Tread Of Angels Quotes

Fools rush in where angels fear to tread.

The universe is a dark forest. Every civilization is an armed hunter stalking through the trees like a ghost, gently pushing aside branches that block the path and trying to tread without sound. Even breathing is done with care. The hunter has to be careful, because everywhere in the forest are stealthy hunters like him. If he finds other life—another hunter, an angel or a demon, a delicate infant or a tottering old man, a fairy or a demigod—there’s only one thing he can do: open fire and eliminate them. In this forest, hell is other people. An eternal threat that any life that exposes its own existence will be swiftly wiped out. This is the picture of cosmic civilization. It’s the explanation for the Fermi Paradox.

All a child's life depends on the ideal it has of its parents. Destroy that and everything goes - morals, behavior, everything. Absolute trust in someone else is the essence of education.

I seem fated to pass through the world without colliding with it or moving it — and I'm sure I can't tell you whether the fate's good or evil. I don't die — I don't fall in love. And if other people die or fall in love they always do it when I'm just not there.

Don't be mysterious; there isn't the time.

You told me once that we shall be judged by our intentions, not by our accomplishments. I thought it a grand remark. But we must intend to accomplish—not sit intending on a chair.

The advance of regret can be so gradual that it is impossible to say "yesterday I was happy, today I am not.

Patience is the antidote to the restless poison of the Ego. Without it we all become ego-maniacal bulls in china shops, destroying our future happiness as we blindly rush in where angels fear to tread. In these out-of-control moments, we bulldoze through the best possible outcomes for our lives, only to return to the scene of the crime later to cry over spilt milk.

Feet sandaled with dreams tread paths of vision leading to wisdom’s sharp peaks.

Let her go to Italy!" he cried. "Let her meddle with what she doesn't understand!

For it is a serious thing to have been watched. We all radiate something curiously intimate when we believe ourselves to be alone.

He had known so much about her once -what she thought, how she felt, the reasons for her actions. And now he only knew that he loved her, and all the other knowledge seemed passing from him just as he needed it most.

For the dead, who seem to take away so much, really take with them nothing that is ours.

For a wonderful physical tie binds the parents to the children; and—by some sad, strange irony—it does not bind us children to our parents. For if it did, if we could answer their love not with gratitude but with equal love, life would lose much of its pathos and much of its squalor, and we might be wonderfully happy.

In Rome one had simply to sit still and feel.

Let's walk down the road that has no end Steal away where only angels tread Heaven or hell or somewhere in between Cross your heart to take me when you leave Don't go Please don't go Don't go without me

Children’s parties were obviously places where any angel with an ounce of common sense should fear to tread.

Every little trifle, for some reason, does seem incalculably important today, and when you say of a thing that 'nothing hangs on it,' it sounds like blasphemy. There's never any knowing—(how am I to put it?)—which of our actions, which of our idlenesses won't have things hanging on it for ever.

Reaver was about to go where angels feared to tread. He supposed that really did make him a— “Fucking idiot.” Reaver stared at Eidolon. “I was going to go with ‘fool.’ Also, only a fucking idiot would call an angel a fucking idiot." The demon doctor stared back, his dark eyes glittering with gold flecks. “A fool would merely consider entering hell without a plan. Only a fucking idiot would be serious about waltzing into the Prince of Evil’s living room in the very center of hell to kidnap Satan’s little girl. Without a plan.” “I have a plan,” he muttered. Eidolon parked a tray of surgical tools next to the exam table Reaver was sitting on. “And your plan is?” “Ah…it mostly involves sneaking in and sneaking out.

No place so scared from such frops is barred Nor is Paul's Church more safe than Paul's Churchyard Na fly to alter there they'll talk you dead For fools rush in where angels fear to tread.

They travelled for thirteen hours down-hill, whilst the streams broadened and the mountains shrank, and the vegetation changed, and the people ceased being ugly and drinking beer, and began instead to drink wine and to be beautiful.

Society is invincible—to a certain degree. But your real life is your own, and nothing can touch it. There is no power on earth that can prevent your criticizing and despising mediocrity—nothing that can stop you retreating into splendour and beauty—into the thoughts and beliefs that make the real life—the real you.

Miss Abbott, don't worry over me. Some people are born not to do things. I'm one of them.

Where angels fear to tread, have your fun instead.” Rohan’s voice was almost musical, but there was something dark in his tone. A promise. One that Jameson suspected that men in Rohan’s position had been making for centuries. “But be warned: The house always wins.

They sowed the duller vegetables first, and a pleasant feeling of righteous fatigue stole over them as they addressed themselves to the peas.

There is a certain solid use in fools. It is not so much that they rush in where angels fear to tread, but rather that they let out what devils intend to do.

We ran like young wild furies, where angels feared to tread. The woods were dark and deep. Before us demons fled. We checked Coke bottle bottoms to see how far was far. Our worlds of magic wonder were never reached by car. We loved our dogs like brothers, our bikes like rocket ships. We were going to the stars, to Mars we'd make round trips. We swung on vines like Tarzan, and flashed Zorro's keen blade. We were James Bond in his Aston, we were Hercules unchained. We looked upon the future and we saw a distant land, where our folks were always ageless, and time was shifting sand. We filled up life with living, with grins, scabbed knees, and noise. In glass I see an older man, but this book's for the boys.

For the barrier of language is sometimes a blessed barrier, which only lets pass what is good. Or-to put the thing less cynically-we may be better in new clean words, which have never been tainted by our pettiness or vice.

In history, as elsewhere, fools rush in, and the angels may perhaps be forgiven if rather than tread in those treacherous paths they tread upon the fools instead.

Though I might walk where angels fear to tread, I try not to rush in like a fool.

For the barrier of language is sometimes a blessed barrier, which only lets pass what is good. Or--to put the thing less cynically--we may be better in new clean words, which have never been tainted by our pettiness or vice. Phillip, at all events, lived more graciously in Italian, the very phrases of which entice one to be happy and kind.

Remember that it's only by going off the track that you get to know the country...And don't, let me beg you, go with that awful tourist idea that Italy's only a museum of antiquities and art. Love and understand the Italians, for the people are more marvelous than the land.

Fools rush in where angels fear to tread, and the angels are all in Heaven, but few of the fools are dead.

Fools "Sell Out" Where Angels Fear to Tread

Far from being a pack of baying butchers,critics sometimes have a perverse habit of tending to the sick and wounded on the cinematic field of battle, rushing in where angels fear to tread, even when the patient is clearly without a pulse.

Did you ever tread on your partner's dress at a dance - I'm speaking now of the days when women wore dresses long enough to be trodden on - and hear it rip and see her smile at you like an angel and say, "Please don't apologise. It's nothing," and then suddenly meet her clear blue eyes and feel as if you had stepped on the teeth of a rake and had the handle jump up and hit you in the face?

For the dead, who seem to take away so much, really take with them nothing that is ours. The passion they have aroused lives after them, easy to transmute or to transfer, but well-nigh impossible to destroy.

Italy is such a delightful place to live in if you happen to be a man. There one may enjoy that exquisite luxury of Socialism — that true Socialism which is based not on equality of income or character, but on the equality of manners.

Am I treading, like angels, where as a fool I should absent myself?

And I do believe that Italy really purifies and ennobles all who visit her. She is the school as well as the playground of the world.

You only care about the things that you can use, and therefore arrange them in the following order: Money, supremely useful; intellect, rather useful; imagination, of no use at all.

Oh, what's the use of your fairmindedness if you never decide for yourself? Anyone gets hold of you and makes you do what they want. And you see through them and laugh at them - and do it. It's not enough to see clearly; I'm muddle-headed and stupid, and not worth a quarter of you, but I have tried to do what seemed right at the time. And you - your brain and your insight are splendid. But when you see what's right you're too idle to do it. You told me once that we shall be judged by our intentions, not by our accomplishments. I thought it a grand remark. But we must intend to accomplish - not sit intending on a chair.

She let them go all night and in the mornings would find them coming toward her where she slept, with that alert and nervous air unridden horses always have at dawn. They are remembering some far time when predators came for them at first light. So they came toward her with the strange and painful air of fallen angels, treading carefully and slowly as if the earth were foreign soil.

No, mother; no. She was really keen on Italy. This travel is quite a crisis for her.” He found the situation full of whimsical romance: there was something half attractive, half repellent in the thought of this vulgar woman journeying to places he loved and revered. Why should she not be transfigured? The same had happened to the Goths.

If your life can hang from a chewing gum wrapper it can hang from anything in the book. It can hang from a bullet no bigger than a bean, or from a cigarette smoked in bed, or a bad breakfast that causes the doctor to sew the absorbent cotton inside you. From a slick tire tread or the hiccups or from kissing the wrong woman. Life is a rental proposition with no lease. For everybody, tall and short, muscles and fat, white and yellow, rich and poor. I know that now. And it is good to know at a time like this

Astro Types Aries is the forward type He doesn’t lose his head Except when charging headlong in Where “Angels fear to tread”. Taurus has a pretty face And likes her comfort best. She’ll eat you out of house and home Then take the longest rest.

It is the vice of a vulgar mind to be thrilled by bigness, to think that a thousand square miles are a thousand times more wonderful than one square mile, and that a million square miles are almost the same as heaven. That is not imagination. No, it kills it.

Aries is the forward type. He doesn't lose his head, except when rushing headlong in where angels fear to tread.

She was appallingly narrow, but her consciousness of wider things gave to her narrowness a pathetic charm.

There’s never any knowing—how am I to put it?—which of our actions, which of our idlenesses won’t have things hanging on it for ever. —E. M. Forster, Where Angels Fear to Tread

I seem fated to pass through the world without colliding with it or moving it—and I'm sure I can't tell you whether the fate's good or evil.

Softly as brown-eyed Angels rove I will return to thy alcove, And glide upon the night to thee, Treading the shadows silently. And I will give to thee, my own, Kisses as icy as the moon, And the caresses of a snake Cold gliding in the thorny brake. And when returns the livid morn Thou shalt find all my place forlorn And chilly, till the falling night. Others would rule by tenderness Over thy life and youthfulness, But I would conquer thee by fright!

And don't, let me beg you, go with that awful tourist idea that Italy's only a museum of antiquities and art. Love and understand the Italians, for the people are more marvellous than the land

It is well to be remembered with love. It is not so very dreadful to be forgotten entirely. But if we shall resent anything on earth at all, we shall resent the consecration of a deserted room.

Fools Rush In Fools rush in Where angels fear to tread And so i come to you my love My heart above my head Though i see The danger there If there's a chance for me Then i don't care Fools rush in Where wise men never go But wise men never fall in love So how are they to know When we met I felt my life begin So open up your heart and let This fool rush in Fools rush in Where wise men never go But wise men never fall in love So how are they to know When we met I felt my life begin So open up your heart and let This fool rush in Just open up your heart and let This fool rush in Let open up your heart and let This fool rush in

The universe is a dark forest. Every civilization is an armed hunter stalking through the trees like a ghost, gently pushing aside branches that block the path and trying to tread without sound. Even breathing is done with care. The hunter has to be careful, because everywhere in the forest are stealthy hunters like him. If he finds other life—another hunter, an angel or a demon, a delicate infant or a tottering old man, a fairy or a demigod—there’s only one thing he can do: open fire and eliminate them. In this forest, hell is other people.

For the barrier of language is sometimes a blessed barrier, which only lets pass what is good. Or—to put the thing less cynically—we may be better in new clean words, which have never been tainted by our pettiness or vice.

For a person accustomed to the multi ethnic commotion of Los Angeles, Vancouver, New York, or even Denver, walking across the BYU campus can be a jarring experience. One sees no graffiti, not a speck of litter. More than 99 percent of the thirty thousand students are white. Each of the young Mormons one encounters is astonishingly well groomed and neatly dressed. Beards, tattoos, and pierced ears (or other body parts) are strictly forbidden for men. Immodest attire and more than a single piercing per ear are forbidden among women. Smoking, using profane language, and drinking alcohol or even coffee are likewise banned. Heeding the dictum "Cougars don't cut corners," students keep to the sidewalks as they hurry to make it to class on time; nobody would think of attempting to shave a few precious seconds by treading on the manicured grass. Everyone is cheerful, friendly, and unfailingly polite. Most non-Mormons think of Salt Lake City as the geographic heart of Mormonism, but in fact half the population of Salt Lake is Gentile, and many Mormons regard the city as a sinful, iniquitous place that's been corrupted by outsiders. To the Saints themselves, the true Mormon heartland is here in Provo and surrounding Utah County--the site of chaste little towns like Highland, American Fork, Orem, Payson and Salem--where the population is nearly 90 percent LDS. The Sabbath is taken seriously in these parts. Almost all businesses close on Sundays, as do public swimming pools, even on the hottest days of the summer months. This part of the state is demographically notable in other aspects, as well. The LDS Church forbids abortions, frowns on contraception, and teaches that Mormon couples have a sacred duty to give birth to as many children as they can support--which goes a long way toward explaining why Utah County has the highest birth rate in the United States; it is higher, in fact, than the birth rate in Bangladesh. This also happens to be the most Republican county in the most Republican state in the nation. Not coincidentally, Utah County is a stronghold not only of Mormonism but also Mormon Fundamentalism.

Mr. Herriton, don’t – please, Mr. Herriton – a dentist. His father’s a dentist.” Philip gave a cry of personal disgust and pain. He shuddered all over, and edged away from his companion. A dentist! A dentist at Monteriano. A dentist in fairyland! False teeth and laughing gas and the tilting chair at a place which knew the Etruscan League, and the Pax Romana, and Alaric himself, and the Countess Matilda, and the Middle Ages, all fighting and holiness, and the Renaissance, all fighting and beauty! He thought of Lilia no longer. He was anxious for himself: he feared that Romance might die.

You and I and the Wilcoxes stand upon money as upon islands. It is so firm beneath our feet that we forget its very existence. It's only when we see some one near us tottering that we realise all that an independent income means. Last night, when we were talking up here round the fire, I began to think that the very soul of the world is economic, and that the lowest abyss is not the absence of love, but the absence of coin.

For fools rush in where angels fear to tread.

Pretty things pack just the same as ugly ones.

...it’s one thing for England and another for Italy. There we plan and get on high moral horses. Here we find what asses we are, for things go off quite easily, all by themselves.

There are angels who dare not tread where you’ve trod and who find your courage utterly breathtaking.

We get some of our best results by letting fools Rush in where angels dear to tread

We were mad - drunk with rebellion.

Life was greater than he had supposed, but it was even less complete. Where Angels Fear to Tread

Nothing that can stop you retreating into splendour and beauty—into the thoughts and beliefs that make the real life—the real you.

Don't act. Or act better.

The horrible truth, that wicked people are capable of love, stood naked before her, and her moral being was abashed.

And, besides, what was the good of letters? Friends cannot travel through the post.

It may be full of beautiful pictures and churches, but we cannot judge a country by anything but its men.

Here (as memories) fallen angels tread, penetrate, thrust and recede inside this head.

[...] Still, he is a remarkably fine child for his age." Italian is a bad medium for condescension. The patronizing words came out gracious and sincere, and he smiled with pleasure.

This episode, which she thought so sordid, and which was so tragic for him, remained supremely beautiful. To such a height was he lifted that without regret he could now have told her that he was her worshipper too. But what was the use of telling her? For all the wonderful things had happened. 'Thank you,' was all that he permitted himself. 'Thank you for everything.

Actual life is full of false clues and sign-posts that lead nowhere. With infinite effort we nerve ourselves for a crisis that never comes. The most successful career must show a waste of strength that might have removed mountains, and the most unsuccessful is not that of the man who is taken unprepared, but of him who has prepared and is never taken. On a tragedy of that kind our national morality is duly silent. It assumes that preparation against danger is in itself a good, and that men, like nations, are the better for staggering through life fully armed.

To such a height was he lifted, that without regret he could now have told her that he was her worshipper too. But what was the use of telling her? For all the wonderful things had happened.

It occurred to him, as he glided over the whispering lagoons, that the power of Nature could not be shortened by the folly, nor her beauty altogether saddened by the misery of such as Leonard.

And don't, let me beg you, go with that awful tourist idea that Italy's only a museum of antiquities and art. Love and understand the Italians, for the people are more marvellous than the land.

AS LONG AS we follow a spiritual approach promising salvation, miracles, liberation, then we are bound by the “golden chain of spirituality.” Such a chain might be beautiful to wear, with its inlaid jewels and intricate carvings, but nevertheless, it imprisons us. People think they can wear the golden chain for decoration without being imprisoned by it, but they are deceiving themselves. As long as one’s approach to spirituality is based upon enriching ego, then it is spiritual materialism, a suicidal process rather than a creative one. All the promises we have heard are pure seduction. We expect the teachings to solve all our problems; we expect to be provided with magical means to deal with our depressions, our aggressions, our sexual hangups. But to our surprise we begin to realize that this is not going to happen. It is very disappointing to realize that we must work on ourselves and our suffering rather than depend upon a savior or the magical power of yogic techniques. It is disappointing to realize that we have to give up our expectations rather than build on the basis of our preconceptions. We must allow ourselves to be disappointed, which means the surrendering of me-ness, my achievement. We would like to watch ourselves attain enlightenment, watch our disciples celebrating, worshiping, throwing flowers at us, with miracles and earthquakes occurring and gods and angels singing and so forth. This never happens. The attainment of enlightenment from ego’s point of view is extreme death, the death of self, the death of me and mine, the death of the watcher. It is the ultimate and final disappointment. Treading the spiritual path is painful. It is a constant unmasking, peeling off of layer after layer of masks. It involves insult after insult.

We ran like young wild furies, where angels feared to tread. The woods were dark and deep. Before us demons fled. We checked Coke bottle bottoms to see how far was far. Our worlds of magic wonder were never reached by car. We loved our dogs like brothers, our bikes like rocket ships. We were going to the stars, to Mars we’d make round trips. We swung on vines like Tarzan, and flashed Zorro’s keen blade. We were James Bond in his Aston, we were Hercules unchained. We looked upon the future and we saw a distant land, where our folks were always ageless, and time was shifting sand. We filled up life with living, with grins, scabbed knees, and noise. In glass I see an older man, but this book’s for the boys.

She asked if she could pray for her 'new father'—for the Italian!" "Did you let her?" "I got up without saying anything." "You must have felt just as you did when I wanted to pray for the devil." "He is the devil," cried Harriet. "No, Harriet; he is too vulgar.

Good people don’t rush in to do evil where angels fear to tread; instead, they start by straying only a small way away from their moral center, and each successive step down is hardly different, barely noticeable, until it is too late and their behavior is shocking and may even be…awful.

Miss Abbott, don’t worry over me. Some people are born not to do things. I’m one of them; I never did anything at school or at the Bar. I came out to stop Lilia’s marriage, and it was too late. I came out intending to get the baby, and I shall return an ‘honourable failure.’ I never expect anything to happen now, and so I am never disappointed.

They had all passed up that narrow, rich staircase at Wickham Place to some ample room, whither he could never follow them, not if he read for ten hours a day. Oh, it was no good, this continual aspiration. Some are born cultured; the rest had better go in for whatever comes easy. To see life steadily and to see it whole was not for the likes of him.

On the brink alone he stands with quick and eager feet. Jump across and run, boy, don’t worry what you’ll meet. For in the days before you, life will intervene With all the things you yearn to see and all that you have seen…. Don’t close your eyes and wonder what lies across the gap; There is no road before you; you cannot find the map. For with your heart you forge a way that angels fear to tread, And gather up your troubles for the day when you are dead, And gather up your troubles for the day when you are dead…. Run, boy, run. Run with all your might. The sunrise burns before you, and on your heels the night. And if the darkness lingers long, you’ll lose your soul’s own song; Yes, if the darkness lingers, you’ll lose your own soul’s song.

You are wonderful!" he said gravely. "Oh, you appreciate me!" she burst out again. "I wish you didn't. You appreciate us all—see good in all of us. And all the time you are dead—dead—dead. Look, why aren't you angry?" She came up to him, and then her mood suddenly changed, and she took hold of both his hands. "You are so splendid, Mr. Herriton, that I can't bear to see you wasted. I can't bear—she has not been good to you—your mother." "Miss Abbott, don't worry over me. Some people are born not to do things. I'm one of them; I never did anything at school or at the Bar. I came out to stop Lilia's marriage, and it was too late. I came out intending to get the baby, and I shall return an 'honourable failure.' I never expect anything to happen now, and so I am never disappointed. You would be surprised to know what my great events are. Going to the theatre yesterday, talking to you now—I don't suppose I shall ever meet anything greater. I seem fated to pass through the world without colliding with it or moving it—and I'm sure I can't tell you whether the fate's good or evil. I don't die—I don't fall in love. And if other people die or fall in love they always do it when I'm just not there. You are quite right; life to me is just a spectacle, which—thank God, and thank Italy, and thank you—is now more beautiful and heartening than it has ever been before.

The poor cannot always reach those whom they want to love, and they can hardly ever escape from those whom they love no longer. We rich can. Imagine the tragedy last June, if Helen and Paul Wilcox had been poor people, and couldn't invoke railways and motor-cars to part them." "That's more like Socialism," said Mrs. Munt suspiciously. "Call it what you like. I call it going through life with one's hand spread open on the table. I'm tired of these rich people who pretend to be poor, and think it shows a nice mind to ignore the piles of money that keep their feet above the waves. I stand each year upon six hundred pounds, and Helen upon the same, and Tibby will stand upon eight, and as fast as our pounds crumble away into the sea they are renewed--from the sea, yes, from the sea. And all our thoughts are the thoughts of six-hundred-pounders, and all our speeches; and because we don't want to steal umbrellas ourselves, we forget that below the sea people do want to steal them and do steal them sometimes, and that what's a joke up here is down there reality.

Happy those early days! when I Shined in my angel-infancy, Before I understood this place Appointed for my second race1, Or taught my soul to fancy ought But a white, celestial thought; When yet I had not walked above A mile or two from my first love, And looking back—at that short space— Could see a glimpse of His bright face; When on some gilded cloud, or flower, My gazing soul would dwell an hour, And in those weaker glories spy Some shadows of eternity; Before I taught my tongue to wound My conscience with a sinful sound, Or had the black art to dispense A several2 sin to every sense, But felt through all this fleshy dress Bright shoots of everlastingness. Oh how I long to travel back, And tread again that ancient track! That I might once more reach that plain, Where first I left my glorious train3; From whence the enlightened spirit sees That shady city of palm trees4. But ah! my soul with too much stay5 Is drunk, and staggers in the way. Some men a forward motion love, But I by backward steps would move And when this dust falls to the urn, In that state I came, return.

PSALM 91 He who dwells in  a the shelter of the Most High         will abide in  b the shadow of the Almighty. 2    I will say [1] to the LORD, “My  c refuge and my  d fortress,         my God, in whom I  e trust.”     3 For he will deliver you from  f the snare of the fowler         and from the deadly pestilence. 4    He will  g cover you with his pinions,         and under his  h wings you will  i find refuge;         his  j faithfulness is  k a shield and buckler. 5     l You will not fear  m the terror of the night,         nor the arrow that flies by day, 6    nor the pestilence that stalks in darkness,         nor the destruction that wastes at noonday.     7 A thousand may fall at your side,         ten thousand at your right hand,         but it will not come near you. 8    You will only look with your eyes         and  n see the recompense of the wicked.     9 Because you have made the LORD your  o dwelling place—         the Most High, who is my  c refuge [2]— 10     p no evil shall be allowed to befall you,          q no plague come near your tent.     11  r For he will command his  s angels concerning you         to  t guard you in all your ways. 12    On their hands they will bear you up,         lest you  u strike your foot against a stone. 13    You will tread on  v the lion and the  w adder;         the young lion and  x the serpent you will  y trample underfoot.     14 “Because he  z holds fast to me in love, I will deliver him;         I will protect him, because he  a knows my name. 15    When he  b calls to me, I will answer him;         I will be with him in trouble;         I will rescue him and  c honor him. 16    With  d long life I will satisfy him         and  e show him my salvation.

Oh, what's the use of your fair-mindedness if you never decide for yourself? Any one gets hold of you and makes you do what they want. And you see through them and laugh at them—and do it. It's not enough to see clearly; I'm muddle-headed and stupid, and not worth a quarter of you, but I have tried to do what seemed right at the time. And you—your brain and your insight are splendid. But when you see what's right you're too idle to do it. You told me once that we shall be judged by our intentions, not by our accomplishments. I thought it a grand remark. But we must intend to accomplish—not sit intending on a chair.

Society is invincible—to a certain degree. But your real life is your own, and nothing can touch it. There is no power on earth that can prevent your criticizing and despising mediocrity—nothing that can stop you retreating into splendour and beauty—into the thoughts and beliefs that make the real life—the real you." "I have never had that experience yet. Surely I and my life must be where I live." Evidently she had the usual feminine incapacity for grasping philosophy. But she had developed quite a personality, and he must see more of her. "There is another great consolation against invincible mediocrity," he said—"the meeting a fellow-victim".

He concluded that nothing could happen, not knowing that human love and love of truth sometimes conquer where love of beauty fails. A little disenchanted, a little tired, but aesthetically intact, he resumed his placid life, relying more and more on his second gift, the gift of humour. If he could not reform the world, he could at all events laugh at it, thus attaining at least an intellectual superiority. Laughter, he read and believed, was a sign of good moral health, and he laughed on contentedly, till Lilia's marriage toppled contentment down for ever. Italy, the land of beauty, was ruined for him. She had no power to change men and things who dwelt in her. She, too, could produce avarice, brutality, stupidity—and, what was worse, vulgarity.

Sun, moon and stars, by day and night, At God’s commandment give us light; And when we wake, and while we sleep, Their watch, like guardian angels, keep. The bright blue sky above our head, The soft green earth on which we tread, The ocean rolling round the land, Were made by God’s almighty hand. Sweet flowers that hill and dale adorn, Fair fruit trees, fields of grass and corn, The clouds that rise, the showers that fall, The winds that blow - God sent them all. The beasts that graze with downward eye, The birds that perch, and sing, and fly, The fishes swimming in the sea, God’s creatures are as well as we. But us He formed for better things, As servants of the King of kings, With lifted hands and open face, And thankful heart to seek His grace. Montgomery.

Paul and his mother, ripple and great wave, had flowed into her life and ebbed out of it for ever. The ripple had left no traces behind; the wave had strewn at her feet fragments torn from the unknown. A curious seeker, she stood for a while at the verge of the sea that tells so little, but tells a little, and watched the outgoing of this last tremendous tide. Her friend had vanished in agony, but not, she believed, in degradation. Her withdrawal had hinted at other things besides disease and pain. Some leave our life with tears, others with an insane frigidity; Mrs. Wilcox had taken the middle course, which only rarer natures can pursue. She had kept proportion. She had told a little of her grim secret to her friends, but not too much; she had shut up her heart--almost, but not entirely. It is thus, if there is any rule, that we ought to die--neither as victim nor as fanatic, but as the seafarer who can greet with an equal eye the deep that he is entering, and the shore that he must leave.

That was the penalty. He died until the earth got ashamed of itself. He died till the stars got ashamed. He suffered until the sun wouldn't shine. He suffered till the moon turned off its light. He suffered till even the elements of the earth was so black and dark until the midnight so dark you could feel it. Wasn't nothing, no one's ever suffered like that or could suffer like that; there's no mortal could go through it. But He suffered it. God laid upon Him the iniquity of us all and passed His judgments upon Him, and He tread the winepress of the wrath of God alone with no help. There was nothing to help Him. God placed the penalty. Everything was under that penalty and nothing could help Him, 'cause we're all guilty. There's no high priest could've come helped Him. There was nothing could help Him, no pope, no Angel. Everything stood back and watched it. That was the greatest moments was ever in the history of the world. He died until there's not one drop of life left in Him, become like the brass serpent, just a crystallized ornament hanging on the cross.

There comes a terrible moment to many souls when the great movements of the world, the larger destinies of mankind, which have lain aloof in newspapers and other neglected reading, enter like an earthquake into their own lives—where the slow urgency of growing generations turns into the tread of an invading army or the dire clash of civil war, and gray fathers know nothing to seek for but the corpses of their blooming sons, and girls forgot all vanity to make lint and bandages which may serve for the shattered limbs of their betrothed husbands. Then it is as if the Invisible Power that had been the object of lip-worship and lip-resignation became visible, according to the imagery of the Hebrew poet, making the flames his chariot, and riding on the wings of the wind, till the mountains smoke and the plains shudder under the rolling fiery visitations. Often the good cause seems to lie prostrate under the thunder of relenting force, the martyrs live reviled, they die, and no angel is seen holding forth the crown and the palm branch. Then it is that the submission of the soul to the Highest is tested, and even in the eyes of frivolity life looks out from the scene of human struggle with the awful face of duty, and a religion shows itself which is something else than a private consolation.

Never to Heaven May my eyes always stay level to the horizon may they never gaze as high as heaven to ask why May I never go where angels fear to tread so as to have to ask for answers in the sky The whys in this lifetime i've found are inconsequential compared to the magic of the nowness- the solution to most questions there are no reasons. and if there are- i'm wrong but at least i won't have spent my life waiting looking for God in the clouds of the dawn or listening out for otherworldly contact 30 billion light years on No. i'll let the others do the pondering while i'll be sitting on the lawn reading something unsubstantial with the television on I'll be up early to rise though of course- but only to make you a pot of coffee That's what i was thinking this morning Joe that it's times like this as the marine layer lifts off the sea from the view of our favourite restaurant that i pray that i may always keep my eyes level to your eyeline never downcast at the tablecloth Yes Joe it's times like this as the marine layer lifts off the sea on the dock with the candle lit that i think to myself there are things you still don't know about me like sometimes i'm afraid my sadness is too big and that one day you might have to help me handle it but until then may i always keep my eyes level to this skyline assessing the glittering new development off of the coast of Long Beach never to heaven or revenant Because i have faith in man as strange as that seems in times like these and it's not just because of the warmth i've found in your brown eyes but because i believe in the goodness in me that it's firm enough to plant a flag in or a rosebud or to build a new life.

I miss Diana more than I can express. The world seems a colder place without her luminous presence. To had had Diana’s friendship, to have known her personally, has been a gift beyond comparison. She brought joy and pride and a touch of glamour to my life for years. I loved and admired her without reservation. When Patrick recognized her picture on magazine covers, I thought how incredible it was that we actually knew the beautiful, famous Diana. Best of all, we knew she was even lovelier inside. I read her letters, feeling deeply touched that she continued to care for us. Seeing her in person--warm, unpretentious, and radiant--was a thrill that lasted a long, long time. It truly was, “like being brushed by angels’ wings,” as my friend at the funeral had said. Whoever would have thought when I called for a nanny so many years ago, that magic would enter my life. My family and I watched her dazzling progress from a shy teenager to a multi-faceted and charismatic woman. She fulfilled her many roles so beautifully. Yet to me, Diana was a beloved friend, not the world-famous Princess of Wales. Behind the glamour, I saw the qualities I’d always admired in her--kindness, integrity, and grace in all she did. Above all, Diana was born to be a mother. Showing affection was as natural to her as breathing. I saw her tender care for my young son. I know she was an utterly devoted mother to her own boys, giving them unconditional love and deriving her greatest joy in life from them. I’ve wished so often that her life had been a fairytale, that Diana had been spared the pain and loneliness she suffered. But without the despair, she might not have developed the strength and humanity that reached out to people everywhere. Diana instinctively looked beyond her own problems to ease the pain and distress of others. She touched so many people in her short lifetime. I never thought it would end this way--that she would die so young. I will always remember, as the last hymn faded into silence at her funeral, the solemn tread of the soldiers’ boots--so haunting, so final--as they carried her casket through the Abbey. I couldn’t bear that she was leaving forever. For months now, I’ve searched for some solace in this tragedy. I hope that Diana’s untimely death and the worldwide mourning for her have silenced forever those who belittled her values and doubted her appeal. She rests peacefully now beyond reproach--young and beautiful. Diana, you were greater than we realized. We will never, never forget you.

Performance measure. Throughout this book, the term performance measure refers to an indicator used by management to measure, report, and improve performance. Performance measures are classed as key result indicators, result indicators, performance indicators, or key performance indicators. Critical success factors (CSFs). CSFs are the list of issues or aspects of organizational performance that determine ongoing health, vitality, and wellbeing. Normally there are between five and eight CSFs in any organization. Success factors. A list of 30 or so issues or aspects of organizational performance that management knows are important in order to perform well in any given sector/ industry. Some of these success factors are much more important; these are known as critical success factors. Balanced scorecard. A term first introduced by Kaplan and Norton describing how you need to measure performance in a more holistic way. You need to see an organization’s performance in a number of different perspectives. For the purposes of this book, there are six perspectives in a balanced scorecard (see Exhibit 1.7). Oracles and young guns. In an organization, oracles are those gray-haired individuals who have seen it all before. They are often considered to be slow, ponderous, and, quite frankly, a nuisance by the new management. Often they are retired early or made redundant only to be rehired as contractors at twice their previous salary when management realizes they have lost too much institutional knowledge. Their considered pace is often a reflection that they can see that an exercise is futile because it has failed twice before. The young guns are fearless and precocious leaders of the future who are not afraid to go where angels fear to tread. These staff members have not yet achieved management positions. The mixing of the oracles and young guns during a KPI project benefits both parties and the organization. The young guns learn much and the oracles rediscover their energy being around these live wires. Empowerment. For the purposes of this book, empowerment is an outcome of a process that matches competencies, skills, and motivations with the required level of autonomy and responsibility in the workplace. Senior management team (SMT). The team comprised of the CEO and all direct reports. Better practice. The efficient and effective way management and staff undertake business activities in all key processes: leadership, planning, customers, suppliers, community relations, production and supply of products and services, employee wellbeing, and so forth. Best practice. A commonly misused term, especially because what is best practice for one organization may not be best practice for another, albeit they are in the same sector. Best practice is where better practices, when effectively linked together, lead to sustainable world-class outcomes in quality, customer service, flexibility, timeliness, innovation, cost, and competitiveness. Best-practice organizations commonly use the latest time-saving technologies, always focus on the 80/20, are members of quality management and continuous improvement professional bodies, and utilize benchmarking. Exhibit 1.10 shows the contents of the toolkit used by best-practice organizations to achieve world-class performance. EXHIBIT 1.10 Best-Practice Toolkit Benchmarking. An ongoing, systematic process to search for international better practices, compare against them, and then introduce them, modified where necessary, into your organization. Benchmarking may be focused on products, services, business practices, and processes of recognized leading organizations.