Trendy Quotes

We're so trendy we can't even escape ourselves.

It's so trendy, almost bleeding to death. All the cool girls are doing it.

I love how you aren't weird and awkward, despite the fact that you've been severely cut off from socialization to the point where you make the Amish look trendy.

It’s always about timing. If it’s too soon, no one understands. If it’s too late, everyone’s forgotten.

A guy walks up to me and asks, "What's Punk?". So I kick over a garbage can and say. "That's punk!". So he kicks over the garbage can and says, "That's Punk?", and I say, "No that's trendy!

We think about mortality so little, these days, except to flail hysterically at it with trendy forms of exercise and high-fiber cereals and nicotine patches.

There you have it: our lives in a nutshell. Emphasis on nut. But if the above whipped your mind into a frenzy, here's something even more interesting: Fang started a blog. Not that he's self-absorbed or trendy or anything. Nope, not him.

When our thinking pattern is in shambles, we must stay aligned with our core objectives and clear goals before being sidetracked by futile and inconsistent trendy temptations. If we filter our focus, we can hark back to the roadmap of our benchmarks, tailored to our abilities and consistent with the changing contexts in our lives. ("Life with a view")

We must not adopt off-the-peg visions like hotcakes. Maintaining our integrity involves self-awareness, critical thinking, and intentional decision-making. Let us not be tempted by assumptions that don't resonate with our authentic selves. If we eschew trendy ideas at face value or tunnel vision, we can stay true to our principles and keep them in line with what really matters to us. ("This far !")

Why did you envy? Why you go against me? When I got trendy, why you aint commend me? Why when I needed it, why you couldn't lend me? Why you was secretive frontin like you friendly?

If we feel we do not focus enough on our actual needs, we like to know the traps of our fake priorities and find out how to identify and avoid them. By stopping trendy causes and averting shiny object syndrome, we eschew misallocation of time and energy. If we take responsibility for our actions, we can avoid creating a culture of blame-shifting or missing out on valuable chances for better insight. (“Step on the gas”)

You're quirky ... and yet conventional. Innocent but worldly. Reserved yet outgoing. Candid yet guarded. Trendy but also practical. And childlike while still managing to be mature. It's like ... you're the perfect contradiction.

Like it or not, it's the society we live in. Even the standard of right and wrong has been subdivided, made sophisticated. Within good, there's fashionable good and unfashionable good, and ditto for bad. Within fashionable good, there's formal and then there's casual; there's hip, there's cool, there's trendy, there's snobbish. Mix 'n' match.

Trendy is the last stage before tacky.

I saw a meme the other day with a picture of Marilyn Manson and Robin Williams. It said about the former, this isn’t the face of depression, and about the latter, this is. This really struck a chord and it’s been on my mind since then. As someone who has continuously dipped in and out of chronic depression and anxiety for close to three decades now, and I’ve never previously spoken about the subject, I finally thought it was time I did. These days it’s trendy for people to think they’re cool and understanding about mental illness, posting memes and such to indicate so. But the reality is far different to that. It seems most people think if they publicly display such understanding then perhaps a friend will come to them, open up, and calmly discuss their problems. This will not happen. For someone in that seemingly hopeless void of depression and anxiety the last thing they are likely to do is acknowledge it, let alone talk about it. Even if broached by a friend they will probably deny there is a problem and feel even more distanced from the rest of the world. So nobody can do anything to help, right? No. If right now you suspect one of your friends is suffering like this then you’re probably right. If right now you think that none of your friends are suffering like this then you’re probably wrong. By all means make your public affirmations of understanding, but at least take on board that an attempt to connect on this subject by someone you care about could well be cryptic and indirect. When we hear of celebrities who suffered and finally took their own lives the message tends to be that so many close friends had no idea. This is woeful, but it’s also great, right? Because by not knowing there was a problem there is no burden of responsibility on anyone else. This is another huge misconception, that by acknowledging an indirect attempt to connect on such a complex issue that somehow you are accepting responsibility to fix it. This is not the case. You don’t have to find a solution. Maybe just listen. Many times over the years I’ve seen people recoil when they suspect that perhaps that is the direct a conversation is about to turn, and they desperately scramble for anything that can immediately change the subject. By acknowledging you’ve heard and understood doesn’t mean you are picking up their burden and carrying it for them. Anyway, I’ve said my piece. And please don’t think this is me reaching out for help. If this was my current mindset the last thing I’d ever do is write something like this, let alone share it.

Do not put statements in the negative form. And don't start sentences with a conjunction. If you reread your work, you will find on rereading that a great deal of repetition can be avoided by rereading and editing. Never use a long word when a diminutive one will do. Unqualified superlatives are the worst of all. De-accession euphemisms. If any word is improper at the end of a sentence, a linking verb is. Avoid trendy locutions that sound flaky. Last, but not least, avoid cliches like the plague.

Fashion Fact: Most people make the assumption that I wear trendy shades the majority of the time (often indoors) to protect my eyes from the elements. But in fact it's the reverse. I'm protecting the elements from the brilliance of my eyes.

Efforts to reinvent downtown Middletown always struck me as futile. People didn’t leave because our downtown lacked trendy cultural amenities. The trendy cultural amenities left because there weren’t enough consumers in Middletown to support them.

Latter-day capitalism. Like it or not, it's the society we live in. Even the standard of right and wrong has been subdi-vided, made sophisticated. Within good, there's fashionable good and unfash-ionable good, and ditto for bad. Within fashionable good, there's formal and then there's casual; there's hip, there's cool, there's trendy, there's snobbish. Mix 'n' match. Like pulling on a Missoni sweater over Trussardi slacks and Pollini shoes, you can now enjoy hybrid styles of morality. It's the way of the world—philosophy starting to look more and more like business administration. Although I didn't think so at the time, things were a lot simpler in 1969. All you had to do to express yourself was throw rocks at riot police. But with today's sophistication, who's in a position to throw rocks? Who's going to brave what tear gas? C'mon, that's the way it is. Everything is rigged, tied into that massive capital web, and beyond this web there's another web. Nobody's going anywhere. You throw a rock and it'll come right back at you.

There have always been ignorant people, but they haven't always had college degrees to make them unaware of their ignorance. Some people imagine that they are well informed because they have memorized a whole galaxy of trendy dogmas and fashionable attitudes.

HANDCUFFS (hănd kŭfs) n. Trendy techno-pop jewelry worn by the poor.

Not long ago, I advertised for perverse rules of grammar, along the lines of "Remember to never split an infinitive" and "The passive voice should never be used." The notion of making a mistake while laying down rules ("Thimk," "We Never Make Misteaks") is highly unoriginal, and it turns out that English teachers have been circulating lists of fumblerules for years. As owner of the world's largest collection, and with thanks to scores of readers, let me pass along a bunch of these never-say-neverisms: * Avoid run-on sentences they are hard to read. * Don't use no double negatives. * Use the semicolon properly, always use it where it is appropriate; and never where it isn't. * Reserve the apostrophe for it's proper use and omit it when its not needed. * Do not put statements in the negative form. * Verbs has to agree with their subjects. * No sentence fragments. * Proofread carefully to see if you any words out. * Avoid commas, that are not necessary. * If you reread your work, you will find on rereading that a great deal of repetition can be avoided by rereading and editing. * A writer must not shift your point of view. * Eschew dialect, irregardless. * And don't start a sentence with a conjunction. * Don't overuse exclamation marks!!! * Place pronouns as close as possible, especially in long sentences, as of 10 or more words, to their antecedents. * Writers should always hyphenate between syllables and avoid un-necessary hyph-ens. * Write all adverbial forms correct. * Don't use contractions in formal writing. * Writing carefully, dangling participles must be avoided. * It is incumbent on us to avoid archaisms. * If any word is improper at the end of a sentence, a linking verb is. * Steer clear of incorrect forms of verbs that have snuck in the language. * Take the bull by the hand and avoid mixed metaphors. * Avoid trendy locutions that sound flaky. * Never, ever use repetitive redundancies. * Everyone should be careful to use a singular pronoun with singular nouns in their writing. * If I've told you once, I've told you a thousand times, resist hyperbole. * Also, avoid awkward or affected alliteration. * Don't string too many prepositional phrases together unless you are walking through the valley of the shadow of death. * Always pick on the correct idiom. * "Avoid overuse of 'quotation "marks."'" * The adverb always follows the verb. * Last but not least, avoid cliches like the plague; seek viable alternatives." (New York Times, November 4, 1979; later also published in book form)

Despite popular theories, I believe people fall in love based not on good looks or fate but on knowledge. Either they are amazed by something a beloved knows that they themselves do not know; or they discover a common rare knowledge; or they can supply knowledge to someone who's lacking. Hasn't everyone found a strange ignorance in someone beguiling? . . .Nowadays, trendy librarians, wanting to be important, say, Knowledge is power. I know better. Knowledge is love.

I am opposed to Naperville. It's all cute, trendy and expensive, and filled with cookie-cutter Borg houses that assimilate you into upper-middle-class America.

It’s naive to think that you wouldn’t have taken part in historical atrocities once considered normal if you embrace all the trendy ideas of today.

I wonder if you sisters full understand the greatness of your gifts and talents and how all of you can achieve the "highest place of honor" in the Church and in the world. One of your unique, precious, and sublime gifts is your femininity, with its natural grace, goodness, and divinity. Femininity is not just lipstick, stylish hairdos, and trendy clothes. It is the divine adornment of humanity. It finds expression in your qualities of your capacity to love, your spirituality, delicacy, radiance, sensitivity, creativity, charm, graciousness, gentleness, dignity, and quiet strength. It is manifest differently in each girl or woman, but each of you possesses it. Femininity is part of your inner beauty. One of your particular gifts is your feminine intuition. Do not limit yourselves. As you seek to know the will of our Heavenly Father in your life and become more spiritual, you will be far more attractive, even irresistible. You can use your smiling loveliness to bless those you love and all you meet, and spread great joy. Femininity is part of the God-given divinity within each of you. It is your incomparable power and influence to do good. You can, through your supernal gifts, bless the lives of children, women, and men. Be proud of your womanhood. Enhance it. Use it to serve others.

We're all whirling merrily through the void on a dying planet, and gay people are just doing their usual number, being shamelessly trendy as always. Right out in front on the cutting edge of death.

I was suicidal for two solid centuries once. That was during the early part of what they now call the Dark Ages, in medieval Europe. Suicidal tendencies were de rigueur at the time, and I’m nothing if not trendy.

My books have all been very deeply felt. You don’t spend eight years of your life working on a trendy knockoff. In that sense I’ve been serious. But I don’t do lots of things that other serious writers do. I don’t write book reviews. I don’t sit on panels about the state of the novel. I don’t go to writer conferences. I don’t teach writing seminars. I don’t hang out at Yaddo or MacDowell. I’m not concerned with my reputation as a writer and where I stand relative to other writers. I’m not competitive or professionally ambitious. I don’t think about my work and my career in an overarching or systematic way. I don’t think about myself, as I think most writers do, as progressing toward some ideal of greatness. There’s no grand plan. All I know is that I write the books I want to write. All that other stuff is meaningless to me.

Cigars are all the rage, dad. You should smoke cigars!" - Calvin "Flatulence could be all the rage, but it would still be disgusting." - Calvin's mom

Gavin, Logan, Calix. Was there a sale on trendy names when they were born, or something?

People didn’t leave because our downtown lacked trendy cultural amenities. The trendy cultural amenities left because there weren’t enough consumers in Middletown to support them.

Why does anything left-wing have to be trendy before it’s read, and by the time it’s trendy it’s already a force for conservatism?

I was in the fifth grade the first time I thought about turning thirty. My best friend Darcy and I came across a perpetual calendar in the back of the phone book, where you could look up any date in the future, and by using this little grid, determine what the day of the week would be. So we located our birthdays in the following year, mine in May and hers in September. I got Wednesday, a school night. She got a Friday. A small victory, but typical. Darcy was always the lucky one. Her skin tanned more quickly, her hair feathered more easily, and she didn't need braces. Her moonwalk was superior, as were her cart-wheels and her front handsprings (I couldn't handspring at all). She had a better sticker collection. More Michael Jackson pins. Forenze sweaters in turquoise, red, and peach (my mother allowed me none- said they were too trendy and expensive). And a pair of fifty-dollar Guess jeans with zippers at the ankles (ditto). Darcy had double-pierced ears and a sibling- even if it was just a brother, it was better than being an only child as I was. But at least I was a few months older and she would never quite catch up. That's when I decided to check out my thirtieth birthday- in a year so far away that it sounded like science fiction. It fell on a Sunday, which meant that my dashing husband and I would secure a responsible baby-sitter for our two (possibly three) children on that Saturday evening, dine at a fancy French restaurant with cloth napkins, and stay out past midnight, so technically we would be celebrating on my actual birthday. I would have just won a big case- somehow proven that an innocent man didn't do it. And my husband would toast me: "To Rachel, my beautiful wife, the mother of my chidren and the finest lawyer in Indy." I shared my fantasy with Darcy as we discovered that her thirtieth birthday fell on a Monday. Bummer for her. I watched her purse her lips as she processed this information. "You know, Rachel, who cares what day of the week we turn thirty?" she said, shrugging a smooth, olive shoulder. "We'll be old by then. Birthdays don't matter when you get that old." I thought of my parents, who were in their thirties, and their lackluster approach to their own birthdays. My dad had just given my mom a toaster for her birthday because ours broke the week before. The new one toasted four slices at a time instead of just two. It wasn't much of a gift. But my mom had seemed pleased enough with her new appliance; nowhere did I detect the disappointment that I felt when my Christmas stash didn't quite meet expectations. So Darcy was probably right. Fun stuff like birthdays wouldn't matter as much by the time we reached thirty. The next time I really thought about being thirty was our senior year in high school, when Darcy and I started watching ths show Thirty Something together. It wasn't our favorite- we preferred cheerful sit-coms like Who's the Boss? and Growing Pains- but we watched it anyway. My big problem with Thirty Something was the whiny characters and their depressing issues that they seemed to bring upon themselves. I remember thinking that they should grow up, suck it up. Stop pondering the meaning of life and start making grocery lists. That was back when I thought my teenage years were dragging and my twenties would surealy last forever. Then I reached my twenties. And the early twenties did seem to last forever. When I heard acquaintances a few years older lament the end of their youth, I felt smug, not yet in the danger zone myself. I had plenty of time..

The hero in a romance is the most important challenge the heroine must face and conquer. The hero is her real problem in the book, not whatever trendy issue or daring adventure is also going on in the subplot. In some way, shape, or form, in some manner either real or perceived on the heroine's part, the hero must be a source of emotional and, yes, sometimes physical risk. He must present a genuine threat.

A strange lightness enveloped her as she drove to her apartment, past the shady village green, the trendy shops and cafés and galleries and tasting rooms. Her favorite spot in town was the White Rabbit Bookstore with a sign over the door----FEED YOUR HEAD.

Chaos theory describes nonlinear systems. It’s now become a very broad theory that’s been used to study everything from the stock market to heart rhythms. A very fashionable theory. Very trendy to apply it to any complex system where there might be unpredictability.

They say that Good ultimately wins, OK! Sir, Agreed! but the win-loss record of Good vs. Evil is like population of (Moldova vs. China).

Wearing perfume or expensive or trendy clothes is often, if not almost always, a subconscious attempt to make up for an uninteresting mind.

FLIES IN DISGUISE Tell me, Have you Really seen Flies in a child's eyes Or heard their hungry cries In the middle Of the night? Don't lie. You can protest all you want About peace And genocide, But unless you are willing To take beatings for your fights, Your display of trendy showmanship Simply ain't right. Go on, Carry your useless signs About an issue the world Already abhors, But it's TRUE Heartfelt actions That will prevent Suits and Senators From creating Any more wars.

What seems most important is that Dostoevsky's near-death experience changed a typically vain and trendy young writer-a very talented writer, true, but still one whose basic concerns were for his own literary glory-into a person who believed deeply in moral/spiritual values...more, into someone who believed that a life lived without moral/spiritual values was not just incomplete but depraved.

You’re quirky…and yet conventional. Innocent but worldly. Reserved yet outgoing. Candid yet guarded. Trendy but also practical. And childlike while still managing to be mature. It’s like…you’re the perfect contradiction.

It was in his office, though, where he told me he’d never had anal sex. His cock was very large, but anal was so trendy and ubiquitous that I thought it impossible that there was anyone left in America who hadn’t tried it.

If you let other people decide what you think about something like that, if you just follow along because it’s trendy, then who are you? When the flock changes direction tomorrow, what, you just throw away everything you think and start over, because other people said so? Then what are you, underneath? You’re nothing. You’re no one.

Latter-day capitalism. Like it or not, it's the society we live in. Even the standard of right and wrong has been subdivided, made sophisticated. Within good, there's fashionable good and unfashionable good, and ditto for bad. Within fashionable good, there's formal and then there's casual; there's hip, there's cool, there's trendy, there's snobbish. Mix 'n' match. Like pulling on a Missoni sweater over Trussardi slacks and Pollini shoes, you can now enjoy hybrid styles of morality. It's the way of the world -- philosophy starting to look more and more like business administration.

I hate babies with trendy names like Tiffany and Britney and Heather and Noah and Blake and Justin. I’m sick of Olivia and Chloe and Eva and Madison. I hope Aiden and Jayden and Braden and Graden all suffer minor head injuries while reading Dr. Seuss. Enough already with the cutesy-poo baby names. What happened to John and Dave and Sue? Babies with trendy names grow up to be adults with ridiculous names. “This is our CEO, Micah.” “You know what, Micah? I want my money back. I’m closing my portfolio. I’m going with Michael. He’s a grown-up.” One day all of these trendy-named children will grow up and become parents and then grandparents, and it’s all wrong. Grandma Tori? Zayda Jared? Nana Savannah?

What the nation needs is a prophetic voice. But even our churches have been corrupted by the culture—turned into trendy nightclubs where good looks trump good character. Some preachers have traded the Word of God for pithy, self-help gimmickry.

किसी व्यक्ति/बात का पक्ष लेने में ज्ञान हमारी मदद भी करता है और रोकता भी है। फैसला करने से पहले विभिन्न अधिकृत-अनधिकृत घटकों से जाँचना ज़रूरी है कि उपलब्ध जानकारी का उद्गम कहाँ से हुआ है, क्योकि संभव है जिस जानकारी के बल पर हम सही-गलत का निर्णय कर रहे हों वह स्रोत से ही किसी पक्ष के स्वार्थ के लिए दूषित कर दी गयी हो।

I have sat through entire conferences on adolescent human behavior without ever hearing the words power and sex, even though to me they are what teen life is all about. When I bring it up, usually everyone nods and thinks it’s marvelously refreshing how a primatologist looks at the world, then continue on their merry way focusing on self-esteem, body image, emotion regulation, risk-taking, and so on. Given a choice between manifest human behavior and trendy psychological constructs, the social sciences always favor the latter. Yet among teens, there is nothing more obvious than the exploration of sex, the testing of power, and the seeking of structure.

...self-important western journalists who'd given up their sacred trust to become cheerleaders for trendy causes, the way communist journalists had once been cheerleaders for the government...They were depriving the free world of its most valuable weapon in condemning and exposing the worst human scourge since Nazism: the targeting and murder of civilians to achieve political and religious ends.

If I had to pull an all-nighter studying for a test or too many looming deadlines had me pulling out my hair, I wouldn’t end up with just some trendy coffee addiction. I’d end up in a mini-coma, face down in the middle of the studio or on the floor of the community showers.

Oh, Moss," she said. "How little faith you have in others." "Do you blame me? I don't have much faith to go on these days, what with the world ending around us." "You know, sometimes it does feel like we're in one of those trendy dystopian novels," she admitted. "Except a lot less white.

Is this the sexy escort I ordered?" Sabin asks immediately. "I don't want to hear any bitching about the tree-house situation, okay? It's very trendy right now. And you better be bringing the mermaid outfit I requested, or this whole thing is off. Also, I'll be paying you from my jar of pennies.

The thing to remember,” said Dave, the psychiatrist who had been assigned to me by the city, “is that you’ll be taken care of no matter what.” He was a thirtyish guy with dark clothes and trendy eyeglasses who always looked as if he’d just come from a poetry reading in the basement of some church.

I worry that travel is becoming more a form of consumerism, whether you live in Santa Monica or Shanghai, than a real exercise in curiosity, and that as the world grows more open and available, going to another country will seem more like going to a cool ethnic supermarket or trendy restaurant than a true journey into shock or difference.

A horn honks.I look up, expecting to see the white Audi. But there’s a sleek black four-door with shiny silver rims instead. e driver side opens and a tall, dark figure in a trendy fall leather jacket and aviator sunglasses steps out and stalks around the car to open the passenger door. “Irish! Get in.” And I decide that Dr. Stayner is an evil wizard with a crystal ball and puppet strings attached to his fingers. He has somehow masterminded this entire situation. He’s definitely cackling in his office right now.

He with the cleanest clothes isn’t necessarily the cleanest.

I see the old even as I am looking at the new--the storefronts now occupied by up-to-date boutiques and trendy retail shops. It's almost like being in two places at the same time.

trendy, my

Things had certainly come down a long way since the great days of Faust and Mephistopheles, when a man could gain all the knowledge of the universe, achieve all the ambitions of his mind and all the pleasures of the flesh for the price of his soul. Now it was a few record royalties, a few pieces of trendy furniture, a trinket to stick on your bathroom wall [...].

Nowadays, we are assigning gender even before birth. We have become socially conditioned to participate in the gendering of children at the earliest possible moment—whenever a sonogram can identify its genitalia. Gender-reveal parties have become a trendy way to celebrate the child’s fate, steering them down a life of masculine or feminine ideals before ever meeting them.

Like all great things which then become fashions, science, as now the universal stamp of approval, probably receives more abuse than any other field of study. Glaze the word itself over whatever vague ideology one may presume ratified, no matter the degree of pseudo-science or lack of scholarly credibility packaged within, and the many will consume it like gravy on a feast. My thought for the time is that as the promise of true science increases, so shall rise its many more superficial counterparts as provided by the agenda-bound trendies and hyper-ambitious laypersons to boot.

When I held my babies and looked into their murky eyes, I found my life’s work. My passion. My purpose. It may not be trendy, but I was born to be a mother, and I loved every single second of it.

One difficulty that people seeking to modernize hymnals and the language of worship inevitably run into is that contemporaries are never the best judges of what works and what doesn’t. This is something all poets know; that language is a living thing, beyond our control, and it simply takes time for the trendy to reveal itself, to become so obviously dated that it falls by the way, and for the truly innovative to take hold.

Regarding the existence of hidden varIables, quantum theory makes no claim to impart any form of knowing or consciousness on the behavior of particles. Although it is trendy to borrow selected concepts from quantum theory to prop up many New Age interpretations of nature, quantum theory does not provide for and mystical mechanisms. The fact that quantum theory make accurate depictions and predictions of particle behavior does not mean that the mathematical constructs of quantum theory depict the actual physical reality of the quantum wave. Simply put, there is no demand that the universe present us with easy-to-understand mechanisms of action.

Jake Manheim: Try something else. Try advertising. Harry Levine: I loathe advertising! Bunch of trendy fucks in running clothes spreading disease and dementia. Jake Manheim: Somebody has to do it. Harry Levine: Not me!

a pink T-shirt emblazoned with the famous image created by Andy Warhol, with the likeness of Che Guevara, repeated several times and in different tones. For her it was only a trendy T-shirt, empty of political significance

Are the disjointed efforts of opinions, biases, cultural mandates, politically-correct notions, and all things vogue and trendy an effort to write ourselves sweeping permission to justify sweeping behaviors that will in time sweep us away?

And I think it will be a good thing if I write everything down, because I’m an unusual person. I don’t mean a diary — that’s ridiculous for a trendy girl like me. But I want to write like a movie, because my life is like that and it’s going to become even more so. And I look like Colleen Moore, if she had a perm and her nose were a little more fashionable, like pointing up. And when I read it later on, everything will be like at the movies — I’m looking at myself in pictures.

We think about mortality so little, these days, except to flail hysterically at it with trendy forms of exercise and high-fiber cereals and nicotine patches. I thought of the stern Victorian determination to keep death in mind, the uncompromising tombstones: Remember, pilgrim, as you pass by, As you are now so once was I; As I am now so will you be.…Now death is un-cool, old-fashioned. To my mind the defining characteristic of our era is spin, everything tailored to vanishing point by market research, brands and bands manufactured to precise specifications; we are so used to things transmuting into whatever we would like them to be that it comes as a profound outrage to encounter death, stubbornly unspinnable, only and immutably itself.

Always have there been great numbers of individuals who were very much eager to fight for good causes. Always there were these, but then there were even greater numbers of trendies who would then become wholly and completely misguided in the efforts.

We must learn to see the full picture, and not just the treats before our eyes. Our trendy gadgets, such as smartphones and tablets, have given us new access to the world. We regularly communicate with people we would never even have been aware of before the networked age. We can find information about almost anything at any time. But we have learned how much our gadgets and out idealistically motivated digital networks are being used to spy on us by ultrapowerful, remote organizations. We are being dissected more than we dissect.

With that said, don’t be trifling about being a feminist. It really infuriates me when high-profile people in your position self-identity as feminists just because it’s trendy at the moment and then don’t do any of the, you know, actual work of trying to make things equal for everybody. You’re going to have to roll up your sleeves and get dirty in order to create a society that takes women as seriously as the men. The type that encourages us to not define ourselves by who we go to bed with at night, but by who and what we see reflected back at us in the mirror in the morning. The type that recognizes that women are not a monolith and that they have wildly different experiences informed by their race and/or sexuality. Be that beacon of light that we can look toward. Be the feminist who will help normalize the idea of Feminism for society. Be the feminist everyone needs. No presh. 3C.

I am beginning to think yuppie parents lie to their offspring, telling them they’re suffering from food allergies when they’re actually not, hoping to con their hypercompetitive children into eating whatever trendy diet promises to help them grow into big, strong, overly self-esteemed junk bond traders.

Yet, it could not be denied that the Voorpret band Applausoleum had handily won the twenty-eighth Metagalactic Grand Prix with their darkwave prog-grunge power ballad “I Can’t Get No Liquefaction.” It’s really next to impossible to stay on key with a half-decomposed larynx and a moldering diaphragm, so Voorpret music takes the form of a genetically modified worm, about the size and shape of a dragonfly larva, dispersed into the audience via sprinkler system, trendy vintage beers on tap at the bar, silver platter passed among the paying public by attractive ushers, or T-shirt cannon, depending on how posh the venue.

One clue’s to be found in the fact that irony is still around, bigger than ever after 30 long years as the dominant mode of hip expression. It’s not a rhetorical mode that wears well. As Hyde (whom I pretty obviously like) puts it, “Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy their cage.” 32 This is because irony, entertaining as it is, serves an almost exclusively negative function. It’s critical and destructive, a ground-clearing. Surely this is the way our postmodern fathers saw it. But irony’s singularly unuseful when it comes to constructing anything to replace the hypocrisies it debunks. This is why Hyde seems right about persistent irony being tiresome. It is unmeaty. Even gifted ironists work best in sound bites. I find gifted ironists sort of wickedly fun to listen to at parties, but I always walk away feeling like I’ve had several radical surgical procedures. And as for actually driving cross-country with a gifted ironist, or sitting through a 300 page novel full of nothing but trendy sardonic exhaustion, one ends up feeling not only empty but somehow… oppressed. Think, for a moment, of Third World rebels and coups. Third World rebels are great at exposing and overthrowing corrupt hypocritical regimes, but they seem noticeably less great at the mundane, non-negative task of then establishing a superior governing alternative. Victorious rebels, in fact, seem best at using their tough, cynical rebel-skills to avoid being rebelled against themselves—in other words, they just become better tyrants.

Designer Kisses" I’m glum about your sportive flesh in the empire of blab, and the latest guy running his trendy tongue like a tantalizing surge over your molars, how droll. Love by a graveyard is redundant, but the skin is an obstacle course like Miami where we are inescapably consigned: tourists keeping the views new. What as yet we desire, our own fonts of adoration. By morning, we’re laid out like liquid timepieces, each other’s exercise in perpetual enchantment, for there is that beach in us that is untranslatable; footprints abound. I understand: you’re at a clothes rack at Saks lifting a white linen blouse at tear’s edge wondering.

There is also another problem that commercial culture exacerbates: People feel a profound need to belong, and thus a kind of mob mentality takes over. If a person wants to advance his career it is necessary for him to belong to the "in-crowd." Therefore the criteria for thinking is not truth and logic, but group-dynamics and trendy "duckspeak." As Gustav le Bon showed in his famous study of crowd behavior, the "psychological crowd" possesses a low critical intelligence, and accepts the most idiotic nonsense as truth. It doesn't make the least difference if the individual is highly intelligent, if his emotional need to belong is active he will be reduced to idiocy.

In themselves human experiences are not superior at all to the experiences of wolves or elephants. One bit of data is as good as another. However, humans can write poems and blogs about their experiences and post them online, thereby enriching the global data-processing system. That makes their bits count. Wolves cannot do this. Hence all the experiences of wolves – as deep and complex as they may be – are worthless. No wonder we are so busy converting our experiences into data. It isn’t a question of trendiness. It is a question of survival. We must prove to ourselves and to the system that we still have value. And value lies not in having experiences, but in turning these experiences into free-flowing data.

What the Soviet émigrés brought with them is symptomatic of what Israeli venture capitalist Erel Margalit believes can be found in a number of dynamic economies. “Ask yourself, why is it happening here?” he said of the Israeli tech boom. We were sitting in a trendy Jerusalem restaurant he owns, next to a complex he built that houses his venture fund and a stable of start-ups. “Why is it happening on the East Coast or the West Coast of the United States? A lot of it has to do with immigrant societies. In France, if you are from a very established family, and you work in an established pharmaceutical company, for example, and you have a big office and perks and a secretary and all that, would you get up and leave and risk everything to create something new? You wouldn’t. You’re too comfortable. But if you’re an immigrant in a new place, and you’re poor,” Margalit continued, “or you were once rich and your family was stripped of its wealth—then you have drive. You don’t see what you’ve got to lose; you see what you could win. That’s the attitude we have here—across the entire population.

I have seen people define their utopia and then bend their lives into knots trying to make it reality. A left-leaning student adopts a trendy, anti-authority stance and spends the next twenty years working resentfully to topple the windmills of his imagination. An eighteen-year-old decides, arbitrarily, that she wants to retire at fifty-two. She works for three decades to make that happen, failing to notice that she made that decision when she was little more than a child. What did she know about her fifty-two-year-old self, when still a teenager? Even now, many years later, she has only the vaguest, lowest-resolution idea of her post-work Eden. She refuses to notice. What did her life mean, if that initial goal was wrong? She’s afraid of opening Pandora’s box, where all the troubles of the world reside.

Doña Remedios, like her husband, was quite traditional and not trendy enough to understand concepts like natural birth or the importance of a friendly environment for the newborn. Birth might be natural, but she didn’t think it should be a pain for the mother or an inconvenience for the mother’s family. How friendly can it be for a baby to be born to her mother’s screaming her head off and everybody running around like lunatics?

If you need to visualize the soul, think of it as a cross between a wolf howl, a photon, and a dribble of dark molasses. But what it really is, as near as I can tell, is a packet of information. It’s a program, a piece of hyperspatial software designed explicitly to interface with the Mystery. Not a mystery, mind you, the Mystery. The one that can never be solved. To one degree or another, everybody is connected to the Mystery, and everybody secretly yearns to expand the connection. That requires expanding the soul. These things can enlarge the soul: laughter, danger, imagination, meditation, wild nature, passion, compassion, psychedelics, beauty, iconoclasm, and driving around in the rain with the top down. These things can diminish it: fear, bitterness, blandness, trendiness, egotism, violence, corruption, ignorance, grasping, shining, and eating ketchup on cottage cheese. Data in our psychic program is often nonlinear, nonhierarchical, archaic, alive, and teeming with paradox. Simply booting up is a challenge, if not for no other reason than that most of us find acknowledging the unknowable and monitoring its intrusions upon the familiar and mundane more than a little embarrassing. But say you’ve inflated your soul to the size of a beach ball and it’s soaking into the Mystery like wine into a mattress. What have you accomplished? Well, long term, you may have prepared yourself for a successful metamorphosis, an almost inconceivable transformation to be precipitated by your death or by some great worldwide eschatological whoopjamboreehoo. You may have. No one can say for sure. More immediately, by waxing soulful you will have granted yourself the possibility of ecstatic participation in what the ancients considered a divinely animated universe. And on a day to day basis, folks, it doesn’t get any better than that.

Luxury beliefs’ are the latest status symbol for rich Americans” by Rob Henderson New York Post, August 3, 2022 In the past, upper-class Americans used to display their social status with luxury goods. Today, they do it with luxury beliefs. People care a lot about social status. In fact, research indicates that respect and admiration from our peers are even more important than money for our sense of well-being. ...as trendy clothes and other products become more accessible and affordable, there is increasingly less status attached to luxury goods. The upper classes have found a clever solution to this problem: luxury beliefs. These are ideas and opinions that confer status on the rich at very little cost, while taking a toll on the lower class. ‘Upper-class people don a luxury belief to separate themselves from the lower class’ ... White privilege is the luxury belief that took me the longest to understand, because I grew up around poor whites. Often members of the upper-class claim that racial disparities stem from inherent advantages held by whites. Yet Asian Americans are more educated, have higher earnings and live longer than whites. Affluent whites are the most enthusiastic about the idea of white privilege, yet they are the least likely to incur any costs for promoting that belief. Rather, they raise their social standing by talking about their privilege. In other words, upper-class whites gain status by talking about their high status. When laws are enacted to combat white privilege, it won’t be the privileged whites who are harmed. Poor whites will bear the brunt. ... like with diamond rings or designer clothes of old, upper-class people don a luxury belief to separate themselves from the lower class. These beliefs, in turn, produce real, tangible consequences for disadvantaged people, further widening the divide.

So we wouldn't run out of things to talk about over lunch, I tried to read a trendy new short-story collection called Wok that I bought at Barnes & Noble last night and whose young author was recently profiled in the Fast Track section of New York magazine, but every story started off with the line "When the moon hits your eye like a big pizza pie" and I had to put this slim volume back into my bookshelf and drink a J&B on the rocks, followed by two Xanax, to recover from the effort.

[Gethin] was used to New York and schlepping down to Buddakan or a trendy bistro in Manhattan’s meatpacking district or some other hip and happening joint, she thought, running out of ‘Sex and the City’ hotspots. Welsh cuisine probably wasn’t sexy enough for him now, but once you got over the sight of laver bread and cockles, all that iodine was supposed to do wonders for your love life. On the other hand, Gethin Lewis didn’t look like a man who needed any chemical crutch to boost his libido.

We all lie. We all guard secrets—sometimes terrible ones—a side to us so dark, so shameful, that we quickly avert our own eyes from the shadow we might glimpse in the mirror. Instead we lock our dark halves deep in the basement of our souls. And on the surface of our lives, we work industriously to shape the public story of our selves. We say, “Look, world, this is me.” We craft posts on social media . . . See this wonderful lunch I’m eating at this trendy restaurant with my besties, see my sexy shoes, my cute puppy, boyfriend, tight ass in a bikini. See my gloriously perfect life . . . see what a fucking fabulous time I’m having drunk and at this party with my boobs swelling out of my sparkly tank top. Just look at those hot guys draped all over me. Aren’t you jealous . . . And then you wait to see how many people LIKE this fabricated version of yourself, your mood hinging on the number of clicks. Comments. Who commented. But darkness has a way of seeping through the cracks. It seeks the light . . .

Sunset at Seminyak Barefoot, the well heeled expats drift from the beach into mauve chaise lounges wearing trendy Thai fisherman pants and billowing knock-off Armani linens. They dis the local touts, piss and moan about the tawdry and 'so yesterday'. Devout Splenglerians, they spout the rise and fall of fashion every fucking fifteen minutes. Exhaling the outlaw plumes of Hoyo de Monterrey Churchills, they drown in their Courvoisier and Hennessey Privilege as the unfashionable sun plunges divinely into the Bali Strait unnoticed.

Justice is the act of restoring something to fullness after it has been harmed. Justice is making things right. But that definition for me is still a little incomplete. Even more fundamental than a definition of justice is the place from which our understanding of justice emanates. It is hard to restore what has been wronged if you don’t have a point of reference. We need to know what this fullness looks like in its pure form. We need to know where this restoration comes from. If fullness is the goal for us as the church and as Christians, we must seek to understand the fullness of what God intended for His creation. We need to more deeply understand God the Father, Jesus the Son of God, and the Holy Spirit. We need to more deeply grow in intimacy with the Creator, Redeemer, and Sustainer. More often than not, we’re fixed in the brokenness of our world because we are constantly surrounded by such things. But if we’re not careful, we lose sight of God. We lose sight of God’s purposes and intent for creation. We lose sight of God’s promise to restore our brokenness and our fallen world. This is why for us, as Christians, the person of God, the deity of God, God’s justice, and God’s goodness are such powerful things. God’s justice is His plan of redemption for a broken world. God’s justice is renewing the world to where He would have intended it to be. Justice is not just a thing that is good. Justice is not merely doing good. Justice is not something that’s moral or right or fair. Justice is not, in itself, a set of ethics. Justice is not just an aggregation of the many justice-themed verses throughout the Scriptures. Justice is not trendy, glamorous, cool, or sexy. Justice isn’t a movement. Justice is so much more, and the understanding of this fullness is central to the work that we do in pursuing justice.

Walking into a bookshop is a depressing thing. It’s not the pretentious twats, browsing books as part of their desirable lifestyle. It’s not the scrubby members of staff serving at the counter: the pseudo-hippies and fucking misfits. It’s not the stink of coffee wafting out from somewhere in the building, a concession to the cult of the coffee bean. No, it’s the books. I could ignore the other shit, decide that maybe it didn’t matter too much, that when consumerism meets culture, the result is always going to attract wankers and everything that goes with them. But the books, no, they’re what make your stomach sink and that feeling of dark syrup on the brain descend. Look around you, look at the shelves upon shelves of books – for years, the vessels of all knowledge. We’re part of the new world now, but books persist. Cheap biographies, pulp fiction; glossy covers hiding inadequate sentiments. Walk in and you’re surrounded by this shit – to every side a reminder that we don’t want stimulation anymore, we want sedation. Fight your way through the celebrity memoirs, pornographic cook books, and cheap thrills that satisfy most and you get to the second wave of vomit-inducing product: offerings for the inspired and arty. Matte poetry books, classics, the finest culture can provide packaged and wedged into trendy coverings, kidding you that you’re buying a fashion accessory, not a book. But hey, if you can stomach a trip further into the shop, you hit on the meatier stuff – history, science, economics – provided they can stick ‘pop.’ in front of it, they’ll stock it. Pop. psychology, pop. art, pop. life. It’s the new world – we don’t want serious anymore, we want nuggets of almost-useful information. Books are the past, they’re on the out. Information is digital now; bookshops, they’re somewhere between gallery and museum.

Look at that magic. Light mattered to Monet, to Cezanne, to Manet, and now Matisse is moving into almost flat color, and everyone is following. And Picasso? He doesn't care about light at all. But you can't have beauty without light, and beauty is the only worthwhile quest. Don't lose your way trying to become popular.

Pretentiousness shares with sophistication a lingering sense of “unnaturalness”; something faked, pretending, tampered with. Litvak presses the idea that sophistication is linked to perversion in the sexual sense, and therefore carries with it a latent homophobic charge. The association of sophistication with a form of urbane and knowing behavior gets reinforced “every time advertising and journalism, loathing as they do the pretentious and the trendy, derisively dangle before their audience the perennially unpopular figure of the snooty (i.e., gay) salesman in the upscale boutique.” Pretension implies affectation. People are not acting themselves; rather, their lying urbanity is trampling all over your plain-speaking—and presumably heterosexual—truth.

The sacrifices we make to stay healthy, to look good, the tasty foods we skip, the guilt trips, the exercising - all these things require great discipline, care, and even a paradoxical, self-denying self-love of sorts in order to be properly executed. However it is regretful that so many of us today are not as passionate about our spiritual holiness as we are about our physical health. They are indeed both important - we should worship in every aspect of our lives - and one even, in a sense, entails the other. Although, this disproportion in said priorities is still very much expected: we humans have always taken a liking to trendiness and the temporal side of things, doing what is judged vainly in the eyes of man before that which is judged vitally and eternally in the eyes of God (i.e. "cleaning the outside of one's cup while leaving a filthy inside"). But in a way, it all goes to show that the man who fully hates discipline hates himself fully; for within the spirit is where The Holy One judges true wellness or malady.

OPTIONS FOR REDUCING While thrift stores such as Goodwill or the Salvation Army can be a convenient way to initially let go, many other outlets exist and are often more appropriate for usable items. Here are some examples: • Amazon.com • Antiques shops • Auction houses • Churches • Consignment shops (quality items) • Craigslist.org (large items, moving boxes, free items) • Crossroads Trading Co. (trendy clothes) • Diggerslist.com (home improvement) • Dress for Success (workplace attire) • Ebay.com (small items of value) • Flea markets • Food banks (food) • Freecycle.org (free items) • Friends • Garage and yard sales • Habitat for Humanity (building materials, furniture, and/or appliances) • Homeless and women’s shelters • Laundromats (magazines and laundry supplies) • Library (books, CDs and DVDs) • Local SPCA (towels and sheets) • Nurseries and preschools (blankets, toys) • Operation Christmas Child (new items in a shoe box) • Optometrists (eyeglasses) • Regifting • Rummage sales for a cause • Salvage yards (building materials) • Schools (art supplies, magazines, dishes to eliminate class party disposables) • Tool co-ops (tools) • Waiting rooms (magazines) • Your curb with a “Free” sign

Finally, some people tell me that they avoid science fiction because it’s depressing. This is quite understandable if they happened to hit a streak of post-holocaust cautionary tales or a bunch of trendies trying to outwhine each other, or overdosed on sleaze-metal-punk-virtual-noir Capitalist Realism. But the accusation often, I think, reflects some timidity or gloom in the reader’s own mind: a distrust of change, a distrust of the imagination. A lot of people really do get scared and depressed if they have to think about anything they’re not perfectly familiar with; they’re afraid of losing control. If it isn’t about things they know all about already they won’t read it, if it’s a different color they hate it, if it isn’t McDonald’s they won’t eat at it. They don’t want to know that the world existed before they were, is bigger than they are, and will go on without them. They do not like history. They do not like science fiction. May they eat at McDonald’s and be happy in Heaven." Pro: "But what I like in and about science fiction includes these particular virtues: vitality, largeness, and exactness of imagination; playfulness, variety, and strength of metaphor; freedom from conventional literary expectations and mannerism; moral seriousness; wit; pizzazz; and beauty. Let me ride a moment on that last word. The beauty of a story may be intellectual, like the beauty of a mathematical proof or a crystalline structure; it may be aesthetic, the beauty of a well-made work; it may be human, emotional, moral; it is likely to be all three. Yet science fiction critics and reviewers still often treat the story as if it were a mere exposition of ideas, as if the intellectual “message” were all. This reductionism does a serious disservice to the sophisticated and powerful techniques and experiments of much contemporary science fiction. The writers are using language as postmodernists; the critics are decades behind, not even discussing the language, deaf to the implications of sounds, rhythms, recurrences, patterns—as if text were a mere vehicle for ideas, a kind of gelatin coating for the medicine. This is naive. And it totally misses what I love best in the best science fiction, its beauty." "I am certainly not going to talk about the beauty of my own stories. How about if I leave that to the critics and reviewers, and I talk about the ideas? Not the messages, though. There are no messages in these stories. They are not fortune cookies. They are stories.

For those who live in Kashmir, the expectations of justice, rarely fulfilled in the Indian subcontinent, are more than optimistic; they belong to fantasy. It makes it all the more difficult for the victims to bear their human losses. At Dalal's house, the once carefully tended plants and hedges were already running wild just a few weeks after his murder, the fish in the pond were mostly dead, and few men sat slumped on the floor in a bare hall under the Islamic calendar of mourning. His mother, persuaded by her male relatives to emerge from the dark room where she had taken to since her son's death, broke down as soon as she noticed the photos of Dalal I had been studying. The pictures showed a young man in dark glasses and trendy clothes, a happy, contented man, someone who had managed to find, amid the relentless violence of the insurgency, a new style and identity for himself, and when Dalal's mother, still crying, while her mother, Dalal's grandmother, sat beside her, quietly wiping her tears with the frayed end of her headscarf, asked what was the point of talking to the press, of speaking about her son to me- he was gone and wouldn't come back; the people who had killed him were too powerful- it was hard not to feel pierced by the truth of what she was saying, hard not to be moved by her grief, and the pain, amid the great human waste of Kashmir, of her helplessness.

Parents need to awaken to the fact that some of today’s trendy tunes on the pop charts include lyrics that glamourize illicit drug usage, encourage demoralizing sexual activity, and blaspheme God. It was difficult enough for me to read the lyrics to some of these songs in my research for this book, much less think about what they represent and how they mock godly principles. “Just harmless music,” you say; “another form of artful expression.” After all, “no one bothers listening to the words anyway; they’re just interested in the beat . . . right?” Think on this disturbing story: A twenty-nine-year-old man confessed to police that he sang songs while fatally stabbing his wife and daughter. His four-year-old son survived the attack despite being stabbed eleven times. According to police, the husband and father said he was possessed and believed that his wife was a demon. (Note: It is not possible for a human being to become a demon, but one can be controlled by demonic forces.) The man reportedly told the police that just before stabbing his wife, he started screaming lyrics from a popular rap song, saying, “Here comes Satan. I’m the anti-Christ; I’m going to kill you.” Police said this father admitted that when the kids awoke to their mother’s screams, he stabbed them too. He said he stabbed his son the most because he loved him the most. Then he rolled a cigarette, said another prayer, and called 911.14

For attractive lips, speak words of kindness. For lovely eyes, seek out the good in people. For a slim figure, share your food with the hungry. For beautiful hair, let a child run his fingers through it once a day. For poise, walk with the knowledge you’ll never walk alone. ...카톡【ACD5】텔레【KKD55】 We leave you a tradition with a future. The tender loving care of human beings will never become obsolete. People even more than things have to be restored, renewed, revived, reclaimed and redeemed and redeemed and redeemed. Never throw out anybody. ♥물뽕 구입♥물뽕 구매♥물뽕 판매♥물뽕 구입방법♥물뽕 구매방법♥물뽕 파는곳♥물뽕 가격♥물뽕 파는곳♥물뽕 정품구입♥물뽕 정품구매♥물뽕 정품판매♥물뽕 가격♥물뽕 복용법♥물뽕 부작용♥ Remember, if you ever need a helping hand, you’ll find one at the end of your arm. As you grow older, you will discover that you have two hands: one for helping yourself, the other for helping others. Your “good old days” are still ahead of you, may you have many of them 수면제,액상수면제,낙태약,여성최음제,ghb물뽕,여성흥분제,남성발기부전치유제,비아,시알,88정,드래곤,바오메이,정력제,남성성기확대제,카마그라젤,비닉스,센돔,,꽃물,남성조루제,네노마정,러쉬파퍼,엑스터시,신의눈물,lsd,아이스,캔디,대마초,떨,마리화나,프로포폴,에토미데이트,해피벌륜 등많은제품판매하고있습니다 원하시는제품있으시면 추천상으로 더좋은제품으로 모시겠습니다 It is a five-member boy group of YG Entertainment who debuted in 2006. It is a group that has had a great influence on young fashion trends, the idol group that has been pouring since then, and the Korean music industry from the mid to late 2000s. Since the mid-2000s, he has released a lot of hit songs. He has played an important role in all aspects of music, fashion, and trends enjoyed by Korea's generations. In 2010, the concept of emphasizing exposure, The number of idols on the line as if they were filmed in the factory instead of the "singer", the big bang musicality got more attention, and the ALIVE of 2012, the great success of the MADE album from 2015 to 2016, It showed musical performance, performance, and stage control, which made it possible to recognize not only the public in their twenties and thirties but also men and women, both young and old, as true artists with national talents. Even today, it is in a unique position in terms of musical performance, influence, and trend setting, and it is the idol who keeps the longest working and longest position. We have made the popularity of big bang by combining various factors such as exquisite talent of all members, sophisticated music, trendy style, various arts and performances in broadcasting, lovecalls and collaboration of global brands, and global popularity. The big bang was also different from the existing idols. It is considered to be a popular idol, a idol, because it has a unique musicality, debut as a talented person in a countless idol that has become a singer as a representative, not a talent. In addition, the male group is almost the only counterpart to the unchanging proposition that there is not a lot of male fans, and as mentioned several times, it has been loved by gender regardless of gender.

We've been here three days already, and I've yet to cook a single meal. The night we arrived, my dad ordered Chinese takeout from the old Cantonese restaurant around the corner, where they still serve the best egg foo yung, light and fluffy and swimming in rich, brown gravy. Then there had been Mineo's pizza and corned beef sandwiches from the kosher deli on Murray, all my childhood favorites. But last night I'd fallen asleep reading Arthur Schwartz's Naples at Table and had dreamed of pizza rustica, so when I awoke early on Saturday morning with a powerful craving for Italian peasant food, I decided to go shopping. Besides, I don't ever really feel at home anywhere until I've cooked a meal. The Strip is down by the Allegheny River, a five- or six-block stretch filled with produce markets, old-fashioned butcher shops, fishmongers, cheese shops, flower stalls, and a shop that sells coffee that's been roasted on the premises. It used to be, and perhaps still is, where chefs pick up their produce and order cheeses, meats, and fish. The side streets and alleys are littered with moldering vegetables, fruits, and discarded lettuce leaves, and the smell in places is vaguely unpleasant. There are lots of beautiful, old warehouse buildings, brick with lovely arched windows, some of which are now, to my surprise, being converted into trendy loft apartments. If you're a restaurateur you get here early, four or five in the morning. Around seven or eight o'clock, home cooks, tourists, and various passers-through begin to clog the Strip, aggressively vying for the precious few available parking spaces, not to mention tables at Pamela's, a retro diner that serves the best hotcakes in Pittsburgh. On weekends, street vendors crowd the sidewalks, selling beaded necklaces, used CDs, bandanas in exotic colors, cheap, plastic running shoes, and Steelers paraphernalia by the ton. It's a loud, jostling, carnivalesque experience and one of the best things about Pittsburgh. There's even a bakery called Bruno's that sells only biscotti- at least fifteen different varieties daily. Bruno used to be an accountant until he retired from Mellon Bank at the age of sixty-five to bake biscotti full-time. There's a little hand-scrawled sign in the front of window that says, GET IN HERE! You can't pass it without smiling. It's a little after eight when Chloe and I finish up at the Pennsylvania Macaroni Company where, in addition to the prosciutto, soppressata, both hot and sweet sausages, fresh ricotta, mozzarella, and imported Parmigiano Reggiano, all essential ingredients for pizza rustica, I've also picked up a couple of cans of San Marzano tomatoes, which I happily note are thirty-nine cents cheaper here than in New York.

Irony in postwar art and culture started out the same way youthful rebellion did. It was difficult and painful, and productive—a grim diagnosis of a long-denied disease. The assumptions behind early postmodern irony, on the other hand, were still frankly idealistic: it was assumed that etiology and diagnosis pointed toward cure, that a revelation of imprisonment led to freedom. So then how have irony, irreverence, and rebellion come to be not liberating but enfeebling in the culture today’s avant-garde tries to write about? One clue’s to be found in the fact that irony is still around, bigger than ever after 30 long years as the dominant mode of hip expression. It’s not a rhetorical mode that wears well. As Hyde (whom I pretty obviously like) puts it, “Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy their cage.” 32 This is because irony, entertaining as it is, serves an almost exclusively negative function. It’s critical and destructive, a ground-clearing. Surely this is the way our postmodern fathers saw it. But irony’s singularly unuseful when it comes to constructing anything to replace the hypocrisies it debunks. This is why Hyde seems right about persistent irony being tiresome. It is unmeaty. Even gifted ironists work best in sound bites. I find gifted ironists sort of wickedly fun to listen to at parties, but I always walk away feeling like I’ve had several radical surgical procedures. And as for actually driving cross-country with a gifted ironist, or sitting through a 300 page novel full of nothing but trendy sardonic exhaustion, one ends up feeling not only empty but somehow… oppressed. Think, for a moment, of Third World rebels and coups. Third World rebels are great at exposing and overthrowing corrupt hypocritical regimes, but they seem noticeably less great at the mundane, non-negative task of then establishing a superior governing alternative. Victorious rebels, in fact, seem best at using their tough, cynical rebel-skills to avoid being rebelled against themselves—in other words, they just become better tyrants. And make no mistake: irony tyrannizes us. The reason why our pervasive cultural irony is at once so powerful and so unsatisfying is that an ironist is impossible to pin down. All U.S. irony is based on an implicit “I don’t really mean what I’m saying.” So what does irony as a cultural norm mean to say? That it’s impossible to mean what you say? That maybe it’s too bad it’s impossible, but wake up and smell the coffee already? Most likely, I think, today’s irony ends up saying: “How totally banal of you to ask what I really mean.” Anyone with the heretical gall to ask an ironist what he actually stands for ends up looking like an hysteric or a prig. And herein lies the oppressiveness of institutionalized irony, the too-successful rebel: the ability to interdict the question without attending to its subject is, when exercised, tyranny. It is the new junta, using the very tool that exposed its enemy to insulate itself.