Transgender Quotes

If you are a woman, if you are a person of colour, if you are gay, lesbian, bisexual, transgender, if you are a person of size, if you are person of intelligence, if you are a person of integrity, then you are considered a minority in this world.

If you voted for a man who said "Grab em by the pussy," you have zero room to claim to protect anyone in bathrooms.

All men are liars, said Roberta Muldoon, who knew this was true because she had once been a man.

Being transgender is who you are, and the pain is what the outside does to you. The pain is what happens when you and the world go at each other's throats.

I explained that when our gay, lesbian, bisexual, and transgender friends aren’t welcome at the table, then we don’t feel welcome either, and that not every young adult gets married or has children, so we need to stop building our churches around categories and start building them around people.

But you can only lie about who you are for so long without going crazy.

I don’t identify as transgender. But I’m clearly gender not-normal. I don’t think even lesbian is the right identity for me. I really don’t. I might as well come out now. I identify as tired. I’m just tired.

Some people are born in the mountains, while others are born by the sea. Some people are happy to live in the place they were born, while others must make a journey to reach the climate in which they can flourish and grow. Between the ocean and the mountains is a wild forest. That is where I want to make my home.

You know, gay, lesbian, bisexual, transgender - people are people.

What was the point of being himself if he had to be alone?

To those who are gay, lesbian, bisexual, or transgender -- let me say -- you are not alone. Your struggle, for the end to violence and discrimination, is a shared struggle. Today, I stand with you. And I call upon all countries and people, to stand with you too. A historic shift is underway. We must tackle the violence, decriminalize consensual same sex relationships and end discrimination. We must educate the public. I call on this council and people of conscience to make this happen. The time has come.

If you are a woman, if you're a person of colour, if you are gay, lesbian, bisexual, transgender, if you are a person of size, if you are a person od intelligence, if you are a person of integrity, then you are considered a minority in this world. And it's going to be really hard to find messages of self-love and support anywhere. Especially women's and gay men's culture. It's all about how you have to look a certain way or else you're worthless. You know when you look in the mirror and you think 'oh, I'm so fat, I'm so old, I'm so ugly', don't you know, that's not your authentic self? But that is billions upon billions of dollars of advertising, magazines, movies, billboards, all geared to make you feel shitty about yourself so that you will take your hard earned money and spend it at the mall on some turn-around creme that doesn't turn around shit. When you don't have self-esteem you will hesitate before you do anything in your life. You will hesitate to go for the job you really wanna go for, you will hesitate to ask for a raise, you will hesitate to call yourself an American, you will hesitate to report a rape, you will hesitate to defend yourself when you are discriminated against because of your race, your sexuality, your size, your gender. You will hesitate to vote, you will hesitate to dream. For us to have self-esteem is truly an act of revolution and our revolution is long overdue.

Rejecting your gay or transgender child won't make them straight. It will only mean you will lose them.

It is an awful thing to be betrayed by your body. And it's lonely, because you feel you can't talk about it. You feel it's something between you and the body. You feel it's a battle you will never win . . . and yet you fight it day after day, and it wears you down. Even if you try to ignore it, the energy it takes to ignore it will exhaust you.

Please, I'm a transgender former boy-bander. You think I don't know how to defend myself?

It's easy to fictionalize an issue when you're not aware of the many ways in which you are privileged by it.

Me? I had no dreams. No longings. Dreams only set you up for disappointment. Plus, you had to have a life to have dreams of a better life.

George stopped. It was such a short, little question, but she couldn't make her mouth form the sounds. Mom, what if I'm a girl?

People changed lots of other personal things all the time. They dyed their hair and dieted themselves to near death. They took steroids to build muscles and got breast implants and nose jobs so they'd resemble their favorite movie stars. They changed names and majors and jobs and husbands and wives. They changed religions and political parties. They moved across the country or the world — even changed nationalities. Why was gender the one sacred thing we weren’t supposed to change? Who made that rule?

The hardest part has been learning how to take myself seriously when the entire world is constantly telling me that femininity is always inferior to masculinity

It is offensive that so many people feel that it is okay to publicly refer to transsexuals as being “pre-op” or “post-op” when it would so clearly be degrading and demeaning to regularly describe all boys and men as being either “circumcised” or “uncircumcised.

Sorry to disappoint you, parents - but when your kids come out as gay, bi or transgender, it is not about you.

I'm done begging for a scrap of respect-I am done with those who enact suffering, and I am done with the sons of bitches who stand back and let it happen.

It's a tough world to find yourself in, but an even tougher one to be yourself in

I would rather sit next to a transgender person and discuss why every single one I've met smells like a bar in the daytime than listen to people tell my why I want to have children and that I just don't know it yet. I do know, because I'm me and my feelings are the ones in my head. I don't want to have kids, and it's not a device to get attention or have conversations about it. I simply find children incredibly immature and, more often than not, dumb.

In trans women's eyes, I see a wisdom that can only come from having to fight for your right to be recognized as female, a raw strength that only comes fro unabashedly asserting your right to be feminine in an inhospitable world.

I don't think it's an invisible chromosome, or the inability to get pregnant, or anything else, that makes people so cruel to transgender folks. I think what they hate is difference. What they hate is that the world is complicated in ways they can't understand. People want the world to be simple.

When the majority of jokes made at the expense of trans people center on "men wearing dresses" or "men who want their penises cut off" that is not transphobia - it is trans-misogyny. When the majority of violence and sexual assaults omitted against trans people is directed at trans women, that is not transphobia - it is trans-misogyny.

As a feminist, I consider the female pronoun to be an honorific, a term that conveys respect. Respect is due to women as members of a sex caste that have survived subordination and deserve to be addressed with honour. Men who transgender cannot occupy such a position.

She scissored the curls away, and - toms, grow easily sentimental over their haircuts, but I remember this sensation very vividly - it was not like she was cutting hair, it was as if I had a pair of wings beneath my shoulder-blades, that the flesh had all grown over, and she was slicing free...

There are few things more dangerous to a transgender woman than the risk of a straight man not totally comfortable in his sexuality or masculinity realizing he is attracted to her.

Ask anyone who’s transgender. They’ll tell you they’re trapped in the wrong body. But me, I’m trapped in the wrong body because I’m trapped in a body. All bodies are the wrong body.

Not a boy or a girl, not any binary, rigid definition of a person. Just my everything.

I can’t think of any branch of medicine outside of cosmetic surgery where the patient makes the diagnosis and prescribes the treatment. This doesn’t exist.

I finally said, "Let's put it this way: I'd rather lose you than stop my shots.""You mean that chemical is more important to you than I am?""No, I am more important to me than you are.

A single change can sometimes change your entire life

And I found in my study that history is cyclic, and everywhere in the world you find this pattern in ancient times: that as a culture begins to decline, you have an efflorescence of transgender phenomena. That is a symptom of cultural collapse.

I am rather disturbed by the fact that so many people—who are neither medical professionals nor trans themselves—would want to hear all of the gory details regarding transsexual physical transformations, or would feel that they have any right to ask us about the state of our genitals.

That was When I realized that life was a multiple-choice test with two answerd: Male and Female, And I was None Of The Above.

...nobody really wants to be a trans woman, i.e. nobody wakes up and goes whoa, maybe my life would be better if I transitioned, alienating most of my friends and my family, I wonder what'll happen at work, I'd love to spend all my money on hormones and surgeries, buying a new wardrobe that I don't even understand right now, probably become unlovable and then ending my short life in a bloody murder.

There's something very... I don't know; primitive, perhaps, about you, Gurgeh. You've never changed sex, have you?' He shook his head. 'Or slept with a man?' Another shake. 'I thought so,' Yay said. 'You're strange, Gurgeh.' She drained her glass.

clad not exactly as a boy but, rather confusingly, as the boy I would have been, had I been more of a girl

I am not trapped in the wrong body; I am trapped in a world that makes very little space for bodies like mine.

Well, as I was saying, it costs a lot to be authentic, madam. And one can't be stingy with these things, because you are more authentic the more you resemble what you've dreamed you are. - Agrado from "Todo Sobre Mi Madre

Let's stop pretending that we have all the answers, because when it comes to gender, none of us is fucking omniscient.

A "matriarchal world" does not mean matrilineal or that one queen shall rule the world. It simply means "a world in which a Mother's Heart leads all social institutions, corporations, and governments." All humans-men, women, or transgender-can embody a mother's heart if they so choose. We are destined for extinction as a human race unless a mother's heart assumes leadership of the world.

i’ll be okay even if i don’t understand how i don’t want to be a girl, but also don’t want to be a man

No one has the right to demand that your body be something other than what it is.

Who you are goes far beyond what you look like. My hope is that Ray’s story will inspire all of you—white or Black, Asian or Native American, straight or gay, transgender or cisgender, blond or dark haired, tall or short, big feet or small—to do what you love. Inspire those around you to do what they love, too. It might just pay off. Alone, we are a solitary violin, a lonely flute, a trumpet singing in the dark. Together, we are a symphony.

You pass as a guy; I, as pregnant. Our waiter cheerfully tells us about his family, expresses delight in ours. On the surface, it may have seemed as though your body was becoming more and more “male,” mine, more and more “female.” But that’s not how it felt on the inside. On the inside, we were two human animals undergoing transformations beside each other, bearing each other loose witness. In other words, we were aging.

Identity politics replaced structural political analysis, and meant that people could claim identities that were seen to arrive from the heavens rather than from the power structures of sex, race and class.

For trans and nonbinary youth: You're beautiful. You're important. You're valid. You're perfect.

Hay niñas con pene, niños con vulva y transfóbicos sin dientes.

The first thing you're going to want to know about me is: Am I a boy, or am I a girl?

Like racism and all forms of prejudice, bigotry against transgendered people is a deadly carcinogen. We are pitted against each other in order to keep us from seeing each other as allies. Genuine bonds of solidarity can be forged between people who respect each other's differences and are willing to fight their enemy together. We are the class that does the work of the world, and can revolutionize it. We can win true liberation.

We have not always been forced to pass, to go underground, in order to work and live. We have a right to live openly and proudly...when our lives are suppressed, everyone is denied an understanding of the rich diversity of sex and gender expression and experience that exist in human society.

The scrutiny on our bodies distracts us from what's really going on here: control. The emphasis on our appearance distracts us from the real focus: power.

The play passed by quickly, and yet it seemed to George as though she had been onstage since the beginning of time, as if she were born there and had only now found herself where she had always been.

I found power in accepting the truth of who I am. It may not be a truth that others can accept, but I cannot live any other way. How would it be to live a lie every minute of your life?

So here it is. My friends call me he, or they. The government and most of my family call me she. The media calls me she, because I don’t trust them enough to request that they do anything else. My lovers call me sweetheart. Or baby. Somewhere in all of that I find myself.

God blessed me by making me transsexual for the same reason he made wheat but not bread and fruit but not wine: so that humanity might share in the act of creation.

Several studies indicate that nearly 70 percent of kids who experience childhood gender dysphoria—and are not affirmed or socially transitioned—eventually outgrow it.23

You can change a body, but you can't change a soul. The heart wants what it wants.

It's not a light matter to me. I've fought for so long to hold on to what I believe in. People call me weird or disgusting...but this is who I am! This is how I feel most like myself!

Monster” is derived from the Latin noun monstrum, “divine portent,” itself formed on the root of the verb monere, “to warn.” It came to refer to living things of anomalous shape or structure, or to fabulous creatures like the sphinx who were composed of strikingly incongruous parts, because the ancients considered the appearance of such beings to be a sign of some impending supernatural event. Monsters, like angels, functioned as messengers and heralds of the extraordinary. They served to announce impending revelation, saying, in effect, “Pay attention; something of profound importance is happening.

It could've been easy to say I was hurt because I'm trans, because someone singled me out for my identity, but there's something weird about that - something off, about suggesting that my identity is the thing that brought me any sort of pain. It's the opposite. Being trans brings me love. It brings me happiness. It gives me power.

When people struggling against an injustice have no hope that anything will ever change, they use their strength to survive; when they think that their actions matter, that same strength becomes a force for positive change.

I followed the trail out of the room, invigorated by the possibility of reinventing my own body. The meaning was mine, as long as I was with those who had the vision and vocabulary to understand my creation.

Jesus is like us in every respect. Don’t brush this sentence off casually. Let it sink in, deep to the core of who you are. God is like us in every respect. He is like the transgender woman who is worried she’ll be murdered while walking to her car after work. He is like the broken-hearted gay man who can’t attend the church of his childhood. He is like the bisexual intersex person who doesn’t conform to gender norms and endures the snide looks and sniggers of strangers. He is like these people just as much as the heterosexual man who is comfortable performing his gender in a way this society finds acceptable.

Instead of saying that all gender is this or all gender is that, let's recognize that the word gender has scores of meaning built into it. It's an amalgamation of bodies, identities, and life experiences, subconscious urges, sensations, and behaviors, some of which develop organically, and others which are shaped by language and culture. Instead of saying that gender is any one single thing, let's start describing it as a holistic experience.

Remarkably, studies have examined brains of transgender individuals, concentrating on brain regions that, on the average, differ in size between men and women. And consistently, regardless of the desired direction of the sex change and, in fact, regardless of whether the person had undergone a sex change yet, the dimorphic brain regions in transgender individuals resembled the sex of the person they had always felt themselves to be, not their “actual” sex. In other words, it’s not the case that transgender individuals think they’re a different gender than they actually are. It’s more like they got stuck with the bodies of a different sex from who they actually are.

None of us know how long we have, but we do have a choice in whether we love or hate. And every day that we rob people of the ability to live their lives to the fullest, we are undermining the most precious gift we are given as humans. [... E]ach time we ask anyone—whether they are transgender, Black, an immigrant, Muslim, Native American, gay, or a woman—to sit by and let an extended conversation take place about whether they deserve to be respected and affirmed in who they are, we are asking people to watch their one life pass by without dignity or fairness. That is too much to ask of anyone.

It shouldn't have mattered, not when Miel and the other girls in his class wore jeans more than they wore skirts. Not when they told their brothers what to do, and borrowed their fathers' books. But there was everything else. The idea of being called Miss or Ms. or worse, Mrs. The thought of being grouped in when someone called out 'girls' or 'ladies.' The endless, echoing use of 'she' and 'her,' 'miss' and 'ma'am.' Yes, they were words. They were all just words. But each of them was wrong, and they stuck to him. Each one was a golden fire ant, and they were biting his arms and his neck and his bound-flat chest, leaving him bleeding and burning. 'He.' 'Him.' 'Mister.' 'Sir.' Even teachers admonishing him and his classmates with 'boys, settle down' or 'gentlemen, please.' These were sounds as perfect and clean as winter rain, and they calmed each searing bite of those wrong words.

Male domination, and the low and stigmatised status of women, cause teenage girls to engage in punishment of their bodies through eating disorders and self-mutilation. There is increasing evidence that woman-hating Western cultures are toxic to girls and very harmful to their mental health. It is, perhaps, not surprising, therefore, that there seem to be some girls baling out and seeking to upgrade their status.

Because most people have great difficulty recognizing the humanity of another person if they can't recognize that person's gender, the gender-changing person can evoke in others a primordial fear of monstrosity, or loss of humanness.

If you’re in doubt as to whether or not a question is inappropriate, here’s a helpful tip. Ask yourself if you would feel comfortable asking that question to a cisgender person. Generally speaking we as a society don’t around asking people about their private parts. They’re called private for a reason.

God’s palette of shifting hues is vast, subtle, and beyond our comprehension. We humans are like those colors. Subtle, shifting, unique. Non-binary. Unable to be labeled or singled out. Beautiful and one-of-a-kind, and seen by God’s eyes alone.

[On hearing that 86% of gay teens have experienced harassment] Eighty-six percent? Eighty-six per-fuckin-cent WERE harassed?! That means fourteen per-fuckin-cent WEREN'T harassed? WHAT?! At MY school a hundred percent of the children - gay, straight, transgendered, bi, sell... or trade - WERE harassed. She's saying that fourteen percent of the gay students were NOT harassed? That seems impossible. At MY school any one of us would have sucked Elton John's COCK at a mandatory school assembly for a fourteen percent chance of NOT being harassed.

How are you supposed to be believed about the harm that you experience when people don't even believe that you exist? The assumption is that being a masculine man or a feminine woman is normal, and that being "us" is an accessory. Like if you remove our clothing, our makeup, and our pronouns, underneath the surface we are just men and women playing dress-up.

When Dawn looked at Vic, she saw Vic exactly as he wanted to be seen. Whereas Vic's parents couldn't help seeing who he used to be, and so many friends and strangers couldn't help seeing who he didn't want to be anymore, Dawn only saw him. Call it a blur if you want, but Dawn didn't see a blur. She saw a very distinct, very clear person.

John [the father] kept saying, "You have a penis. That means you’re a boy." One day, Shannon noticed that her son had been in the bathroom an awfully long time and pushed the door open. "He had a pair of my best, sharpest sewing scissors poised, ready to cut. Penis in the scissors. I said, 'What are you doing?' He said, 'This doesn’t belong here. So I’m going to cut it off.' I said, 'You can’t do that.' He said, 'Why not?' I said, 'Because if you ever want to have girl parts, they need that to make them.' I pulled that one right out of my ass. He handed me the scissors and said, 'Okay.

Since this often seems to come up in discussions of the radical style, I'll mention one other gleaning from my voyages. Beware of Identity politics. I'll rephrase that: have nothing to do with identity politics. I remember very well the first time I heard the saying "The Personal Is Political." It began as a sort of reaction to defeats and downturns that followed 1968: a consolation prize, as you might say, for people who had missed that year. I knew in my bones that a truly Bad Idea had entered the discourse. Nor was I wrong. People began to stand up at meetings and orate about how they 'felt', not about what or how they thought, and about who they were rather than what (if anything) they had done or stood for. It became the replication in even less interesting form of the narcissism of the small difference, because each identity group begat its sub-groups and "specificities." This tendency has often been satirised—the overweight caucus of the Cherokee transgender disabled lesbian faction demands a hearing on its needs—but never satirised enough. You have to have seen it really happen. From a way of being radical it very swiftly became a way of being reactionary; the Clarence Thomas hearings demonstrated this to all but the most dense and boring and selfish, but then, it was the dense and boring and selfish who had always seen identity politics as their big chance. Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or environment, and travel beyond it, is, first, that we have a huge surplus of people who wouldn't change anything about the way they were born, or the group they were born into, but second that "humanity" (and the idea of change) is best represented by those who have the wit not to think, or should I say feel, in this way.

THIS IS WHAT A MAN LOOKS LIKE. HE DOES NOT HAVE TO BE AESTHETICALLY PLEASING; HE DOES NOT HAVE TO BE MUSCULAR; HE DESERVES NOT TO BE PHOTOSHOPPED. HE IS HUMAN, AND HE HAS BLEMISHES. HERE HE STANDS, VISIBLE. HE SEES YOU ALL, COUNTLESS INVISIBLE OTHERS LIKE HIM. THIS BODY IS ACCEPTABLE — PUBESCENT, AWKWARD, MARRED. YOU DON’T HAVE TO BE INVISIBLE. WE ARE ALL GOOD ENOUGH. THERE IS NOTHING WRONG WITH OUR BODIES.

You are an anomaly of a man," she said. "Perhaps because I'm not a man at all." He sat closer now. The sheets wrinkled as he scooted himself toward her. "Aye. You gender-malcontent. You otherling," she said..."Me too. I am a boy and a girl and a witch all wrapped into one very strange, flimsy, indecisive body. Do you think my body couldn't decide what it wanted to be?" "I think it doesn't matter because we get to decide what our bodies are or are not," he answered.

Still, as a straight person, you might say, "This just isn't my fight." No, it isn't. Unless you care about the kind of society we have. Unless you want the society of which you are a part to be a just one. Unless you believe that a free society, not to mention a godly religion, should fight injustice wherever it is found. Unless your religion tells you -- as our entire Judeo-Christian heritage does -- that any society will be judged by the way it treats its most vulnerable. Unless you care about our children. Unless fairness matters to you. Unless violence against lesbian, gay, bisexual, and transgender people concerns you. Unless "liberty and justice for all" is something you believe applies to all our citizens.

I've had more than one person tell me how courageous and strong I am, how brave and cutting-edge. I'm not any of those things. I'm just another person living my life and trying to make my way in the world, a person who has found out that love is complicated and life is difficult, but that companionship is worth all the king's ransom.

I have heard an argument that transgender people oppress transsexual people because we are trying to tear down the categories of male and female. But isn't this the same reactionary argument used against transmen and transwomen by those who argue that any challenges to assigned birth sex threaten the categories of man and woman? Transgender people are not dismantling the categories of man and woman. We are opening up a world of possibilities in addition. Each of us has a right to our identities. To claim one group of downtrodden people is oppressing another by their self-identification is to swing your guns away from those who really do oppress us, and to aim them at those who are already under siege.

While all this sexual identity politics marches through the front door, a large-scale robbery is taking place: the theft of women's achievement. The more incredible a woman is, the more barriers she busts through, the more "gender nonconforming" she is deemed to be. In this perverse schema, by definition, the more amazing a woman is, the less she counts as a woman.

I hurried out to the pond to catch polywogs in a jar. I leaned on my elbow and looked up close at the little frogs that climbed up on the sun-baked rocks. "Caw, caw!" A huge black crow circled above me in the air and landed on a rock nearby. We looked at each other in silence. "Crow, are you a boy or a girl?" "Caw, caw!" I laughed and rolled over on my back. The sky was crayon blue. I pretended I was lying on the white cotton clouds. The earth was damp against my back. The sun was hot, the breeze was cool. I felt happy. Nature held me close and seemed to find no fault with me.

Pain, too, comes from depths that cannot be revealed. We do not know whether those depths are in ourselves or elsewhere, in a graveyard, in a scarcely dug grave, only recently inhabited by withered flesh. This truth, which is banal enough, unravels time and the face, holds up a mirror to me in which I cannot see myself without being overcome by a profound sadness that undermines one's whole being. The mirror has become the route through which my body reaches that state, in which it is crushed into the ground, digs a temporary grave, and allows itself to be drawn by the living roots that swarm beneath the stones. It is flattened beneath the weight of that immense sadness which few people have the privilege of knowing. So I avoid mirrors.

you’re such a pretty girl” they say but they don’t see the way she recoils back from the world as if it’s coming for her like fire, as if it burns and it does it burns like a flame that no one can see so white hot and intense that it rivals the sun it melts her skin and eats away at her flesh until she is nothing nothing but a skeleton that no one can call a girl

...she figured out that she was such a mess not because she was trans, but because being trans is so stigmatized. If you could leave civilization for a year, like live in an abandoned shopping mall out in the desert giving yourself injections of estrogen, working on your voice, figuring out how to dress yourself all over again and meditating eight hours a day on gendered socialization, and then get bottom surgery as a reward, it would be pretty easy to transition.

Our kids are fighting for a world more just and more righteous than we had ever dared to dream of. The debates we have about gay marriage, transgender bathroom rights, immigration, whether it’s ‘all lives matter’ or ‘black lives matter’ have been largely settled in the social world of our youth and they are looking at us dismayed and perplexed at why we just don’t get it. In the days after the election of Donald Trump, my older son and a few hundred of his classmates walked out of class and marched to city hall. They were angry and frightened. They had been working so hard to build a better, more inclusive world, and we adults had just royally fucked it up for them. My son sent me video of the protest and I posted it online. Quite a few adults commented: “Shouldn’t these kids be learning instead of protesting?” But they had been learning, far more than we apparently had, and that was why they were protesting.

Many people believe that gender identity...is rooted in biology...Many other people understand that gender is more like language than like biology; that is, while they understand us humans to have a biological capacity to use language, they point out we are not born with a hard-wired language "preinstalled" in our brains. Likewise, while we have a biological capacity to identify with and learn to "speak" from a particular location in a cultural gender system, we don't come into the world with a predetermined gender identity.

I actually chafe at describing myself as masculine. For one thing, masculinity itself is such an expansive territory, encompassing boundaries of nationality, race, and class. Most importantly, individuals blaze their own trails across this landscape. And it’s hard for me to label the intricate matrix of my gender as simply masculine. To me, branding individual self-expression as simply feminine or masculine is like asking poets: Do you write in English or Spanish? The question leaves out the possibilities that the poetry is woven in Cantonese or Ladino, Swahili or Arabic. The question deals only with the system of language that the poet has been taught. It ignores the words each writer hauls up, hand over hand, from a common well. The music words make when finding themselves next to each other for the first time. The silences echoing in the space between ideas. The powerful winds of passion and belief that move the poet to write.

Aside from wanting to write cracking good books that turn children into lifelong readers, I really want to create stories that enable kids to LOOK at the world around them. To see it for what it is, with wide open, wondering eyes. Our mass media is so horribly skewed. It presents this idea of 'normalcy' which excludes and marginalises so many for an idea of commercial viability which is really nothing but blinkered prejudice. People who are black and Asian and Middle Eastern and Hispanic, people who are gay or transgendered or genderqueer, people who have disabilities, disfigurements or illnesses - all have this vision of a world which does not include them shoved down their throats almost 24-7, and they're told 'No one wants to see stories about people like you. Films and TV shows about people like you won't make money. Stories about straight, white, cisgendered, able-bodied people are universal and everyone likes them. You are small and useless and unattractive and you don't matter.' My worry is that this warped version of 'normal' eventually forms those very same blinkers on children's eyes, depriving them of their ability to see anyone who isn't the same as them, preventing them from developing the ability to empathise with and appreciate and take joy in the lives and experiences of people who are different from them. If Shadows on the Moon - or anything I write - causes a young person to look at their own life, or the life of another, and think, 'Maybe being different is cool' I will die a happy writer. -Guest blog - what diversity means to me

The trousers were miles too long, even when Peter cuffed the legs. The socks bagged in the ankles, and the shirt and sweater were equally large. But when Peter finally managed to get the collars to lie right and glanced at the reflection he'd carved out of the dust on James's mirror, a shock went through him. This was the face which had haunted him all his life, the one he had looked in the eye on the day he left the Darling house for the last time. The hair, messy and short, enthusiastically curling without the weight of his old braid to drag it down. The stubborn chin. The clear, sharp, sullen eyes full of everything he had never been allowed to be. Peter ran his hands over himself slowly, breathing tentatively, feeling the weight of his chest under his shirt. He had given this body up. He had thought it belonged to Wendy, to the girl he wasn't. He had let his family make him believe that the only way he would ever be a boy was to be born again in a different shape, leaving everything of his body and history behind. He breathed out and settled in the feeling of being himself, of being something whole.

The more obsessed with personal identity campus liberals become, the less willing they become to engage in reasoned political debate. Over the past decade a new, and very revealing, locution has drifted from our universities into the media mainstream: 'Speaking as an X' . . . This is not an anodyne phrase. It tells the listener that I am speaking from a privileged position on this matter. (One never says, 'Speaking as an gay Asian, I fell incompetent to judge on this matter'). It sets up a wall against questions, which by definition come from a non-X perspective. And it turns the encounter into a power relation: the winner of the argument will be whoever has invoked the morally superior identity and expressed the most outrage at being questioned. So classroom conversations that once might have begun, 'I think A, and here is my argument', now take the form, 'Speaking as an X, I am offended that you claim B'. This makes perfect sense if you believe that identity determines everything. It means that there is no impartial space for dialogue. White men have one "epistemology", black women have another. So what remains to be said? What replaces argument, then, is taboo. At times our more privileged campuses can seem stuck in the world of archaic religion. Only those with an approved identity status are, like shamans, allowed to speak on certain matters. Particular groups -- today the transgendered -- are given temporary totemic significance. Scapegoats -- today conservative political speakers -- are duly designated and run off campus in a purging ritual. Propositions become pure or impure, not true or false. And not only propositions but simple words. Left identitarians who think of themselves as radical creatures, contesting this and transgressing that, have become like buttoned-up Protestant schoolmarms when it comes to the English language, parsing every conversation for immodest locutions and rapping the knuckles of those who inadvertently use them.

When The Matrix debuted in 1999, it was a huge box-office success. It was also well received by critics, most of whom focused on one of two qualities—the technological (it mainstreamed the digital technique of three-dimensional “bullet time,” where the on-screen action would freeze while the camera continued to revolve around the participants) or the philosophical (it served as a trippy entry point for the notion that we already live in a simulated world, directly quoting philosopher Jean Baudrillard’s 1981 reality-rejecting book Simulacra and Simulation). If you talk about The Matrix right now, these are still the two things you likely discuss. But what will still be interesting about this film once the technology becomes ancient and the philosophy becomes standard? I suspect it might be this: The Matrix was written and directed by “the Wachowski siblings.” In 1999, this designation meant two brothers; as I write today, it means two sisters. In the years following the release of The Matrix, the older Wachowski (Larry, now Lana) completed her transition from male to female. The younger Wachowski (Andy, now Lilly) publicly announced her transition in the spring of 2016. These events occurred during a period when the social view of transgender issues radically evolved, more rapidly than any other component of modern society. In 1999, it was almost impossible to find any example of a trans person within any realm of popular culture; by 2014, a TV series devoted exclusively to the notion won the Golden Globe for Best Television Series. In the fifteen-year window from 1999 to 2014, no aspect of interpersonal civilization changed more, to the point where Caitlyn (formerly Bruce) Jenner attracted more Twitter followers than the president (and the importance of this shift will amplify as the decades pass—soon, the notion of a transgender US president will not seem remotely implausible). So think how this might alter the memory of The Matrix: In some protracted reality, film historians will reinvestigate an extremely commercial action movie made by people who (unbeknownst to the audience) would eventually transition from male to female. Suddenly, the symbolic meaning of a universe with two worlds—one false and constructed, the other genuine and hidden—takes on an entirely new meaning. The idea of a character choosing between swallowing a blue pill that allows him to remain a false placeholder and a red pill that forces him to confront who he truly is becomes a much different metaphor. Considered from this speculative vantage point, The Matrix may seem like a breakthrough of a far different kind. It would feel more reflective than entertaining, which is precisely why certain things get remembered while certain others get lost.

Georgette was a hip queer. She (he) didn't try to disguise or conceal it with marriage and mans talk, satisfying her homosexuality with the keeping of a secret scrapbook of pictures of favorite male actors or athletes or by supervising activities of young boys or visiting turkish baths or mens locker rooms, leering sidely while seeking protection behind a carefully guarded guise of virility (fearing that moment at a cocktail party or in a bar when this front may start crumbling from alcohol and be completely disintegrated with an attempted kiss or groping of an attractive young man and being repelled with a punch and - rotten fairy - followed with hysteria and incoherent apologies and excuses and running from the room) but, took a pride in being a homosexual by feeling intellectually and esthetically superior to those (especially women) who weren't gay (look at all the great artists who were fairies!); and with the wearing of womens panties, lipstick, eye makeup (this including occasionally gold and silver - stardust - on the lids),long marcelled hair, manicured and polished fingernails, the wearing of womens clothes complete with a padded bra, high heels and wig (one of her biggest thrills was going to BOP CITY dressed as a tall stately blond ( she was 6'4 in heels) in the company of a negro (he was a big beautiful black bastard and when he floated in all the cats in the place jumped and the squares bugged. We were at crazy pad before going and were blasting like crazy, and were up so high that I just didnt give ashit for anyone honey, let me tell you!); and the occasional wearing of menstrual napkin.