Triumph Bible Quotes

God must have known that, in the end, Adam and Eve would eat the apple and have to leave the Garden. But he had bigger plans for them and for the rest of humanity that requires a short stint here in our imperfect world. That is the only way for us to experience all of the joys, the sorrows, the failures, and the triumphs that come with being fully human.

Close the Bible and open the Manu Smriti. It has an affirmation of life, a triumphing agreeable sensation in life and that to draw up a lawbook such as Manu means to permit oneself to get the upper hand, to become perfection, to be ambitious of the highest art of living.

At this second appearing to take the oath of the Presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured. On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war--seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came. One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord are true and righteous altogether." With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

Chase, we don’t believe that homosexuality is a sin. The Bible was inspired by God, but it was written, translated, and interpreted by imperfect people just like us. This means that the passing of this sacred scripture from generation to generation and from culture to culture has been a bit like the “telephone game” you play at school. After thousands of years, it’s impossible to judge the original spirit of some scripture. We believe that when in doubt, mercy triumphs judgment. So your parents are Christians who study and pray and then carefully choose what we follow in the Bible, based on whether or not it matches our understanding of Jesus’s overall message.

It seems to me that Christians in the West are being coddled. We suffer little in the name of Christ. Therefore, we read the Bible not with a desperate hunger for evidences of God’s triumph in pain, but with a view to improving our private pleasures.

SYSTEMS TEND TO MALFUNCTION CONSPICUOUSLY JUST AFTER THEIR GREATEST TRIUMPH. Fully

The kingdom, Jesus taught, is right here--present yet hidden, immanent yet transcendent. It is at hand--among us and beyond us, now and not-yet. The kingdom of heaven, he said, belongs to the poor, the meek, the peacemakers, the merciful, and those who hunger and thirst for God. It advances not through power and might, but through missions of mercy, kindness, and humility. In this kingdom, many who are last will be first and many who are first will be last. The rich don't usually get it, Jesus said, but children always do. This is a kingdom whose savior arrives not on a warhorse, but a donkey, not through triumph and conquest, but through death and resurrection. This kingdom is the only kingdom that will last.

And my God will meet all your needs according to the riches of his glory in Christ Jesus.” Philippians 4:19

God is well able to turn your tragedies into triumphs.

Cramming the stories of Israel into a modern mold of history writing not only makes the Bible look like utter nonsense; it also obscures what the Bible models for us about our own spiritual journey. On that journey, what matters most is not simply where we’ve been—the triumphs or the tragedies—but where we are with God now in the moment. All great spiritual leaders will tell us that living in the moment is key to vibrant communion with God. The now is where God’s presence is found, where neither past memories nor the future with its idle speculations dominates.

The biggest mistake abuse survivors make after leaving their relationship is to shrink. They wallow in sadness and allow the abuser to go on social media sites and post pictures of how wonderful their life is now that you left them. They allow the abuser to win again by showing people they are so over you. This is not okay! I hope every abuse survivor has a marketing campaign of glory and triumph. Don't let the abuser paint the image of you as someone they discarded. Post your comeback story on social media. Invite the world back into your life. The victory is yours. Show the world that you overcame a monster. Show them you won!

Mercy triumphs over judgment.

Psalms 25:8 O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

PSA41.11 By this I know that thou favourest me, because mine enemy doth not triumph over me.

give a reasonable priority to your sleep time, since it will greatly boost your brain skills, your ability to focus and even your problem solving and stress management abilities.

the adaptive nature of our brain inevitably follows that we, and only we can decide which part of our mind to cultivate, and which part to leave withering and decaying.

is the foundation of every personal growth and self-improvement path!

My God in his steadfast love [3]  r will meet me;         God will let me  s look in triumph on my enemies.

Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, 18 yet I will triumph in •Yahweh; I will rejoice in the God of my salvation!  19 Yahweh my Lord is my strength; He makes my feet like those of a deer  and enables me to walk on mountain heights! 

Bible debunkers and Bible defenders are kindred spirits. They agree that the Bible is on trial. They agree on the terms of the debate, and what’s at stake, namely its credibility as God’s infallible book. They agree that Christianity stands or falls, triumphs or fails, depending on whether the Bible is found to be inconsistent, to contradict itself. The question for both sides is whether it fails to answer questions, from the most trivial to the ultimate, consistently and reliably. But you can’t fail at something you’re not trying to do. To ask whether the Bible fails to give consistent answers or be of one voice with itself presumes that it was built to do so. That’s a false presumption, rooted no doubt in thinking of it as the book that God wrote. As we have seen, biblical literature is constantly interpreting, interrogating, and disagreeing with itself. Virtually nothing is asserted someplace that is not called into question or undermined elsewhere.

counter-cultural.  We’re so used to having more than enough that many of us have never truly learned what it is to trust God to provide what we need.  Yet sometimes God will lead us to this place to teach us to trust Him, to rely on His provision and to experience the wonder of His love.

But science also emerges from an ancient longing, and from an older narrative of our complex relationship with the natural world. Its primary creative grammar is the question, rather than the answer. Its primary energy is imagination rather than fact. Its primary experience is more typically trial than triumph--the journey of understanding already travelled always appears to be a trivial distance compared with the mountain road ahead. But when science recognises beauty and structure it rejoices in a double reward: there is delight both in the new object of our gaze and in the wonder that our minds are able to understand it. Scientists recognise all this--perhaps that is why when, as I have often suggested to my colleagues, they pick up and read through the closing chapters of the Old Testament book of Job, they later return with responses of astonishment and delight.

God made youd alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.e

Rahab is mentioned eight times in the Bible.  Five of those eight times, she is called “Rahab the prostitute.”  Does God seek to remind us of her shameful sin?  Surely not.   God loves to display His grace in the lives of restored sinners.  He longs to turn each of our lives into expressions of His immense grace and boundless love.

mean life will always be easy or problem-free. Sometimes the Lord will lead us into the wilderness or into situations that are difficult. In fact, this often happens after times of great spiritual growth or victory. However, if we trust and obey Him, we will surely triumph, and our relationship with Him will grow even deeper and stronger.

When asked about her involvements, Joni most often refers to her work at JAF Ministries, including Wheels for the World—a program through which used wheelchairs are collected, refurbished, and hand-delivered, along with Bibles, to needy disabled people in developing nations. Chuck Colson has stated, “My friend Joni Eareckson Tada is one of God’s choice servants of today.” Philip Yancey has added, “Through her public example, Joni has done more to straighten out warped views of suffering than all the theologians put together. Her life is a triumph of healing—a healing of the spirit, the most difficult kind.” You can read more about this remarkable woman in the twentieth-anniversary edition of her autobiography, titled Joni, published by Zondervan.

variety, don't overdo, always have a proper breakfast, have a good daily amount of antioxidants, don't omit or exaggerate with refined sugar and, most of all, don't forget to insert into your diet a good amount of foods containing phosphorous and B-complex vitamins, great substances to let your brain work at its best. Some examples of foods containing these nutritional substances? Cereals, fish, nuts.

The Social Contract became the Bible of most of the leaders in the French Revolution, but no doubt, as is the fate of Bibles, it was not carefully read and was still less understood by many of its disciples. It reintroduced the habit of metaphysical abstractions among the theorists of democracy, and by its doctrine of the general will it made possible the mystic identification of a leader with his people, which has no need of confirmation by so mundane an apparatus as the ballot-box. Much of its philosophy could be appropriated by Hegel5 in his defence of the Prussian autocracy. Its first-fruits in practice were the reign of Robespierre; the dictatorships of Russia and Germany (especially the latter) are in part an outcome of Rousseau's teaching. What further triumphs the future has to offer to his ghost I do not venture to predict.

Miriam  w the prophetess, the  x sister of Aaron, took a tambourine in her hand, and  y all the women went out after her with tambourines and dancing. 21And Miriam sang to them:      z “Sing to the LORD, for he has triumphed gloriously;     the horse and his rider he has thrown into the sea.” Bitter Water Made Sweet 22Then Moses made Israel set out from the Red Sea, and they went into the wilderness of  a Shur. They went three days in the wilderness

To those who would crush religious freedom, our message is plain: You may jail your believers. You may close their churches, confiscate their Bibles, and harass their rabbis and priests, but you will never destroy the love of God and freedom that burns in their hearts. They will triumph over you... [The Soviets have] the most awesome military machine in history, but it is no match for that one single man, hero, strong yet tender, Prince of Peace... Jesus.

Psalm 94 God the Refuge of the Righteous 1O LORD God, †to whom vengeance belongs— O God, to whom vengeance belongs, shine forth! 2Rise up, O †Judge of the earth; aRender punishment to the proud. 3LORD, †how long will the wicked, How long will the wicked triumph? 4They †utter speech, and speak insolent things; All the workers of iniquity boast in themselves. 5They break in pieces Your people, O LORD, And afflict Your heritage. 6They slay the widow and the stranger, And murder the fatherless. 7†Yet they say, “The LORD does not see,

Psalm 13a For the director of music. A psalm of David. 1How long, LORD? Will you forget me forever? How long will you hide your face from me? 2How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? 3Look on me and answer, LORD my God. Give light to my eyes, or I will sleep in death, 4and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. 5But I trust in your unfailing love; my heart rejoices in your salvation. 6I will sing the LORD’s praise, for he has been good to me.

149:5 Private and Public Praise, PRAISE AND WORSHIP. Here is instruction to sing praise in the privacy of one’s home, not only in public gatherings but to sing in private worship as well. This OT call reminds us of the NT revelation that we are temples, or sanctuaries, of the Holy Spirit (1 Cor. 6:19; Eph. 2:20–22). Further, see this mobility—praising in all places—as a marching army, confronting foes (not human, but hellish powers) with praises brandished like a sword (Ps. 149:6–8). The “written judgment,” in NT terms, reminds us how praise not only honors the victory of Calvary, but applies the triumph of the Cross to real life struggles—anywhere!

Humanae Vitae is important for yet another reason. Just as the National Socialists used nationalism and racism, among other levers, to overthrow Christian morality, in modern, liberal society the levers have been sexual liberation and consumerism. These two “freedoms to choose” have replaced objective morality with the dogma of whatever the customer, or the individual, wants is right. In opposing this attitude, the Church is often accused of being “opposed to sex.” Such an accusation reveals the incredible poverty of modern thought. Far from being opposed to sex, the Church affirms that sex is a definable thing: God made them man and woman. The Church affirms the twofold “unitive” and “procreative” purpose and virtue inherent in conjugal activity and cherishes the result: the bonding of man and wife and their commitment to raise their children. And as anyone remotely familiar with the paintings and sculptures in the Vatican can affirm, the Church celebrates the human body, celebrates the reality of sex and the erotic (in the same spirit as the Bible's Song of Solomon), and indeed celebrates marriage as a sacrament. It is modern, liberal secularists who are “opposed to sex” in that they attempt to blur the distinctions between male and female, ignore the objective meaning of sexual activity, and who think that its natural result should be freely and inconsequentially aborted if it cannot otherwise be prevented.

To help me learn how to practice lectio divina, I’ve enlisted two expert sources. Eugene Peterson opens his book on spiritual reading with an analogy of us reading Scripture like a dog might gnaw a bone. His dog is joyful to have the bone; for a time he plays with it and enjoys having others interact with it. Then he settles in to chew it in a more private area, turning it over for a long time, then burying it only to retrieve it again later and pick up where he left off. Peterson says that in Hebrew, the word we tamely translate as “meditate” on the Scriptures actually means “growl,” like an animal growls over its prey. God wants us to growl in triumph over the Bible before settling in to wrestle with it and worry it like a bone. It’s a marvelous image.

10:13 Your situation is not unique! Every human life faces contradictions! Here is the good news: God believes in your freedom! He has made it possible for you to triumph in every situation that you will ever encounter! 10:14  My 1dearly loved friends! Escape into his image and likeness in you where the 2distorted image (2idolatry) loses its attraction! (Dearly loved friends, translated as  1agapetos; to know the agape love of God is to know our true identity! The word, agape, comes from agoo, meaning to lead as a shepherd guides his sheep, and pao, to rest, like in Psalm 23, ”he leads me beside still waters where my soul is restored; by the waters of reflection my soul remembers who I am! Now I can face the valley of the shadow of death and fear no evil!”)

faithfulness  c put an end to them.     6 With a freewill offering I will sacrifice to you;         I will give thanks to your name, O LORD,  d for it is good. 7    For he has delivered me from every trouble,         and my eye has  e looked in triumph on my enemies. Cast Your Burden on the LORD To the choirmaster: with  f stringed instruments. A Maskil [1] of David.     PSALM 55  g Give ear to my prayer, O God,         and hide not yourself from my plea for mercy! 2    Attend to me, and answer me;         I am restless  h in my complaint and I  i moan, 3    because of the noise of the enemy,         because of the oppression of the wicked.     For they  j drop trouble upon me,         and in anger they bear a grudge against me.     4 My heart is in anguish within me;

Most people, after arriving at the conclusion that Jehovah is not God, that the Bible is not an inspired book, and that the Christian religion, like other religions, is the creation of man, usually say: "There must be a Supreme Being, but Jehovah is not his name, and the Bible is not his word. There must be somewhere an over-ruling Providence or Power." This position is just as untenable as the other. He who cannot harmonize the cruelties of the Bible with the goodness of Jehovah, cannot harmonize the cruelties of Nature with the goodness and wisdom of a supposed Deity. He will find it impossible to account for pestilence and famine, for earthquake and storm, for slavery, for the triumph of the strong over the weak, for the countless victories of injustice. He will find it impossible to account for martyrs—for the burning of the good, the noble, the loving, by the ignorant, the malicious, and the infamous.

Paul himself spent years of his life on the road, carrying (presumably on pack animals) his tent, clothing and tools - not many scrolls, if any. He carried the Bible safely tucked away in his head, where it belongs. As an apostle, he often supported himself by plying his trade. He was busy, traveling, working with his hands, winning people for Christ, shepherding or coping with his converts, responding to questions and problems. And he was very human; he knew not only fighting without but also fears within (2 Cor 7:5). Paul the completely confident academic and systematic theologian - sitting at his desk, studying the Bible, working out a system, perfect and consistent in all its parts, unchanging over a period of thirty years, no matter how many new experiences he and his churches had - is an almost inhuman character, either a thinking machine or a fourth person of the Trinity. The real Paul knew anger, joy, depression, triumph, and anguish; he reacted, overreacted, he repented, he apologized, he flattered and cajoled, he rebuked and threatened, he argued this way and that way: he did everything he could think of in order to win some.

{The final resolutions at Robert Ingersoll's funeral, quoted here} Whereas, in the order of nature -- that nature which moves with unerring certainty in obedience to fixed laws -- Robert G. Ingersoll has gone to that repose which we call death. We, his old friends and fellow-citizens, who have shared his friendship in the past, hereby manifest the respect due his memory. At a time when everything impelled him to conceal his opinions or to withhold their expression, when the highest honors of the state were his if he would but avoid discussion of the questions that relate to futurity, he avowed his belief; he did not bow his knee to superstition nor countenance a creed which his intellect dissented. Casting aside all the things for which men most sigh -- political honor, the power to direct the futures of the state, riches and emoluments, the association of the worldly and the well- to-do -- he stood forth and expressed his honest doubts, and he welcomed the ostracism that came with it, as a crown of glory, no less than did the martyrs of old. Even this self-sacrifice has been accounted shame to him, saying that he was urged thereto by a desire for financial gain, when at the time he made his stand there was before him only the prospect of loss and the scorn of the public. We, therefore, who know what a struggle it was to cut loose from his old associations, and what it meant to him at that time, rejoice in his triumph and in the plaudits that came to him from thus boldly avowing his opinions, and we desire to record the fact that we feel that he was greater than a saint, greater than a mere hero -- he was a thoroughly honest man. He was a believer, not in the narrow creed of a past barbarous age, but a true believer in all that men ought to hold sacred, the sanctity of the home, the purity of friendship, and the honesty of the individual. He was not afraid to advocate the fact that eternal truth was eternal justice; he was not afraid of the truth, nor to avow that he owed allegiance to it first of all, and he was willing to suffer shame and condemnation for its sake. The laws of the universe were his bible; to do good, his religion, and he was true to his creed. We therefore commend his life, for he was the apostle of the fireside, the evangel of justice and love and charity and happiness. We who knew him when he first began his struggle, his old neighbors and friends, rejoice at the testimony he has left us, and we commend his life and efforts as worthy of emulation.

Another potential challenge to my thesis is that I myself would be hypocritical to continue in biblical studies. However, while I concede that this would be true if I were pursuing biblical studies for the sake of keeping the field alive, I have instead used my work in biblical studies to persuade people to abandon reliance on this book. I see my goal as no different from physicians, whose goal of ending human illness would lead to their eventual unemployment. The same holds true for me. I would be hypocritical only if I sought to maintain the relevance of my profession despite my belief that the profession is irrelevant. If I work to inform people of the irrelevance of the Bible for modern life, then I am fully consistent with my beliefs. From a different angle, our work is part of the proliferation of books preoccupied with the finality of different aspects of the human experience. Perhaps the most famous recent example is Francis Fukuyama's The End of History and the Last Man (2002), in which he argued that liberal democracy constitutes the "end point of mankind's ideological evolution," so that we should expect no new historical developments in world history. Fukuyama's thesis, of course, has been misunderstood to mean that historical events would end. However, the truth is that he has a more Hegelian view of history, in which history ends when a sort of stasis in the development of new ideas is reached. According to Fukuyama, liberal democracy cannot be superseded and will triumph over any other competing political idea; people will see its advantages and will universally adopt it. And so, in that sense, history will end.

Yet the triumph of the King James Bible was not limited to Great Britain (within which the translation continues to be known as the “Authorized Version”).

The same thing could be said of the Bible as a whole. The crucifixion-resurrection, after all, isn’t just one event among many in the life of Jesus. It’s the event to which the whole Old Testament looks forward. From God’s making of animal-skin clothing for Adam and Eve, to the sacrificial system under the Mosaic Law, to the representative suffering of Israel’s king, to Isaiah’s prophecy of a Suffering Servant of the Lord, to Zechariah’s prophecy of a Stricken Shepherd, the Old Testament longs for its fulfillment in a King who would suffer, die, and triumph.

So, as William honed his skill at Bengali, his thoughts vacillated from triumph to failure. ‘Expect great things from God; attempt great things for God’ he reminded himself. What could be more ambitious, festering in a muddy forest with a distraught wife, than to begin translating the Bible into Bengali?

Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, 18 yet I will triumph in •Yahweh; I will rejoice in the God of my salvation!  19 Yahweh my Lord is my strength; He makes my feet like those of a deer  and enables me to walk on mountain heights!

No flowers are as lovely a blue as those that grow at the foot of the frozen glacier; no stars gleam as brightly as those that glisten in the midnight sky; no water tastes as sweet as that which springs up in the desert sand; and no faith is so precious as that which lives and triumphs in adversity.

My demeanor and attitude changed. I became rebellious against her prison-like parenting and began to verbally challenge (not disrespect but defend myself) my mom in order to get her off my back. I was trapped in what seemed like an emotional abyss; on one hand I developed suppressed anger and on the other hand I was afraid to speak up for myself due to being controlled by that one scripture, “Honor your mother and father! Honor your mother and father!” I absolutely had no problem honoring them but, in my head, I would ask God, “Is there anything in the Bible to protect and direct parents from damaging their children? Are we supposed to just become the slaves and doormats of our parents until we are grown?

those rituals of sacrifice that had been ubiquitous in ancient religions—offered daily from Jerusalem to Roman Spain and everywhere in between—vanished from the Mediterranean world more than a thousand years ago, abruptly erased from the cultural landscape by the triumph of the Christian Faith. Since then, at least in Christian and post-Christian societies, we have lived in a dramatically different world. We are complete strangers to this central feature of ancient people’s social and cultural life, something they all took for granted.

Blessed are those who have regard for the weak; the LORD delivers them in times of trouble. The LORD protects and preserves them— they are counted among the blessed in the land— he does not give them over to the desire of their foes. The LORD sustains them on their sickbed and restores them from their bed of illness. I said, “Have mercy on me, LORD; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around. All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has afflicted him; he will never get up from the place where he lies.” Even my close friend, someone I trusted, one who shared my bread, has turned4 against me. But may you have mercy on me, LORD; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. Because of my integrity you uphold me and set me in your presence forever. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

TRIUMPH OF RESURRECTION. [Isa. 53:10–12] Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes8 his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After he has suffered, he will see the light of life9 and be satisfied10; by his knowledge11 my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great,12 and he will divide the spoils with the strong,13 because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

We ask no sympathy from others in the anxiety and agony of a 
broken friendship or shattered love. When death sunders our nearest
 ties, alone we sit in the shadow of our affliction. Alike mid the greatest 
triumphs and darkest tragedies of life we walk alone. On the divine 
heights of human attainments, eulogized and worshiped as a hero or 
saint, we stand alone. In ignorance, poverty, and vice, as a pauper or 
criminal, alone we starve or steal; alone we suffer the sneers and rebuffs
of our fellows; alone we are hunted and hounded through dark courts
and alleys, in by-ways and highways; alone we stand in the judgment
 seat; alone in the prison cell we lament our crimes and misfortunes; alone we expiate them on the gallows. In hours like these we realize the 
awful solitude of individual life, its pains, its penalties, its responsibilities; hours in which the youngest and most helpless are thrown on their own resources for guidance and consolation. Seeing then that life must ever be a march and a battle, that each soldier must be equipped for his own protection, it is the height of cruelty to rob the individual of a single natural right.

33 Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband. If every man were as pure and as self-sacrificing as Jesus is said to have been in his relations to the Church, respect, honor and obedience from the wife might be more easily rendered. Let every man love his wife (not wives) points to monogamic marriage. It is quite natural for women to love and to honor good men, and to return a full measure of love on husbands who bestow much kindness and attention on them; but it is not easy to love those who treat us spitefully in any relation, except as mothers; their love triumphs over all shortcomings and disappointments. Occasionally conjugal love combines that of the mother. Then the kindness and the forbearance of a wife may surpass all understanding.

John D Rockefeller read his Bible religiously, but kept his ledger in a different drawer.

The experience of Jesus' disciples shows that when we get into the Bible's teaching about things to come, it is easier to ask the wrong question than the right one. We want to ask When? Jesus is more interested in answering Why? and What for?

The Bible opens with a tragedy and ends in a triumph.

In endeavoring to answer the question, "Is Life Worth Living?" William James pointed out that the psychological conditions that supplement the biologists' observations upon parasitism show that organic activities of the highest sort oscillate between two poles: positive and negative, pleasure and pain, good and bad; and that an attempt to live in terms of the positive, the pleasurable, and the plentiful alone destroys the very polarity needed for the full expression of life. "It is, indeed, a remarkable fact," observed James, "that sufferings and hardships do not, as a rule, abate love of life; they seem on the contrary to give it a keener zest. The sovereign source of melancholy is repletion. Need and struggle are what excite us; our hour of triumph is what brings a void. Not the Jews of the Captivity, but those of the days of Solomon's glory are those from whom the pessimistic utterances in our Bible come.

2 1And Hannah prayed: My heart exults in the Lord; *I have triumphed-a through the Lord. *I gloat-b over my enemies; I rejoice in Your deliverance. 2 There is no holy one like the Lord, Truly, there is none beside You; There is no rock like our God. 3 Talk no more with lofty pride, Let no arrogance cross your lips! For the Lord is an all-knowing God; By Him actions are measured. 4 The bows of the mighty are broken, And the faltering are girded with strength. 5 Men once sated must hire out for bread; Men once hungry hunger no more. While the barren woman bears seven, The mother of many is forlorn. 6 The Lord deals death and gives life, Casts down into Sheol and raises up. 7 The Lord makes poor and makes rich; He casts down, He also lifts high. 8 He raises the poor from the dust, Lifts up the needy from the dunghill, Setting them with nobles, Granting them seats of honor. For the pillars of the earth are the Lord’s; He has set the world upon them. 9 He guards the steps of His faithful, But the wicked perish in darkness— For not by strength shall man prevail. 10 The foes of the Lord shall be shattered; He will thunder against them in the heavens. The Lord will judge the ends of the earth. He will give power to His king, *And triumph to-c His anointed one.

The wondrous theme of the Bible that frightens so many people is that the only visible sign of God in the world is the cross. Christ is not carried away from earth to heaven in glory, but He must go to the cross. And precisely there, where the cross stands, the resurrection is near; even there, where everyone begins to doubt God, where everyone despairs of God’s power, there God is whole, there Christ is active and near. Where the power of darkness does violence to the light of God, there God triumphs and judges the darkness. Then

Who works all things according to the counsel of his will is best understood to mean that every single event that occurs is in some sense predestined by God. At the same time, Paul emphasizes the importance of human responsibility, as is evident in all of the moral commands later in Ephesians (chs. 4–6) and in all of Paul’s letters. As Paul demonstrated in all of his remarkable efforts in spreading the gospel (Acts 13–28; cf. 2 Cor. 11:23–28), he believed that doing personal evangelism and making conscious choices to obey God are also absolutely essential in fulfilling God’s plan. God uses human means to fulfill what he has ordained. With regard to tragedies and evil, Paul and the other biblical writers never blame God for them (cf. Rom. 5:12; 2 Tim. 4:14; also Job 1:21–22). Rather, they see the doctrine of God’s sovereignty as a means of comfort and assurance (cf. Rom. 8:28–30), confident that evil will not triumph, and that God’s good plans for his people will be fulfilled. How God’s sovereignty and human responsibility work together in the world is a mystery no one can fully understand.

is a Naked, and Open day light, that doth not shew the Masques, and Mummeries, and Triumphs of the world, halfe so Stately, and daintily, as candlelights. Truth may perhaps come to the price of a pearle, that sheweth best by day: But it will not rise to the price of a Diamond, or Carbuncle, that sheweth best in varied lights. A mixture of a Lie doth ever adde Pleasure.

If Hitler's Mein Kampf (only the Bible has sold more copies his century), his speeches and opinions are the rantings of a madman as is claimed why are they not readily available so that we can judge for ourselves? Is it because the victor's lies cannot bear the cold light of objectivity? Here then is a rare opportunity to examine the authentic first-hand expressions uttered by German Leader who won the hearts of minds of hundreds of millions of Europeans.

In intertwining sentimentality, healing, narcissism, and authority, modern evangelicals give authority to those emotions themselves...The sentimental becomes evidence and authority in a world in which most evangelicals have given up intellectual pursuits and concerns over doctrine. Essentially, sentimentality represents an abandonment of theology and critical introspection in popular evangelicalism. Instead of crafting intellectual responses to the challenges to evangelicalism, popular evangelicals appeal to the power of feeling as an authority to counteract science and criticism of the Bible. They offer their audiences the opportunity to FEEL that evangelicalism is right rather than asking them to accept the veracity of doctrinal positions of evangelicalism.

By going "ah" and "hah" they were able to lift the unrelenting pain of their dark, bestial days into something more recreational. It is only through the godly gift of humor that man endures the horror. What other faculty allows you to turn pain into triumph? Tears of sadness into tears of laughing too hard?

THE POWER OF FAITH Believe in the Lord your God, and you will be established; believe in His prophets, and you will succeed. 2 Chronicles 20:20 HCSB Every life—including yours—is a series of successes and failures, celebrations and disappointments, joys and sorrows. Every step of the way, through every triumph and tragedy, God will stand by your side and strengthen you . . . if you have faith in Him. Jesus taught His disciples that if they had faith, they could move mountains. You can too. When you place your faith, your trust, indeed your life in the hands of Christ Jesus, you’ll be amazed at the marvelous things He can do with you and through you. So strengthen your faith through praise, through worship, through Bible study, and through prayer. And trust God’s plans. With Him, all things are possible, and He stands ready to open a world of possibilities to you . . . if you have faith. Faith is an act of the will, a choice, based on the unbreakable Word of a God who cannot lie, and who showed what love and obedience and sacrifice mean, in the person of Jesus Christ. Elisabeth Elliot Faith is strengthened only when we ourselves exercise it. Catherine Marshall A TIMELY TIP If you don’t have faith, you’ll never move mountains. But if you do have faith, there’s no limit to the things that you and God, working together, can accomplish.

Hope is the cheering in triumph for what others deem a lost cause. Hope denies that our lives don’t matter. Hope is currency in the land of melancholy. Hope is the dancing when the music has long ceased. Hope is bread for the starved soul. Hope is the voice that whispers to us that “all things are possible.” Hope is the grace to face our fears knowing that there is someone greater than the sum of all fears. Hope holds out a light rather than curses the dark. Hope is the physician of a terrified soul. Hope is the hero of the weak. Hope is defiance in the face of the tyrant.

In You, Lord my God, I put my trust... do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in You will ever be put to shame, but shame will come on those who are treacherous without cause.

Lying underneath this majestic memorial of military grandeur(Arc de Triomphe) is the "Tomb to the Unknown Soldiers". The edifice affirms the bloody truth that statehood requires triumph, and triumph requires sacrificial death.

keener zest. The sovereign source of melancholy is repletion. Need and struggle are what excite and inspire us; our hour of triumph is what brings the void. Not the Jews of the captivity, but those of the days of Solomon's glory are those from whom the pessimistic utterances in our Bible come. Germany, when she lay trampled beneath the hoofs of Bonaparte's troopers, produced perhaps the most optimistic and idealistic literature that the world has seen; and not till the French 'milliards' were distributed after 1871 did pessimism overrun the country in the shape in which we see it there to-day.

In movies, makeovers were treated like a triumph of the human spirit. It suggested we'd had a low bar for triumph, in recent history. A dash of lipstick qualified, a haircut and some styling gel. A new outfit. That was what the human spirit had turned into.

God prewired us for possibility and power. In Him we can do all things, endure all things, triumph through the trials we face.2 You are prewired for all good things, my friend. The Bible makes this absolutely clear: “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness” (2 Peter 1:3). You already have everything you need, dear one. You lack nothing (Psalm 23:1). You were made on purpose, for a purpose.

For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.

Triumph of the Elect. 9After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches91 in their hands. 10They cried out in a loud voice: “Salvation comes from92 our God, who is seated on the throne, and from the Lamb.” 11All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, 12and exclaimed: “Amen. Blessing and glory, wisdom and thanksgiving,

The Gnostics therefore declared that the God of the Bible is the evil one, and that all that is written in the Bible as being good is actually evil and is not good. For the Gnostics, the human body and the two biological sexes are especially an evil.

I will exalt You, Lord, because You have lifted me up  and have not allowed my enemies to triumph over me.

Revelation draws on traditions about judgment from the Hebrew Bible and the teachings of Jesus, and he indicates several ways in which Revelation qualifies the violence. “Much more is happening,” he writes, “than God’s unmitigated revenge.”25 Specifically, according to Carter, there are seven significant qualifications to the book’s apparent vengeful violence:26 1. As noted above, “empire brings about its own demise,” meaning that justice, not merely revenge, is at work. 2. In the seven trumpets, mercy “tempers the destruction,” which is partial rather than total and is intended to bring about repentance. 3. In the figure of the slaughtered Lamb—himself the victim of imperial violence—raised by God we see God’s life-giving, nonviolent, counter-Roman means of triumph. 4. The Lamb’s final conquest comes not in the form of military action but in “revealing, persuading, and judging” words from one who did not kill but died for others. 5. Divine judgment ensues only when people refuse to repent. 6. The “overarching agenda seems to be salvation, not vengeful destruction.” 7. God’s people are not called to overthrow Empire violently but to resist it by nonviolent faithful living.

A time will come in human history when human beings will follow the Ten Commandments and so on as regularly as they fall to the ground when they step off a roof. They will then be more astonished that someone would lie or steal or covet than they now are when someone will not. The law of God will then be written in their hearts as the prophets foretold. (Jeremiah 31:33, Hebrews 10:16) This is an essential part of the future triumph of Christ and the deliverance of humankind in history and beyond.

What we call Western civilization is to be found primarily and essentially in the confluence of the autonomous rationalism of classical philosophy and the faith of biblical religion. As Leo Strauss has said, the vitality—and the glory—of Western civilization is to be found above all in the "mutual influence" of these two irrefutable, irreducible principles of human life. The dynamic of Western civilization is the dynamic of their interaction. The triumph of Western civilization is to be found in the evidence, supplied by both philosophy and revelation, that the human soul, no less by the questions it asks than by the answers it believes it has discovered, participates in a reality that transcends all time and change. The tragedy of Western civilization has been the unfettered attempt, by political means, to vindicate claims whose very nature excludes the possibility that they can be vindicated by political means. To attempt to overcome the skepticism that is the ground of philosophy is like trying to jump over one's own shadow. To attempt to remove the necessity of the free and unconstrained faith that is the ground of the Bible and of biblical religion is like denying the existence of the shadow by jumping only in the dark—or with one's eyes shut!

We will [shout in] triumph at your salvation and victory, and in the name of our God we will set up our banners. May the Lord fulfill all your petitions.

Fulfilled prophecy demonstrates the following: • God knows the future. • The Bible really is the Word of God. • God is in sovereign control of all that occurs in the world. • God has a plan for humanity—and a plan for you. • God will one day providentially cause good to triumph over evil. • A new world is coming—a new earth and new heavens (and new resurrection bodies). • The Lord is coming soon!

There’s an effortless triumph with people that are led by the Spirit, because God goes before them and deals with all possible challenges.

Oh, Jesus, Your power, Your grace, Your justice, Your tenderness, Your truth, Your majesty, and Your immutability combine to make a man, or rather a God-man, whom neither heaven nor earth has ever seen elsewhere. Your infancy, Your eternity, Your sufferings, Your triumphs, Your death, and Your immortality are all woven into one gorgeous tapestry, without seams or tears.

But there was no one, in heaven or on the earth or under the earth, who was able to open the scroll and read it. 4 I wept bitterly because there was nobody fit to open the scroll and read it, 5 but one of the elders said to me, "There is no need to cry : the Lion of the tribe of Judah, the Root of David, has triumphed, and he will open the scroll and the seven seals of it.

Faith links me with divinity. Faith clothes me with the power of God. Faith engages on my side the omnipotence of Jehovah. Faith ensures every attribute of God in my defense. It helps me defy the hosts of hell. It makes me march in triumph over my enemies

The Christian feels that he may delight himself not only in what God is, but also in all that God has done in the past. The Psalms show us that God’s people in olden times were keen to make much of God’s actions and to have a song concerning each of them. So let God’s people now rehearse the deeds of the Lord! Let them tell of His mighty acts and “sing to the LORD, for he has triumphed gloriously.”2 Let them never cease to sing, for as new mercies flow to them day by day, so their gladness in the Lord’s loving acts of providence and grace should display itself in continued thanksgiving.

J. C. Ryle[69] (1816-1900) wrote the following: “For many centuries there has prevailed in the Churches of Christ a strange, and to my mind, an unwarrantable mode of dealing with this word ‘Israel.’ It has been interpreted in many passages of the Psalms and Prophets as if it meant nothing more than Christian believers. Have promises been held out to Israel? Men have been told continually that they are addressed to Gentile saints. Have glorious things been described as laid up in store for Israel? Men have been incessantly told that they describe the victories and triumphs of the Gospel in Christian Churches. The proofs of these things are too many to require quotation. No man can read the immense majority of commentaries and popular hymns without seeing this system of interpretation to which I now refer. Against that system I have long protested, and I hope I shall always protest as long as I live.”[70] He continued saying: “The word ‘Israel’ is used nearly seven hundred times in the Bible. I can only discover three senses in which it is used. First, it is one of the names of Jacob, the father of the twelve tribes; a name specially given to him by God. Second, it is a name given to the ten tribes which separated from Judah and Benjamin in the days of Rehoboam and became a distinct kingdom. This kingdom is often called Israel in contradistinction to the kingdom of Judah. Thirdly and lastly, it is a name given to the whole Jewish nation, to all members of the twelve tribes which sprang from Jacob and were brought out of Egypt into the land of Canaan. This is by far the most common signification of the word in the Bible...That Israel, which God has scattered and will yet gather again, is the whole Jewish nation.

judgment without mercy will be shown to anyone who has not been merciful.† Mercy triumphs over judgment.

The Lord is with me; I will not be afraid. What can mere mortals do to me? The Lord is with me; He is my helper. I look in triumph on my enemies.

The Bible is not really an encyclopedia of God-facts or a journal of divine jurisprudence, it is primarily the epic story of God’s ultimate triumph over evil.