Trek Begins Quotes

Star Trek was an attempt to say that humanity will reach maturity and wisdom on the day that it begins not just to tolerate, but take a special delight in differences in ideas and differences in life forms. […] If we cannot learn to actually enjoy those small differences, to take a positive delight in those small differences between our own kind, here on this planet, then we do not deserve to go out into space and meet the diversity that is almost certainly out there.

For most people, religion is nothing more than a substitute for a malfunctioning brain. If people need religion, ignore them and maybe they will ignore you, and you can go on with your life. It wasn't until I was beginning to do Star Trek that the subject of religion arose. What brought it up was that people were saying that I would have a chaplain on board the Enterprise. I replied, "No, we don't.

I handed them a script and they turned it down. It was too controversial. It talked about concepts like, 'Who is God?' The Enterprise meets God in space; God is a life form, and I wanted to suggest that there may have been, at one time in the human beginning, an alien entity that early man believed was God, and kept those legends. But I also wanted to suggest that it might have been as much the Devil as it was God. After all, what kind of god would throw humans out of Paradise for eating the fruit of the Tree of Knowledge. One of the Vulcans on board, in a very logical way, says, 'If this is your God, he's not very impressive. He's got so many psychological problems; he's so insecure. He demands worship every seven days. He goes out and creates faulty humans and then blames them for his own mistakes. He's a pretty poor excuse for a supreme being.

But life, Clay knew, didn’t work that way. It wasn’t a circle; you didn’t go round and round again. It was an arc, its course as inexorable as the sun’s trek across the sky, destined at its highest, brightest moment to begin its fall.

The moment you step into a garden and begin to cultivate and prune, you become a killer.

Dylan's friend Linus Millberg appears out of the crowd with a cup of beer and shouts, 'Dorothy is John Lennon, the Scarecrow is Paul McCartney, the Tin Woodman is George Harrison, the Lion's Ringo.' 'Star Trek,' commands Dylan over the lousy twangy country CB's is playing between sets. 'Easy,' Linus shouts back. "Kirk's John, Spock's Paul, Bones is George, Scotty is Ringo. Or Chekov, after the first season. Doesn't matter, it's like a Scotty-Chekov-combination Ringo. Spare parts are always surplus Georges or Ringos.' 'But isn't Spock-lacks-a-heart and McCoy-lacks-a-brain like Woodman and Scarecrow? So Dorothy's Kirk?' 'You don't get it. That's just a superficial coincidence. The Beatle thing is an archetype, it's like the basic human formation. Everything naturally forms into a Beatles, people can't help it.' 'Say the types again.' 'Responsible-parent genius-parent genius-child clown-child.' 'Okay, do Star Wars.' 'Luke Paul, Han Solo John, Chewbacca George, the robots Ringo.' 'Tonight Show.' 'Uh, Johnny Carson Paul, the guest John, Ed McMahon Ringo, whatisname George.' 'Doc Severinson.' 'Yeah, right. See, everything revolves around John, even Paul. That's why John's the guest.' 'And Severinson's quiet but talented, like a Wookie.' 'You begin to understand.

As I look back on the trip now, as I try to sort out fact from fiction, try to remember how I felt at that particular time, or during that particular incident, try to relive those memories that have been buried so deep, and distorted so ruthlessly, there is one clear fact that emerges from the quagmire. The trip was easy. It was no more dangerous than crossing the street, or driving to the beach, or eating peanuts. The two important things that I did learn were that you are as powerful and strong as you allow yourself to be, and that the most difficult part of any endeavor is taking the first step, making the first decision. And I knew even then that I would forget them time and time again and would have to go back and repeat those words that had become meaningless and try to remember. I knew even then that, instead of remembering the truth of it, I would lapse into a useless nostalgia. Camel trips, as I suspected all a long, and as I was about to have confirmed, do not begin or end, they merely change form.

Beginning to slow down, my mother walked at a steady pace, cutting through the village and heading down to the sandy shore. The strength in her was admirable as she continued to carry me, even as she struggled to trek through the deep sand.

And here I was at the end of my trip, with everything just as fuzzy and unreal as the beginning. It was easier for me to see myself in Rick's lens, riding down to the beach in that cliched sunset, just as it was easier for me to stand with my friends and wave goodbye to the loopy woman with the camels, the itching smell of the dust around us, and in our eyes the feat that we had left so much unsaid. There was an unpronounceable joy and an aching sadness to it. It had all happened too suddenly. I didn't believe this was the end at all. There must be some mistake. Someone had just robbed me of a couple of month in there somewhere. There was not so much an anticlimactic quality about the arrival at the ocean, as the overwhelming feeling that I had somehow misplaced the penultimate scene.

War -- is a last ditch moral nightmare. People begin worshiping a mysterious slouching beast, following after, bowing down, offering gifts, making much of zero; and worse. Love of death, idolatry, fear of life; that roughshod trek of war and warmakers throughout the world, hand in hand with death. Long live death! They wouldn't worship it if they weren't in love. Or if they weren't in fear. The second being a state of devouring, at least, as the first. I think the clue is the second masquerading as the first -- just as the beast is the ape of god; to do some thing successfully, you have to, above all, hide what your up to. In this way fear can ape love. Death can demand a tribute owed to life, the ape can play God. Such reflections are of course ill at ease by some: those to whom the state is a given, the church is a given, Western culture a given, war a given, consumerism a given, paying taxes a given. All the neat slots of existence into which one fits, birth to death and every point in between. Nothing to be created, no one to be responsible to, nothing to risk, no objections to lodge. Life is a mechanical horizontal sidewalk, of the kind you sometimes ride at airports between buildings. One is carried along, a zonked spectator... Every nation-state tends towards the imperial -- that is the point. Through banks, armies, secret police propaganda courts and jails, treaties, taxes, laws and orders, myths of civil obedience, assumptions of civic virtue at the top. Still it should be said of the political left, we expect something better. And correctly. We put more trust in those who show a measure of compassion, who denounce the hideous social arrangements that make war inevitable and human desire omnipresent; which fosters corporate selfishness, panders to appetites and disorder, waste the earth.

There is a legend that has often been told Of the boy who searched for the Windows of Gold. The beautiful windows he saw far away When he looked in the valley at sunrise each day. And he yearned to go down to the valley below But lived on a mountain covered with snow, And he knew it would be a difficult trek, But that was a journey he wanted to make. So he planned by day and he dreamed by night Of how he could reach The Great Shining Light. And one golden morning when dawn broke through And the valley sparkled with diamond of dew. He started to climb down the mountainside With the Windows of Gold as his goal and his guide. He traveled all day and, weary and worn, With bleeding feet and clothes that were torn. He entered the peaceful valley town Just as the Golden Sun went down. But he seemed to have lost his "Guiding Light," The windows were dark that had once been bright. And hungry and tired and lonely and cold He cried, "Won't You Show Me The Windows of Gold?" And a kind hand touched him and said, "Behold! High On The Mountain Are The Windows of Gold." For the sun going down in a great golden ball Had burnished the windows of his cabin so small, And the Kingdom of God with its Great Shining light, Like the Golden Windows that shone so bright. Is not a far distant place, somewhere, It's as close to you as a silent prayer, And your search for God will end and begin When you look for Him and find Him within.

The Black race could never “be placed on an equality with the white race” in the United States, Lincoln professed. Whether this “is right or wrong I need not discuss,” he said. Lincoln then blamed the presence of Blacks for the war. If Blacks leave, all will be well, Lincoln touted. “Sacrifice something of your present comfort,” Lincoln advised, asking the group to press their fellow Blacks to make the trek to Liberia and start anew. To refuse would be “extremely selfish.

Somehow, Picard reflected, being snubbed by a Vulcan didn’t seem as objectionable as being snubbed by someone else. Maybe it was because they were so reserved to begin with. Someday, he told himself, I would like to get to know a Vulcan better. Get inside his head, as it were.

People who live on continents get into the habit of regarding the ocean as journey's end, the full stop at the end of the trek. For people who live on islands, the sea is always the beginning. It's the ferry to the mainland, the escape route from the boredom and narrowness of home.

People have always wanted answers to the big questions. Where did we come from? How did the universe begin? What is the meaning and design behind it all? Is there anyone out there? The creation accounts of the past now seem less relevant and credible. They have been replaced by a variety of what can only be called superstitions, ranging from New Age to Star Trek. But real science can be far stranger than science fiction, and much more satisfying.

People have always wanted answers to the big questions. Where did we come from? How did the universe begin? What is the meaning and design behind it all? Is there anyone out there? The creation accounts of the past now seem less relevant and credible. They have been replaced by a variety of what can only be called superstitions, ranging from New Age to Star Trek. But real science can be far stranger than science fiction, and much more satisfying. I am a scientist. And a scientist with a deep fascination with physics, cosmology, the universe and the future of humanity. I was brought up by my parents to have an unwavering curiosity and, like my father, to research and try to answer the many questions that science asks us. I have spent my life travelling across the universe, inside my mind. Through theoretical physics, I have sought to answer some of the great questions. At one point, I thought I would see the end of physics as we know it, but now I think the wonder of discovery will continue long after I am gone. We are close to some of these answers, but we are not there yet.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there. I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there. I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there. I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there. I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there. I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.

Princess Cookie’s cognitive pathways may have required a more comprehensive analysis. He knew that it was possible to employ certain progressive methods of neural interface, but he felt somewhat apprehensive about implementing them, for fear of the risks involved and of the limited returns such tactics might yield. For instance, it would be a particularly wasteful endeavor if, for the sake of exhausting every last option available, he were even to go so far as resorting to invasive Ontological Neurospelunkery, for this unorthodox process would only prove to be the cerebral equivalent of tracking a creature one was not even sure existed: surely one could happen upon some new species deep in the caverns somewhere and assume it to be the goal of one’s trek, but then there was a certain idiocy to this notion, as one would never be sure this newfound entity should prove to be what one wished it to be; taken further, this very need to find something, to begin with, would only lead one to clamber more deeply inward along rigorous paths and over unsteady terrain, the entirety of which could only be traversed with the arrogant resolve of someone who has already determined, with a misplaced sense of pride in his own assumptions, that he was undoubtedly making headway in a direction worthwhile. And assuming still that this process was the only viable option available, and further assuming that Morell could manage to find a way to track down the beast lingering ostensibly inside of Princess Cookie, what was he then to do with it? Exorcise the thing? Reason with it? Negotiate maybe? How? Could one hope to impose terms and conditions upon the behavior of something tracked and captured in the wilds of the intellect? The thought was a bizarre one and the prospect of achieving success with it unlikely. Perhaps, it would be enough to track the beast, but also to let it live according to its own inclinations inside of her. This would seem a more agreeable proposition. Unfortunately, however, the possibility still remained that there was no beast at all, but that the aberration plaguing her consciousness was merely a side effect of some divine, yet misunderstood purpose with which she had been imbued by the Almighty Lord Himself. She could very well have been functioning on a spiritual plane far beyond Morell’s ability to grasp, which, of course, seared any scrutiny leveled against her with the indelible brand of blasphemy. To say the least, the fear of Godly reprisal which this brand was sure to summon up only served to make the prospect of engaging in such measures as invasive Ontological Neurospelunkery seem both risky and wasteful. And thus, it was a nonstarter.

The price of privilege is the moral duty to act when one sees another person treated unfairly. And the least that a person in the dominant caste can do is not make the pain any worse. If each of us could truly see and connect with the humanity of the person in front of us, search for that key that opens the door to whatever we may have in common, whether cosplay or Star Trek, or the loss of a parent, it could begin to affect how we see the world and others in it. Perhaps change the way we hire or even vote. Each time a person reaches across caste and makes a connection, it helps to break the back of caste. Multiplied by millions in a given day, it becomes the flap of a butterfly wing that shifts the air and builds to a hurricane across an ocean. With our current ruptures, it is not enough to not be racist or sexist. Our times call for being pro-African American, pro-woman, pro-Latino, pro-Asian, pro-Indigenous, pro-humanity in all its manifestations. In our era, it is not enough to be tolerant.

As I approach a new project, my process always begins with the question: what is it about? Here’s one answer that might apply to a Star Trek movie... I want it to be about the most horrible, treacherous aliens ever known to man who are about to destroy life as we know it, leading to the most spectacular thrill ride of an adventure with fantastic space battles and huge explosions and great special effects -- a white knuckle ride for the movie audience. Yeah, but what’s it about? I can write space battles with the best of them, but what makes that space battle interesting to me is: why are they fighting? What are the stakes? What does the hero lose if he loses? And what does he win if he wins? Why should we care? I'm talking about the second level of story-telling. The level that examines what's going on inside the characters — their moral and ethical dilemmas, their doubts, fears, inner conflicts, how they change as the story progresses. These are the things that make us, as members of an audience, get emotionally involved.

Moore’s Law, the rule of thumb in the technology industry, tells us that processor chips—the small circuit boards that form the backbone of every computing device—double in speed every eighteen months. That means a computer in 2025 will be sixty-four times faster than it is in 2013. Another predictive law, this one of photonics (regarding the transmission of information), tells us that the amount of data coming out of fiber-optic cables, the fastest form of connectivity, doubles roughly every nine months. Even if these laws have natural limits, the promise of exponential growth unleashes possibilities in graphics and virtual reality that will make the online experience as real as real life, or perhaps even better. Imagine having the holodeck from the world of Star Trek, which was a fully immersive virtual-reality environment for those aboard a ship, but this one is able to both project a beach landscape and re-create a famous Elvis Presley performance in front of your eyes. Indeed, the next moments in our technological evolution promise to turn a host of popular science-fiction concepts into science facts: driverless cars, thought-controlled robotic motion, artificial intelligence (AI) and fully integrated augmented reality, which promises a visual overlay of digital information onto our physical environment. Such developments will join with and enhance elements of our natural world. This is our future, and these remarkable things are already beginning to take shape. That is what makes working in the technology industry so exciting today. It’s not just because we have a chance to invent and build amazing new devices or because of the scale of technological and intellectual challenges we will try to conquer; it’s because of what these developments will mean for the world.

I COULD HAVE reminded the Arab Knesset member of other historical facts once known to many schoolchildren but which have since been forgotten—or distorted by anti-Israel propaganda. The history of the Jewish people spans almost four millennia. The first thousand years or so are covered in the Bible, and are attested to by archaeology and the historical records of other, contemporaneous peoples. As the centuries progress, the mists of time and the myths gradually evaporate and the unfolding events come into sharp historical focus. Reading the Bible from second grade on, I could easily imagine Abraham and Sarah on their long trek from Ur of the Chaldeans to the land of Canaan almost four thousand years ago. Abraham envisions one God, unseen but present everywhere. He buys a burial cave in Hebron and bequeaths the new land to his progeny. The descendants of Abraham’s grandson Jacob are enslaved in Egypt for centuries, until Moses takes them out of bondage. He leads them for forty years in the wilderness to the Promised Land, giving the Children of Israel the Ten Commandments and a moral code that would change the world. The indomitable Joshua conquers the land, wily David establishes his kingdom in Jerusalem, and wise Solomon builds his Temple there, only to have his sons split the realm into two. The northern kingdom, Israel, is destroyed, its ten tribes lost to history. The southern kingdom, Judea, is conquered and Solomon’s Temple is destroyed by the Babylonians, by whose rivers the exiled Judeans weep as they remember Zion. They rejoice when in 537 BCE they are reinstated in their homeland by Cyrus of Persia, who lets them rebuild their destroyed Temple. The Persian rulers are replaced by Alexander the Great, one of whose heirs seeks to eradicate the Jewish religion. This sparks a rebellion led by the brave Maccabees, and the independent Jewish state they establish lasts for eighty years. It is overtaken by the rising power Rome which initially rules through proxies, the most notable of whom is Herod the Great. Herod refurbishes the Jerusalem Temple as one of the great wonders of the ancient world. In its bustling courtyard a Jewish rabbi from the Galilee, Jesus of Nazareth, overturns the tables of the money changers, setting off a chain of events culminating in his eventual crucifixion and the beginning of the Judeo-Christian tradition. When the Jews rebel against Roman rule, Rome destroys Jerusalem and Herod’s Temple in 70 CE. Masada, the last rebel stronghold, falls three years later. Despite the devastation, sixty-two years later the Jews rebel again under the fearless Bar Kokhba, only to be crushed even more brutally. The Roman emperor Hadrian bars the Jews from Jerusalem and renames the country Palestina, after the Grecian Philistines, who have long disappeared.

Ik ben blij met jullie gezelschap, Jager. Soms ben ik zo lang met die paarden alleen dat ik begin te denken dat ik er ook een wordt.' Zonder erbij na te denken greep hij in de mand met appelen en nam een flinke hap - net als Trek zojuist gedaan had. Halt keek hem aan, één wenkbrauw opgetrokken. 'Misschien zijn we nog net op tijd gekomen.

It’s human nature to focus on beginnings or endings, and that’s why we often lose sight of where we are and what we’re doing, in the moment. But the present moment—the ever-present now—is all we ever really have. Our past is already lost, gone forever. Our future might never come.

The twenty- third century is an odd place to begin a book about events that were set in motion in the early seventeenth century. I am a historian, retired career military officer, and priest. As a historian I believe the truth, even when uncomfortable or damning, should be told. I take as inspiration a statement by Sir Patrick Stewart, in his role as Captain Jean Luc Picard, in the Star Trek: The Next Generation episode “The First Duty.” In the story Picard tells Cadet Wesley Crusher, “The first duty of every Starfleet officer is to the truth, whether it’s scientific truth or historical truth or personal truth! It is the guiding principle on which Starfleet is based.

I remember one story, which I have never had verified, but which rings true, concerning a myth belonging to some tribe in Western Australia. In the beginning, the women had everything. They had the power to procreate, they supported the tribe and kept them alive with their knowledge of bush foods, and they had a natural superiority. The also had the 'knowledge' which they kept hidden in a secret cave. The men conspired to steal this knowledge, so that things would be more balanced. (Now here comes the crunch.) The women heard of this, and instead of stopping them, realized that this was the way things had to go, for the sexes to remain in harmony. They allowed the men to steal this 'knowledge' which has remained in their hands until today.

It’s like the redshirt who sacrifices himself at the beginning of a Star Trek episode so that the viewer knows the monster isn’t foolin’ around. People like me have been redshirts for generations of storytelling. “Just

If the Cubs win the World Series, the playing of the sport must be discontinued. The leagues disbanded, the players sent home, the stadiums destroyed. Professional baseball really began with the team that became the Cubs. Early in the twentieth century, that team won and won and won and then, for whatever reason, stopped winning. They set of on a 108-year trek through the wilderness, plumbed the depths of defeat, then somehow found their way back. 2016 was 1908 all over again. The historic arc of the game could finally be recognized. It's a story that begins and ends in Chicago. If they won Game 7, that story would reach its obvious conclusion. Disband and go home. Anything beyond this point is postscript.

Moreau, the guy who built the castle at the beginning of the nineteenth century, built it for his wife. But she died shortly after. That's when others began to vanish. It's like a Star Trek vortex. Sucks in women and never spits them back out." "That's morbid," Cleo said. Stasia waved her off. "So is crime TV, but I watch it all the time. You don't?" "No." "That sucks." Stasia shrugged again, her mouth twisting in a look of pitiful apology. "Crime TV prepares you. Like, you'll never vanish if you know how a killer thinks. You'll be ready for them. True preparedness and survival skills.

It’s hard to explain how important Star Trek is to me. I think I went to my first Star Trek convention when I was fifteen. So to hear that Leonard Nimoy—Mr. Spock—was on the phone, I was not processing what he was saying. I could only focus on his amazing voice. I thought this was a phone call to see if he’d agree to do the part, but in his mind, he had already agreed to do it! He had one specific note on the script, which is that Mr. Spock doesn’t use contractions when he speaks. He says “cannot;” he doesn’t say “can’t.” And I remember just being chagrined that I hadn’t intervened and had allowed this to go on. I loved Spock so much, I used to sneak lines of Mr. Spock dialogue from the movies and TV shows into Big Bang Theory and give them to Sheldon. There’s an episode early on where Sheldon and Leonard are having a fight, and Penny asks, “Well, how do you feel?” And Sheldon replies, “I don’t understand the question.” That’s from the beginning of Star Trek IV where Spock has reunited with his mind and his body, and is being quizzed by a computer about his status. So Leonard Nimoy was just one of many fanboy moments. I once said to LeVar Burton, “If I could go back in time and tell my teenage self there would be a day where I would eventually talk to three crew members of the USS Enterprise, I’d fall over and die.

Or, as a famous human jurist once said, ‘The right to swing my fist ends where the other man’s nose begins,’ ” Archer added.

When I was certain all of you were dead,” he said, “I knew I would never recover from the loss. It was as if my house had burned to the ground, and I had lost everything I owned, forever. And now, to have you back, it’s as if I have stumbled on something precious in the ashes. I feel I am reborn. My life can begin again. From now on, I will try not to feel sorry for what was taken from me, but to be happy for what was given back.” He advised me to do the same. “The sun will come up tomorrow,” he told me, “and the day after that, and the day after that. Don’t let this be the most important thing that ever happens to you. Look forward,” he said. “You will have a future. You will live a life.

we roar along the rust belts——the great red spot—— the polar vortex——the caress of solar flares—— ruffle the molten methane and ammonia oceans of me—— the storm-riven non-surface of me and mine—— that which you call skin—— a threadbare term to describe where I stop and others begin——

The cut was only the beginning. With Goldi acting as art director, a couple of girls in pink smocks swooped in and painstakingly separated strands of his hair and painted them with a noxious substance. Then they carefully encased the locks in foil so he resembled a Star Trek extra. He was placed in a chair where—no lie—they lowered a plastic dome over his head and set it on Bake. Under the plastic dryer-dome, Bo sat there like an abductee and pondered what else his captors had in mind. He wondered when they were going to bring out the probe.

This wonderful hill station in Karnataka, often called the Scotland of India is one of the most alluring places to begin your love. Walk over the rolling hills or just sit and relax at the Alps of nature at Coorg. What should you do at Coorg? • Walk over the bamboo bridge to the island of Cauvery Nisargadhama, located at the heart of the river or enjoy an elephant safari through the 64 acres’ bamboo groves of Cauvery Nisargadhama. • Wash away all stress and be joyful at the Abbey Waterfalls; inhaling the aroma of spice plantations and pepper vines. • Play with baby elephants at the Dubare Elephant Camp, trek through the jungles, boost your adrenaline with river rafting or enjoy fishing. • Witness the beauty of Islamic architecture at the Omkareshwara Temple; the temple is dedicated to Lord Shiva.

in 1862, Congress set aside $600,000 (about $14 million today) to eject Black people from the country. Black people made their opposition to colonization loud and clear in the summer of 1862. Lincoln, desiring their support, welcomed five Black men to the President’s House on August 14, 1862. The delegation was led by the Reverend Joseph Mitchell, the commissioner of emigration for the Interior Department. The discussion quickly turned into a lecture. The Black race could never “be placed on an equality with the white race” in the United States, Lincoln professed. Whether this “is right or wrong I need not discuss,” he said. Lincoln then blamed the presence of Blacks for the war. If Blacks leave, all will be well, Lincoln touted. “Sacrifice something of your present comfort,” Lincoln advised, asking the group to press their fellow Blacks to make the trek to Liberia and start anew. To refuse would be “extremely selfish.

God does not merely require our petitions but our selves, and no one who begins the hard, lifelong trek of prayer knows yet who they are. Nothing but prayer will ever reveal you to yourself, because only before God can you see and become your true self. To paraphrase something is to get the gist of it and make it accessible. Prayer is learning who you are before God and giving him your essence. Prayer means knowing yourself as well as God.

God does not merely require our petitions but our selves, and no one who begins the hard, lifelong trek of prayer knows yet who they are.

Our unhappy trek through the wreck of the New South Africa begins with the facts, nothing but the facts.

Things,” she said, “notice.” It did, in fact, begin as a joke, one that other species share. Have you noticed, she said, that when you really need something—the key to your quarters, a favorite piece of clothing—you can’t find it? You search everywhere, and there’s no result. But any other time, when there’s no need, the thing in question is always under your hand. This, said the nameless contributor, is a proof that the universe is sentient, or at least borderline-sentient: it craves attention, like a small child, and responds to it depending on how you treat it—with affection, or annoyance. For further proof, she suggested that a person looking for something under these circumstances should walk around their quarters, calling the thing in question by its name. It always turns up. (Before the reader laughs, by the way, s/he is advised to try this on the next thing s/he loses. The technique has its moments.) The

Removal Act of 1830. The residents found the Native Americans at Qualla quaint and amusing, and some would purchase Cherokee handicrafts to take home. The Removal Act of 1830, as vile a piece of legislation as ever enacted by a democratic government, decreed that all native peoples residing east of the Mississippi were to be relocated in Oklahoma. Ten thousand years of Native American culture meant nothing; a stroke of President Andrew Jackson’s pen set more than 100,000 Cherokee, Seminole, Chickasaw and Choctaw natives on a forced march west, a trek that has become known as the Trail of Tears. Many died on the way; others chose to die in protest against becoming strangers in a land bequeathed to them by their ancestors. But a handful of Cherokee successfully avoided the government round-up. They hid in the hills of south-east Tennessee, hills through which no white settler dare pass, and when a more enlightened federal government established the Qualla Reservation in 1889, their descendants were rewarded with the return of lands which had been their birthright from the beginning.

forced to join the fighting, which was why their families and communities—including Salva’s schoolmaster—had sent the boys running into the bush at the first sign of fighting. Children who arrived at the refugee camp without their families were grouped together, so Salva was separated at once from the people he had traveled with. Even though they had not been kind to him, at least he had known them. Now, among strangers once again, he felt uncertain and maybe even afraid. As he walked through the camp with several other boys, Salva glanced at every face he passed. Uncle had said that no one knew where his family was for certain . . . so wasn’t there at least a chance that they might be here in the camp? Salva looked around at the masses of people stretched out as far as he could see. He felt his heart sink a little, but he clenched his hands into fists and made himself a promise. If they are here, I will find them. After so many weeks of walking, Salva found it strange to be staying in one place. During that long, terrible trek, finding a safe place to stop and stay for a while had been desperately important. But now that he was at the camp, he felt restless—almost as if he should begin walking again. The camp was safe from the war. There were no men with guns or machetes, no planes with bombs overhead. On the evening of his very first day, Salva was given a bowl of boiled maize to eat, and another one the next morning. Already things were better here than they had been during the journey. During the afternoon of the second day, Salva picked his way slowly through the crowds. Eventually, he found himself standing near the gate that was the main entrance to the camp, watching the new arrivals enter. It did not seem as if the camp could possibly hold any more, but still they kept coming: long lines of people, some emaciated, some hurt or sick, all exhausted. As Salva scanned the faces, a flash of orange caught his eye. Orange . . . an orange headscarf . . . He began pushing and stumbling past people. Someone spoke to him angrily, but he did not stop to excuse himself. He could still see the vivid spot of orange—yes, it was a headscarf—the woman’s back was to him, but she was tall, like his mother—he had to catch up, there were too many people in the way— A half-sob broke free from Salva’s lips. He mustn’t lose track of her! Chapter Twelve Southern Sudan, 2009

It is said that to know you do not know is the beginning of wisdom. But that does not mean that to not know is the end of wisdom.

Some people think that with nowhere higher to climb, reaching the top of Everest is the end. But it is just the mid-point. The real journey begins in the long, dangerous descent that lies ahead.

Smiling is infectious, you catch it like the flu, when someone smiled at me today, I started smiling too. I passed around the corner and someone saw my grin. When he smiled, I realized, I’d passed it on to him. I thought about that smile, then I realized its worth. A single smile, just like mine could travel round the earth. So, if you feel a smile begin, don’t leave it undetected. Let’s start an epidemic quick, and get the world infected”! Spike Milligan

It wasn’t a circle; you didn’t go round and round again. It was an arc, its course as inexorable as the sun’s trek across the sky, destined at its highest, brightest moment to begin its fall.

Jamie hated being asked that question, because there wasn’t a good answer that didn’t make it sound like they were. Roper looked at her, not wanting to tackle it either. ‘We, uh,’ Jamie started, looking around the room. ‘We don’t have a list of suspects, yet. We’re just gathering information.’ Mary looked relived, nodding. ‘Okay, good. Well, if there’s anything I can do.’ Roper smiled, rocking back and forth on his heels. ‘Just let us know when Grace arrives and we’ll do the rest. You’ve been a great help already.’ He turned away and headed towards the far side of the room. Jamie followed, knowing it meant he wanted to talk. They stood side on so they had a view of both Mary and the door, and then Roper said, ‘I’ll make the call, get the uniforms out here. You think it’s worth looking around this place again?’ Jamie shook her head. ‘We’d be swinging in the dark. Let’s speak to Grace first, then go from there. If she gives us any names — the third person in the love triangle — then we can grab another file. But for now…’ She inhaled, knowing they had twenty something minutes to kill and she had two phone calls to make.  They couldn’t be put off any longer.  ‘Let’s head outside,’ Roper said. ‘It smells like piss in here.’ She thought that was rich considering that there was about a fifty-fifty chance that smell was coming from Roper himself. But she didn’t say anything. Roper had a cigarette lit before his feet hit the pavement and he circled into the street to get a look at the thirty-strong line that had now formed. The people were beginning to jostle.  They couldn’t have all been local — which meant that they were making the trek over for a plastic bowl of soup. Jamie looked away, focused her mind on the calls, and dug her phone out of her pocket.

I’m talking about allowing others to see you as you truly are, embracing them in all of their imperfections without fear, and remaining true to them come what may. I’m talking about connections that run so deep, it no longer matters where you end and they begin. Some find it in marital love, others in friendship. Both are worth risking.

If each of us could truly see and connect with the humanity of the person in front of us, search for that key that opens the door to whatever we may have in common, whether cosplay or Star Trek or the loss of a parent, it could begin to affect how we see the world and others in it, perhaps change the way we hire or even vote. Each time a person reaches across caste and makes a connection, it helps to break the back of caste. Multiplied by millions in a given day, it becomes the flap of a butterfly wing that shifts the air and builds to a hurricane across an ocean.

The important papers the Founders left us were the most significant writings in recorded history after the Holy Books, a magic trek for peace and guidance in times of trouble, a forgotten and often ignored dimension of the Nation founding.