through that again. I…I know I did the wrong thing. But it didn’t feel wrong at the time.” I raised my gaze to his. “You’re right about that, at least,” I said. “So am I forgiven?” he asked. I hesitated, confused by the myriad of emotions I was feeling. John had known. He’d known the whole time we had been together the night before that he was forever sealing my destiny to his. Of course, he’d thought I’d known, too. He’d asked if I was sure it was what I wanted, despite the consequences. I might have misunderstood what those consequences were, but I’d been very adamant in my response. I’d said yes. And I’d meant it. “Excuse me,” called Frank’s voice from the opposite wall of vaults. “But you might want to take a look at the boy.” John and I both glanced down. Beneath the hands we’d left on Alex, he’d come back to life.

The Woman Poet // Die Dichterin You hold me now completely in your hands. My heart beats like a frightened little bird's Against your palm. Take heed! You do not think A person lives within the page you thumb. To you this book is paper, cloth, and ink, Some binding thread and glue, and thus is dumb, And cannot touch you (though the gaze be great That seeks you from the printed marks inside), And is an object with an object's fate. And yet it has been veiled like a bride, Adorned with gems, made ready to be loved, Who asks you bashfully to change your mind, To wake yourself, and feel, and to be moved. But still she trembles, whispering to the wind: "This shall not be." And smiles as if she knew. Yet she must hope. A woman always tries, Her very life is but a single "You . . ." With her black flowers and her painted eyes, With silver chains and silks of spangled blue. She knew more beauty when a child and free, But now forgets the better words she knew. A man is so much cleverer than we, Conversing with himself of truth and lie, Of death and spring and iron-work and time. But I say "you" and always "you and I." This book is but a girl's dress in rhyme, Which can be rich and red, or poor and pale, Which may be wrinkled, but with gentle hands, And only may be torn by loving nails. So then, to tell my story, here I stand. The dress's tint, though bleached in bitter lye, Has not all washed away. It still is real. I call then with a thin, ethereal cry. You hear me speak. But do you hear me feel?

The most important of all perceptions is the continual perception of cause and effect—in other words, the perception of the continuous development of the universe—in still other words, the perception of the course of evolution. When one has thoroughly got imbued into one's head the leading truth that nothing happens without a cause, one grows not only large-minded, but large-hearted. It is hard to have one's watch stolen, but one reflects that the thief of the watch became a thief from causes of heredity and environment which are as interesting as they are scientifically comprehensible; and one buys another watch, if not with joy, at any rate with a philosophy that makes bitterness impossible. One loses, in the study of cause and effect, that absurd air which so many people have of being always shocked and pained by the curiousness of life. Such people live amid human nature as if human nature were a foreign country full of awful foreign customs. But, having reached maturity, one ought surely to be ashamed of being a stranger in a strange land!

How is he made? Oftentimes bitter, sometimes sweet, seldom even wide-awake, architectural criticism of "the modern" wholly lacks inspiration or any qualification because it lacks the appreciation that is love: the flame essential to profound understanding. Only as criticism is the fruit of such experience will it ever be able truly to appraise anything. Else the spirit of true criteria is lacking. That spirit is love and love alone can understand. So art criticism is usually sour and superficial today because it would seem to know all about everything but understand nothing. Usually the public prints afford no more than a kind of irresponsible journalese wholly dependent upon some form of comparison, commercialization or pseudo-personal opinion made public. Critics may have minds of their own, but what chance have they to use them when experience in creating the art they write about is rarely theirs? So whatever they may happen to learn, and you learn from them, is very likely to put over on both of you as it was put over on them. Truth is seldom in the critic; and either good or bad, what comes from him is seldom his. Current criticism is something to take always on suspicion, if taken at all.

As much as it might hurt to hear, I think deep down we all know that God’s number one goal in our lives is not to give us what we want, but to make us more like Christ. And one of the ways that happens is when we make choices that aren’t always easy. Forgiving when we want to hold on to bitterness and resentment. Walking by faith and not by our feelings. Loving people, even when we might not like them. Laying down our rights so we can take up God’s righteousness. It’s not an easy truth to accept, and it feels especially harsh when we can’t see how the hard season we are walking through could possibly be God’s best for us. But in the middle of the pain of a no from God, it helps to remember someone else who had to endure the pain of a no.

You're no different than the rest of us, Victor. We all see ourselves as this dissatisfied thing, this ego, looking outside ourselves for just that one other thing that will make us complete. That job, that lover, that pot of money. Even enlightenment, as if that too is a thing we can grab hold of to complete what needs completing. There is always something, we believe, that will make us whole. But if you take a finite thing, like body and mind, and look for something outside it to make it complete, something like money or love or faith, what you are seeking is also just a finite thing. So you have a finite thing reaching for the infinite by grabbing for some other finite thing and you end up with nothing more than a deeper sense of dissatisfaction.

April 29 MORNING “Thou art my hope in the day of evil.” — Jeremiah 17:17 THE path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm. True, it is written in God’s Word, “Her ways are ways of pleasantness, and all her paths are peace;” and it is a great truth, that religion is calculated to give a man happiness below as well as bliss above; but experience tells us that if the course of the just be “As the shining light that shineth more and more unto the perfect day,” yet sometimes that light is eclipsed. At certain periods clouds cover the believer’s sun, and he walks in darkness and sees no light. There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the earlier stages of their Christian career; they have walked along the “green pastures” by the side of the “still waters,” but suddenly they find the glorious sky is clouded; instead of the Land of Goshen they have to tread the sandy desert; in the place of sweet waters, they find troubled streams, bitter to their taste, and they say, “Surely, if I were a child of God, this would not happen.” Oh! say not so, thou who art walking in darkness. The best of God’s saints must drink the wormwood; the dearest of His children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

If I am remembered for anything, I want it to be for this: that throughout my entire life, I was deeply sensitive. Sensitive to feelings, words and surroundings. Sensitive to people, places and things. The smallest of things make me emotional in this world. It could be a memory, a truthful face, or a flash of childhood; it could be the smile of a stranger or the openness of the sky. And throughout my life I saw it as an isolating difference. But in my maturity as a man I’ve discovered my sensitivity is a liberating gift. Because I feel deeply about things. I feel deeply about people. About doing right. About keeping my word. Seeing others achieve. Seeing loved ones grows. I am sensitive to the feelings of the less fortunate, the few, and those struggling. And whenever I get so angry about the world or how people treat each other, I burn bitterly and fierce. Yet, when that flame extinguishes what is left is what is greatest of me; the slow moving tide of my heart. That tide is kind. It is understanding. It is calm. And it is the central moving force in my soul and the rhythm that I am and that I always return to: my sensitivity. I’ve always been this way. Since I was a boy. Now I am a man and I don’t take anything less than pride in it. Because I have found that the tiniest of moments, memories, smiles, dreams and people can make the most emotional impact on me, and the lives of others. And what this brings me all back to is what I what I understand: I have found that I feel more, I care more, and I want people to be more. And that is why I have decided that I must love more. But if I’m remembered for anything — over my laugh, my love or my wonderous beautiful life, I want it to be for my sensitivity. And that I believe that true greatness in the depths of any man, woman or child, is a place of care, consideration and true sensitivity.

It was during this time that God began to ask many probing questions. Why the anger? Why the anxiety? Why the bitterness? Why the busyness? Why the striving? Why the insecurity? Ashley, what’s at the root of all this? I was desperately afraid that I was not good enough. I was anxious because I didn’t know how to make things better and afraid they were going to get worse. I was bitter because I wanted to be better than I was. I had always considered myself to be strong, and I wanted to be strong again. I stayed busy in the hope that other people would tell me I had value and my life did matter. I lived insecure because no matter what I tried, it failed to give me the validation I needed. I wanted to be good enough, and all I had was proof that I wasn’t. The pain of this realization and the way it made me feel exposed was a threat to every ounce of who I was. It was like having an exposed nerve—all I wanted was to escape this excruciating pain. God asked me these questions and gave me time and space to wrestle through them until I could acknowledge the sources of identity I was relying on that were not Him. It would have been unfaithful and unloving of God to let me continue relying on those idols when what I really needed was Him. What about you? What reactions have you been living with that might be an indicator of the questions God wants to ask you? He doesn’t point them out to shame us but to set us free. We are often so tired and angry with others because we are asking them to give to us what only God can. When these questions trigger emotion or reveal where we may have gotten stuck along the way, we have a choice to make. We can either face the truth of our hurts and let God uproot what needs to be uprooted and replace it with truth, love, and freedom, or we can hold on to our hurts and continue wrestling with Him for control. I wanted to let go. I wanted to let Him validate me, but I didn’t know how. When we have lived in certain patterns of behavior that we believe keep us safe, nothing can be scarier than being exposed over and over to our true need.

Physicians of the Soul and Pain. All preachers of morality, as also all theologians, have a bad habit in common: all of them try to persuade man that he is very ill, and that a severe, final, radical cure is necessary. And because mankind as a whole has for centuries listened too eagerly to those teachers, something of the superstition that the human race is in a very bad way has actually come over men: so that they are now far too ready to sigh; they find nothing more in life and make melancholy faces at each other, as if life were indeed very hard to endure. In truth, they are inordinately assured of their life and in love with it, and full of untold intrigues and subtleties for suppressing everything disagreeable, and for extracting the thorn from pain and misfortune. It seems to me that people always speak with exaggeration about pain and misfortune, as if it were a matter of good behaviour to exaggerate here: on the other hand people are intentionally silent in regard to the number of expedients for alleviating pain; as for instance, the deadening of it, feverish flurry of thought, a peaceful position, or good and bad reminiscences, intentions, and hopes, — also many kinds of pride and fellow-feeling, which have almost the effect of anaesthetics: while in the greatest degree of pain fainting takes place of itself. We understand very well how to pour sweetness on our bitterness, especially on the bitterness of our soul; we find a remedy in our bravery and sublimity, as well as in the nobler delirium of submission and resignation. A loss scarcely remains a loss for an hour: in some way or other a gift from heaven has always fallen into our lap at the same moment — a new form of strength, for example: be it but a new opportunity for the exercise of strength! What have the preachers of morality not dreamt concerning the inner 'misery' of evil men! What lies have they not told us about the misfortunes of impassioned men! Yes, lying is here the right word: they were only too well aware of the overflowing happiness of this kind of man, but they kept silent as death about it; because it was a refutation of their theory, according to which happiness only originates through the annihilation of the passions and the silencing of the will! And finally, as regards the recipe of all those physicians of the soul and their recommendation of a severe radical cure, we may be allowed to ask: Is our life really painful and burdensome enough for us to exchange it with advantage for a Stoical mode of living, and Stoical petrification? We do not feel sufficiently miserable to have to feel ill in the Stoical fashion!

Need to Be Honest about My Issues Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. (PSALM 139:23 – 24) Thought for the Day: Avoiding reality never changes reality. Mostly I’m a good person with good motives, but not always. Not when I just want life to be a little more about me or about making sure I look good. That’s when my motives get corrupted. The Bible is pretty blunt in naming the real issue here: evil desires. Yikes. I don’t like that term at all. And it seems a bit severe to call my unglued issues evil desires, doesn’t it? But in the depths of my heart I know the truth. Avoiding reality never changes reality. Sigh. I think I should say that again: Avoiding reality never changes reality. And change is what I really want. So upon the table I now place my honesty: I have evil desires. I do. Maybe not the kind that will land me on a 48 Hours Mystery episode, but the kind that pull me away from the woman I want to be. One with a calm spirit and divine nature. I want it to be evident that I know Jesus, love Jesus, and spend time with Jesus each day. So why do other things bubble to the surface when my life gets stressful and my relationships get strained? Things like … Selfishness: I want things my way. Pride: I see things only from my vantage point. Impatience: I rush things without proper consideration. Anger: I let simmering frustrations erupt. Bitterness: I swallow eruptions and let them fester. It’s easier to avoid these realities than to deal with them. I’d much rather tidy my closet than tidy my heart. I’d much rather run to the mall and get a new shirt than run to God and get a new attitude. I’d much rather dig into a brownie than dig into my heart. I’d much rather point the finger at other people’s issues than take a peek at my own. Plus, it’s just a whole lot easier to tidy my closet, run to the store, eat a brownie, and look at other people’s issues. A whole lot easier. I rationalize that I don’t have time to get all psychological and examine my selfishness, pride, impatience, anger, and bitterness. And honestly, I’m tired of knowing I have issues but having no clue how to practically rein them in on a given day. I need something simple. A quick reality check I can remember in the midst of the everyday messies. And I think the following prayer is just the thing: God, even when I choose to ignore what my heart is saying to me, You know my heart. I bring to You this [and here I name whatever feeling or thoughts I have been reluctant to acknowledge]. Forgive me. Soften my heart. Make it pure. Might that quick prayer help you as well? If so, stop what you are doing —just for five minutes — and pray these or similar words. When I’ve prayed for the Lord to interrupt my feelings and soften my heart, it’s amazing how this changes me. Dear Lord, help me to remember to actually bring my emotions and reactions to You. I want my heart reaction to be godly. Thank You for grace and for always forgiving me. In Jesus’ name. Amen.

We all hear this whispering truth in the breeze, but when we don't, it always comes screaming with the wind. And I know it's hard to reach for yourself. And I know you think you're ruined beyond retrieve. But you will rejuvenate. You will retune your rhythm again. And I know it would feel like searching for the voice in the radio. And I know some days will be searing and bitter and dry. But I know it is worth it. You are worth it.

The foolish and dead alone never change their opinion. - James Russell Lowell​ I will not change such opinion that the truth is always bitter, but it is, evergreen; whatever you think about me. - Ehsan Sehgal​

The journey of the truth is always bitter, and its destination is such sweet that make your emotions impressive and beautiful.

Rich, what are you doing here?" I asked, my gaze going over toward Brant, finding him watching and feeling almost guilty. Which was ridiculous because I hadn't invited Rich. "Didn't have much of a choice after you blocked my calls and texts, Mads," he said, shaking his head. "Didn't you maybe consider that was because I didn't want to talk to you?" I asked, lifting my chin slightly. "The only possible explanation for that," he said, his charming boyish smile in place, "is because you have somehow forgotten how awesome I am. You can give me five minutes, can't you?" "Because five years wasn't enough of my time to waste?" I asked, not caring how snippy that came off. "I know I hurt you," he said, looking apologetic. "Let's not romanticize it," I cut him off. "You proposed to me and then dumped me because your parents were going to stop paying your bills." His head jerked back, likely not having expected that. "I fucked up," he admitted, shrugging. "I made the wrong choice." "Yes, you did," I agreed, having no plans on sparing his feelings. He hadn't spared mine. "Maddy, come on," he said, shaking his head. "Give me a chance here." "A chance to what? Somehow try to make me think that dumping me and telling me to get my things out before you came home from work was not possibly the worst possible thing you could have done after I gave you five years of my life?" "I was..." "Insensitive and cold-hearted and money-hungry and a complete and utter asshole," I filled in for him. "Maddy, I didn't even think..." "That sentence was complete right there," I cut him off. "You didn't even think. Period. You didn't think about how much it would hurt me that you valued your money more than the life we had built together. You didn't think of the fact that I had nowhere to go but back to live with my mother. You didn't think that loving me and me loving you would be enough. You didn't think. And now what? You've finally given it some thought." "I talked to my..." He talked to his parents. Ugh. I had thought maybe he had grown a set and told them to take their money and shove it. Not that it would change anything, but it would have restored my faith in him being the decent person I had always thought he was. "And what, Rich? Tried to convince them that I was good enough for them? I don't need their approval. And I don't want to be with a man who values their approval of the person you've chosen to be with so much that it changes your feelings for them." "It never changed my feelings about you," Rich said, voice sad. And I did believe him. He had loved me. There was no way he had been faking that. Again, the bitter truth was- he never loved me enough. Now that I knew that, there was no forgetting it. And the fact of the matter was, I deserved to be loved enough. "I don't want to be a decision, Rich. I want to be someone you love and are with because you can't not love and and you can't not be with me. Who you love isn't something you can flip-flop on. And I am thankful I found this out before I married you. Before we started a family. Before it could have begun to mean more than it already did.'' "What? You moved on already?" he asked, tone heavy with skepticism. "Yes." And I had. Not just to another man who had the potential to really mean something to me. But to a version of myself that I had forgotten existed. To live somewhere that everyone cared for me. To be near my mother who I missed dearly. To do a job because I loved it, not because I was looking for adulation. He couldn't factor into any of that. And it was right about then that the door to the bakery opened and out walked Brant, holding his jacket and moving to slip it over my shoulders. "Figured you were cold," he offered, but his eyes also said: and maybe needed an escape. He was right on both.

Turned out that being with someone is an acquired skill. There is an art to it. Basically, you have to watch your partner take a chisel -- or a war hammer, depending on the day -- and chip away at the ideal version of them that you’ve created in your mind. The person you fall in love with is always slightly different from the person you need to stay in love with. More real and more flawed, but also more complex and better defined. There were a few things about Zuha that bothered me. I adored that she was smarter than I was, but she could slice me to pieces with her wit whenever she wanted. I'd always known this about her but her words when they were sharp -- whether because she was in a mood or because she was just being careless -- now cut deep when before they’d just stung. I could also be carelessly mean. It was something we were learning to live with. She was surprisingly human in other ways too. Her hands were bitterly cold, her pretty long hair somehow got everywhere, and her incurable lust for shawarma wasn’t ideal. Garlic breath is real, after all. The thing about being in love is that if you can endure the sight of the idol you’ve fallen for crumbling before you, and learn to love the truth of who your partner is as you discover it, then you’ll have someone to take your hand as she’s reading, and who’ll lean over and whisper in your ear, ‘Let us be true to one another...

The bitter truth! Life is never fair. After each fall, you'll always have to get up on your own.

Lies were sweet. Why was the truth always so bitter?

They're tulip seeds, the symbol of out country. But, more than that, they represent a truth you must learn. These seeds will always be Tulips even if at the moment you cannot tell them apart from other flowers. They will never turn into roses or sunflowers, no matter how much they might desire to. And if they try to deny own existence they will live life bitter and die.

At a time which seemed to him as far distant as the dim and distant past of his ancestors, his father, Okumana, the man who could make better spear tips than anyone else, had explained to him that there was always a way out of any situation, as long as one was alive. Death was the last hiding place. That was something to keep in reserve until there was no other way of avoiding an apparently insuperable threat. There were always escape routes that were not immediately obvious, and that was why humans, unlike animals, had a brain. In order to look inward, not outward. Inward, toward the secret places where the spirits of one’s ancestors were waiting to act as a man’s guide through life. Who am I? he thought. A human being who has lost his identity is no longer a human being. He is an animal. That’s what has happened to me. I started to kill people because I myself was dead. When I was a child and saw the signs, the accursed signs telling the blacks where they were allowed to go and what existed exclusively for the whites, I started to be diminished even then. A child should grow, grow bigger; but in my country a black child had to learn how to grow smaller and smaller. I saw my parents succumb to their own invisibility, their own accumulated bitterness. I was an obedient child and learned to be a nobody among nobodies. Apartheid was my real father. I learned what no one should need to learn. To live with falsehood, contempt, a lie elevated to the only truth in my country. A lie enforced by the police and laws, but above all by a flood of white water, a torrent of words about the natural differences between white and black, the superiority of white civilization. That superiority turned me into a murderer, songoma. And I can believe this is the ultimate consequence of learning to grow smaller and smaller as a child. For what has this apartheid, this falsified white superiority been but a systematic plundering of our souls? When our despair exploded in furious

I always have a fear of loosing Love ones. Even if I don't want to see this happen, I will have to face the bitter truth sooner or later.

Christopher reached out to pet Hector, who nuzzled against his hand. His gentleness with the animal was reassuring. Perhaps, Beatrix thought hopefully, he wasn’t as angry as she had feared Taking a deep breath, she said, “The reason that I named him Hector--” “No,” Christopher moved with startling swiftness, trapping her against the post of the stall. His voice was low and rough. “Let’s start with this: did you help Prudence to write those letters?” Beatrix’s eyes widened as she looked into his shadowed face. Her blood surged, a flush rising to the surface of her skin. “No,” she managed to say, “I didn’t help her.” “Then who did?” “No one helped her.” It was the truth. It just wasn’t the entire truth. “You know something,” he insisted. “And you’re going to tell me what it is.” She could feel his fury. The air was charged with it. Her heart thrummed like a bird’s. And she struggled to contain a swell of emotion that was almost more than she could bear. “Let me go,” she said with exceptional calm. “You’re doing neither of us any good with this behavior.” His eyes narrowed dangerously. “Don’t use your bloody dog-training voice on me.” “That wasn’t my dog-training voice. And if you’re so intent on getting at the truth, why aren’t you asking Prudence?” “I have asked her. She lied. As you are lying now.” “You’ve always wanted Prudence,” Beatrix burst out. “Now you can have her. Why should a handful of letters matter?” “Because I was deceived. And I want to know how and why.” “Pride,” Beatrix said bitterly. “That’s all this is to you…your pride was hurt.” One of hands sank into her hair, gripping in a gentle but inexorable hold. A gasp slipped from her throat as he pulled her head back. “Don’t try to diver the conversation. You know something you’re not telling me.” His free hand came to the exposed line of her throat. For a heart-stopping moment she thought he might choke her. Instead he caressed her gently, his thumb moving in a subtle swirl in the hollow at the base. The intensity of her own reaction astonished her. Beatrix’s eyes half closed. “Stop,” she said faintly. Taking her responsive shiver as a sign of distaste or fear, Christopher lowered his head until his breath fanned her cheek. “Not until I have the truth.” Never. If she told him, he would hate her for the way she had deceived and abandoned him. Some mistakes could not be forgiven. “Go to hell,” Beatrix said unsteadily. She had never used such a phrase in her life. “I am in hell.” His body corralled hers, his legs intruding amid the folds of her skirts. Drowning in guilt and fear and desire, she tried to push his caressing hand away from her throat. His fingers delved into her hair with a grip just short of painful. His mouth was close to hers. He was surrounding her, all the strength and force and maleness of him, and she closed her eyes as her senses went quiet and dark in helpless waiting. “I’ll make you tell me,” she heard him mutter. And then he was kissing her. Somehow, Beatrix thought hazily, Christopher seemed to be under the impression she would find his kisses so objectionable that she would confess anything to make him desist. She couldn’t think how he had come by such a notion. In fact, she couldn’t really think at all.

Don’t Waste Your Pain All things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. ROMANS 8:28 Life is full of unjust situations that can create a great deal of pain for you, especially in your relationship with other people. You will experience some hurt and pain, but you don’t have to allow these experiences to destroy your happiness. You can’t always choose what happens to you, but you can choose how you respond to it. If you’ve been hurt, God can take your bad experiences and make them work for your good. Believing this truth is a positive decision that can help stop your pain. Choose to learn from the hurtful experiences instead of wasting your pain by allowing them to make you bitter. One way to do this is to overcome evil with good by making sure you don’t hurt others. It’s a good place to start!

THE ELOQUENCE OF BROKENNESS. What is the broken and contrite heart God wants so much (verse 17)? It is a heart that knows how little it deserves yet how much it has received. To know only the first truth is to be self-loathing, to know only the second is to be self-satisfied—and both kinds of hearts will be self-absorbed. David is talking instead about hearts broken by costly, free grace—knowing both how lost and how loved we are. This gets us out of ourselves, freeing us from the need to be constantly looking at ourselves. When our lips are opened, we do not speak of ourselves but of God’s praise (verse 15). Prayer: Lord, create in me true brokenness—not the counterfeit ones of discouragement, bitterness, or despair. Let me know liberation from always needing to defend myself, always standing on my dignity, always smarting because I’ve been snubbed. Give me the quiet peace of a broken spirit. Amen.

Just as a sycamore thrusts out leaves, so this universe thrusts out humanity. Our individuality is mere illusion and we remain, all of us, always, part of the great tree of creation, just as it remains part of us. These are the truths I learned, my child, alongside Magee in Number 24 General Hospital, Étaples, and which I pass on, now, to you.

The journey of the truth is always bitter, and its destination is so sweet that it makes your emotions impressive and beautiful.

Tell me what’s going on in that beautiful mind,” he commanded. “I understand how past trauma can affect the choices you make for the future better than anyone. I closed myself off and lost myself in books. I figured a fictional man would never let me down. At least not one in a romance novel. They always get the girl, no matter what conflict arises that threatens to tear them apart.” “And now?” His eyes stared into my soul, and I knew I couldn’t hold back the truth. “Now I want what they have. A man who will fight for me, a man who would throw himself in the line of fire to protect me, a man whose love for me will consume him.” I let out a bitter laugh. “Not even sure that exists in real life.” “Firefly, I am that man.

Patience is My Power *** I stand open To every person I live far from pretentious I escape from such plays What I feel and imagine I write that The exact thought Since I honor the truth I speak the truth Whereas I am also strong To bear All the bitter and critical Conducts and attitudes Of the people I avoid the quarrel I face all awkward faces With only my glory And gifted power The patience That breaks my anger That enlightens my vision That heals, The wounds of my soul That inspires the calm That washes with the tears My heart and mind To display a smile Upon my lips I always win By holding the patience The costless Fragrance and waves Of my entity and conception.

Patience is My Power *** I stand open To every person I live far from pretentious I escape from such plays What I feel and imagine I write that The exact thought Since I honor the truth I speak the truth Whereas I am also strong To bear All the bitter and critical Conducts and attitudes Of the people I avoid the quarrel I face all awkward faces With only my glory And gifted power The patience That breaks my anger That enlightens my vision That heals, The wounds of my soul That inspires the calm That washes with the tears My heart and mind To display a smile Upon my lips I always win By holding the patience The cost less Fragrance and waves Of my entity and conception.

Go placidly amid the noise and haste, and remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons. Speak your truth quietly and clearly; and listen to others, even the dull and the ignorant; they too have their story. Avoid loud and aggressive persons, they are vexations to the spirit. If you compare yourself with others, you may become vain and bitter; for always there will be greater and lesser persons than yourself. Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time. Exercise caution in your business affairs; for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism. Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is as perennial as the grass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be, and whatever your labors and aspirations, in the noisy confusion of life keep peace with your soul. With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.

Quotes and Comparison Several quotes by various philosophers and figures, such as William Shakespeare, Winston Churchill, Albert Einstein, James Russell Lowell, Galileo Galilei, Bill Gates, Ernest Hemingway, Dale Carnegie, Aristotle, and Stephen Hawking, provide a critical comparison with a journalist and scholar Ehsan Sehgal Quotes. 1. No legacy is so rich as honesty. William Shakespeare Honesty is a social and moral attitude, one of the various legacies. However, it cannot surpass and prevail without another legacy, such as truth, fairness, and respect, to prove richer than others. Ehsan Sehgal 2. Attitude is a little thing that makes a big difference. Winston Churchill Attitude is not a small subject since it determines one's success and failure. It breathes and prevails over everything. Ehsan Sehgal 3. Stay away from negative people. They have a problem, for every solution. Albert Einstein Every subject and object holds positive and negative effects; it is a natural way and a completion of it too. Ehsan Sehgal 4. In the middle of difficulty lies opportunity. Albert Einstein In difficulties, there are no chances. You just bear it and face it with the willpower to overcome it. Ehsan Sehgal 5. The foolish and dead alone never change their opinion. James Russell Lowell I will not change my opinion that the truth is always bitter, but it is evergreen, whatever one thinks about me. Ehsan Sehgal 6. I do not feel obliged to believe that same God, who has endowed us with sense, reason, and intellect has intended us to forgo their use. Galileo Galilei God does not intend to forgo the use of sense, reason, and intellect that he has gifted us, but not to use them in the wrong direction or in an evil way. God has also enriched the knowledge of the devil, and the devil uses it in the wrong way. Ehsan Sehgal

become bitter and resentful. Now a pastor, she’s angry at a congregation she feels does not serve enough or give enough financially. In truth, her overfunctioning leaves little room for their participation. Her frustration and resentment come out in manipulative guilt trips in sermons, condescending dialogue, and passive-aggressive social media posts. Her people feel confused—she’s always quick to show up in a crisis, perpetually charming and seemingly invulnerable, always going above and beyond, yet they feel later as if they owe her something.

Among his ordinary remarkable sayings, we read that he often repeated to bishop Camus, “That truth must be always charitable; for bitter zeal does harm instead of good

She gives me a soft smile. “I don’t know if you still need to hear it from me, but I forgive you for being a frustrated eight-year-old boy. It’s okay that you were jealous. It’s okay that you ran ahead. I forgave you before I realized you even wanted forgiveness. You’re an awesome brother. You always have been.” “And you’re an awesome sister.” “You have no one else to compare me to, which is good.

Desiderata GO PLACIDLY amid the noise and the haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons. Speak your truth quietly and clearly; and listen to others, even to the dull and the ignorant; they too have their story. Avoid loud and aggressive persons; they are vexatious to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself. Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time. Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism. Be yourself. Especially do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.

I will not change such opinion that the truth is always bitter, but it is, evergreen; whatever you think about me.

* The foolish and dead alone never change their opinion. James Russell Lowell * I will not change such opinion that the truth is always bitter, but it is, evergreen; whatever you think about me. -Ehsan Sehgal

At first, long years ago, the Hudson’s Bay Company’s officials bitterly opposed the observance of the Sabbath by their boatmen and tripmen; but the missionaries were true and firm, and although persecution for a time abounded, eventually right and truth prevailed, and our Christian Indians were left to keep the day without molestation. And, as has always been found to be the case in such instances, there was no loss, but rather gain. Our Christian Indians, who rested the Sabbath day, were never behindhand. On the long trips into the interior or down to York Factory or Hudson Bay, these Indian canoe brigades used to make better time, have better health, and bring up their boats and cargoes in better shape, than the Catholic Half-breeds or pagan Indians, who pushed on without any day of rest. Years of studying this question, judging from the standpoint of the work accomplished and its effects on men’s physical constitution, apart altogether from its moral and religious aspect, most conclusively taught me that the institution of the one day in seven as a day of rest is for man’s highest good.

Not that he had not had pretty women, but their charm was always something incidental for him. What drove him toward women was a desire for revenge, or sadness and dissatisfaction, or compassion, or pity: the world of women merged for him with his country's bitter drama, in which he had participated both as persecutor and victim, and had experienced plenty of struggle and no idylls. But this woman had sprung up before him suddenly, separate from all that, separate from his life, she had come from outside, she had appeared to him, appeared not only as a beautiful woman but as beauty itself, and she proclaimed to him that one could live here in a different way and for something different, that beauty is more than justice, that beauty is more than truth, that it is more real, more indisputable, and also more accessible, that beauty is superior to everything else and that it was now permanently lost to him. This beautiful woman had shown herself to him so that he would not go on believing that he knew everything and had exhausted all the possibilities of life here.

He had no illusions about what could be done in the darkroom to enhance a human image, but Erlys, who had always been beautiful, was beyond all that now. Years of bitterness about how little she loved him sloughed away and Merle understood, miles down the line, the simple truth that Erlys had no more been "his" than the unfortunate Bert Snidells's, and that to persist in that belief anymore was to approach the gates of the laughing academy.

Sterling Memorial, the main library at Yale, had been built to resemble a Gothic cathedral, replete with stained glass, carved stonework, and a crenellated tower. Completed in 1930, the structure was "as near to modern Gothic as we dared" according to its architect, James Gamble Rogers. The use of the word "dare" always intrigued me. It suggested boundaries and infractions. There was, as I had come to expect at Yale, a scandalous story attached to the library's design. The benefactress, an old woman with failing eyesight, wanted a place of worship, and Yale wanted a library. Flouting its own motto, Lux et Veritas, Yale presented her with a structural trompe l'oeil. A cathedral in its outlines, but in its details a pantheon to books, where King Lear was a demigod and Huckleberry Finn a mischievous angel. The visual world had already become a greasy smudge to the benefactress, so the old biddy died never knowing the difference. Light and Truth, indeed.

God Advice: Be who you are and say what you truly seeing, because those who hate you will immediately create negativity and those who are with you will celebrate after all truth is always bitter.

Before we can hope to understand the Fathers, or rightly to estimate the force of the testimony they bear to Universalism, we must try to place ourselves mentally where they stood. The Church was born into a world of whose moral rottenness few have, or can have, any idea. Even the sober historians of the later Roman empire have their pages tainted with scenes impossible to translate. Lusts the foulest, debauchery to us happily inconceivable, raged on every side. To assert even faintly the final redemption of all this rottenness, whose depths we dare not try to sound, required the firmest faith in the larger hope, as an essential part of the Gospel. But this is not all: in a peculiar sense the Church was militant in the early centuries. It was engaged in, at times, and always liable to, a struggle, for life or death, with a relentless persecution. Thus it must have seemed in that age almost an act of treason to the Cross to teach that, though dying unrepentant, the bitter persecutor, or the votary of abominab le lusts, should yet in the ages to come find salvation. Such considerations help us to see the extreme weight attaching even to the very least expression in the Fathers, which involves sympathy with the larger hope, -a fact to be kept in mind in reading these pages. Especially so when we consider that the idea of mercy was then but little known; (and that truth, as we conceive it, was not then esteemed a duty.)

I was no one before I walked into your apartment. You made me Penn. And because of that, I’m fucking yours. So don’t you dare tell me you didn’t come back to me. You can be as pissed as you want, as hurt as you want, as bitter as you want, but you felt it, Cora. The same way I did. The same fucking way we have always felt it.

I always fail in every exam, whether it is a copy of others or original work because I write the bitter truth, which I consider myself a credential.

It may be true, as some would have it, that death comes only once to each of us. A final reckoning, they deem it, to be faced by each lonely man in his turn; one last bitter obstacle to be surmounted before we are done with this world and may partake of the joyful mysteries of the next. I do not contradict them. Surely we may believe with impunity whatever satisfies the dictates of our consciences or our creeds, for those who would enlighten us are gone far beyond the reach of our questions. But that day I sat in Margaret Clennon’s chamber, where the late afternoon sun slanted through the tall narrow windows with their velvet hangings, and the fire mulled quietly on the hearth and cast its reflection, like a wayward flame, against my wine goblet of Venetian glass, I learned that truth is not so simple a matter, and death does not always wait upon a final judgment but lies in ambush behind each turning of the road. We die a score of times, foolish humans that we are, and each time the dying is a torment and a pain which has no hope of surcease in another, kinder world beyond.

* The foolish and dead alone never change their opinion. James Russell Lowell * I will not change, such opinion that the truth is always bitter, but it is evergreen, whatever you think about me. Ehsan Sehgal

The worst can always be true

The foolish and dead alone never change their opinion. James Russell Lowell I will not change, such opinion that the truth is always bitter, but it is evergreen, whatever you think about me. Ehsan Sehgal

Memories are always a sweet truth but it ll kill you with more and more bitterness.

As Saint-Just put it succinctly: 'That which produces the general good is always terrible.' These words should not be interpreted as a warning against the temptation to impose violently the general good onto a society, but, on the contrary, as a bitter truth to be fully endorsed.

As often as possible, sometimes at all costs, and often times in spite of good reason, we are both compelled by our psyche and pressured by our social circumstances to always be right. And when we aren’t, it hurts. So much so that it can often create horrible sensations in the brain akin to real physical pain. And so, we of course try to avoid it, or at least admitting it, at all costs. And yet, it is impossible to avoid. And furthermore, it is possibly the case that fundamentally, we are never actually right at all. In the words of St. Augustine, “I err, therefore I am.” As a consciousness, in the form that we are born into, we are all put up against the imperative of our mind to desire absolute truth, while simultaneously, the seeming imperative of the natural world that prohibits us from obtaining it. We will all cling to reason and answers and worldviews just to have them smashed to pieces time and time again, whether we know it or admit it to ourselves or not. We will all likely not only be wrong often but right rarely, even in the meta, subjective sense. And so, perhaps we can and must learn how to be ok with this if we wish to be ok with consciousness. Perhaps we must learn how to fundamentally be ok with being wrong, or we will loath ourselves until the end. Perhaps we must love and accept the hypocrisy that runs through the very veins of the human condition, or we will hate all of humankind. Perhaps we must learn how to dial back our expectations and the degree in which we dread over the inevitable failure of everything we believe, and the beliefs of others just the same. This is not to make light of the immense challenge of such an arduous endeavor. It is an endless upward climb of surpassing one’s default mode and understanding of the world. But perhaps if we can, at least some of the time, succeed in doing so, we can feel a little less embarrassed, disgusted, miserable, ashamed, bitter, angry, and all the rest, and perhaps we can be a little less wrong a little more often. This apparent impossibility of successfully thinking paired with the inability to ever not be thinking, seems to beg the question: is consciousness a gift or a curse? Or perhaps some combination of both? Perhaps the answer depends on whether or not all of this, the ability to be curious about and discuss things like the possible impossibility of ever truly being right is worth possibly never being right about anything. And perhaps such a truth can only be answered by you.

On February 26, 2009, guards at Baraga Maximum Correctional Facility confiscated a knife that was twelve inches long with a six-inch blade and made completely out of toilet paper. Though it had been created in just a few hours with no special materials, the paper shank was rock solid and sharp enough to penetrate a human body easily, highlighting the bitter truth that when there is a strong will to inflict bodily harm and death, there is always a way.

The TRUTH And The MEDICINE Are Always BITTER Because It CURES The VIRUS In You

THE COLOR LINE FOUND NECESSARY' ...As attendance of the colored people would increase, proportionately the number of the whites would decrease; for explain it how we will, a majority of whites prefer not to intermingle closely with other races. Recognizing that it meant either the success of the failure of the enterprise of the Drama as respects the whites, we have been compelled to assign the colored friends to the gallery, which, however, is just as good for seeing and hearing as any other part of The Temple. Some were offended at this arrangement. We have received numerous letters from the colored friends, some claiming that it is not right to make a difference, other indignantly and bitterly denouncing us as enemies of the colored people. Some, confident that Brother Russell had never sanctioned such discrimination, told that they believe it would be duty to stand up for equal rights and always help the oppressed, etc. ... We again suggested that if a suitable place could be found in which the Drama could be presented for the benefit of the colored people alone, we would be glad to make such arrangements, or to co-operate with any others in doing so. Our explanations were apparently entirely satisfactory to all of the fully consecrated. To these we explained that it is a question of putting either the interests of God's cause first, or else the interests of the race first. We believe it is our duty to put God first and the truth first--at any cost to others or to ourselves! ... it is only a question of whether our giving to them in one way would entirely deprive us of giving the truth to others. ... In answer to the query as to how our course of conduct squared with the Golden Rule, we replied that it squares exactly. We would wish others to put God first. ... We reminded one dear sister that the Lord enjoins humility...If nature favors the colored brethren and sisters in the exercise of humility it is that much to their advantage, if they are rightly exercised by it. ... A little while, and the Millennial kingdom will be inaugurated, which will bring restitution to all mankind--restitution to the perfection of mind and body, feature and color, to the grand original standard, which God declared 'very good,' and which was lost for a time through sin, but which is soon to be restored by the powerful kingdom of Messiah.

Instead of becoming bitter or lashing out at the “friends” who let her down, she decided to take this opportunity to improve herself. She bonded with a loyal friend and learned a valuable lesson about how to treat others. Like this girl, positivity is a choice you must make at the start of every day. It can come in the form of happiness, appreciation, tolerance, kindness, or humility, but it’s not always an easy choice to make. Like integrity, it requires digging deep into your soul and making the choice to be joyful, not only on the days when you land the perfect job, find the love of your life, or win the lottery, but also when you’re at rock bottom. When you screwed up and everyone’s talking about it, find something positive to cling to. Who’s supporting you? What are you learning? What will you never do again or always do in the future?

Haylan regarded her, his inner voice reminding him of all of the reasons why he should not be speaking with her at all. But then he said, “I am normally quite a pleasant person, really. Amiable. That is a word I have often heard used in reference to me. ‘He is so amiable.’” Wynnfrith seemed to detect the edge of bitterness in him when he said it, and now it was she who shifted her position to better face him. “It is a good thing to be, surely.” “It is,” Haylan sighed. “But you see, I always wanted to be known as something more than that.” “You are a soldier,” she noted. “I suppose you wanted to be thought brave and fearsome.” Haylan hesitated for the briefest of moments. “Strong,” he said. “Strong and capable.” “Capable of what? Killing?” “Capable of the role I was meant to fill.” “Mm,” she mused. “Well, being amiable does not mean that you are weak or incapable.” “That is true.” He leaned his head back against his column. “Of course that is true. A person can be all three at once. But it was the amiability of which they always spoke. Why not, ‘He is wise’? or ‘He is shrewd’? or even ‘just’ or ‘merciful’? Amiable…” “I suppose it is not a description that demands respect,” Wynnfrith granted. “You are right,” Haylan said abruptly. “I do know the firedark well. And if a man encountered him, that man would not leave the encounter saying, ‘he is amiable.’ Though,” he laughed weakly, “in truth, he is. People see Gabrel, and… There is an air of power and authority about him that cannot be denied. Even if you never see him demonstrate that power, you can feel it—the fact that he could perform marvels if he wished to do so.

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