Trap Movie Quotes

Everybody, everybody everywhere, has his own movie going, his own scenario, and everybody is acting his movie out like mad, only most people don’t know that is what they’re trapped by, their little script.

I'm here to tell you, though, ladies that the term "gold digger" is one of the traps we men set to keep you off our money trail; we created that term for you so that we can have all our money and still get everything we want from you without you asking for or expecting this very basic, instincual responsibility that men all over the world are obligated to assume and embrace. ... KNOW THIS: It is your right to expect that a man will pay for your dinner, your movie ticket, your club entry fee, or whatever else he has to pay for in exhange for your time.

Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person -- sexual chemistry, let's say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty -- and you get to pick three of those things. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all those things. But this isn't the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll wind up with nothing.

If my life were a corny horror movie, and the heroine was lost and alone, trapped in an underwater cave, what would happen next? If you guessed, “She drops her flashlight, and it hits a rock and breaks, leaving her in utter darkness,” you would be right. But I bet you didn’t guess the part about an attack by a giant octopus.

I don’t know if I’ve learned anything yet! I did learn how to have a happy home, but I consider myself fortunate in that regard because I could’ve rolled right by it. Everybody has a superficial side and a deep side, but this culture doesn’t place much value on depth — we don’t have shamans or soothsayers, and depth isn’t encouraged or understood. Surrounded by this shallow, glossy society we develop a shallow side, too, and we become attracted to fluff. That’s reflected in the fact that this culture sets up an addiction to romance based on insecurity — the uncertainty of whether or not you’re truly united with the object of your obsession is the rush people get hooked on. I’ve seen this pattern so much in myself and my friends and some people never get off that line. But along with developing my superficial side, I always nurtured a deeper longing, so even when I was falling into the trap of that other kind of love, I was hip to what I was doing. I recently read an article in Esquire magazine called ‘The End of Sex,’ that said something that struck me as very true. It said: “If you want endless repetition, see a lot of different people. If you want infinite variety, stay with one.” What happens when you date is you run all your best moves and tell all your best stories — and in a way, that routine is a method for falling in love with yourself over and over. You can’t do that with a longtime mate because he knows all that old material. With a long relationship, things die then are rekindled, and that shared process of rebirth deepens the love. It’s hard work, though, and a lot of people run at the first sign of trouble. You’re with this person, and suddenly you look like an asshole to them or they look like an asshole to you — it’s unpleasant, but if you can get through it you get closer and you learn a way of loving that’s different from the neurotic love enshrined in movies. It’s warmer and has more padding to it.

SETH: But don’t you understand, Amy? You’re wrong. Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person—sexual chemistry, let’s say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty—and you get to pick three of those things. Three—that’s it. Maybe four, if you’re very lucky. The rest you have to look for elsewhere. It’s only in the movies that you find someone who gives you all of those things. But this isn’t the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That’s real life. Don’t you see it’s a trap? If you keep trying to find everything, you’ll wind up with nothing.

The simplistic way of not conforming is to see what is in style in our culture and then do the opposite. If short hair is in vogue, the nonconformist wears long hair. If going to the movies is popular, then Christians avoid movies as “worldly.” The extreme case of this may be seen in groups that refuse to wear buttons or use electricity because such things, too, are worldly. A superficial style of nonconformity is the classical pharisaical trap. The kingdom of God is not about buttons, movies, or dancing. The concern of God is not focused on what we eat or what we drink. The call of nonconformity is a call to a deeper level of righteousness, that goes beyond externals. When piety is defined exclusively in terms of externals, the whole point of the apostle’s teaching has been lost. Somehow we have failed to hear Jesus’ words that it is not what goes into a person’s mouth that deflies a person, but what comes out of that mouth. We still want to make the kingdom a matter of eating and drinking.

But I mind," Bart said savagely. "I'd like to see a world where I could have my picture taken, say, with Tommy on my lap if I want to. For every woman who got upset because I wasn't, shall we say, available for her romantic daydreams, there's be some young kid reading the papers and going to movies, and he'd be able to stop hating himself and say, 'Okay Bart Reeder is queer, and he's happy and successful, and he's getting along okay, so maybe I don't have to go out and hang myself after all.' And the suicide rate would go down, and everybody would be happy

Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person - sexual chemistry, let's say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty - and you get to pick three of those things. Three - that's it. Maybe four, if you're very lucky. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all of those things. But this isn't the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll wind up with nothing.' ...At the time, he hadn't believed these words, because at the time, everything really did seem possible: he was twenty-three, and everyone was young and attractive and smart and glamorous. Everyone thought they would be friends for decades, forever. But for most people, of course, that hadn't happened. As you got older, you realized that the qualities you valued in the people you slept with or dated weren't necessarily the ones you wanted to live with, or be with, or plod through your days with. If you were smart, and if you were lucky, you learned this and accepted this. You figured out what was most important to you and you looked for it, and you learned to be realistic. They all chose differently: Roman had chosen beauty, sweetness, pliability; Malcolm, he thought, had chosen reliability, and competence...and aesthetic compatibility. And he? He had chosen friendship. Conversation. Kindness, Intelligence. When he was in his thirties, he had looked at certain people's relationships and asked the question that had (and continued to) fuel countless dinner-party conversations: What's going on there? Now, though, as an almost-forty-eight-year-old, he saw people's relationships as reflections of their keenest yet most inarticulable desires, their hopes and insecurities taking shape physically, in the form of another person. Now he looked at couples - in restaurants, on the street, at parties - and wondered: Why are you together? What did you identify as essential to you? What's missing in you that you want someone else to provide? He now viewed a successful relationship as one in which both people had recognized the best of what the other person had of offer and had chosen to value it as well.

Sobs force their way out of my throat. I feel like I’m trapped in a disaster movie where everything is shriveling into darkness and ash. Sunflowers are being uprooted. Puppies are being trampled. Whole cities are crumbling to dust.

You now see everything through a veil of associations about things, projected over a direct, simple awareness. You've 'seen it all before'; it's like watching a movie for the twentieth time. You see only memories of things, so you become bored. Boredom, you see, is fundamental nonawareness of life; boredom is awareness, trapped in the mind. You'll have to lose your mind before you can come to your senses.

What was Ursa doing?” “She was watching TV in the living room. There was a movie on—that one where the twins meet at camp.” “Parent Trap.” “Ursa liked that movie.

You’re a movie star. A celebrity with millions of fans.” “And you’re a wildlife ranger who traps giant, dangerous black bears for a living and acts like it’s no big deal. Tell me that doesn’t sound like a heaping helping of crazy, with bizarre gravy, and a slice of mashed loco for Cocoa Puffs.

So as lovely as romance can be, we have to make sure that we’re not falling into the trap of making our entire life about searching for an unrealistic notion of happiness. While falling in love is fun, it’s not everything, and it’s not the antidote to an unfulfilled life, despite what Reese Witherspoon movies may tell you.

Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person - sexual chemistry, let's say, or a good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty - and you get to pick three of those things. Three - that's it. Maybe four, if you're very lucky. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all of those things. But this isn't the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll wind up with nothing.

Then the screen comes on, showing a familiar menu on a blue background and I stare at it, transfixed, like a yokel who’s never seen a television before. Because it’s not a TV. It’s a flat-screen PC running Windows XP Media Center Edition. They can’t be that dumb. It’s got to be a trap, I gibber to myself. Not even the clueless cannon-fodder-in-jumpsuits who staff any one of the movies on the shelf would be that dumb!

It is a terrible thing to feel trapped within a movie whose plot twists are senseless.

Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person—sexual chemistry, let's say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty—and you get to pick three of those things. Three—that's it. Maybe four, if you're very lucky. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all of those things. But this isn't the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll wind up with nothing.

Where did we learn about the American dream? What role models were available to us? You pontificate on the meaning of Michael Chang. Do the lessons passed down to us by books or movies to TV apply to our lives as Asian kids with Asian parents, or do they make us feel inadequate? Why are we always working so hard, proving our smarts, living up to someone else's standards? Maybe it's all a trap. Why are we looking out for help, when it's all around us? We are not men without a culture. We just have to make it ourselves.

My father and I used to watch a ton of old horror movies when I was growing up. ’The Creature from the Black Lagoon‘ was one of my father’s favorites and he was very excited for me to see the film. But after the movie was over, I told him that I was kind of bored. I said to him, ‘I’m sorry, Daddy, but I saw the zipper in the back of the monster’s costume. From that point on, I was really never scared at all. The point I’m trying to make is that I don’t believe someone intentionally tipped off the target. And I maintain that no one made some horrendous mistake, which I’m now trying to cover up. I believe what really happened with the operation was that our target ended up seeing the zipper. Orlo Kharms realized something around him wasn’t… real. And he was able to avoid the trap we had laid out for him.

But don't you understand, Amy? You're wrong. Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person - sexual chemistry, let's say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty - and you get to pick three of those things. Three- That's it. Maybe four, if you're very lucky. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all of those things. But this isn't the movies. In the real world, you have to identify which there qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll end up with nothing.

But don’t you understand, Amy? You’re wrong. Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person—sexual chemistry, let’s say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty—and you get to pick three of those things. Three—that’s it. Maybe four, if you’re very lucky. The rest you have to look for elsewhere. It’s only in the movies that you find someone who gives you all of those things. But this isn’t the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That’s real life. Don’t you see it’s a trap? If you keep trying to find everything, you’ll wind up with nothing. AMY:

A major defining factor was my wanting him to be part of the DC Universe. Because if someone as powerful as the Sandman was running all the dreams in the world, a natural question would be “Why haven’t we heard about him by now?” The answer I came up with was “He’s been locked away.” And that solution formed an image in my head of a naked man in a glass cell. My next question was “How long had he been trapped there?” The movie Awakenings hadn’t been made yet, but I’d read Oliver Sacks’s book a few months earlier, so I knew about the encephalitis lethargica, or “sleepy sickness,” that had swept Europe in 1916. Scientists to this day don’t understand what caused it, and I loved the idea of blaming it on the Sandman’s imprisonment, so I determined the length of his stay to be seventy-two years—ending in late 1988, when the series debuted. And so on; each plot point just seemed to naturally lead to the next one.

EVANSTON. And I’m still basically there. All the time. Unlike Eddie Vedder, I can’t get out. I work there, my doctor is there, and even though I technically live within the Chicago city limits, if I need to go to the supermarket or the movies, I always think of the Evanston ones first. It’s a trap. No one ever leaves this place. Not kidding, I see my junior-year English teacher at Starbucks every morning, which is down the block from the bagel shop this dude I graduated with just bought. It’s gross. I gotta grow the fuck up.

But Emma resists all of Galen's reasonings, based on the fact that it doesn't "feel right." Speaking of things that don't feel right... He pulls his new SUV into her driveway, the excitement sloshing in his stomach like high tide. As he steps out, he notices how much he likes sliding down instead of hoisting himself up from a little compact death trap. He's almost glad Rayna tied the red car around a tree-except that she and Emma could have gotten hurt. He shakes his head, crunching across the gravel of Emma's driveway in his suede Timberlands. Even over that, he hears the thud of his heart. Is it faster than usual? He's never noticed it before, so he can't tell. Shrugging it off as paranoia, he knocks on the door then folds his hands in front of him. I shouldn't be doing this. This is wrong. She could still belong to Grom. But when Emma answers the door, everything seems right again. Her little purple dress makes the violet in her eyes jump out at him. "Sorry," she says. "Mom threw a fit when I tried to leave the house in jeans. She's old-school I guess. You know. 'Thou must dress up for the movies,' says the woman who doesn't even own a dress." "She did me a favor," he says, then shoves his hands in his pockets. More like she did me in.

Tell me, amigo," said Switters in a voice just loud enough to penetrate the fellow's earphones, "do you know why boom-boom movies are so popular? Do you know why young males, especially, love, simply love, to see things blown apart?" The man stared blankly at Switters brightly. "Freedom from the material world. Subconsciously, people feel trapped by our culture's confining buildings and its relentless avalanche of consumer goods. So, when they watch all this shit being demolished in a totally irreverent and devil-may-care fashion, they experience the kind of release the Greeks used to get from their tragedies. The ecstasy of psychic liberation.

on their target about now. Six on one, overwhelming force, or so they thought. Puller was a first-rate, superbly trained close-quarters fighter. But he was not Superman. This was not a movie where he could Matrix his way to victory. It would be fearful men fighting, making mistakes but certainly landing some blows. Puller tipped the scales at well over two hundred pounds. The men he would be facing tonight collectively weighed about a thousand pounds. They had twelve fists and a dozen legs to his two and two. Six against one, hand-to-hand, no matter how good you were or how inept the six were, would likely result in defeat. Puller could take out three or four rather quickly. But the remaining two or three men would probably get in a lucky shot and possibly knock him down. And then it would be over. Bats and bars would rain down on him and then a gunshot would end it all. If one had a choice—and sometimes one did—a truly superb close-quarters fighter only fought when the conditions favored him. He didn’t have much time, because they would quickly determine that he was not in the room. Then they would do one of two things: leave and come back, or set a trap and wait for him. And a trap would involve a perimeter. At least he was counting on that, because a perimeter meant that the six men would have

Clevinger was one of those people with lots of intelligence and no brains, and everyone knew it except those who soon found it out. In short, he was a dope. He often looked to Yossarian like one of those people hanging around modern museums with both eyes together on one side of a face. It was an illusion, of course, generated by Clevinger’s predilection for staring fixedly at one side of a question and never seeing the other side at all. Politically, he was a humanitarian who did know right from left and was trapped uncomfortably between the two. He was constantly defending his Communist friends to his right-wing enemies and his right-wing friends to his Communist enemies, and he was thoroughly detested by both groups, who never defended him to anyone because they thought he was a dope. He was a very serious, very earnest and very conscientious dope. It was impossible to go to a movie with him without getting involved afterwards in a discussion on empathy, Aristotle, universals, messages and the obligations of the cinema as an art form in a materialistic society. Girls he took to the theater had to wait until the first intermission to find out from him whether or not they were seeing a good or a bad play, and then found out at once. He was a militant idealist who crusaded against racial bigotry by growing faint in its presence. He knew everything about literature except how to enjoy it.

In short, Clevinger was one of those people with lots of intelligence and no brains, and everyone knew it except those who soon found it out. In short, he was a dope. He often looked to Yossarian like one of those people hanging around modern museums with both eyes together on one side of a face. It was an illusion, of course, generated by Clevinger’s predilection for staring fixedly at one side of a question and never seeing the other side at all. Politically, he was a humanitarian who did know right from left and was trapped uncomfortably between the two. He was constantly defending his Communist friends to his right-wing enemies and his right-wing friends to his Communist enemies, and he was thoroughly detested by both groups, who never defended him to anyone because they thought he was a dope. He was a very serious, very earnest and very conscientious dope. It was impossible to go to a movie with him without getting involved afterward in a discussion on empathy, Aristotle, universals, messages and the obligations of the cinema as an art form in a materialistic society. Girls he took to the theater had to wait until the first intermission to find out from him whether or not they were seeing a good or a bad play, and then found out at once. He was a militant idealist who crusaded against racial bigotry by growing faint in its presence. He knew everything about literature except how to enjoy it. Yossarian

Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person—sexual chemistry, let’s say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty—and you get to pick three of those things. Three—that’s it. Maybe four, if you’re very lucky. The rest you have to look for elsewhere. It’s only in the movies that you find someone who gives you all of those things. But this isn’t the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That’s real life. Don’t you see it’s a trap? If you keep trying to find everything, you’ll wind up with nothing.

Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person - sexual chemistry, let's say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty - and you get to pick three of those things. Three - that's it. Maybe four, if you're very lucky. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all of those things. But this isn't the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll wind up with nothing.

The Routine… ...is not a scene from Alfonso Cuarón’s movie nor a part in Roger Waters “The Wall” Orson Welles might have come close with Kafkaesque nightmares But I beg to differ Routine is ungraspable, unexplainable It is more than just a row of robotic, faceless humanoid figures and less Panem-like It is the tick of an imaginary clock the unprecedented passing time The lure behind the lore Gravitational, earthquake-ish and magnanimous I look at the world and there it is going around in constant rhythms But here I am trapped in the tiniest corner of the tightest corners working my brains out, my fingers, my nimble soul Each to his own Each to his back David and Goliath style How do you wait when the wait is the fate of the unsure? How do you pretend to dream? How do you live in the now when the NOW is all there is to live

The tornadic bundle of legs and arms and feet and hands push farther into the kitchen until only the occasional flailing limb is visible from the living room, where I can’t believe I’m still standing. A spectator in my own life, I watch the supernova of my two worlds colliding: Mom and Galen. Human and Syrena. Poseidon and Triton. But what can I do? Who should I help? Mom, who lied to me for eighteen years, then tried to shank my boyfriend? Galen, who forgot this little thing called “tact” when he accused my mom of being a runaway fish-princess? Toraf, who…what the heck is Toraf doing, anyway? And did he really just sack my mom like an opposing quarterback? The urgency level for a quick decision elevates to right-freaking-now. I decide that screaming is still best for everyone-it’s nonviolent, distracting, and one of the things I’m very, very good at. I open my mouth, but Rayna beats me to it-only, her scream is much more valuable than mine would have been, because she includes words with it. “Stop it right now, or I’ll kill you all!” She pushed past me with a decrepit, rusty harpoon from God-knows-what century, probably pillaged from one of her shipwreck excursions. She waves it at the three of them like a crazed fisherman in a Jaws movie. I hope they don’t notice she’s got it pointed backward and that if she fires it, she’ll skewer our couch and Grandma’s first attempt at quilting. It works. The bare feet and tennis shoes stop scuffling-out of fear or shock, I’m not sure-and Toraf’s head appears at the top of the counter. “Princess,” he says, breathless. “I told you to stay outside.” “Emma, run!” Mom yells. Toraf disappears again, followed by a symphony of scraping and knocking and thumping and cussing. Rayna rolls her eyes at me, grumbling to herself as she stomps into the kitchen. She adjusts the harpoon to a more deadly position, scraping the popcorn ceiling and sending rust and Sheetrock and tetanus flaking onto the floor like dirty snow. Aiming it at the mound of struggling limbs, she says, “One of you is about to die, and right now I don’t really care who it is.” Thank God for Rayna. People like Rayna get things done. People like me watch people like Rayna get things done. Then people like me round the corner of the counter as if they helped, as if they didn’t stand there and let everyone they love beat the shizzle out of one another. I peer down at the three of them all tangled up. Crossing my arms, I try to mimic Rayna’s impressive rage, but I’m pretty sure my face is only capable of what-the-crap-was-that. Mom looks up at me, nostrils flaring like moth wings. “Emma, I told you to run,” she grinds out before elbowing Toraf in the mouth so hard I think he might swallow a tooth. Then she kicks Galen in the ribs. He groans, but catches her foot before she can re-up. Toraf spits blood on the linoleum beside him and grabs Mom’s arms. She writhes and wriggles, bristling like a trapped badger and cussing like sailor on crack. Mom has never been girlie. Finally she stops, her arms and legs slumping to the floor in defeat. Tears puddle in her eyes. “Let her go,” she sobs. “She’s got nothing to do with this. She doesn’t even know about us. Take me and leave her out of this. I’ll do anything.” Which reinforces, right here and now, that my mom is Nalia. Nalia is my mom. Also, holy crap.

The myth that morality and fidelity are old-fashioned and trite can imprison more than just one individual as generations are affected by the choices perpetuated by this lie. The myth that withholding judgment or having charity means that all values are relative and should be given equal importance or loyalty creates a heavy chain that eventually traps a person in doubt and disaffection, leaving him or her to be constantly "driven with the wind and tossed" (see James 1:6). However, confidence that Christ honors those who honor him (see 1 Samuel 2:30) provides an anchor to our souls (see Ether 12:4) whereby we are capable of giving affirmative answers to those who question the "reason of the hope that is in [us]" (1 Peter 3:15). I remember one of my saddest moments as a faculty member at BYU. One of my students came to me in emotional tatters. She had come to BYU looking for a supportive community that shared her values, something she had not enjoyed being the only Mormon in her high school. Instead her peers at BYU teased, sneered at, and demeaned her because she was not willing to watch an R-rated movie. How proud I was of her! Despite the hurt of rejection "by her own," her faith carried her through the social prison created by her peers. To "stand in holy places, and be not moved" (D&C 87:8) in today's world requires faith, courage, poise, and patience.

Clevinger was one of those people with lots of intelligence and no brains, and everyone knew it except those who soon found it out. In short, he was a dope. He often looked to Yossarian like one of those people hanging around modern museums with both eyes together on one side of a face. It was an illusion, of course, generated by Clevinger’s predilection for staring fixedly at one side of a question and never seeing the other side at all. Politically, he was a humanitarian who did know right from left and was trapped uncomfortably between the two. He was constantly defending his Communist friends to his right-wing enemies and his right-wing friends to his Communist enemies, and he was thoroughly detested by both groups, who never defended him to anyone because they thought he was a dope. He was a very serious, very earnest and very conscientious dope. It was impossible to go to a movie with him without getting involved afterwards in a discussion on empathy, Aristotle, universals, messages and the obligations of the cinema as an art form in a materialistic society. Girls he took to the theater had to wait until the first intermission to find out from him whether or not they were seeing a good or a bad play, and then found out at once. He was a militant idealist who crusaded against racial bigotry by growing faint in its presence. He knew everything about literature except how to enjoy it. Yossarian tried to help him. ‘Don’t be a dope,’ he had counseled Clevinger when they were both at cadet school in Santa Ana, California.

Bannon thrived on the chaos he created and did everything he could to make it spread. When he finally made his way through the crowd to the back of the town house, he put on a headset to join the broadcast of the Breitbart radio show already in progress. It was his way of bringing tens of thousands of listeners into the inner sanctum of the “Breitbart Embassy,” as the town house was ironically known, and thereby conscripting them into a larger project. Bannon was inordinately proud of the movement he saw growing around him, boasting constantly of its egalitarian nature. What to an outsider could look like a cast of extras from the Island of Misfit Toys was, in Bannon’s eyes, a proudly populist and “unclubbable” plebiscite rising up in defiant protest against the “globalists” and “gatekeepers” who had taken control of both parties. Just how Phil Robertson of Duck Dynasty figured into a plan to overthrow the global power structure wasn’t clear, even to many of Bannon’s friends. But, then, Bannon derived a visceral thrill anytime he could deliver a fuck-you to the establishment. The thousands of frustrated listeners calling in to his radio show, and the millions more who flocked to Breitbart News, had left him no doubt that an army of the angry and dispossessed was eager to join him in lobbing a bomb at the country’s leaders. As guests left the party, a doorman handed out a gift that Bannon had chosen for the occasion: a silver hip flask with “Breitbart” imprinted above an image of a honey badger, the Breitbart mascot. — Bannon’s cult-leader magnetism was a powerful draw for oddballs and freaks, and the attraction ran both ways. As he moved further from the cosmopolitan orbits of Goldman Sachs and Hollywood, there was no longer any need for him to suppress his right-wing impulses. Giving full vent to his views on subjects like immigration and Islam isolated him among a radical fringe that most of political Washington regarded as teeming with racist conspiracy theorists. But far from being bothered, Bannon welcomed their disdain, taking it as proof of his authentic conviction. It fed his grandiose sense of purpose to imagine that he was amassing an army of ragged, pitchfork-wielding outsiders to storm the barricades and, in Andrew Breitbart’s favorite formulation, “take back the country.” If Bannon was bothered by the incendiary views held by some of those lining up with him, he didn’t show it. His habit always was to welcome all comers. To all outward appearances, Bannon, wild-eyed and scruffy, a Falstaff in flip-flops, was someone whom the political world could safely ignore. But his appearance, and the company he kept, masked an analytic capability that was undiminished and as applicable to politics as it had been to the finances of corrupt Hollywood movie studios. Somehow, Bannon, who would happily fall into league with the most agitated conservative zealot, was able to see clearly that conservatives had failed to stop Bill Clinton in the 1990s because they had indulged this very zealotry to a point where their credibility with the media and mainstream voters was shot. Trapped in their own bubble, speaking only to one another, they had believed that they were winning, when in reality they had already lost.

me to be honest about his failings as well as his strengths. She is one of the smartest and most grounded people I have ever met. “There are parts of his life and personality that are extremely messy, and that’s the truth,” she told me early on. “You shouldn’t whitewash it. He’s good at spin, but he also has a remarkable story, and I’d like to see that it’s all told truthfully.” I leave it to the reader to assess whether I have succeeded in this mission. I’m sure there are players in this drama who will remember some of the events differently or think that I sometimes got trapped in Jobs’s distortion field. As happened when I wrote a book about Henry Kissinger, which in some ways was good preparation for this project, I found that people had such strong positive and negative emotions about Jobs that the Rashomon effect was often evident. But I’ve done the best I can to balance conflicting accounts fairly and be transparent about the sources I used. This is a book about the roller-coaster life and searingly intense personality of a creative entrepreneur whose passion for perfection and ferocious drive revolutionized six industries: personal computers, animated movies, music, phones, tablet computing, and digital publishing. You might even add a seventh, retail stores, which Jobs did not quite revolutionize but did reimagine. In addition, he opened the way for a new market for digital content based on apps rather than just websites. Along the way he produced not only transforming products but also, on his second try, a lasting company, endowed with his DNA, that is filled with creative designers and daredevil engineers who could carry forward his vision. In August 2011, right before he stepped down as CEO, the enterprise he started in his parents’ garage became the world’s most valuable company. This is also, I hope, a book about innovation. At a time when the United States is seeking ways to sustain its innovative edge, and when societies around the world are trying to build creative digital-age economies, Jobs stands as the ultimate icon of inventiveness, imagination, and sustained innovation. He knew that the best way to create value in the twenty-first century was to connect creativity with technology, so he built a company where leaps of the imagination were combined with remarkable feats of engineering. He and his colleagues at Apple were able to think differently: They developed not merely modest product advances based on focus groups, but whole new devices and services that consumers did not yet know they needed. He was not a model boss or human being, tidily packaged for emulation. Driven by demons, he could drive those around him to fury and despair. But his personality and passions and products were all interrelated, just as Apple’s hardware and software tended to be, as if part of an integrated system. His tale is thus both instructive and cautionary, filled with lessons about innovation, character, leadership, and values.

There was a small, strange moment during which I had this feeling that someone was filming me, which was ridiculous, but it was that specific—”there’s a camera on me”—and then some hard ancient pushed-down thing, a thing I’d felt or thought or feared a long time ago, something I’d since managed to sheathe in an imaginary scabbard inside myself, erupted through its casing like a bursting cyst. I had to really struggle to recover. Something was dislodging itself, as from a cavern inside my body or brain, and this situation seemed so divorced from waking reality that my own dimensions lost their power to persuade. I craned my great head and saw all that yellow-brown plastic catch the light, little pills glinting like ammunition, and then my brain went to work, juggling and generating several internal voices at once: someone’s filming this; this isn’t real; whoever Sean is, it’s not who I think he is; all the details I think I know about things are lies; somebody is trying to see what I’ll do when I run across these bottles; this is a test but there won’t be any grade later; the tape is rolling but I’m never going to see the tape. It is a terrible thing to feel trapped within a movie whose plot twists are senseless. This is why people cry at the movies: because everybody’s doomed. No one in a movie can help themselves in any way. Their fate has already staked its claim on them from the moment they appear onscreen. I looked away; I looked away. Held myself steady for a second and then got back to the work of the cleaning, shaking free of the crazy feelings, and I felt the corners of my mouth, half smiling. Most people can clean their bathroom cabinets without waking up any traumatic memories. Not me, not yet, I guess. But as Dave the art therapist told me once when he found me sulking: it’s not so bad to be special. My journey, he said, was longer and slower. He looked me in the eyes, which impressed me, and told me that my good fortune was to learn what special really meant.

There was no mistaking it, throughout the 1950’s, Liberia proudly brandished its American roots by flaunting the palatial homes overlooking the Atlantic Ocean near Monrovia or the antebellum style mansions dominating rubber plantations owned by wealth Americo Liberians who considered themselves privileged. Their homes were closely modeled after the affluent homes of the pre-civil war era in the Confederacy. These beautiful homes stood out when compared to the dirt floor, thatch roofed village homes most Liberians lived in. The best visual description of Liberian architecture,would be in film clips taken from the movie Gone With The Wind.. In the 1950's, Liberia had all the trappings of an American colony stuck in the past. To a great extent it was this great social divide between the indigenous natives and the Americo-Liberians that brought on the two civil wars in Liberia. This aspect of life in Liberia is highlighted in Seawater Two and will be covered in my upcoming book about the history of West Africa. Many of the Americo Liberians including President Talbert, have been killed of displaced. Because of the fierce civil wars in Liberia the coastal ships of the Farrell Lines fleet were sunk in “The Port of Monrovia” and much of Liberia’s antebellum architecture has been destroyed .

By sighing and saying, “Remember when” too many times, one can fall into the trap of believing the present holds nothing sacred, the past nothing profane.

Sure, but I think the traps should work.” I set my hands on my hips, not wanting to tranquilize the bears unless absolutely necessary. “The ketamine isn’t just for the bears.” Drew gave me a sympathetic look, then promptly turned and left, Roscoe on his heels. “I think he expects me to use the ketamine on the film folks.” I chuckled, knowing Drew wasn’t serious. It was pretty darn close to a joke though. I was proud of my boss, he rarely made jokes. “Or use it on each other.” Cletus gulped the rest of his coffee, smacking his lips before adding. “If these movie people are as crazy as Drew thinks they are, we can self-medicate until we pass out. It’s always good sense to have an escape plan.

So there was no explicit bonding. Certainly not the kind you might be expecting if you like films like The Parent Trap as much as Mizuko and I did. We watched it together once, and I dared to say that we were like two little Lindsay Lohans in the isolation cabin, to which she made a kind of grunt.

The Smartest Kids in the World: And How They Got That Way, Amanda Ripley explains that around the world the kids whose parents engaged them in conversation about books, movies, and current events scored better on the reading portion of the international PISA test.

We are all nodes of God. Between us, we are experiencing everything, and why wouldn’t God, the True God, do exactly that? In the seminal movie Groundhog Day, the hero at first sees the daily recurrence in which he is trapped as hell itself and does everything to free himself from it, even though he can’t. By the end of the movie, he has changed his perspective, and understands that he is actually in a process that allows him to become a god. When he achieves perfection, that’s when he escapes from the loop. You have to change your mindset too. You have to escape from linearity. You have to embrace the cyclical. You may not be up to it yet. But you will be one day. You will be comforted by this amazing reality you are in, you are part of, you are contributing to

Growin up, before I got interested in boobs, there was one movie I loved above all others, Home Alone! My plans for a trap covered farm would make Kevin McCallister proud!

Then your thinking self kicks in: ‘Wow, look at all those colours! This reminds me of that sunset we saw on holiday last year. I wish I had my camera. It’s so beautiful; this looks like something out of a movie.’ The more attention your observing self pays to the running commentary of the thinking self, the more you lose direct contact with that sunset.

Of course you don't get it," he said. "You and Yaya, you've always felt trapped here. But I don't want to graduate." He rolled a banana against the table with his palm. "I've spent my whole life reading beautiful books and watching beautiful movies, dreaming that there was some real place out there where I would fit in and be beautiful, too. And now I'm here. And I don't to leave. I don't want to get an ugly job in an ugly office full of shit like staplers and fax machines. I don't want to write memos. I don't want us all to move far away from each other and grow up and forget to call. I don't to get fat. I don't want to be tired. I don't know. I just...sometimes I can't imagine anything good happening to me. After Catherine.

I have a date with Sydney tonight. Apparently, we are watching a movie called The Parent Trap and she is overly delighted to view this particular film with me. She hasn’t told me why, but she said she’s making an abundance of oatmeal cookies to consume while we watch together.

breaking free of the entire system in which he was trapped.

Then good luck to you doing all the work because my muscles feel like jelly.” “It’s adorable you think that’s gonna stop me.” “I can feel my heartbeat in my pussy. Have mercy. It’s Christmas.” “Exactly. It’s the season of giving. And I intend to give you so many orgasms that you have no other choice but to remain in bed and watch holiday movies with me all day tomorrow.

Ghosts are just one of the possible causes of these phenomena. Other such causes include, but are not limited to, the following: poltergeists, psychic children, magic, aliens, hallucinatory drugs, an alternate dimension analog of my apartment, a Hollywood special effects team, intergalactic space wizards, LASERS, ninjas, demons, vengeful deities, mischievous deities, uncaring impersonal but very clumsy and unapologetic deities, Silent Hill, that little kid from the Twilight Zone, Old Scratch himself, a curse, trapped spirits and/or demons, a building with hemophilia that cuts itself, one really really pissed ex girlfriend, a dimensional portal to Hell, an erection lasting more than four hours, a manifestation of a horror movie into the real world caused by a djinn or other bad wishing, fever dreams, a sentient building, Bizarro Elvis, the Antichrist, the Best Little Demonic Whorehouse in Texas, mental illness, brain damage, living downstairs from a cut-rate blood bank, a vision from God, or even a cursed sword.

T'he dca& id, a bunch of ruunbeha,that mean nothing and everything. That pesky, dangerous box is a booby trap full of good and bad news math. I hate math, I hate the scale. Back in the bun-head ballerina days I would measure myself constantly and then punish or praise accordingly. On punishment days I'd yack. Tis true, tis pathetic, tis my history; a golden nugget that makes me wise and human. However, that box is just that, a small container to cage ourselves. Prison is not sexy. No matter how it looks in the movies, prison is not a place to voluntarily visit.

In a few more weeks, the ferry that runs between the island and the mainland would shut down for a couple of months. Then we’d be trapped. Deranged killers and psychos would have a field day before the first thaw. And no one would know until it was too late. Hadn’t I seen that scenario in a movie? I shuddered at the thought. “So why do you think the owners wanted to sell the place?” I asked. “Because it’s haunted.

Their lovemaking had been a little tentative at first, but that was only to be expected. It never happened in real life the way it did in movies, with both lovers exploding together in a climax of Wagnerian proportions as fireworks burst, orchestras crescendoed and trains rushed into tunnels. That was pure Monty Python. In real lovemaking, especially with people new to one another’s bodies, there are disappointments, mistakes, hesitancies. If you can laugh at these, as Banks and Annie had, then you are halfway there. If you find yourself looking forward to the hours of practice it will take to learn to please one another more, as Banks did, then you are more than halfway. Afterward, skin warm and damp and tangy with sweat, she had rested in the crook of his arm and he knew then that he wouldn’t wake with a burning desire to be alone. Just for the briefest of moments he gave in to a wave of paranoia and wondered if this was a trap Riddle had set for him. A new approach. Give him enough rope to hang himself.

Well, it’s only temporary, until the rest of the house is in order. Then it goes downstairs to the living room. What movie do you want to see?” “What do you have?” “Practically everything. My mom’s a movie nut.” “Well,” I said, “you probably don’t have The Parent Trap, do you?” “Of course we do. That was the last thing

Eric immediately turned around and tried to run back out the door. BONK! He bounced off the door. He tried the wall. Same result. “I’m sorry, but we’ve locked everything down,” Jevvrey said. Eric spun around. Jevvrey was looking at him through the futuristic glasses. He waved to Eric. “Bluetooth Go Wild goggles. $99.99. Available soon for pre-order.” I looked around the room. Jevvrey had added a few things since I’d last seen it. For one, he was sitting on a swivel chair in front of a six-foot-tall black rectangle in the middle of the room. It looked like one of those supercomputers from the movies with switches and buttons and blinking lights all over it. The other thing was Mr. Gregory, sitting at his desk in front of a laptop, looking miserable. “I was hoping you’d make it in time,” Jevvrey said. “In time for what?” “We’re about to find out what happens at the end of the game!” Jevvrey took out his phone and tapped on the screen. “Mark?” Eric asked. Jevvrey nodded. “He’s fading fast now.” He turned the phone around so we could see it. Mark was fading. Not like his health or anything — he was actually disappearing

It smells like a duffel bag full of dead cats dipped in a dirty grease-trap and dragged through a pool of piss

Do you ever watch old black-and-white war movies? The weary soldier advances cautiously out of the brush. There's a clearing ahead: are there any land mines, or is it safe to cross? There aren't any indications that it's a minefield—no signs, barbed wire, or craters. The soldier pokes the ground ahead of him with his bayonet and winces, expecting an explosion. There isn't one. So he proceeds painstakingly through the field for a while, prodding and poking as he goes. Eventually, convinced that the field is safe, he straightens up and marches proudly forward, only to be blown to pieces. The soldier's initial probes for mines revealed nothing, but this was merely lucky. He was led to a false conclusion—with disastrous results. As developers, we also work in minefields. There are hundreds of traps just waiting to catch us each day. Remembering the soldier's tale, we should be wary of drawing false conclusions. We should avoid programming by coincidence—relying on luck and accidental successes—in favor of programming deliberately.

I also had the distinct impression that, when he’d leaned into my space, he’d tried to smell me, and he’d managed to do it without coming across as a creepy creeper. Admittedly, if he were less epically good-looking, he might have come across as a creepy creeper. But, as he had the body of a gladiator and the face of a movie star, I felt flustered, flattered, and turned on. The fact that I felt flattered made me feel like an idiot. I hated this about myself. I hated that, even though I knew better, good looks negated odd behavior. His odd behavior being that he was attempting to use all five of his senses to experience me while trapping us in an elevator; I didn’t doubt that, if I’d given him any indication that I was in favor of his advances, he would have tried to taste me as well. I shivered at the thought, a wave of warmth spreading from my chest to the pit of my stomach, stinging and sudden, like a hot flash.

Marina leaned her head against him and sniffled. It was common in this day and age, when waiting someplace, to look around at your involuntary companions and imagine you were trapped with them someplace more dire: a hostage situation or a building on fire, something requiring teamwork and survival. Could you build the camaraderie promised in movies about such times, or would you fall apart? Phil Needle looked around and realized, quietly but sharply, that he and his wife would not survive this. Gwen's disappearance would slaughter them. YOU WANT IT WHEN? was the caption on the poster. It was talking about office work, and the sad fact, true at the time, that people want things right away and that other people don't care about that. The poster reminded people that it didn't matter what you wanted. Where was she? Where did somebody put her? Where were those ragged thumbs of hers, and her odd, tiny earlobes? Was he about to become one of those guys, clutching a photograph of Gwen, on the news every year in support of an extreme new crime law? Were they becoming one of those families used as a murmured example of the wickedness of the world, as a worst-case scenario to comfort those whose daughter was merely pregnant or paralyzed? Would there be a funeral, everyone sweating in black clothes in the summer and squinting in sunglasses? Oh God, would there be a hasty peer-group shrine, wherever she was found, with cheap flowers and crappy poetry melting in the rain? Would her college fund sit forgotten for a while in the bank, like a tumor thought benign, and then be emptied impulsively on some toy to cheer himself up? He had seen in a magazine a handsome automobile some months ago, shiny as clean water.

Chapter 2: The Blinders of the Senses: Awakening from the Sensory Dream Close your eyes and imagine standing in a garden. The air is fragrant with the scent of flowers, and the sun's warmth kisses your skin. You hear the rustle of leaves, the chirping of birds, and the distant hum of life. This sensory symphony envelops you, defining your experience of the world around you. But what if I told you that this symphony is both a blessing and a limitation? Welcome to the chapter where we pull back the curtain on the senses—the windows through which we perceive reality. These senses are our gateways to the world, allowing us to touch, taste, hear, see, and smell. They are our connection to the external, the bridge that links us to the physical universe. However, in their splendor lies a trap—a trap that keeps us tethered to the surface of existence. Picture this: you're in a theater, engrossed in a captivating movie. The screen and the story before you are so compelling that you forget you're sitting in a theater, watching a mere projection. In the same way, our senses project a vivid reality that captivates us, making us forget that they're just a means of perception, not the ultimate truth. Our senses act as both guides and misguides. They offer us a glimpse into the world, but they also distort reality. They're like a paintbrush in the hands of an artist, creating a beautiful but partial picture. We become so focused on this picture that we overlook the canvas on which it's painted—the canvas of consciousness. Consider the blind spots in your eyes. These are spots where you literally cannot see, yet your brain fills in the gaps seamlessly, creating a complete image. Similarly, our senses have "blind spots" when it comes to the inner world of thoughts, emotions, and consciousness. They excel at perceiving the external, but they struggle to illuminate the internal. Herein lies the paradox: while our senses are our windows to the world, they can also be our blinders, keeping us from seeing the whole picture. Just as a map provides information about the terrain but not the essence of a place, our senses provide data about the world but not the essence of our being. So, how do we escape this sensory dream and peer beyond the blinders? The answer lies in a shift of focus. We must turn our attention inwards, away from the dazzling spectacle of the external world. It's here, in the quietude of introspection, that we can begin to untangle the threads of our consciousness from the threads of sensation. In the coming pages, we'll delve into the paradox of perception and introspection. We'll journey through the ways our senses illuminate the external and yet leave us in the dark about the internal. And most importantly, we'll explore the profound power of looking beyond the surface, awakening to a reality that transcends the sensory landscape. So, get ready to peel back the layers of perception, to unveil the subtle dance between our senses and our consciousness. As we journey through this chapter, remember: just as a photograph captures a moment in time, our senses capture a moment in reality. But to grasp the essence of existence, we must go beyond the snapshot and embrace the living, breathing symphony of

Lasse Hallstrom’s Dear John tells the heartbreaking story of two lovely young people who fail to find happiness together because they’re trapped in an adaptation of a Nicholas Sparks novel.

The Death of Standards On his way to work, a council health and safety official deliberately knocks over a pedestrian and drives on. Bizarrely, upon arriving at his office he launches into a heartfelt tirade against hit and run drivers. Meanwhile, the department's team leader instigates a series of compulsory redundancies then appears on a local TV news programme to protest against the sackings in the strongest possible terms. Strangely, Jenny Carver – working as a temp in the office – seems to be the only one aware of her colleagues’ paradoxical behaviour. Finding herself trapped in a world where everybody really is their own worst enemy, she begins to suspect there may be some kind of supernatural intelligence at work.

You just have to realize that romance is a cultural concept constructed from outdated and fictionalized notions of subjugating one's autonomy to the notion of partnership. Then every time you find yourself having these yearnings for shit and you don't know why, ask yourself 'do I want this because movies and pop culture have trained me to believe I'm only loved when someone else gives this thing to me?' and soon you'll see that you can tease apart your actual individual desires from the mess of capital 'R' Romance that society spoon feeds us.

For someone possessed by a heavy pain-body, it is often impossible to step outside his or her distorted interpretation, the heavily emotional “story.” The more negative emotion there is in a story, the heavier and more impenetrable it becomes. And so the story is not recognized as such but is taken to be reality. When you are completely trapped in the movement of thought and the accompanying emotion, stepping outside is not possible because you don’t even know that there is an outside. You are trapped in your own movie or dream, trapped in your own hell. To you it is reality and no other reality is possible.

AGENCY: OWNING YOUR LIFE “Agency” is the technical term for the feeling of being in charge of your life: knowing where you stand, knowing that you have a say in what happens to you, knowing that you have some ability to shape your circumstances. The veterans who put their fists through drywall at the VA were trying to assert their agency—to make something happen. But they ended up feeling even more out of control, and many of these once-confident men were trapped in a cycle between frantic activity and immobility. Agency starts with what scientists call interoception, our awareness of our subtle sensory, body-based feelings: the greater that awareness, the greater our potential to control our lives. Knowing what we feel is the first step to knowing why we feel that way. If we are aware of the constant changes in our inner and outer environment, we can mobilize to manage them. But we can’t do this unless our watchtower, the MPFC, learns to observe what is going on inside us. This is why mindfulness practice, which strengthens the MPFC, is a cornerstone of recovery from trauma.12 After I saw the wonderful movie March

Dr. Stadler felt certain that this small-time shyster had had as little to do with the Project as any of the movie-usher attendants, that he possessed neither the mind nor the initiative nor even the sufficient degree of malice to cause a new gopher trap to be brought into the world, that he, too, was only the pawn of a silent machine—a machine that had no center, no leader, no direction, a machine that had not been set in motion by Dr. Ferris or Wesley Mouch, or any of the cowed creatures in the grandstands, or any of the creatures behind the scenes—an impersonal, unthinking, unembodied machine, of which none was the driver and all were the pawns, each to the degree of his evil. Dr. Stadler gripped the edge of the bench: he felt a desire to leap to his feet and run.

intimate with one’s partner ● Comparing one’s relationship to those found in movies, books, and TV ● Trying to persuade oneself that one’s not hurting one’s partner ● Rationalizing one’s fear of commitment ●        Reminding oneself that it’s all ROCD and therefore the relationship must be right (beware of the OCD trap!) ●        Ruminating for long periods of time on the right-ness of the relationship, one’s feelings for one’s partner, and one’s partner’s perceived flaws and qualities, in order to justify staying in the relationship

Minerva’s heart sank as she realized just how far out of her depth she actually was. In less than an hour she had crossed over to a world of darkness and cruelty. And her own arrogance had led her to it. ‘Please,’ she said. She struggled to maintain her composure. ‘Please.’ Kong adjusted his grip on the knife. ‘Don’t look away now, little girl. Watch and remember who’s boss.’ Minerva could not avert her eyes. Her gaze was trapped by this terrible tableau. It was like a scene from a scary movie, complete with its own soundtrack. Minerva frowned. Real life did not have a soundtrack. There was music coming from somewhere. The somewhere proved to be Kong’s trouser pocket. His polyphonic phone was playing ‘The Toreador Song’ from Carmen. Kong pulled the phone from his pocket. ‘Who is this?’ he snapped. ‘My name is not important,’ said a youthful voice. ‘The important thing is that I have something you want.’ ‘How did you get this number?’ ‘I have a friend,’ replied the mystery caller. ‘He knows all the numbers. Now, to business. I believe you’re in the market for a demon?

The weakness of many novels and films can be seen in the fact that one is forced to interpret them ironically to find any depth in them (mise en abyme is an effect of the same kind). One is everywhere trapped between a literal and an ironic reading. A more or less conscious calculation that aims to disorientate any value judgement. It is particularly flagrant in the field of art, where this studied vagueness as to how a work is to be read has supplanted illusion and aesthetic judgement. Deep down, however, it is reality itself that has become so banal and insignificant that it has induced us into an ironic reading. It has become so homogenized that it breaks off from itself into a parallel reality. It is out of nostalgia that we embed it in another order: in the face of this insignificance, we are forced to hypothesize a more subtle realm beyond, a dimension beyond our grasp. A critical masochism by which all the speculative arts have found success.

The vicar had already started speaking when the door banged open again. Rachael was reminded of an old, bad British movie, though whether it was a thriller or a comedy she couldn't quite say. The vicar paused in mid-sentence and they all turned to stare. Even Dougie tried to move his head in that direction. It was a woman in her fifties. The first impression was of a bag lady, who'd wandered in from the street. She had a large leather satchel slung across her shoulder and a supermarket carrier bag in one hand. Her face was grey and blotched. She wore a knee-length skirt and a long cardigan weighed down at the front by the pockets. Her legs were bare. Yet she carried off the situation with such confidence and aplomb that they all believed that she had a right to be there. She took a seat, bowed her head as if in private prayer, then looked directly at the vicar as if giving him permission to continue. Neville had booked a room in the White Hart Hotel and afterwards invited them all back to lunch.

Dallas. The scriptwriters have each of the actresses in the soap opera play the death scene in the swimming pool: they do not know which of them is to die, and hence disappear from the series. The 'soap' becomes their destiny. If they should die in reality, a way is devised for writing them out of the script. If they are sacrificed in the script, their stardom inevitably comes to an end in real life too, since they are identified with the characters they play. It is the same as in a ceremony: outside the ritual, you count for nothing, but the ritual is flexible enough to make use of all the chance happenings of life. Dallas 's secret lies in its closeness to tribal and initiatory stereotypes. That is why there is never any laughter in it: no wit, no humour, no comic episodes, no happy coincidences. It is a closed world in which everything leads inevitably to fatality, perfidy, sentimental incest or magical cannibalism. Such is the tribal law, of which J.R. is the emblem, which gives rise to the desperate efforts on the part of the women to escape from this archaic trap. In its artless cruelty, Dallas is superior to any 'intelligent' critique that can be made of it. That is why intellectual snobbery meets its match here. In a dream I saw the face of servitude. It is the face of a woman with heavy lidded, blue, expressionless eyes. The crescent shapes of her breasts are asymmetrical. She always has a smile for the poorest as she crawls off daintily towards infinity. Boredom is like a pitiless zooming in on the epidermis of time. Every instant is dilated and magnified like the pores of the face.

Perhaps the most frequent question I get about working on MST3K is, “Where did you get your movies from?”  People seem genuinely fascinated by this, as if there’s some mysterious quest involved in finding a not-very-good film, like Indiana Jones traversing a booby-trapped labyrinth to obtain an ancient, priceless idol hidden under a cum-rag in Tommy Wiseau's basement.

Sometimes, I’m not even sleeping. I’m just kind of sitting there and all of a sudden I’m in a dream. It’s like watching a horror movie where the character who you know is about to die next is heading toward the danger instead of running away like any smart person would do. And you can see their horrified expression as it dawns on them just how dumb they’ve been. I hate those movies. Fact—Real people run away from danger. But in my dream, I’m the one walking right into the monster’s trap, and no matter how much I try I can’t make myself stop. Except, the thing is, I never get to the end. I wake up right as I head into the darkness. Yeah, that’s what my dreams are like. Super frustrating.

Maybe that’s why I started thinking that my sexuality or virginity was where all my worth and honour lay. For a while, I tried to see myself as something maybe a little more than just a girl with a tragic back story. For some time, I was waiting to be saved and I was waiting for some prince charming to come and rescue me like in the movies, take me from this house I am trapped in, where I was suffocating on the traditions and expectations

James settled down to the film. He got a shock when he noticed Nicole and Junior had their arms around each other and an even bigger one a minute later when they started snogging. They were all over each other. Nicole’s leg was up in the air and James kept getting kicked. He got up and moved down two seats so he was sitting on the opposite side of April, away from any flailing limbs. “They’re getting on well,” April grinned. She grinned for a long time. James watched half a minute of the film and she was still grinning at him. He realized the girls had planned an ambush. Nicole already knew Junior fancied her because he’d asked her out before. James felt like he’d been hooked on a line and reeled in, but he checked April out and realized that as traps go, it wasn’t a bad one. April was decent-looking, with long brown hair and fit legs. James slid his hand under the armrest and put it on top of April’s. She twisted in her seat, so she could rest her head on James’s shoulder. James turned around, breathed April’s smell and kissed her on the cheek while she grabbed a few of his Maltesers. They stayed that way for a couple of minutes, until April moved away and blew chocolate breath over him. “So,” she whispered. “Are you gonna snog me or what?” James figured, “What the hell, it’s my birthday.” They snogged for ten minutes, breaking up when the movie got near the end and turned into a big car chase and punch-up that was actually worth watching.

Absent-mindedly she stroked her belly, trying not to imagine that it already felt a little rounder.

And no more parent-trapping us!” I say as we walk towards the food tables. “I don’t even know what that means,” she says and grabs a plate. Lies. I only used to make her watch that movie once a week when I was younger.

Zane continued to look at her. Even better, he kept her hand in his, his thumb rubbing up and down the length of her fingers. Over and over. Up and down. It was very rhythmic. And sexual. Her thighs took on a life of their own, getting all hot and shaking slightly. Her mouth went dry, her breasts were jealous of the attention her hand was getting and her hormones were singing the “Hallelujah Chorus.” Obviously she needed intensive therapy…or maybe just sex. Zane’s eyes darkened. The muscles in his face tightened, and he stared at her with a hawkish expression. Had he been anyone else, she would have sworn that he’d just had a physical awakening of his own. Awareness crackled around them, like self-generated lightning. The tightness in her chest eased just enough for her to suck in a breath, which was really good, because the next second it all came rushing out again when he kissed her. Just like that. With no warning, Zane Nicholson bent his head and claimed her mouth. It wasn’t a movie-perfect kiss. They didn’t magically melt into each other. Instead their noses bumped, and somehow the hand still holding hers got trapped between them. But all that was fairly insignificant when compared with the intense, sensual heat generated by the pressure of his lips on hers. That part was exactly right. Not too hard, not too soft. When he moved against her, need shot through her body. Had she been breathing again, she would have whimpered. Had he tried to pull away, she would have fallen at his feet and begged him not to stop. Somehow he released her hand and pulled his free. He wrapped his arms around her and hauled her against him so her entire body pressed against his. The man was a rock. Big, unyielding and warmed by the sun. She wanted to snuggle even closer. She wanted to rip off her clothes and give the goats something to talk about. She wanted-- He licked her lower lip. The unexpected moist heat made her gasp as fire raced through her. Every singed nerve ending vibrated with need for more. The masculine, slightly piney scent of him surrounded her. Operating only on instinct, she parted her lips to allow him entry. She had a single heartbeat to brace herself for the power of his tongue touching hers. Then he swept inside and blew her away.

Would those eyes ever not make me consumed with want, with a claustrophobia that has nothing to do with small spaces and everything to do with the fear of being trapped in a space where she wasn't?

I know you’ve never seen a movie, but trust me when I say the Black woman always dies first.

Oh yes,’ agreed Smokey. ‘That’s what us screenwriters call a complication, you see. It can’t just be boy meets cigarette machine, falls in love, the end, can it? I mean, who would want to see that? No, you’ve got to have obstacles – like how Romeo and Juliet are from warring families, or how Meg Ryan’s character in Sleepless in Seattle is already engaged when she falls for Tom Hanks, or how she runs a little bookshop in You’ve Got Mail and he runs a big one, or how he’s trapped on a desert island with a volleyball and she isn’t even in that movie. Obstacles, you see. Obstacles.

An elegant Italian woman, worldly, sophisticated. Francesca. At the end of World War II, she meets and marries an American soldier, moves with him to his small Iowan farm town of good people who bring carrot cakes to their neighbors, look after the elderly, and ostracize those who flout norms by, say, committing adultery. Her husband is kind, devoted, and limited. She loves her children. One day her family leaves town for a week, to show their pigs at a state fair. She's alone in the farmhouse for the first time in her married life. She relishes her solitude. Until a photographer fro National Geographic knocks on the door, asking directions to a nearby landmark... and they fall into a passionate, four-day affair. He begs her to run away with him; she packs her bags. Until, at the last minute, she unpacks them. Partly because she's married, and she has children, and the town's eyes are on them all. But also because she knows that she and the photographer have already taken each other to the perfect and beautiful world. And that now it's time to descend to the actual one. If they try to live in that other world for good, it will recede into the distance; it will be as if they'd never been there at all. She says goodbye, and they long for each other for the rest of their lives. Yet Francesca is quietly sustained by their encounter, the photographer creatively renewed. On his deathbed years later, he sends her a book of images he made, commemorating their four days together. If this story sounds familiar , it's because it comes from The Bridges of Madison County, a 1992 novel by Robert James Waller that sold more than twelve million copies, and a 1995 movie, starring Meryl Streep and Clint Eastwood, that grossed $182 million. The press attributed its popularity to a rash of women trapped in unhappy marriages and pining for handsome photographers. But that's not what the story was really about. In the frenzy after the book came out, there were two camps: one that loved it because the couple's love was pure and endured over the decades. The other camp saw this as a copout--that real love is working through challenges of an actual relationship. Which was right?